DOCSLIB.ORG

Replace This with the Actual Title Using All Caps

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

HEALING THE HEART OF RWANDA: TOWARDS A THEORY OF TRANSFORMATIVE RECONCILIATION A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Julia F Burns May 2011 © 2011 Julia F Burns HEALING THE HEART OF RWANDA: TOWARDS A THEORY OF TRANSFORMATIVE RECONCILIATION Julia F Burns, Ph. D. Cornell University 2011 This study explores post-conflict reconciliation in four local organizations promoting reconciliation in Rwanda: two Christian programs and two women‘s programs. The transformative learning literature from adult education and the reconciliation literature from various fields are synthesized in an effort to develop a theory of transformative reconciliation by analyzing participant experiences within the four organizations. The concept of transformative reconciliation was developed to address well-recognized weaknesses in reconciliation theory and practice, by making distinctions between multiple kinds of reconciliation and clarifying what supports and impedes them. Additionally, certain weaknesses in the transformative learning literature are addressed by applying the theory to the post-genocide Rwandan context. This study employs the qualitative case study method to interpret profoundly personal experiences of genocide and reconciliation within each organization and within the larger sociopolitical context. In addition to years of prior experience in the region, the two fieldwork phases of this study totaled over a year. Beyond the initial survey of many programs, research methods included unstructured interviews of organization leaders and participants, observation of program activities and reconciliation retreats, document analysis, and a wider study of the sociopolitical context of Rwanda. A full case report was created for each organization, and its position within the overall context was closely considered. The findings of this study reveal that Christian organizations are assisted in promoting transformative reconciliation by a combination of political, cultural, psychological, historical, and pedagogical factors. One women‘s empowerment program had less dramatic but potentially more powerful results over the long run. The fourth program for widows of the genocide was quite effective in transformative learning but was limited by contextual factors in promoting transformative reconciliation. Drawing from the four cases, this study offers nine distinct recommendations for reconciliation programming in post conflict environments. In regards to the theory base, this study provides a fruitful way of viewing reconciliation of multiple types within complex sociopolitical environments. It also provides insight into several areas of weakness in transformative learning theory, including: negative transformations, other-than-rational learning processes, the role of power and context, the importance of culture, and the notion of surrender as authentic transformation. BIOGRAPHICAL SKETCH Julia Burns, more commonly known as Julie, holds a B.A. in Economics from the University of Minnesota, and a Masters in Public Affairs from Cornell University. Her doctoral research in Adult Education arose out of a desire to understand the terrible events in Central Africa, where she served as a Peace Corps volunteer in the North Kivu region of former Zaire in the years preceding the 1994 genocide in Rwanda. Julie has an extensive background in experiential and transformative educational methodologies, having worked for many years with Outward Bound, National Outdoor Leadership School, and Cornell Outdoor Education. She has also conducted many programs overseas, especially for the college-age population. Her first forays into the post-conflict reconciliation arena were with the Conflict Transformation across Cultures (CONTACT) program at the School for International Training in Brattleboro, Vermont. She has been a consultant to several large development agencies in Central Africa, and continues to work with corporate and non-profit groups in the areas of intercultural communication, conflict resolution, and teambuilding. She is fluent in French and Swahili, and is looking forward to learning new languages in Guinea, West Africa, where she will be posted as the Country Director for Peace Corps in July 2011. iii Dedicated to those who will hear the story of the other. Only they can heal the heart of Rwanda. iv ACKNOWLEDGMENTS Over the years of completing this project, I have had a running mental list of all the people who have made this research possible, and to whom I owe a great debt of gratitude. More people than can be mentioned here have supported me on the path. First and foremost are my committee members, Mark Constas, Rosemary Caffarella, and Johanna Schoss. They have been incredibly patient with my process of coming to terms with both deeply troubling and inspiring events in Rwanda, and with my ―life happening‖ along the way. They have also provided me a wealth of insights, together and apart, that greatly enhanced my ability to think through the hard parts of this research. For their wisdom and humanity, I am so thankful, words cannot suffice. My manner of engaging with this research has been very internal, and therefore I am especially thankful for the few colleagues who have remained by my side throughout. Head and shoulders above the rest is Leah Mayor, who has come through for me in the first hour, the last hour, and many hours in between. I am also incredibly fortunate to be able to draw on a variety of close friendships with Rwandan colleagues who have shared their dark fears and tender hopes with me. My deepest respect to Joseph, Fidela, Danny, Patrick, Charles, Liliose, and Jean though she is not Rwandan by birth. In Rwanda, so many organizations and individuals trusted me to come in and see what they do and who they are, without any assurance I would see the best in them. This includes the fierce survivors of Duhozanye, the strong smiling ladies of Gahaya Links, and the jubilant and profound retreat-goers at the Pilgrim Center for Reconciliation (PCR) and African Evangelistic Enterprise (AEE). Many people in these organizations have not only inspired me, I consider them my mentors, elders, and close friends. Especially cherished among them are people named with both real full names and pseudonym first names in this research, including Arthur and Molly Rouner (at PCR), Daphrose Mukarutamu and Clara (at Duhozanye), Francois and Kathy (at AEE), and Joy Ndungutse (at Gahaya Links). Presenting them with all the love and respect I feel for them and their work, while also expressing my concerns about the political context in Rwanda, has not been easy. v Despite the fits and starts of my graduate study, I have benefited from several sources of funding at Cornell University that have been critical to the success of this project. The Peace Studies Program at Cornell awarded me with several graduate fellowships, while the Einaudi Center for International Studies and the Graduate School funded most of my field research. I especially thank Matthew Evangelista for his support with funding, for providing me enjoyable teaching work with the Peace Studies Program, and for seeming to understand me without the need for many words. The Department of Education and the Cornell Institute for Public Affairs also funded major parts of my doctoral studies. Lastly, I am thankful to the US Department of Education for the Foreign Language Area Studies Fellowship in French, without which I would not have been able to resuscitate my buried French nearly so well. Individuals at Cornell who have supported me in many different ways include Rose Hulslander, Barbara Armstrong, Joann Molnar, all the librarians at Olin and Mann, and many more. Finally, for family and friends who have endured long separations (geographic or otherwise), I am so thankful. My mother, father and eldest brother engaged most heartfully with my research, but even my siblings who don‘t ―get it‖ accept it as part of who I am. To Stina, Bev, Bert, Bethy, Jan, Margaret, Kathy, Al and Irene Silverman, the Farley/Richardson household, and yes to Simba and Caspar, thanks for keeping me laughing and meeting me where I am. And last but never least, to my Paul, my ―dissertation survivor.‖ Ndagukunda ichane. vi TABLE OF CONTENTS Biographical Sketch v Dedication vi Acknowledgements vii Table of Contents viii List of Tables xii List of Abbreviations xiii List of Terms xiv Chapter One: Introduction to the Study 1 Chapter Two: Historical and Cultural Context 15 Pre-colonial Rwanda 16 Colonial Era (1895-1959) 22 Transition to Independence (1956-1962) 27 First Republic under Kayibanda (1962-1973) 28 Second Republic under Habyarimana (1973-1994) 30 Civil War (1990-1994) 32 The Rwandan Genocide (April-July, 1994) 38 Transitional Period 45 The ―New Rwanda‖ (2000-present) 51 Religion in Post-genocide Rwanda 57 Women‘s Organizations 65 Chapter Three: Review of the Literature 72 Transformational Learning Theory 72 Post-conflict Reconciliation Theory 115 Towards a Theory of Transformative Reconciliation 119 Chapter Four: Research Methods 121 Rationale for Qualitative Case Study Design 121 Case Selection 123 Gaining and Maintaining Access 135 Data Collection 141 Data Management in the Field 169 Data Analysis 171 Trustworthiness of Study 175 Limitations of Study 179 Chronology of Research Activities 180 Chapter Five: Within Case Findings 183 Case Report: Pilgrim Center for Reconciliation (PCR) 183 Case
Recommended publications
  • Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No

    Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No

    Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd.
  • Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion

    Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion

    A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one).
  • Religion and the Rwandan Genocide

    Religion and the Rwandan Genocide

    GERARD Van ’t Spijker Religion and the Rwandan Genocide Within a period of three months in 1994, between 800,000 and 1,000,000 people were killed (men, women, children and elderly people) in the Af­ rican country of Rwanda. Rwandan nationals were killed by Rwandan na­ tionals. In many cases the machete, one of the most ordinary instruments of every household, was used as a weapon. Sometimes, people who had sought refuge in an overcrowded school or church were slaughtered by grenades thrown by militias. Most of the victims belonged to the Tutsi mi­ nority, who, it is estimated, represented 15 per cent of the population. The perpetrators were Hutu, the segment of the population that is estimated to have represented more than 80 per cent of the population. Among the very tiny minority of the Twa, there were both victims and perpetrators. During the period of the genocide, four out of five members of the popu lation were members of a Christian church.1 The role of religion in this brutal killing can be treated from different angles (van ’t Spijker 1997). In the years of political change and tensions preceding the genocide, many leaders of the most important churches had developed systematic and skilful initiatives for mediating between the different political parties and powers, in many cases not without success. Christian laymen have been very active in human rights organizations, challenging political leaders, and organizing marches for peace at the beginning of 1994 supported by thousands of participants in the most important cities (Gatwa 2005: 181– 218).
  • Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad

    Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad

    SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2018 Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Languages and Societies Commons, African Studies Commons, Catholic Studies Commons, Ethics in Religion Commons, Missions and World Christianity Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Social and Cultural Anthropology Commons, and the Sociology of Religion Commons Recommended Citation Haworth, Marcus Timothy, "Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi" (2018). Independent Study Project (ISP) Collection. 2830. https://digitalcollections.sit.edu/isp_collection/2830 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. CHURCH AND STATE IN RWANDA CATHOLIC MISSIOLOGY AND THE 1994 GENOCIDE AGAINST THE TUTSI MARCUS TIMOTHY HAWORTH WORLD LEARNING – SIT STUDY ABROAD SCHOOL FOR INTERNATIONAL TRAINING RWANDA: POST-GENOCIDE RESTORATION AND PEACEBUILDING PROGRAM CELINE MUKAMURENZI, ACADEMIC DIRECTOR SPRING 2018 ABSTRACT During the 1994 Genocide
  • From “A Theology of Genocide” to a “Theology of Reconciliation”? on the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda

    From “A Theology of Genocide” to a “Theology of Reconciliation”? on the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda

    religions Article From “a Theology of Genocide” to a “Theology of Reconciliation”? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda Christine Schliesser 1,2 1 Institute for Social Ethics, Zurich University, Zollikerstr. 117, 8008 Zurich, Switzerland; [email protected] 2 Studies in Historical Trauma and Transformation, Stellenbosch University, Stellenbosch Central, Stellenbosch 7599, South Africa Received: 13 December 2017; Accepted: 18 January 2018; Published: 23 January 2018 Abstract: This paper explores the role of a specific religious actor, namely Christian churches, in the nexus of religion and genocide in Rwanda. Four factors are identified that point to the churches’ complicity in creating and sustaining the conditions in which the 1994 genocide could occur, leaving up to one million people dead. These factors include the close relationship between church and state, the churches’ endorsement of ethnic policies, power struggles within the churches, and a problematic theology emphasizing obedience instead of responsibility. Nevertheless, the portrayal of all Christian churches as collaborators of the genocide appears too simplistic and one-sided. Various church-led initiatives for peace and reconciliation prior to the genocide indicate a more complex picture of church involvement. Turning away from a “Theology of Genocide” that endorsed ethnic violence, numerous Christian churches in Rwanda now propagate a “Theology of Reconciliation.” A modest empirical case study of the Presbyterian Church (EPR) reveals how their “Theology of Reconciliation” embraces the four dimensions of theology, institutions, relationships, and remembrance. Based on their own confession of guilt in the Detmold Confession of 1996, the EPR’s engagement for reconciliation demonstrates religion’s constructive contribution in Rwanda’s on-going quest for sustainable peace and development.
  • Excess Fertility and Family Planning in Rwanda

    Excess Fertility and Family Planning in Rwanda

    Excess Fertility and Family Planning in Rwanda Understanding the Shift to a High Contraceptive Prevalence Country This study was accomplished with financial support from the Netherlands Organisation for International Cooperation in Higher Education (Nuffic), the Hewlett Foundation and the Netherlands Organisation for Scientific Research (NWO/WOTRO): grant number: W07 40 202 00. ISBN: 978-90-393-6182-5 Printed by AllPrint Utrecht Copyright © Dieudonné Ndaruhuye Muhoza, Faculty of Geosciences, Utrecht University Niets uit deze uitgave mag worden vermenigvuldigd en/of openbaar gemaakt door middel van druk, fotokopie of op welke andere wijze dan ook zonder voorafgaande schriftelijke toestemming van de uitgever. All rights reserved. No part of this publication may be reproduced in any form, by print, microfilm or any other means, without written permission by the publisher Excess Fertility and Family Planning in Rwanda This study was accomplished with financial support from the Netherlands Organisation for International Cooperation in Higher Education (Nuffic), the Hewlett Foundation and the Understanding the shift to a high contraceptive prevalence country Netherlands Organisation for Scientific Research (NWO/WOTRO): grant number: W07 40 202 00. Gewenst Kindertal en Gezinsplanning in Rwanda: een onderzoek naar de snelle toename in het gebruik van anticonceptie (met een samenvatting in het Nederlands) Proefschrift ISBN: 978-90-393-6182-5 Printed by AllPrint Utrecht ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties Copyright © Dieudonné Ndaruhuye Muhoza, Faculty of Geosciences, Utrecht University in het openbaar te verdedigen op maandag 22 december 2014 des middags te 12.45 uur Niets uit deze uitgave mag worden vermenigvuldigd en/of openbaar gemaakt door middel van druk, fotokopie of op welke andere wijze dan ook zonder voorafgaande schriftelijke toestemming van de uitgever.
  • Brokering Inclusive Business Models” (2010)

    Brokering Inclusive Business Models” (2010)

    Private Sector Division, UNDP: “Brokering Inclusive Business Models” (2010) This series also includes: Inclusive Markets Development Handbook (2010) And the following supporting tools: Private Sector Division, UNDP: “Assessing Markets” (2010) Private Sector Division, UNDP: “Guide to Partnership Building” (2010) This document was produced for the Private Sector Division, Partnership Bureau, UNDP Authors: Christina Gradl and Claudia Knobloch, Emergia Institute Design: Rodrigo Domingues Copyright © 2010 United Nations Development Programme One United Nations Plaza, New York, NY 10017, USA The views expressed in this publication are those of the authors and do not necessarily represent those of the United Nations, including UNDP, or their Member States. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form by any means, electronic, mechanical, photocopying or otherwise, without prior permission of the United Nations Development Programme. Brokering Inclusive Business Models – Private Sector Division, Partnerships Bureau, UNDP 2 Preface This primer is written for brokers of inclusive business models, the people who provide the connecting tissue between companies, communities and development organizations, between business and human development, between business strategy and development expertise. The role of the broker is essential even though often hardly visible. Success for a broker means ensuring ownership with companies and partner organizations, the creation of a self-sustainable business model, it basically means becoming superfluous. And yet, brokers often provide the initial spark, the access to partners and resources, the ongoing motivation, support and advice that make inclusive business models succeed. We hope that this primer can support them in this important endeavour.
  • ACTA UNIVERSITATIS UPSALIENSIS Studia Historica Upsaliensia 264

    ACTA UNIVERSITATIS UPSALIENSIS Studia Historica Upsaliensia 264

    ACTA UNIVERSITATIS UPSALIENSIS Studia Historica Upsaliensia 264 Utgivna av Historiska institutionen vid Uppsala universitet genom Margaret Hunt och Maria Ågren Cover Photo: Nyamata Church, Rwanda Photographer: Ben Curtis, Associated Press Cover Layout: Kerri Sandell Olov Simonsson God Rests in Rwanda The Role of Religion in the 1994 Genocide in Rwanda Dissertation presented at Uppsala University to be publicly examined in Geijersalen, Thunbergsvägen 3P, Uppsala, Friday, 14 June 2019 at 09:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Faculty examiner: Professor R. Scott Appleby. Abstract Simonsson, O. 2019. God Rests in Rwanda. The Role of Religion in the 1994 Genocide in Rwanda. Studia Historica Upsaliensia 264. 312 pp. Uppsala: Acta Universitatis Upsaliensis. ISBN 978-91-513-0655-1. This study analyses the role of religion in the Rwandan genocide, providing new explanations to the complex dynamics of devaluation and victimisation processes in genocidal violence. The thesis explains how religion was used in different contexts prior to, during, and after the 1994 genocide. The following questions guide this study: What kinds of religious concepts and arguments were used in the context of the Rwandan genocide, and how? Why were they used and what did these concepts and arguments mean? Finally, did the meanings of the religious arguments change over time and between different contexts, and if so why? Texts from three sources were analysed: the Hutu extremist propaganda in Kangura magazine and in RTLM broadcasts, and testimonies from the ICTR trials. The analysis was guided by Roger Dale Petersen’s theory on Fear, Hatred, and Resentment, as well as theories on devaluation, social identity, self-victimisation, and competitive victimhood.
  • Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work

    Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work

    BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges.
  • Download/Fedora Content/Download/Ac:100224/C ONTENT/Econ 9495 757.Pdf Persson, T

    Download/Fedora Content/Download/Ac:100224/C ONTENT/Econ 9495 757.Pdf Persson, T

    FONDAZIONE “CENTESIMUS ANNUS – PRO PONTIFICE” — 11 — © Copyright 2017 – Libreria Editrice Vaticana 00120 Città del Vaticano Tel. 06 69 88 10 32 – Fax 06 69 88 47 16 www.libreriaeditricevaticana.va www.vatican.va ISBN 978-88-209-8095-5 Inclusive Growth and Financial Reforms: Global Emergencies and the Search of the Common Good Edited by Giovanni Marseguerra Anna Maria Tarantola LIBRERIA EDITRICE VATICANA “CENTESIMUS ANNUS – PRO PONTIFICE” FOUNDATION Board of Directors SUGRANYES BICKEL Dr. Domingo (Chairman) BORGHESE KHEVENHUELLER Dr. Camilla (Vice Chairman) GONZI Dr. Lawrence LONGHI Dr. Gianluigi RICE Dr. James E. RUSCHE Dr. Thomas SANSONE Dr. Francesco TARANTOLA Dr. Anna Maria (Delegate of the Board for the Scientifi c Committee) VANNI D’ARCHIRAFI Dr. Francesco Comptrollers FRANCESCHI Dr. Giorgio PIZZINI Dr. Flavio PORFIRI Dr. Massimo Secretary General TILIACOS Dr. Eutimio Scientifi c Committee MARSEGUERRA Prof. Giovanni (Coordinator) PABST Prof. Adrian (Secretary) ABELA Prof. Andrew V. Ph.D BONNICI Prof. Josef COSTA Prof. Antonio Maria DEMBINSKI Prof. Paul ESTRADA Prof. Francis G. GARONNA Prof. Paolo GARVEY Prof. George E. GIOVANELLI Dr. Flaminia NOTHELLE-WILDFEUER Prof. Ursula PAMMOLLI Prof. Fabio PASTOR Prof. Alfredo PEZZANI Prof. Fabrizio ZANUSSI Prof. Krystof VOLUME’S ABSTRACT The book collects contributions presented and discussed during International Conferences and Consultations organ- ized by the “Centesimus Annus – Pro Pontifi ce” Foundation (CAPPF) in the two-year period 2015 – 2016. In particular, articles here reported derive from two International Confer- ences held in the Vatican (“Rethinking Key Features of Eco- nomic and Social Life”, 25-27 May 2015, and “Business initiative in the fi ght against poverty. The Refugee Emergency, our Chal- lenge”, 12-14 May 2016) and an International Consultation held in Malta (“A Dialogue on Finance and the Common Good”, 29-30 January 2016).
  • The Anglican Communion and the Globalization of Dissent Dissertation Written by Dr

    The Anglican Communion and the Globalization of Dissent Dissertation Written by Dr

    Episcopal Dissidents, African Allies: The Anglican Communion and the Globalization of Dissent Dissertation written by Dr. Miranda K. Hassett [email protected] For the Department of Anthropology, University of North Carolina, Chapel Hill May 2004 Please do not cite in print without author’s consent. A revised and shortened version of this text is under contract for publication with Princeton University Press. Reproduced online through http://anglicanhistory.org, January 2006. 1 Abstract In recent years, conservative dissidents within the Episcopal Church in the United States have felt alienated by the Episcopal Church’s liberal policies, especially acceptance of homosexuality. In response, these Episcopal dissidents have increasingly sought and received help and support from Anglican bishops in the global South (Africa, Asia, and Latin America). In this dissertation, the development and dynamics of these transnational Anglican alliances are examined anthropologically, on the basis of ethnographic research with Anglican communities involved in such relationships in Uganda and the United States. These relationships are often explained, by both supporters and critics, through narratives of increased global conflict between liberal Northern Christianity and conservative Southern Christianity (with which conservative Northerners are said to have a natural affinity). This work questions such narratives, first, by presenting the situations, concerns, and motives of the Northern and Southern Anglicans involved and calling into question assumptions
  • Request for Proposals to Provide Documentary Filming And

    Request for Proposals to Provide Documentary Filming And

    Request for Proposals to Provide Documentary Filming and Production Services to the Pioneers of Prosperity Program Deadline for submission – April 10, 2009 Start date – April 15, 2009 Background: Research indicates that a key constraint to economic growth in the Caribbean is a low level of entrepreneurship, or low support (technical, access to financing, policy environment) for entrepreneurs who are trying to start, or build, their businesses. Pioneers of Prosperity is founded on the fact that innovative ideas and dynamic business models exist in even the most challenging markets, and that greater prosperity will ensue if these local models of success are better understood, better supported, and showcased widely. Pioneers of Prosperity (PoP) is a global awards program that seeks to inspire a new generation of entrepreneurs in emerging economies by identifying, rewarding, and promoting truly outstanding businesses that can serve as role models to their peers. Unlike other award programs, PoP does not end with the distribution of the award. Rather, the award is just the beginning. PoP will focus on post-award communication efforts to showcase the winning firms and connect participants to networks of other entrepreneurs, technical expertise, and financial capital, and inspire a culture of entrepreneurship and innovation. To create greater prosperity in the Caribbean, PoP will: 1. Identify existing small to medium-sized enterprises (SMEs) that create value for their customers, owners, workers and future generations (i.e. their four key stakeholders). 2. Invest in their business models with a grant to apply towards technical infrastructure and training for their company, and by connecting them to networks of technical expertise and financial capital.