Hermann Hesse Übersetzungen Nach Sprache Translations According to Language
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Dearth and Duality: Borges' Female Fictional Characters
DEARTH AND DUALITY: BORGES' FEMALE FICTIONAL CHARACTERS When studying Borges' fiction, the reader is immediately struck by the dear_th of female characters or love interest. Borges, who has often been questioned about this aspect of his work confided to Gloria Alcorta years ago: "alors si je n 'ecris pas sur ses sujects, c 'est simplememnt par·pudeur ... sans doute ai-je-ete trop ocupe par l'amour dans rna vie privee pour en parler dans roes livres."1 At the age of eighty, when questioned by Coffa, Borges said: "If I have created any character, I don't think so, I am always writing about myself ... It is always the same old Borges, only slightly disguised. "2 Many critics have decried lack of female characters and character development. Alicia Jurado likens Borges to a stage director who uses women as one would furniture or sets, in order to create environment. She says:" son borrosos o casuales o lo minimo indiferenciadas y pasi vas. "3 E.D. Carter calls Borges' women little more than abstractions or symbolic interpretations.4 Picknhayn says that Borges' women "aparecen distorsionadas ... hasta el punto de transformar cada mujer en una cosa amorfa y carente de personalidad. " 5 and Lloyd King feels that the women of Borges' stories "always at best seem instrumental. "6 All of the above can be said of most of his male characters because none of Borges' characters can be classified in the traditional sense. A Vilari or Hladik is no more real than a Beatriz or Ulrica. Juan Otalora is no more real than la Pelirroja and Red Scharlach is no more real than Emma Zunz. -
Education, Society and the Individual
CHAPTER 4 EDUCATION, SOCIETY AND THE INDIVIDUAL INTRODUCTION Hesse placed supreme importance on the value of the individual. From his youth he had rebelled against the imposition of social authority on the individual, and he continued this resistance throughout his adult life. The First World War had a profound impact on his thinking and writing. He described this as a ‘cruel awakening’ (Hesse, 1974c, p. 10) and in the years following the War he found himself utterly at odds with the spirit of his times in his native Germany. He spent much of his life in Switzerland. Hesse saw himself as an ‘unpolitical man’ and even when writing about the War, he wanted to guide the reader ‘not into the world theatre with its political problems but into his innermost being, before the judgement seat of his very personal conscience’ (p. 11). In Hesse’s novels and short stories, many of which have an educational focus, the theme of individual spiritual striving is paramount. His early novel, Peter Camenzind (Hesse, 1969), provides a fictionalised biographical account of the title character’s life, from his early years in the mountains, through his time as a student and his development as a writer, to his later life of devotion to a disabled friend and his elderly father. Beneath the Wheel (Hesse, 1968b) details the traumatic school experiences and tragic post-school life of a talented student. Siddhartha (Hesse, 2000a) takes the title character on a journey of self-discovery, with an exploration of dramatically different modes of life: asceticism, the world of business, sexual liberation, and oneness with nature, among others. -
Hermann Hesse‟S Novel Siddhartha Is Set in Ancient India at the Time of Buddha (563 B.C
Chapter IV Siddhartha 4. 1 Introduction: Hermann Hesse‟s novel Siddhartha is set in ancient India at the time of Buddha (563 B.C. – 483 B.C.). We find the roots of Siddhartha’s conception in his childhood. Hesse‟s parents had been in India as missionaries. His mother was born in India. However, the health of Hesse‟s father declined and the whole family had to shift to Calw. They joined the maternal grandfather of Hesse Dr. Gundert, a well- known linguist and a scholar in eastern philosophy. At this place, Hesse was brought up under the influence of Indian songs, books, and discussions about Indian and Chinese writings. The beautiful objects and pieces of art left a profound impression on Hesse‟s mind. Hence, in the novel Siddhartha, we find an influence of eastern philosophy. Likewise, Hesse‟s life had been influenced by the psychoanalytical theory of Carl Jung. During the period of the World War I, Hermann Hesse experienced a writer‟s block due to the political and familial difficulties in his creative career. During the writer‟s block, he underwent psychoanalytical treatment under Dr. Lang and Dr. Jung in 1921. In the state of depression, he stored away the first part and the second part of Siddhartha in June 1920 to the end of 1921. He could finish the novel only in May 1922. In his essay, “The Structure of the Conscious” Jung formulates his theory of individuation which has an influence on the structure of Siddhartha. Jung names this process as „Self-realization‟, „individuation‟, and “differentiation”. -
The Story of the Buddha and the Roots of Buddhism
The Story of The Buddha and the Roots of Buddhism Born in Nepal in the 6th (500’s) century B.C., Buddha was a spiritual leader and teacher whose life serves as the foundation of the Buddhist religion. A man named Siddhartha Gautama and he had achieved full awareness -- would one day become known as Buddha. thereby becoming Buddha. Buddha means "enlightened one" or "the awakened.” Siddhartha lived in Nepal during Early Years of His Life the 6th to 4th century B.C. While scholars The Buddha, or "enlightened one," was agree that he did in fact live, the events of his born Siddhartha (which means "he who life are still debated. According to the most achieves his aim") Gautama to a large clan widely known story of his life, after called the Shakyas in Lumbini in modern day experimenting with different teachings for Nepal in the 500’s B.C. His father was king years, and finding none of them acceptable, who ruled the tribe, known to be economically Gautama spent a fateful night in deep poor and on the outskirts geographically. His meditation. During his meditation, all of the mother died seven days after giving birth to answers he had been seeking became clear him, but a holy man prophesized great things explained that the ascetic had renounced the for the young Siddhartha: He would either be world to seek release from the human fear of a great king or military leader or he would be death and suffering. Siddhartha was a great spiritual leader. overcome by these sights, and the next day, To keep his son from witnessing the at age 29, he left his kingdom, wife and son miseries and suffering of the world, to lead an ascetic life, and determine a way Siddhartha's father raised him in extreme to relieve the universal suffering that he now luxury in a palace built just for the boy and understood to be one of the defining traits of sheltered him from knowledge of religion and humanity. -
Transverse09.Pdf
transverse: a comparative studies journal copyright contributors 2009 centre for comparative literature university of toronto all rights reserved the use of any part of this publication reproduced, transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written consent of the contributors, is an infringement of the copyright law the national library of canada has catalogued this publication as follows: transverse: a comparative studies journal editor: myra bloom editorial board: jonathan allan, rachel freedman, jeff morrisey, jeannine pitas, martin zeilinger production manager: julie parisien cover design: bao nguyen to contact the editor, please send an email to [email protected] www.chass.utoronto.ca/complit/journal.htm 4 transverse transverse:transverse: aa comparativecomparative studiesstudies journaljournal issueissue 9,9, springspring 20092009 contemporarycontemporary currentscurrents editor’seditor’s prefacepreface myramyra bloombloom 88 intersection/traveling spaces: crossings/ imagination’s translation passport, of literatures memory’s suitcase dorotheakatie brennan martens 10 10 criminal“conquering” adaptations: annapurna: successful the infl uenceartistic ofand military cultural rhetoric infi delities in mountaineering joeaccounts culpepper 19 justin allec 22 preposterous translation: ass-lore and myth in a midsummer night’s dream kristengiving birthbennett and delivering the reader in luisa valenzuela’s cola de lagartija 31 jonathan allan 34 crevel’s babylone: a paradigm of babel? taniaevelyn collani lau’s persona and choose me: 43 the aesthetics of pathos, pathology and racial melancholia thejason use d’aoust of italics in the english translations of dostoevsky’s the gambler 52 nadezhda korchagina 55 the radiant city at night: zombies in suburbia howrachel nationalism freedman enhanced the fi rst translation of beowulf 68 mark bradshaw busbee 64 transverse 5 artworknew books greenşebnem cubism: susam-sarajeva. -
Anuari De La Càtedra Ramon Llull Blanquerna 2019 Ars
2019 εἰρήνη (éirênê) als Testaments dels Dotze Patriarques (TestXIIPa). (Addenda sobre shalom). Rosa M. Boixareu ANUARI DE LA CÀTEDRA RAMON LLULL BLANQUERNA 2019 Liberating intelligence. Breaking away from domination societies – 25 towards new creative democracies. Jaume Agustí-Cullell Influencia de los idealismos griego y alemán en dos conceptos marxistas: alienación e ideología. Ricard Casadesús Antropologia a l’Antic Testament. “Què és l’home perquè te’n recordis?” SL 8,5. Jaume Duran i Navarro Civilització i barbàrie. La tasca cultural en la construcció d’una civilització humanitzada. Albert Llorca Arimany Kwame Nkrumah i el projecte panafricà. Francesc-Xavier Marín i Torné Igor Stravinsky. Un collage. Jordi Membrado Amela 25 25 On the living being of visual creation. Humberto Ortega-Villaseñor Mitos del deporte español. Jordi Osúa Quintana El cuerpo en la filosofía: las etapas del discurso filosófico sobre el cuerpo en occidente. Héctor Salinas Fuentes i Miquel Amorós Hernández «Ya no hay judío ni griego» (Gál 3, 28): la trascendencia cultural de la ciudadanía romana en Pablo de Tarso. José María Sanz Acera El transhumanisme o una societat amb ànima. 2019 DE LA CÀTEDRA RAMON LLULL BLANQUERNA ANUARI José Luis Vázquez Borau Notes on boredom and metaphysics, sociologically framed. Jacobo Zabalo Tolstoi i Zweig, dos pensadors i un destí: la fugida vers la mort. Conrad Vilanou, Clara Domènech i Ferran Sánchez ARS BREVIS Coberta_Ars Brevis_25.indd 1 201929/5/20 10:50 ai159065841459_página flor.pdf 1 28/5/20 11:33 C M Y CM MY CY CMY K Ars_Brevis_25.indd 1 29/5/20 9:53 Ars_Brevis_25.indd 2 29/5/20 9:53 Ars Brevis ANUARI 2019 Càtedra Ramon Llull Blanquerna Barcelona, 2020 Ars_Brevis_25.indd 3 29/5/20 9:53 Ars_Brevis_25.indd 4 29/5/20 9:53 Director Dr. -
Artículo (376.0Kb)
Páez, Daniela La conformación de un campo editorial global : el nuevo escenario para la circulación de las ideas y su impacto en el mercado local Esta obra está bajo una Licencia Creative Commons Argentina. Atribución - No Comercial - Sin Obra Derivada 2.5 https://creativecommons.org/licenses/by-nc-nd/2.5/ar/ Documento descargado de RIDAA-UNQ Repositorio Institucional Digital de Acceso Abierto de la Universidad Nacional de Quilmes de la Universidad Nacional de Quilmes Cita recomendada: Páez, D. (2017) La conformación de un campo editorial global: el nuevo escenario para la circulación de las ideas y su impacto en el mercado argentino. Divulgatio. Perfiles académicos de posgrado, 2(4), 104-119. Disponible en RIDAA-UNQ Repositorio Institucional Digital de Acceso Abierto de la Universidad Nacional de Quilmes http://ridaa.unq.edu.ar/handle/20.500.11807/2768 Puede encontrar éste y otros documentos en: https://ridaa.unq.edu.ar Divulgatio. Perfiles académicos de posgrado, Vol. 2, Número 4, 2017, 104-119. La conformación de un campo editorial global: el nuevo escenario para la circulación de las ideas y su impacto en el mercado argentino The conformation of a global publishing field: the new scenario for the circulation of ideas and its impact in the Argentinian market ARTÍCULO Daniela Páez Universidad Nacional de Quilmes, Argentina. Contacto: [email protected] Recibido: septiembre de 2017 Aceptado: octubre de 2017 Resumen El presente artículo se enfoca en analizar las condiciones de circulación de libros e ideas del campo editorial global, un espacio que está integrado por múltiples actores con desiguales capacidades de acción e influencia en el sistema, que comenzó a consolidarse a partir de la década de 1980. -
Hermann Hesse Sein Leben Und Sein Werk
Hermann Hesse Sein Leben und sein Werk Hugo Ball Das Vaterhaus Hermann Hesse ist geboren am 2. Juli 1877 in dem württembergischen Städtchen Calw an der Nagold. Beide Eltern waren nicht Schwaben von Geburt. Johannes Hesse, der Vater des Dichters, war seinen Papieren nach russischer Untertan, aus Weißenstein in Estland; seine Familie kam dorthin aus Dorpat und hat baltisches Gepräge; der älteste nachweisbare Familienahn kam aus Lübeck und war hanseatischer Soldat. Die Mutter des Dichters, Marie Gundert-Dubois, Tochter von Dr. Hermann Gundert-Dubois, wurde als Missionarstochter geboren in Talatscheri (Ostindien). Dem Blute und Temperamente nach kommt ihre Mutter, eine geborene Dubois, aus der Gegend von Neuchâtel und aus calvinistischer Winzerfamilie. Die von dem hanseatischen Soldaten Barthold Joachim stammenden Hesses (Vater und Sohn) zeigen einen schmalen, eher schmächtigen Typus von zartem Gliederbau; sie haben blaue, scharfe Augen und helles Haar; angespannte, habichtartige Gesichtszüge und in der Erregung spitzige, rückwärtsfliehende Ohren. Sie zeigen gefaßte Haltung, bei seelischer Berührung Schüchternheit, die sich überraschend in jähen Zorn wandeln kann; zähes, stilles, geduldig zuwartendes Wesen und Neigung zu einer edlen, ritterlichen Geselligkeit. Die Dubois (Mutter und Tochter) sind klein und schmal von Statur. Sie haben engsitzende, feurig-dunkle Augen; lebhaftes, nervöses, sanguinisches Temperament. Sie sind religiös verschwärmt und von innerer Glut verzehrt: heroische Frauen in ihren Vorsätzen und Zielen, in ihrer Hingabe und Leidenschaft; hochgemut bis zum Empfinden ihrer Überlegenheit und ihres Isoliertseins, milde aber und gütig in ihrem Werben um die ihnen Anvertrauten, worunter sie keineswegs nur die eigene Familie verstehen, sondern weit darüber hinaus die Familie der Menschenbrüder und -schwestern, die Gemeinde der gleich ihnen Opferbereiten, der Auserwählten und Heiligen. -
Siddhartha's Smile: Schopenhauer, Hesse, Nietzsche
Bard College Bard Digital Commons Senior Projects Fall 2015 Bard Undergraduate Senior Projects Fall 2015 Siddhartha's Smile: Schopenhauer, Hesse, Nietzsche Benjamin Dillon Schluter Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_f2015 Part of the Continental Philosophy Commons, and the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Schluter, Benjamin Dillon, "Siddhartha's Smile: Schopenhauer, Hesse, Nietzsche" (2015). Senior Projects Fall 2015. 42. https://digitalcommons.bard.edu/senproj_f2015/42 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Siddhartha’s Smile: Schopenhauer, Hesse, Nietzsche Senior Project Submitted to The Division of Social Studies and The Division of Languages and Literature of Bard College by Benjamin Dillon Schluter Annandale-on-Hudson, New York December 2015 Acknowledgments Mom: This work grew out of our conversations and is dedicated to you. Thank you for being the Nietzsche, or at least the Eckhart Tolle, to my ‘Schopenschluter.’ Dad: You footed the bill and never batted an eyelash about it. May this work show you my appreciation, or maybe just that I took it all seriously. -
Book Discussions Moderated by Bill Schiavo
Book Discussions Moderated by Bill Schiavo Below is a list of book discussions moderated by Bill Schiavo, from 2005 - Present Day School for Scandal By Richard Sheridan Thursday, April 9, 2020 Lady Sneerwell, who was the target of slander in her long-ago youth, now meets regularly with a group of friends to destroy other women’s reputations by creating and spreading malicious gossip. Called a “middle class morality play,” the very popular School for Scandal was performed 261 times in eighteenth century London and revived hundreds of times since. Joseph Andrews By Henry Fielding Thursday, March 12, 2020 Joseph, a handsome young footman in the household of Sir Thomas Booby, has attracted the erotic interest of his master’s wife, Lady Booby. However, the parson, Mr. Adams, has become aware of Joseph’s situation and wants to cultivate his moral and intellectual potential. A “comic- epic” tale which delves in to the vulnerability and power of goodness. House of the Seven Gables By Nathaniel Hawthorne Thursday, February 6, 2020 In the 17th century, Matthew Marle placed a curse on Colonel Pyncheon out of revenge for stealing his land. The curse is still affecting members of both families a century later and is embodied inside the House of Seven Gables, the crumbling family mansion where Clifford Pyncheon returns after years of being imprisoned for a crime he didn’t commit. Dracula By Bram Stoker Thursday, January 9, 2020 This 1897 gothic horror novel introduced the character of Count Dracula and established the genre of vampire fantasy literature. It tells the story of Dracula’s attempt to move from Transylvania to England to find new blood and spread the “undead curse.” Animal Farm By George Orwell Thursday, December 5, 2019 Book Discussions Moderated by Bill Schiavo An allegorical novel published in 1945, Animal Farm tells the story of a group of animals who rebel against their human farmer, hoping to create a society where animals are equal. -
Hermann Hesse's Siddhartha: a Spiritual and Psychic Coming of Age?
Hermann Hesse’s Siddhartha: A Spiritual and Psychic Coming of Age? Hermann Hesse’s (“Hesse”) creation of the novel Siddhartha shortly after World War I with its final publication in 1922, constitutes a Bildungsroman that still transports readers now ninety-seven years later into a place of spiritual introspection. Hesse’s search for psychic and spiritual unity in a post-world war apocalyptic Germany, soon to be on the brink of another world war and Nazi occupation is an astonishing masterpiece that circumvented the estrangement and alienation of war and persecution. Hesse’s Siddhartha, his alter ego or rather alter spiritual guide finds through trial and error in various spiritual incarnations; his true nature. Is Siddhartha a spiritual journeyman who comes of age within the realm of peace, serenity and unity that Hermann Hesse searched for as well? Or is this sweet parable just another questionable open-ended story of maturation? If this novel is truly a spiritual coming of age; what spiritual path led Hesse to create Siddhartha? It is submitted that a journey down many paths led Hesse and Siddhartha to enlightenment and true love. Hesse’s “way within” (Freedman, viii) as Ralph Freedman explains in the novel’s introduction was a life-long artistic and psychological process. M.K. Praseeda writes in “The Need of Spiritual Endeavors for an Intellectual Existence: a Re-reading of Hermann Hesse’s Siddhartha” that “Siddhartha fits well both in the genres of the novel of education, and the Bildungsroman” (3). The inner struggle of Siddhartha to become enlightened through various manifestations of “ancient wisdom, Upanishad wisdom and the very essence of the experience of the Buddha” (3) are the partial influences upon Hesse. -
Packet 05: Tossups
2016 SOLON PACKET 05: TOSSUPS: 1. A contemporary artist from this country coined the term “superflats.” An artist from this country chased a chicken across a canvas to make one work. A series from here depicts the fifty-three stations that connect its capitals. A few boats are (*) battered by a surging wave in a painting from this home of the woodblock-painting genre ukiyo-e. FTP, name this native country of Hiroshige and Katsushika Hokusai, who created Thirty-Six Views of Mount Fuji. ANSWER: Japan (accept Nippon-koku or Nihon-koku) [RM] 2. In the standard model, these are the only elementary particles to experience all four fundamental forces. The “sea” variety of these particles are unstable, and deep inelastic scattering provided evidence for their existence . (*) Gluons “bind” these particles through the strong interaction. These particles possess a color charge and combine to form baryons and hadrons. FTP, name these particles which can come in “strange” and “charm” flavors. ANSWER: Quarks [CS] 3. One of this figure’s titles is “raw-eater,” since his followers sacrificed him uncooked meat. As a baby, he was torn apart by Titans, but was resurrected as the “twice-born.” This god granted King Midas a wish for helping his friend Silenus. This god’s mother, (*) Semele, was mortal, and she died when she asked to see Zeus in his full glory. After that, this god was sewn into Zeus’s thigh. FTP, name this Olympian god of wine, called Bacchus by the Romans. ANSWER: Dionysus (accept Bacchus until mentioned) [TB] 4. Jane Goodall studied chimpanzees in this country’s Gombe Stream National Park.