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49 Original Article TWO UNPUBLISHED WOODEN LIDS NOS.1410 and 1411 in EL
Egyptian Journal of Archaeological and Restoration Studies "EJARS " An International peer-reviewed journal published bi-annually Volume 6, Issue 1, June - 2016: pp: 49-57 www. ejars.sohag-univ.edu.eg Original article TWO UNPUBLISHED WOODEN LIDS NOS.1410 AND 1411 IN EL- ASHMUNEIN MAGAZINE Safina, A. Egyptology dept., Faculty of Archaeology, Fayoum Univ., Egypt. E-mail: [email protected] Received 29/2/2016 Accepted 14/5/2016 Abstract The main purpose of this article is the publication and study of two wooden lids in El- Ashmunein Magazine. Illustrated drawings are produced for the first time. The complete text of the five columns of hieroglyphs on the lid No.1410 and of the four columns of the lid No. 1411 are the Nut formula, PT 638- 639 (sections a-d), which were incorporated later into the th last part of the 178 chapter of the Book of the Dead. Keywords: Baboon coffin lid, Pyramid Texts, The underground galleries at Tuna el-Gebel. 1. Introduction The two sycamore wooden lids Gebel (c) [2]. Similar burials were found with which we are concerned in this at Saqqara where, after mummification, paper were probably presented to El- most of the upper level baboons were Ashmunein Magazine by S. Gabra (a) . linen-wrapped and each was deposited They were bequeathed to the museum in its own purpose-built rectangular as part of a collection of wooden wooden box without a plaster filling. objects (b) [1] probably all made in the The boxes were placed in niches which same carpenter’s workshop since they were sealed with limestone slabs [3,4] . -
On the Tyrant
Bartolus of Saxoferrato On the Tyrant Translated from: Diego Quaglioni, ed. 1983. Politica e diritto nel Trecento italiano. Il ‘De tyranno’ di Bartolo da Sassoferrato (1314–1357) con l’edizione critica dei trattati ‘De guelphis et gebellinis,’ ‘De regimine civitatis’ e ‘De tyranno.’ Il pensiero politico, Biblioteca 11. Florence: Leo S. Olschki Editore, 175–213.1 [1] Because2 I have already laboured for a long time over many tracts, deal- ing with the sweetest materials, which render body, heart, and soul entirely mellifluous (saporosam), I am so full of a sweet taste that I have dared not ap- proach the harshnesses, the difficulties, and the tribulations, especially since I see that tyrannical perfidy is extending its strength. Still, having trusted in 3 the protection of that mercy, which makes eloquent the tongues of infants—nay, Sap. 10:21 4 even makes them shine openly for the nations, I do dare take up (with the cf. Ex. 40:33; Ps. 76:19; help of divine aid) the so severe and horrendous subject matter of tyrannical Ps. 143:6 depravity, not so that I derive any joy or solace from it, but so that all are able to rid themselves completely of the tie and noose of that horrendous wickedness, namely, tyrannical servitude; from this austere and immoderate magisterium God delivers (liberet) us; he conserves us in our own holy, good, and perfect tranquility; ⟦and⟧ he makes us be found (colletari) in the sweetness of liberty. 1. Editorial interventions are marked by ⟨angle brackets⟩, while my own are put in ⟦double square brackets⟧. -
IMAGES of LEGAL HUMANISM Douglas J
Document generated on 09/23/2021 1:04 p.m. Surfaces IMAGES OF LEGAL HUMANISM Douglas J. Osler TROISIÈME CONGRÈS INTERNATIONAL SUR LE DISCOURS Article abstract HUMANISTE. LA RÉSISTANCE HUMANISTE AU DOGMATISME Legal humanism is an expression generally used to refer to the study of Roman AUJOURD’HUI ET À LA FIN DU MOYEN ÂGE law by 16th Century philologists. Coming a century an a half after what is THIRD INTERNATIONAL CONFERENCE ON HUMANISTIC generally taken to be the birth of humanism, it is generally understood to be DISCOURSE. HUMANISTIC RESISTANCE TO DOGMATISM TODAY part of humanism mostly in its interest for the historical interpretation of Latin AND AT THE END OF THE MIDDLE AGES texts rather than for participating in the value orientation of humanism. Volume 9, 2001 Strangely enough, legal history has taken the philological work of legal humanism for granted not seeing that legal humanism was itself inscribed in history. First, we should note that when it was being developed in the 16th URI: https://id.erudit.org/iderudit/1065066ar Century, this philological work in Roman law was marginal if one compares DOI: https://doi.org/10.7202/1065066ar publications in that field to publications of medieval Italian jurisprudence. Secondly, legal history has tended to diminish the presence of interpretation in See table of contents the work of legal humanists who probably more than is generally acknowledged adapted to their times the Latin texts inventing values which have nothing to do with the Roman sources. Legal humanism has never been Publisher(s) used to mean the legal aspects of humanitarianism and probably needn’t to be. -
Aramaic Incantation Texts from Nippur
;!;'' ':::] .-(.. '., 'I V a i mm Mt i; ! ii. iiii ^''mni: i\ • r i ! > Digitized by tine Internet Archive in 2007 witii funding from IVIicrosoft Corporation littp://www.archive.org/details/aramaicincantatiOOmontuoft UNIVERSITY OF PENNSYLVANIA THE MUSEUM PUBLICATIONS OF THE BABYLONIAN SECTION ARAMAIC INCANTATION TEXTS FROM NIPPUR BY JAMES A. MONTGOMERY PROFESSOR AT THE PHILADELPHIA DIVINITY SCHOOL AND ASSISTANT PROFESSOR AT THE UNIVERSITY OF PENNSYLVANIA ECKLEY BRINTON COXE JUNIOR FUND PHILADELPHIA PUBLISHED BY THE UNIVERSITY MUSEUM 1913 P7 630411 TO MY FATHER AND MOTHER FIRST AND BEST OF TEACHERS CONTENTS PAGE PREFACE 7 INTRODUCTION 13 I. SURVEY OF THE MATERIAL § 1. The Material in the Museum 13 § 2. The Material Hitherto Published and in Other Collections 16 § 3. Some Notes on the Texts Hitherto Published.. 23 II. SCRIPT AND LANGUAGE § 4. Introductory 26 § 5. The "Rabbinic" Texts 27 § 6. The Syriac Texts 32 § 7. The Mandaic Texts 37 III. THE MAGIC OF THE TEXTS § 8. The Praxis of the Inscribed Bowls 40 § 9. The Exorcists 46 § 10. The Clients 49 § 1 1. The Incantations 51 § 12. The Objects of Exorcism; the Demons, etc 67 § 13. Propitious Angels, Deities, etc 95 IV. HISTORICAL CONCLUSIONS § 14. Age of the Bowls 102 § 15. Relations of the Bowl-Magic 106 (5) : CONTENTS. TEXTS PAGE Nos. 1-42. Transliteration, Translation, Notes 117 Nos. 1-30. "Rabbinic" Texts 117 Nos. 31-37. Syriac Texts 223 Nos. 38-40. Mandaic Texts 244 Appendix: No. 41. An Inscribed Skull 256 No. 42. A Form of the Lilith Legend 258 GLOSSARIES: Prefatory Note 267 A. Personal Names 269 B. Personal Names and Epithets of Deities, Angels, Demons, etc 274 C. -
征服と自由:マキァヴェッリの政治思想とルネサンス・フィレンツェ』(風行社、2013年) 参照文献(Bibliography)
鹿子生浩輝 『征服と自由:マキァヴェッリの政治思想とルネサンス・フィレンツェ』(風行社、2013年) 参照文献(bibliography) *著者の鹿子生氏の了解を得て、『征服と自由』に収録が予定されていながら紙幅の都合で収録さ れなかった参照文献一覧を、本シンポジウムの参考資料として、末尾に収録することとした。 【一次文献】 Alberti, Leon Battista, Della famiglia, diretta da Ferdinando Martini(Milano: Istituto editoriale italiano,n.d.). 池上俊一・徳橋曜訳『家族論』(講談社、2010年)。 Alamanni, Lodovico, Discorso di Lodovico Alamanni sopra il fermare lo stato di Firenze nella devozione de’ Medici,inAlbertini,Firenze dalla repubblica al principato: Storia e coscienza politica, tr.byCesareCristorolini(Torino: GiulioEinaudiEditore,1955),pp.376-384. ― .‘Ill.mo domino domino Alberto Pio, carpensi principi et caesareo oratori, S. D.’, in Albertini, Firenze dalla repubblica al principato,pp.385-390. Anon. Discorso I di anonimo sulla riforma dello stato fiorentino l’anno 1494, in Guidi, Ciò che accadde al tempo della signoria di novembre dicembre in Firenze l’anno 1494(Firenze: Arnaud Editore,1988),pp.201-205. Anon. Discorso II di anonimo sulla riforma dello stato fiorentino l’anno 1494, in Guidi, Ciò che accadde al tempo della signoria di novembre dicembre in Firenze l’anno 1494,pp.206-207. Aquinas, Thomas, De Regimine Principum ad Regem Cypri, in Aquinas: Selected Political Writings, ed.byA.P.D’entrèves,tr.byJ.G.Dawson(Oxford: BasilBlackwell,1959). 柴田平三郎訳『君主 の統治について ― 謹んでキプロス王に捧げる』(慶應義塾大学出版会、2005年)。 ― . Summa Theologiae, in Opera Omnia, vol.II, currante di Roberto Busa(Stuttgart-Bad Cannstatt:Frommann-Holzboog,1980),pp.184-924. 高田三郎ほか訳『神学大全』(創文社、1962-2012 年)。 Bacon, Francis, The Advancement of Learning(The Oxford Francis Bacon, IV)(Oxford: Clarendon Press,2000). 服部英次郎・多田英次訳「学問の進歩」『世界の大思想(6)ベーコン』(河出書房新社、 1971年)。 BartolusdeSaxoferrato,De Guelphis,in Humanism and Tyranny: Studies in the Italian Trecento,tr. byEphraimEmerton(Gloucester: PeterSmith,1964),pp.273-284. -
Fundamental Truths About Handwriting
Appendix A Fundamental Truths About Handwriting 1. The act of writing is a skill learned through repetition until it becomes a habit. 2. Handwriting requires the concerted effort of the brain, muscles, and nerves. 3. No two people write exactly alike. 4. Individual characteristics that are unique to a particular writer exist in every person’s handwriting, distinguishing it from every other handwriting. 5. There is natural variation in everyone’s handwriting. 6. No one can exactly duplicate anything he or she has written. 7. No one can write better than his or her skill level. 8. People adopt writing styles. 9. People stylize their writing, deviating from the method they were taught. 10. Many writing habits are subconscious and therefore cannot be changed by the writer. 11. A writer can be identified by his or her subconscious habits. 12. A person’s normal form of writing is based on mental images of learned letter designs. 13. A person’s handwriting changes over the course of his or her lifetime. 14. Substance abuse affects handwriting. 15. Some illnesses, trauma, and emotions may result in changes in handwriting. 16. It is not possible to determine what caused a change in the handwriting from studying the handwriting characteristics. 17. If the writer places the pen on the paper before starting to write, the lines will have blunt initial strokes. 18. If the writer stops the pen before lifting it from the paper, the writer will leave a blunt ending on the words. 19. If the writer has the pen in motion when beginning and ending writing, the initial and terminal strokes will be tapered or faded. -
Chirography Maria Weyraugh
Chirography Maria Weyraugh Part III Helpful hints and fast track rules in writing Copperplate, Roundhand and or Engraver’s Script In our early years, as students of printing and cursive writing, the most likely rules of writing were, under the “Palmer” method. Even so, as our letters were formed and graded upon, as we copied them from examples posted around the room or over the blackboard, once we moved forward into the Intermediate and High School levels, our writing wasn’t graded though it was helpful to be readable. In this transition where our teachers forced the student to follow the boundaries of rule in writing each letter and or number, our overseeing ceased as we progressed in studies of a higher level. Having to write faster as to keep up with notes, it was easy for me and no doubt for others, to become lazy and take as little time as possible in our writing. If we were aware of our sloppy writing and wished to impress our teacher before handing in any written assignment, we were apt to be copying more slowly, form our letters more clearly as we copied from our draft. First, the writer needs to be sitting in a comfortable position. If you are not comfortable, your writing will not be either. Second, the writer needs to understand that the goose quill or the metal nib, even older fountain pens, will never withstand extremely harsh pressure on the tip or writing surface of the nib. Some nibs are more flexible than others. The learning process is learning from “touch” or “feel” as you write. -
Global Index with Hyperlinks to PDF Files
Index A allography, 129, 134, 136, 232, 233 alphabet, 89, 144–148, 150, 152, abbreviation, 14, 15, 32, 33, 60–63, 154, 155, 157, 166, 168– 76, 77, 91, 269, 282, 378, 170, 172, 177, 180, 182, 514, 631, 719, 819, 946, 185–187, 218, 223–230, 1078 232, 234–236, 241, 242, marker, 15 244, 429, 432, 463, 473, abjad, 51, 53, 54, 60, 76, 134, 178, 569, 763, 765, 807, 810, 180, 228, 625, 781, 807– 811, 822, 825, 829, 831, 811, 820, 822, 910, 1109 837, 841, 888, 907, 908, Abkhaz, 115 910, 916, 1109, 1112 abstract, 561, 563, 565, 567 a monument to hidebound object, 9 conservatism, 114 abugida, 54, 162, 163, 165, 177, Arabic, 910 180, 184, 228, 625, 807– Aramaic, 166 811, 818–820, 822 Armenian, 166, 185, 186 acrophonic, 208, 232 Bougainvillian, 837 principle, 168, 224, 232 Carian, 181, 182, 232, 233 acrostics, 1109, 1111–1113, 1116 consonantal, 208, 218, 810, Adobe, 441 811 Aegean, 807, 809 Coptic, 184, 775, 776, 778, 780 Aidarus, 980 Cyrillic, 115, 154, 1068, 1070, Ajami, 971 1080 Akkadian, 59, 116, 117, 216, 218, dual, 14 929, 1112 English, 825 al-Busiri, 980 Entlehnungs-, 150 al-Inkishafi, 977 Etruscan, 170, 171, 916 Albanian, 166, 373, 392 Georgian, 793 aleph, 466, 1114, 1115 Gothic, 166, 224 Algerian (typeface), 397 Greek, 115, 167–171, 182, 187, Algernon, 276, 278 225, 226, 230–232, 234, Alice in Wonderland, 350, 351 775–779, 781 alloglottoepy, 790 Hebrew, 231, 497 alloglottography, 790 history, 157 βʹ Index Korean, 807 476, 478, 479, 497, 498, Latin, 147, 151, 154, 171, 176, 530, 564, 568, 580, 622, 182, 300, 305, 443, 445, 625, 760, 810, 835, -
Cambridge University Press 978-1-108-49323-9 — Polish
Cambridge University Press 978-1-108-49323-9 — Polish Republican Discourse in the Sixteenth Century Dorota Pietrzyk-Reeves , Translated by Teresa Bałuk-Ulewiczowa Index More Information Index absolutum dominium, 75, 111, 203, 230, see also as guide to res publica, 7, 8, 16, 47, 49, 53, 56, 57, power 65, 154 Anonim Senator, 100, 230 influence of on republican discourse of Aristotle, 7, 60, 61, 87, 239 Poland–Lithuania, 20, 23, 25, 45, 46, 56, 60, as guide to mixed constitution, 176, 177, 221 61, 67, 121, 122, 144, 152, 157 as guide to political authority, 186 on law, 61, 78, 80, 97 as guide to politics, 2, 4, 6 on liberty, 98 as guide to virtue, 142, 150, 153, 157, 158, 211 citizenship, 12, 15, 16, 58, 59, 66, 107, 151, 152, 153, influence on republican ideas, 7, 16, 45, 46, 56 154, 155, 157, 158, 159, 166, 168, 171, 173 reception in Poland–Lithuania, 59–62, 70, 77, as amor patriae, 158, 159 88, 121, 130, 132, 135, 136–8, 144, 146, 151, 154, civitas libera, 3, 7, 12, 44, 51, 53, 69, 71, 73, 107, 125, 155, 171, 196, 197, 214, 215, 224, 233 128, 131, 156, 159, 164, 166, 183, 192, 210, 218, Augustine, St, 6, 22, 45 225, 240 authority, 23, 25, 40, 72, 77, 105, 175, 184, 186, 188, classical republican tradition, 51, 56, 66, 70, 104, 191, 201, 215, 216, 217, see also power 122, 127, 158, 174, 178 in law, 126, 187 and political order, 131 sources of, 16, 25, 27, 34, 36, 72 and republicanism, 6 defined, 5 Baranowski, Wojciech, 102 in Aristotle, 132, 134 Bartolus, de Saxoferrato, 45, 52 common good, 3, 5–7, 22, 23, 53–4, 67, 105, 106, Biernat of Lublin, -
Fuentes Para El Estudio De La Ciudad Medieval (Siglos XIII-XV): Tratados De Gobierno
Fuentes para el estudio de la ciudad medieval (siglos XIII-XV): tratados de gobierno. Definición de un género literario Sources for the study of medieval city (13th to 15th centuries): trea- tises of government. Definition of a literary genre Josué VILLA PRIETO Università degli Studi di Roma “Tor Vergata” [email protected] Recibido: 25/03/2014 Aceptado: 10/06/2014 RESUMEN El objeto de este artículo es analizar las particularidades literarias de los tratados bajomedievales desti- nados a la formación de los regidores urbanos en la Baja Edad Media. Este tipo de tratados se desarrollan como género literario se durante los siglos XIII-XV; en su configuración intervienen tres elementos: las ordenanzas reales sobre el funcionamiento de las instituciones locales, los textos pedagógicos sobre materia política y moral de la Antigüedad Clásica y Tardía, y la tratadística coetánea europea, espe- cialmente la elaborada en el humanismo italiano. La segunda parte del artículo se centra en exponer la influencia de los tratados italianos sobre los hispanos, con autores como Egidio Romano (De regimine principum), Leonardo Bruni (De nobiliate) o Bartolo de Sasoferrato (De insigniis et armis), entre otros. Por otra parte, los tratados peninsulares que permiten un mejor estudio de la caracterización ideal de la nobleza urbana con responsabilidades políticas son las obras de Ramón Llull, don Juan Manuel, Fran- cesc Eiximenis, Juan de Alarcón, Alonso de Cartagena, Rodrigo Sánchez de Arévalo y Diego de Valera. Palabras clave: Tratados de gobierno, ciudad medieval, regidores urbanos, educación y moralidad me- dieval, Rodrigo Sánchez de Arévalo, Diego de Valera. ABSTRACT This article aims to expose the literary characteristics of the treatises used to provide professional trai- ning to urban councillors in the Late Middle Ages. -
When Is the Use of Foreign Law Possible? a Hard Case: the Rp Otection of Privacy in Europe and the United States James Gordley
Louisiana Law Review Volume 67 | Number 4 Symposium: Law Making in a Global World Summer 2007 When Is the Use of Foreign Law Possible? A Hard Case: The rP otection of Privacy in Europe and the United States James Gordley Repository Citation James Gordley, When Is the Use of Foreign Law Possible? A Hard Case: The Protection of Privacy in Europe and the United States, 67 La. L. Rev. (2007) Available at: https://digitalcommons.law.lsu.edu/lalrev/vol67/iss4/5 This Article is brought to you for free and open access by the Law Reviews and Journals at LSU Law Digital Commons. It has been accepted for inclusion in Louisiana Law Review by an authorized editor of LSU Law Digital Commons. For more information, please contact [email protected]. When Is the Use of Foreign Law Possible? A Hard Case: The Protection of Privacy in Europe and the United States James Gordley* I. INTRODUCTION No one thinks it odd that a Minnesota court should be guided by a decision in Wisconsin. The reason, some might say, is that Minnesota and Wisconsin are both applying the same system of legal rules: the common law. The meaning of a rule is shaped by its place in the larger system of rules and by the traditions that formed that system. If that is so, one might expect little guidance by looking to the rules of a foreign legal system. Instead, however, one might think a Minnesota court should consult a Wisconsin decision simply because both courts are facing the same problem. History and tradition might explain why the problem happens to be the same, but so long as it is, Minnesota judges should care about what those in Wisconsin do for the same reason that engineers at Boeing should care about what engineers at Airbus do. -
Great Christian Jurists in German History
Great Christian Jurists in German History Edited by Mathias Schmoeckel and John Witte Jr. Great Christian Jurists in German History Edited by Mathias Schmoeckel and John Witte Jr. Mohr Siebeck Mathias Schmoeckel is professor of civil law and legal history and Director of the Institute of German and Rhenish Legal History. John Witte Jr. is Robert W. Woodruff University Professor of Law, McDonald Distin‑ guished Professor of Religion, and Director of the Center for the Study of Law and Reli‑ gion at Emory University in Atlanta. ISBN 978‑3‑16‑158346‑9 / eISBN 978‑978‑3‑16‑158347‑6 DOI 10.1628 / 978‑3‑16‑158347‑6 The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliogra‑ phie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was typeset using Stempel Garamond typeface and printed on non‑aging paper by Laupp und Göbel in Gomaringen, and bound by Nädele in Nehren. Printed in Germany. Table of Contents Preface and Acknowledgements ................................... IX Chapter 1 Ken Pennington: Johannes Teutonicus (ca. 1170 / 75 – 1245) .............. 1 Chapter 2 Tilman Repgen: Eike von Repgow (ca. 1180 – 1235) and the Christian Character of his Sachsenspiegel .................................... 13 Chapter 3 Sven Lichtmann and Hannes Möhle: Albertus Magnus (ca. 1200 – 1280) Natural Law as Law of Reason and its Significance for the Political Order ..........................