7 an Islamic Jurist's Thought, Politics, and Practice
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In the Eyes of the Iranian Intellectuals of The
“The West” in the Eyes of the Iranian Intellectuals of the Interwar Years (1919–1939) Mehrzad Boroujerdi n 1929, after a lecture by Arnold Toynbee (from the notes of Denison Ross, the fi rst director of the School of Oriental and African Studies) on the subject of the modern- ization of the Middle East, a commentator said, Persia has not been modernized and has not in reality been Westernized. Look at the map: there is Persia right up against Russia. For the past hundred years, living cheek by jowl with Russia, Persia has maintained her complete independence of Russian thought. Although sixty to seventy percent of her trade for the past hundred years has been with Russia, Persia remains aloof in spirit and in practice. For the past ten years, Persia has been living alongside the Union of Socialist Soviet Republics, and has remained free from any impregnation by their basic ideas. Her freedom is due to her cultural independence. For the safety of Persia it is essential, if she is to continue to develop on her own lines, that she should not attempt modernization, and I do not think that the attempt is being made. It is true that the Persians have adopted motor-cars and in small way railways. But let us remember that the Persians have always been in the forefront in anything of that sort. The fi rst Eastern nation to enter the Postal Union and to adopt a system of telegraphs was Persia, which country was also among the fi rst of the Eastern nations to join the League of Nations and to become an active member. -
JIPS Volume 1
Archive of SID Journal of Islamic Political Studies JIPS Volume 1. Issue 2. September 2019 DOI: 10.22081/JIPS.2019.68401 (pp. 151-175) The Idea of “Law” in the Iranian Tanzimat Period Dr. Mohammad Hadi Ahmadi PhD of Political Science, University of Tehran, Tehran, Iran. [email protected] Received: 28/02/2019 Accepted: 02/09/2019 Abstract To seek the intellectual roots of the Iranian constitutionalism, one has to be back to the pre- constitutionalism epoch. Indeed, in that time, Iranian elites had recognized the "deterioration" as the main crisis of Iran, which was rooted in the problem of “despotism.” Their strategy to overcome this crisis was the “Law.”However, the key point was that the majority of intellectual elites had thoughtcodifying the law is the only job that has to be done. Nevertheless, they did not pay attention to the mechanism of how to move from traditional legal logic to the new one in Iran. In the Iranian Tanzimat period, considering the two concepts of law in the European lands (the political and the rational concepts), the idea of law seems to base on the rational concept. In that time, debates were on the explanation, justification, and interpretation of the law. All the utterances were about: which law is the right one? What is the proper criterion to pass a legal regulation? Must the law be written based on nature, the tradition, the practices, or the divine Sharia? This article is going to assess the represented hypothesis by investigating some works of intellectual elites and historical documents of Iranian pre-constitutionalism. -
Taqleed & Ijtehad
P b P P ȟN JN Q)N ʅQ)̘N N U5N In the name of Allah ± Most Gracious, Most Merciful Taqleed & Ijtehad Ayatollah Allama Syed Ibne Hasan Najafi Translated by Syed Saeed Haider Kazmi Published by Markaz -e- Fikr -e- Islami Islamabad 1 Presented by www.ziaraat.com Title: Taqleed & Ijtehad Author: Ayatollah Allama Syed Ibne Hasan Najafi Translator: Syed Saeed Haider Kazmi Publisher: Markaz Fikr-e-Islami, Islamabad First Edition: July 2010 For further information about this book email to: Saeed Kazmi ± [email protected] 2 Presented by www.ziaraat.com Contents Foreword ................................................................................5 The Meanings of Taqleed ......................................................13 What Does Nature Say ...........................................................15 Guidance by Intellect .............................................................19 And This is How Quraan Guides ............................................21 Decision of Tradition .............................................................25 Think of It This Way ..............................................................33 A Little More Aggravation ....................................................39 The School of Ijtehad .............................................................45 Commentary by Imam Hasan Askari(AS) .............................49 The History of Ijtehad ............................................................53 A Look at Al Risala ...............................................................57 -
The Idea of “Law” in the Iranian Tanzimat Period
Archive of SID Journal of Islamic Political Studies JIPS Volume 1. Issue 2. September 2019 DOI: 10.22081/JIPS.2019.68401 (pp. 151-175) The Idea of “Law” in the Iranian Tanzimat Period Dr. Mohammad Hadi Ahmadi PhD of Political Science, University of Tehran, Tehran, Iran. [email protected] Received: 28/02/2019 Accepted: 02/09/2019 Abstract To seek the intellectual roots of the Iranian constitutionalism, one has to be back to the pre- constitutionalism epoch. Indeed, in that time, Iranian elites had recognized the "deterioration" as the main crisis of Iran, which was rooted in the problem of “despotism.” Their strategy to overcome this crisis was the “Law.”However, the key point was that the majority of intellectual elites had thoughtcodifying the law is the only job that has to be done. Nevertheless, they did not pay attention to the mechanism of how to move from traditional legal logic to the new one in Iran. In the Iranian Tanzimat period, considering the two concepts of law in the European lands (the political and the rational concepts), the idea of law seems to base on the rational concept. In that time, debates were on the explanation, justification, and interpretation of the law. All the utterances were about: which law is the right one? What is the proper criterion to pass a legal regulation? Must the law be written based on nature, the tradition, the practices, or the divine Sharia? This article is going to assess the represented hypothesis by investigating some works of intellectual elites and historical documents of Iranian pre-constitutionalism. -
Khumaynï's Claims and the Classical Tradition
• THE BASIS OF LEADERSHIP: KHUMAYNÏ'S CLAIMS AND THE CLASSICAL TRADITION Hamid Mavani A Thesis submitted to the Faculty of Graduate Studies and Research in partial fuifillment oftherequirements for the degree of Master of Arts Institute of Islamic Studies McGill University Montreal © Hamid Mavani, 1992 • ABSTRACT • Author: Hamid Mavani Tit1e: The Basis of Leadership: Khumayni's Claims and the Classical Tradition Degree: Master of Arts Department: Instltutc of Islamic Studics, McGill University The central and pivotaI doctrine of the Imamatc in the Twelver Shïci creed maintains that the Imams are endowcd with the exclusive prerogative to assume the authority and functions of the Prophet In both the temporal and religious domains. This is 50 by virtue of explicit dcsignation (l1aç~) received by each lmam from his predecessor to aet as custodian, protector and expositor of divine teachings. Unfavourable political circumstances during the LU mayyad and LAbb1isld dynasties forced the Imams to adopt a quietist attItude and to opt for accommodation with the illegitimate au thorites. The lllaccessibility of the Imams and tpeir inabIiltv to guide their followers in distant places resulted in delegation of certain functions of the the Imams to the culamiP to guide the community. The prolonged occultation of the twelfth ShiLï Imam led the Jurists to arrogate ta themselves the right to act as his indilcct deputies (nlPlb 'll-lmlim). Establishment of Imamï ShiCjsm as the state religIon by the Safavids in the early sixteenth century, the victory of the U$ü1i school over the Akhbarïs and the formulat.lOn of the institutions of marjaCïya and aClamïya paved the way for Ayatullah Khumaynï to Iay the grounds for the Jurist's assumption of a11- comprehensive authol ity (al-wihTya aJ-rl1l1{lélq;l) by extrapolating arguments from tradition reports. -
"Désintérêt" Politique À Une Fascination Culturelle Mutuelle DISSERTATION
France-Iran: dans le sillage du "désintérêt" politique à une fascination culturelle mutuelle DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jaleh Sharif, MA Graduate Program in French and Italian The Ohio State University 2015 Dissertation Committee: Professor Jennifer Willging, Adviser Professor Danielle Marx-Scouras Professor Richard Davis 1 Copyright by Jaleh Sharif 2015 2 Abstract This dissertation studies the history of Francophonie in Iran since the first fructuous official interactions between France and Persia in 17th century. Francophonie, i.e., the use of the French language and culture outside of France, has followed a winding path throughout several centuries in Persia (Iran). It grew from the interest of the Persian elite in a French society that neither engaged Persia militarily, nor attempted to compete with other European powers doing so. France's apparent lack of political interest in Persia became an official French diplomatic policy of "désintéressement," or "disinterest." This "hands off" policy nourished a Persian/Iranian fascination with French culture during the 19th and 20th centuries, as France was seen as a potential ally against the growing menace of Russia and Great Britain. As a result, and despite the growing political influence of other Western powers in Persia/Iran, the French language enjoyed the privileged status of first foreign Western language in Persia/Iran for almost a century, before being replaced by the English language due to the entry of the United States onto the international stage after the Second World War. -
PROMINENT ULAMAA, PRIOR to 100 YEARS Islamic-Laws Ulamaa Biographies - XKP
PROMINENT ULAMAA, PRIOR TO 100 YEARS Islamic-laws Ulamaa Biographies - XKP Published: 2012 Categorie(s): Non-Fiction, Religion, Biography & autobiography, Edu- cators, Philosophers, Religious, Education and Study aids, Family & rela- tionships, Reference, Islam, History of Religions , Faith transmission Tag(s): islam xkp islamic ulama ulema ulamaa maraje marja taqleed ayatullah tusi taoos hilli tabrezi sheikh sayed alim education qummi kafi 1 Chapter 1 SHAIKH MOHAMMED BIN YAQOOB BIN ISHAQ KULAINI - Al KAFI - 250-329 AH Birth: His exact year of birth has not been recorded. However, it is mentioned that his birth had already taken place by start of the imamate of the 11th Imam, which lasted from 254 A.H to 2560 A.H. Thus if he was 9-10 years old at this time, (an age when children begin to understand matters), then he must have been born around 250 A.H. He was born in the village of Kulain, about 38 kms from the Iranian city of Raiy, which was an important city at that time. His father was also a scholar. Thus Mohammed bin Yaqoob al Kulayni was born around 250Ah, which was the period of imamate of the 10th Imam, and then when he was a little older, it was the period of the imamate of the 11th Imam. Kunniyat: His kunniyat (agnomen) was Abu Ja’far. An interesting coincidence is that the name of all the three compilers of the 4 basic books of ahadeeth( al-kafi, Man la Yahdharuhul Faqih, Te- hdheeb ul ehkam and Istibsaar fi mukhtatafil akhbar) is Mohammed, and the kunniyat of all of them was Abu Ja’far. -
The First Generation of Muslim Intellectuals 7
The First Generation of Muslim Intellectuals 7 THE FIRST GENERATION OF MUSLIM INTELLECTUALS AND THE ‘RIGHTS OF MAN’ SADEQ Z. BIGDELI Generally speaking, men are influenced by books which clarify their own thought, which express their own notions well, or which suggest to them ideas which their minds are already predisposed to accept. Carl Becker1 I. INTRODUCTION Long before the birth of the contemporary human-rights discourse, the ‗rights of man‘ found an interesting fate in the nineteenth century. On the one hand, natural rights doctrine was propagated through the French Revolution 1789, which despite its controversial aftermath, continued to inspire the ‗global intellectuals‘2 in many parts of the world. At the theoretical level on the other hand, as the process of secularization of natural law was completed by the late eighteenth century, the philosophical foundations of Lockean rights doctrine were put into serious doubt by all sides of the philosophical spectrum, from Bentham to Marx. Bentham wrote a harsh critique on the French Declaration of the Rights of Man and the Citizen 1789 and described the underlying principle of equality claimed in the Declaration to be a natural right as ―absurd and miserable nonsense!‖ The critique of natural rights was not confined to utilitarian or legal positivist theories which flourished in the nineteenth century but it also came from Karl Marx, whose early works On the Jewish Question similarly contains a comprehensive critique of the French Declaration and its underlying individualism. Muslim intellectuals of the nineteenth century were mostly political activists, rather than theorists, to whom the idea of the ‗rights of man‘ had particular appeal. -
The Emergence of Modern Shi'ism Islamic Reform In
Praise for The Emergence of Modern Shi‘ism “This is an absorbing account of the rise of modern Shi‘ism and of the rise of the Shi‘i clergy as authoritative interpreters (mujtahids) of theology, religious practice, and the law. Zackery Heern aptly situates the ‘triumph of Usuli Shi‘ism’ in Iraq and Iran, brought to fruition by Vahid Bihbihani and his disciples during the late eighteenth and early nineteenth centuries, within broader contemporary currents of Islamic religious revival and reform.” Peter Sluglett, Director, Middle East Institute, National University of Singapore “A major achievement. This original new work explains not only the roots of modern Shiite thought but also places these roots into the context of Middle Eastern religious reformism since the second half of the 1700s. An excellent and timely introduction for students as well as general readers seeking to understand the beginnings of modern Islam.” Peter Von Sivers, Associate Professor, History, University of Utah “Zackery Heern has produced a very important and deeply researched contribution to the history of 2 Shi‘ism. At last there is a book that sets developments in Shi‘ism in the context of the larger Islamic world. Scholars of Islamic studies will greatly benefit from reading this book.” Roy P. Mottahedeh, Gurney Professor of History, Harvard University “Heern not only provides the most thorough intellectual, social and organizational analysis of the rise of the rationalist Usuli school in Shi‘ism, but contextualizes it within the framework of local, regional and global changes of the eighteenth and nineteenth centuries. Significantly, he posits these developments as an important manifestation of the global phenomenon of multiple modernities.” Meir Litvak, Associate Professor, Department of Middle Eastern History, Tel Aviv University 3 4 A Oneworld Book First published by Oneworld Publications, 2015 This ebook edition published 2015 Copyright © Zackery M. -
A Study on the Social Movements in Contemporary Islamic Thought
Submission Review Process Revised Accepted Published 31-10-2019 31-10 s/d 16-11-2019 30-12-2019 30-12-2019 31-12-2019 Jurnal Studi Sosial dan Politik, Vol. 3, No. 2, December 2019 (114-129) ISSN 25978756 e ISSN 25978764 Jurnal Studi Sosial dan Politik Published by: FISIP Universitas Islam Negeri Raden Fatah Palembang A Study on the Social Movements in Contemporary Islamic Thought Mohammad Hossain Mokhtari Islamic Denominations University (Mazaheb University ) Email: [email protected] Abstract Today, Islam is not restricted to the geographical borders of only a limited number of countries, but now covers the though, cultural, tribal and language borders of nations from Asia to Africa and can be counted as one of the most important and fastest growing religions in Europe and America. Whilst this spread is a means of delight, it has suffered from a type of ideological dismantling. Contemporary Islamic though can be categorized into five main groupings: 1. Anti- rational Salafism, headed by Ibn Taymiyyah and Muhammad b. Abd al-Wahab, 2. Anti –Western Religious Revivalism, headed by Sayyid Jamal al-Din Asadrabadi, 3. Anti- Religious Protestantism headed by Akhund Zadeh and Taqi Zadeh, 4. Reformist Protestantism headed by Shariati and 5. the movement of forming an Islamic civilization, led by the unique architect of the 20th century, Imam Khomeini. These schools of thought, at times contain ideas that are quite similar, but at others are extremely contradictory. It is this issue that has made research concerning these schools and ideas even more essential. Elements such as irrationality, being anti-western, reactions in the face of the waves of modernity and political theories based on religion can be mentioned as being some of the most important factors in the appearance of these trends. -
1 UCSD, Department of History HINE 126: Iranian Revolution in Historical
1 UCSD, Department of History HINE 126: Iranian Revolution in Historical Perspective Winter Quarter 2011 Professor: Dr. Ali Gheissari E-mail: [email protected] Office: TBA Office Hrs: TBA Class: Tu/Th, 6:30-7:50 PM, CSB 002 Tests: • Midterm: Week 5, CSB 002, 6:30-7:50 PM, in class • Final: TBA Iranian Revolution in Historical Perspective This course will study the Iranian revolution of 1979 in its historical context, and will examine major aspects of the political and social history of modern Iran. It will include reformist ideas in the 19th century Qajar society, the Constitutional movement of the early 20th century, nationalism, formation and development of the Pahlavi state, anatomy of the 1979 revolution, and a survey of the Islamic Republic. Further attention will be given to certain political, social, and intellectual themes in 20th century Iran and their impact on the revolution, as well as discussions on the reception of (and response to) Western ideas in diverse areas such as political ideology and legal theory. Ultimately focus will be given to major currents after the revolution, such as debates on democracy and electoral politics, factionalism, reform movement, and conservative consolidation. Evaluation and Grading: There will be two tests: one midterm (40 points) and a cumulative final (60 points). These tests will consist of a mixture of short essays (detailed identifications) and long essays (which will be comparative and analytical). Two study guides are attached to this syllabus, relating to each section of the course. Exam questions could mainly, though not exclusively, be drawn from these study guides and students are advised to pay special attention to them. -
ARMOR July-August 2009
The Professional Bulletin of the Armor Branch, Headquarters, Department of the Army, PB 17-09-4 Editor in Chief Features CHRISTY BOURGEOIS 5 The Anatomy of an Ambush: Commandant Small Kill Teams in the Contemporary Operating Environment COL DAVID A. TEEPLES by Captain William C. Baker 10 Enhancing the Recce Troop’s Lethality by Sergeant First Class James Gentile ARMOR (ISSN 0004-2420) is published bi month ly by the U.S. Army Armor Center, ATTN: ATZK-DAS-A, 14 Army Reconnaissance Course: Building 1109A, 201 6th Avenue, Ste 373, Fort Knox, Defining the Aim Point for Reconnaissance Leader Training KY 40121-5721. by Major Robert C. Perry and Lieutenant Colonel (Retired) Kevin McEnery Disclaimer: The information contained in ARMOR rep- resents the professional opinions of the authors and 21 IED Defeat Gated Training Strategy: does not necessarily reflect the official Army or TRA- A Holistic Approach to Preparing Units and Soldiers for Combat DOC position, nor does it change or supersede any in- by Colonel Kenneth J. Crawford formation presented in other official Army publications. 26 Highlighting the Most Significant Work of Iraq’s Social, Political, and Authors who write articles on their own time using their own resources retain ownership of their works, Military History: Volume III of the Multivolume Collection of Dr. Ali al-Wardi even though those works appear in a government by Commander Youssef Aboul-Enein, U.S. Navy publication. An author’s permission for it to appear in the government publication does not relinquish said 34 Maintaining the ACR and its Capabilities for the Force author’s ownership rights unless the author signs by Major Christopher Mahaffey something to that effect.