Living in Territorial Solidarity Entwicklungsperspektiven 111
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2019-09-13 Delegation Background
INDIAN LAW RESOURCE CENTER CENTRO DE RECURSOS JURÍDICOS PARA LOS PUEBLOS INDÍGENAS MAIN OFFICE * 602 North Ewing Street, Helena, Montana 59601 * (406) 449-2006 * [email protected] WASHINGTON OFFICE * 601 E Street, S.E., Washington, D.C. 20003 * (202) 547-2800* [email protected] Indigenous Peoples of the Brazilian Amazon Rainforest Washington D.C., September 23-27, 2019 About the C.O.I.A.B. delegation The delegation of indigenous community leaders and attorneys from C.O.I.A.B. have brought their fight to Washington, D.C., to inform the D.C.-based international organizations, O.A.S. high level officials, the Inter-American Commission on Human Rights, U.S. government officials, human rights organizations, and others about their struggle to protect the lands and forest they depend upon for physical and cultural survival in the Brazilian Amazon against unprecedented fires, agribusinesses and mining interests. They hope to build alliances with relevant institutions that can apply international pressure to Brazil’s public and private sector actors that are now threatening indigenous and other protected lands in the Brazilian Amazon rainforest. Luiz Henrique Eloy Amado, C.O.I.A.B. Legal Counsel Luiz Henrique Eloy Amado is the legal counsel of C.O.I.A.B. and an indigenous attorney from the Terena People’s village of Ipegue, Mato Grosso do Sul, Brazil. Eloy Terena, as he is commonly known, has first-hand knowledge on the situation of indigenous peoples in the Brazilian Amazon rainforest and an extensive experience on defending criminalized indigenous grass-root leaders and representing indigenous communities in land rights cases before Brazil’s Supreme Federal Court. -
Prevalence of Enteroparasitosis in the Indigenous Communit Y of Mato Grosso, Brazil: a Look Into the Sanitation and Ethno-Development
Saúde e Pesquisa, Maringá (PR) DOI: 10.17765/2176-9206.2019v12n2p253-264 PREVALENCE OF ENTEROPARASITOSIS IN THE INDIGENOUS COMMUNIT Y OF MATO GROSSO, BRAZIL: A LOOK INTO THE SANITATION AND ETHNO-DEVELOPMENT Leonir Evandro Zenazokenae ABSTRACT: The intestinal parasitic diseases directly affect the qual- Enfermeiro. Egresso da Universidade do Estado de ity of life of indigenous populations, because of vulnerabilities they Mato Grosso - UNEMAT, Tangará da Serra/MT, Brasil. experience. This study aimed to understand the prevalence of intes- tinal parasites among the Haliti-Paresí and relate with sanitation and Ana Cláudia Pereira Terças-Trettel ethno-development. It is a quantitative and cross-sectional study on indigenous Utiaritiland where reside the Haliti-Paresí, in the middle Doutora em Medicina Tropical IOC/Fiocruz, Brasil. region northern Mato Grosso, Brazil. Data collection occurred in 2015, from interview with application of semi-structured form and collection Vagner Ferreira do Nascimento of feces for coprological survey.Forty-three indigenous people partici- pated in the study, of an average age of 30.9 years old, mostly women, Doutor em Bioética pelo Centro Universitário São Camilo, Brasil. and a predominance of basic education. The prevalence of enteropar- asitosis was 46.6%, predominantly among men, reaching all adoles- Thalise Yuri Hattori cents, followed by children, without the influence of schooling in the rate of infection. Nine species were detected, being six pathogenic, Mestre em Ciências da Saúde pela Universidade Fed- Giardia duodenalis, Entamoebahistolytica, Ancilostomídeo, Blasto- eral da Grande Dourados - UFGD, Brasil. cystishominis, Hymenolepis nana and Rodentolepis nana, in addition to three non-pathogenic, Iodamoebabutschlii, Entamoeba coli and Mariana Atanaka Endolimax nana.The sanitation conditions, associated with cultur- Doutora em Saúde Pública pela Escola Nacional de al habits, point to the need for improvement in sanitation, since we Saúde Pública, Brasil. -
Modes of Dispossession of Indigenous Lands and Territories in Africa
Modes of Dispossession of Indigenous Lands and Territories in Africa Elifuraha I. Laltaika1 and Kelly M. Askew2 I. Background and context3 The 2003 Report of Working Group on Indigenous Populations/Communities (WGIP) of the African Commission on Human and Peoples’ Rights (ACHPR) recognized the existence of multiple indigenous peoples in Africa primarily consisting of pastoralists (e.g., Pokot, Maasai, Barbaig, Karamajong, Samburu, Turkana, Afar, Borana, Tuareg, and Fulani) and hunter-gatherers (e.g., Batwa, Hadzabe, Ogiek and San). These peoples require access to land and water resources in their ancestral territories to pursue their legally protected ways of life per the 2007 UN Declaration on the Rights of Indigenous Peoples (UNDRIP). However, powerful transnational corporations and conservation organizations—both typically aligned with local political and economic elites—were already identified in the 2003 WGIP report as a threat to indigenous lands, resources and livelihoods: Dispossession of land and natural resources is a major human rights problem for indigenous peoples. They have in so many cases been pushed out of their traditional areas to give way for the economic interests of other more dominant groups and to large scale development initiatives that tend to destroy their lives and cultures rather than improve their situation. Establishment of protected areas and national parks have impoverished indigenous pastoralist and hunter-gatherer communities, made them vulnerable and unable to cope with environmental uncertainty and in many cases even displaced them. Large-scale extraction of natural resources such as logging, mining, dam construction, oil drilling and pipeline construction have had very negative impacts on the livelihoods of indigenous pastoralist and hunter-gatherer communities in Africa. -
Table of Contents Master's Degree 2 Economic Behaviour & Governance (EB&Go) • University of Kassel • Kassel 2
Table of Contents Master's degree 2 Economic Behaviour & Governance (EB&Go) • University of Kassel • Kassel 2 1 Master's degree Economic Behaviour & Governance (EB&Go) University of Kassel • Kassel Overview Degree MSc Economic Behaviour and Governance Teaching language English Languages Language of instruction is English. Programme duration 3 semesters Beginning Winter and summer semester Application deadline Students without a German degree: Winter semester: 31 July Summer semester: 15 January Students with a German degree: Winter semester: 1 September Summer semester: 1 March Tuition fees per semester in None EUR Combined Master's degree / No PhD programme Joint degree / double degree No programme Description/content The Master's programme in Economic Behaviour and Governance (EB&Go) emphasises the main research areas of the faculty at the Institute of Economics. The objective is to provide students with profound knowledge in behavioural economics with a strong focus on applied research questions. We introduce students to advanced theories in the field of behavioural economics and governance and to advanced empirical methods. Furthermore, we train them to apply these theories and methods to analyse important problems in contemporary economic policy. The graduates have a broad range of job opportunities, including careers in government and public administration, supranational organisations, multinational firms, research, and higher education. Given the large number of courses held in English and the opportunity to write the Master's thesis in English, the Master's programme can be taught completely in English. However, German- speaking students can acquire up to two-thirds of the credits in German. 2 Course Details Course organisation The programme lasts for three semesters during which the students complete 11 modules and a Master's thesis. -
João Jackson Bezerra Vianna KOWAI E OS NASCIDOS
João Jackson Bezerra Vianna KOWAI E OS NASCIDOS: A MITOPOESE DO PARENTESCO BANIWA Tese submetida ao Programa de Pós- Graduação em Antropologia Social da Universidade Federal de Santa Catarina para a obtenção do Grau de Doutor em Antropologia Social Orientador: Prof. Dr. José Antonio Kelly Luciani Florianópolis 2017 João Jackson Bezerra Vianna KOWAI E OS NASCIDOS: A MITOPOESE DO PARENTESCO BANIWA Esta Tese foi julgada adequada para obtenção do Título de “Doutor” e aprovada em sua forma final pelo Programa de Pós-Graduação em Antropologia Social Florianópolis, 29 de setembro de 2017. ________________________ Prof.ª Dr.ª Vânia Zikan Cardoso Coordenadora do Curso Banca Examinadora: ________________________ Prof. Dr. José Antonio Kelly Luciani Orientador Universidade Federal de Santa Catarina ________________________ Prof. Dr. Oscar Calavia Saez Universidade Federal de Santa Catarina ________________________ Prof. Dr. Geraldo Luciano Andrello Universidade Federal de São Carlos ________________________ Prof. Dr. Eduardo Batalha Viveiros De Castro Museu Nacional/Universidade Federal do Rio de Janeiro Para Júlio e Maria AGRADECIMENTOS A pesquisa etnográfica não se realiza sem muitos débitos e minha tentativa aqui de elencar as pessoas que contribuíram direta ou indiretamente para a realização deste trabalho certamente falhará. Os meus primeiros agradecimentos são aos Baniwa, motivo principal desta tese. Sou grato a eles de diversas maneiras, entre elas, por terem me recebido em suas casas, comunidades, dividindo comigo comida, conversas, tempo e vida. Agradeço, em especial, a Júlio Cardoso e Maria Hernandes, a quem dedico a tese, aos seus filhos, em especial Juvêncio (Dzoodzo) e sua esposa Cléo, e a Ilda e seu esposo Afonso Fontes, por terem me acolhido de maneira tão generosa. -
Native and National in Brazil: Indigeneity After Independence
NATIVE AND NATIONAL IN BRAZIL This page intentionally left blank NATIVE AND NATIONAL IN BRAZIL Indigeneity after Independence Tracy Devine Guzmán First Peoples New Directions in Indigenous Studies The University of North Carolina Press Chapel Hill publication of this book was made possible, in part, by a grant from the andrew w. mellon foundation. © 2013 The University of North Carolina Press All rights reserved Manufactured in the United States of America Set in Miller by Integrated Book Technology The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. The University of North Carolina Press has been a member of the Green Press Initiative since 2003. Library of Congress Cataloging-in-Publication Data Devine Guzmán, Tracy, 1970– Native and national in Brazil : indigeneity after independence / Tracy Devine Guzmán. p. cm. Includes bibliographical references and index. isbn 978-1-4696-0208-0 (cloth : alk. paper) — isbn 978-1-4696-0209-7 (pbk. : alk. paper) 1. Indians of South America—Brazil—Ethnic identity. 2. Indians of South America—Brazil—Politics and government. 3. Indians of South America—Brazil—Public opinion. 4. Indians in popular culture. 5. Public opinion—Brazil. 6. Brazil—Ethnic relations. 7. Brazil— Politics and government. I. Title. f2519.3.e83d48 2013 305.800981—dc23 2012045725 cloth 17 16 15 14 13 5 4 3 2 1 paper 17 16 15 14 13 5 4 3 2 1 Portions of this work were previously published in diff erent form as “Diacuí Killed Iracema: Indigenism, Nationalism and the Struggle for Brazilianness,” Bulletin of Latin American Research 24, no. -
Peoples in the Brazilian Amazonia Indian Lands
Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976. -
Jenny Reddish1 Labrets: Piercing and Stretching on the Northwest Coast and in Amazonia
Jenny Reddish1 LABRETS: PIERCING AND STRETCHING ON THE NORTHWEST COAST AND IN AMAZONIA Abstract This article examines the practice of piercing and stretching the lip in order to accommodate a labret in two regions: the North American Northwest Coast (with historical examples from Tlingit groups) and lowland South America (utilizing ethnographic writings on Suya and Kayapo communities). Drawing on the recent ‘sensorial turn’ within anthropology, I suggest an approach which goes beyond considerations of the symbolism of body ornaments and analyses how the infliction of pain they involve can be manipulated to serve processes of social maturation and instil values such as the importance of flamboyant oratory. Labrets are seen here as efficacious devices for producing different kinds of social bodies. Keywords: body ornaments; Northwest Coast; Suya; Kayapo; Tlingit; sensorial anthropology. ADORNOS LABIALES: PERFORACIÓN Y ESTIRAMIENTO EN LA COSTA NOROESTE Y EN LA AMAZONIA Resumen Este artículo examina la práctica de perforar y estirar el labio con el fin de acomodar un adorno labial en dos regiones: la Costa Noroeste de Norteamérica (con ejemplos históricos de los grupos tlingit) y las tierras bajas de Suramérica (utilizando etnografías de los suya y kayapó). Con base en el reciente “giro sensorial” en antropología, se propone una aproximación que va más allá de las consideraciones simbólicas de los ornamentos corporales y analiza cómo el dolor causado por esos ornamentos puede ser manipulado para servir a procesos de maduración social e impartir valores tales como la importancia de la oratoria fastuosa. Los adornos labiales son vistos aquí como artefactos eficaces para producir diferentes clases de cuerpos sociales. -
EL INDÍGENA GLOBALIZADO DEL BRASIL SALE DE LA RESERVA LOCAL CON SU CABEZA EN ALTO Y SUSTENTABLEMENTE “El Viaje De Vuelta”
EL INDÍGENA GLOBALIZADO DEL BRASIL SALE DE LA RESERVA LOCAL CON SU CABEZA EN ALTO Y SUSTENTABLEMENTE “El Viaje de Vuelta” de los Indígenas del Brasil Léo Dayan * & Cléonice Alexandre Le Bourlegat ** Traducido de lengua francesa por : Diana Marcella Zamora Marzo de 2006 * Profesor de Ciencias Económicas. Universidad de París I Panteón-Sorbona (Francia). Director científico del APREIS y de la Universidad Mundial Nómada para poner en práctica el desarrollo sustentable. (www.apreis.eu) [email protected] ** Profesor de Geografía Humana y coordinadora del Master Desarrollo Local. Universidade Católica Dom Bosco (Ms. Brasil). Presidente del Consejo científico y ético de la Universidad Mundial Nómada para poner en práctica el desarrollo sustentable [email protected] EL INDÍGENA GLOBALIZADO DEL BRASIL SALE DE LA RESERVA LOCAL CON SU CABEZA EN ALTO Y SUSTENTABLEMENTE Resumen Los indígenas del Brasil ? No son ni indios, ni Amerindios . Son Bororo, Guarani, Kaiowa, Kayapo, Terena, Xavabte o Yawanawai. Comunidades locales globalizadas que representan sólo el 0,25 % de la población brasileña, pero que forman parte de las primeras culturas de la sustentabilidad sobre todo el continente americano. Salir de su reserva local, es el deseo experimentado por los jóvenes Terena de Mato Grosso do Sul. El Terena, cuyo espíritu de apertura es un constante permanente, dice que su liberación pasa actualmente por las escuelas de los "blancos" como forma de supervivencia, como refuerzo cultural de su pueblo y para poder combinar sus conocimientos y sus tradiciones a los conocimientos científico-técnicos. Pretenden obtener el reconocimiento de sus plenos derechos de propiedad y desarrollarse de redes sustentables de territorios menos tributarios de las lógicas territorialistas de los Estados y del predominio del mercado. -
MEMBERSHIP DIRECTORY Australia University of Guelph International Psychoanalytic U
MEMBERSHIP DIRECTORY Australia University of Guelph International Psychoanalytic U. Berlin University College Cork Curtin University University of LethbridGe Justus Liebig University Giessen University College Dublin La Trobe University University of Ottawa Karlsruhe Institute of TechnoloGy University of Ulster Monash University University of Toronto Katholische Universität Eichstätt- Italy National Tertiary Education Union* University of Victoria Ingolstadt SAR Italy Section University of Canberra Vancouver Island University Leibniz Universität Hannover European University Institute University of Melbourne Western University Mannheim University of Applied International School for Advanced University of New South Wales York University Sciences Studies (SISSA) University of the Sunshine Coast Chile Max Planck Society* International Telematic University Austria University of Chile Paderborn University (UNINETTUNO) Ruhr University Bochum Magna Charta Observatory Alpen-Adria-Universität Klagenfurt Czech Republic RWTH Aachen University Sapienza University of Rome MCI Management Center Innsbruck- Charles University in Prague Technische Universität Berlin Scuola IMT Alti Studi Lucca The Entrepreneurial School Palacký University Olomouc University of Graz Technische Universität Darmstadt Scuola Normale Superiore Vienna University of Economics and Denmark Technische Universität Dresden Scuola Superiore di Sant’Anna Business SAR Denmark Section Technische Universität München Scuola Superiore di Catania University of Vienna Aalborg University TH -
Brazilian Indigenous People's Struggle for an Intercultural, Specific
Creative Education, 2016, 7, 13-19 Published Online January 2016 in SciRes. http://www.scirp.org/journal/ce http://dx.doi.org/10.4236/ce.2016.71002 Brazilian Indigenous People’s Struggle for an Intercultural, Specific, Differentiated School José Licínio Backes PPGE, UCDB, Campo Grande, Brasil Received 15 September 2015; accepted 11 January 2016; published 14 January 2016 Copyright © 2016 by author and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract This paper analyzes the Indigenous people’s struggle for an intercultural, specific, differentiated school intended for the valorization of their culture and identity. Aiming to catechize and adapt Indigenous peoples to the western culture, settlers introduced school education as a means to make the Indians give up their identities and integrate them into the national culture. This paper evidences that the Indians have opposed the colonial school right from the start, and by means of struggle and organization, they obtained the right to an intercultural, specific, differentiated Indi- genous school. However, obtaining this right had not put an end to their struggle, as the end of co- lonial school did not mean the end of coloniality. Keywords Indigenous School, Coloniality, Identity 1. Introduction The struggle for a school oriented towards cultural diversity by questioning the school that values the hegemonic culture has characterized the last decades in Brazil. In this struggle, the Indigenous movements have stood out in the construction of an intercultural, specific, differentiated school concerned with both the valorization of their culture and the affirmation of their identities. -
Federal Register/Vol. 83, No. 156/Monday, August 13, 2018
39894 Federal Register / Vol. 83, No. 156 / Monday, August 13, 2018 / Rules and Regulations Authority: 42 U.S.C. 7401 et seq. Transport SIP to meet Infrastructure § 52.1020 Identification of plan. Requirements for the 2010 1-hour NO2 * * * * * Subpart U—Maine NAAQS’’ at the end of the table to read (e) Nonregulatory. ■ 2. Section 52.1020(e) is amended by as follows: adding an entry titled ‘‘Interstate MAINE NON REGULATORY Applicable geo- State submittal Name of non regulatory SIP provision graphic or non- date/effective EPA approved date 3 Explanations attainment area date ******* Interstate Transport SIP to meet Infra- Statewide ............ 2/21/2018 8/13/2018, [Insert Federal This approval addresses Prongs 1 structure Requirements for the Register citation]. and 2 of CAA section 2010 1-hour NO2 NAAQS. 110(a)(2)(D)(i)(I) only. 3 In order to determine the EPA effective date for a specific provision listed in this table, consult the Federal Register notice cited in this col- umn for the particular provision. [FR Doc. 2018–17248 Filed 8–10–18; 8:45 am] Program, U.S. Fish and Wildlife Service, the inadequacy of existing regulatory BILLING CODE 6560–50–P 5275 Leesburg Pike, MS: ES, Falls mechanisms; or (E) other natural or Church, VA 22041; telephone 703–358– manmade factors affecting its continued 2444. If you use a telecommunications existence. The primary causes attributed DEPARTMENT OF THE INTERIOR device for the deaf (TDD), call the to the decline of the hyacinth macaw Federal Relay Service at 800–877–8339. include habitat loss and degradation Fish and Wildlife Service SUPPLEMENTARY INFORMATION: (Factor A), hunting (Factor B), predation (Factor C), competition and low 50 CFR Part 17 Executive Summary reproduction rate (Factor E), and climate Why we need to publish a rule.