For the Sake of My Brothers: the Great Fire of Salonika (1917) and the Mobilisation of Diaspora Jewry on Behalf of the Victims*
For the Sake of My Brothers: The Great Fire of Salonika (1917) and the Mobilisation of Diaspora Jewry on Behalf of the Victims* Minna Rozen** Introduction The Great Fire of Salonika has already been studied and discussed from a number of perspectives, primarily the tremendous damage caused to the city’s Jewish community and the impact on its standing;1 the fire as a turning point in Salonika’s urban history;2 and the plausibility of the conspiracy * This article was translated from the Hebrew original by Karen Gold. Many thanks to Prof. Rika Benveniste for writing the Greek abstract, and to Dr. Evanghelos A. Heki- moglou for his valuable comments. ** Minna Rozen is a professor emerita of the University of Haifa. 1. Ρένα Μόλχο, Οι Εβραίοι της Θεσσαλονίκης 1856-1919: Μια ιδιαίτερη κοινότητα (Θεσσαλονίκη: Θεμέλιο, 2001) [Rena Molho, The Jews of Salonika, 1856-1919: A Special Community (Salonika: Themelio, 2001)], 120-122; Vilma Hastaoglou-Martinidis, ‘A Mediterranean City in Transition: Thessaloniki between the Two World Wars’, Facta Universitatus, Architecture and Civil Engineering 1 (1997): 495-507; Rena Molho, ‘On the Jewish community of Salonica after the Fire of 1917: An Unpublished Memoir and Other Documents from the Papers of Henry Morgenthau’, in The Jewish Community of South- eastern Europe from the Fifteenth Century to the End of World War II (Thessaloniki: In- stitute for Balkan Studies, 1997), 147-174; Gila Hadar, ‘Régie Vardar: A Jewish “Garden City” in Thessaloniki (1917-1943)’ (paper presented at 7th International Conference on Urban History: European City in Comparative Perspective, Panteion University, Athens- Piraeus, Greece, 27-30 October 2004); Vilma Hastaoglou-Martinidis, ‘Urban Aesthetics and National Identity: The Refashioning of Eastern Mediterranean Cities between 1900 and 1940’, Planning Perspectives 26.2 (2011): 153-182, esp.
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