The Anglican Communion and the Globalization of Dissent Dissertation Written by Dr
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Making of an Evangelical Tory: the Seventh Earl of Shaftesbury (1801-1885) and the Evolving Character of Victorian Evangelicalism
The Making of an Evangelical Tory: The Seventh Earl of Shaftesbury (1801-1885) and the Evolving Character of Victorian Evangelicalism David Andrew Barton Furse-Roberts A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy UNSW School of Humanities & Languages Faculty of Arts & Social Sciences November 2015 CONTENTS Page Abstract i Abbreviations ii Acknowledgements iii Introduction I Part I: Locating Anthony Ashley Cooper within the Anglican Evangelical tradition 1 1.1 Ashley’s expression of Evangelicalism 2 1.2 How the associations and leaders of Anglican Evangelicalism shaped the evolving 32 religious temperament of Ashley. 1.3 Conclusion: A son of the Clapham Sect or a brother of the Recordites? 64 Part II: A just estimate of rank and property: Locating Ashley’s place within the 67 tradition of paternalism 2.1 Identifying the character of Ashley’s paternalism 68 2.2 How Tory paternalist ideas influenced the emerging consciousness of Ashley in the 88 pre-Victorian era 2.3 The place of Ashley’s paternalism within the British Tory and Whig traditions 132 2.4 Conclusion: Paternalism in the ‘name of the people’ 144 Part III: Something admirably patrician in his estimation of Christianity: Ashley 147 and the emerging synthesis between Evangelicalism and Tory paternalism 3.1 Common ground forged between Tory paternalism and early Victorian Evangelicalism 148 3.2 Ashley and the factory reform movement: Project of Tory paternalism or 203 by-product of Evangelical social concern? 3.3 The coalescence of these two belief systems in the emerging political philosophy of 230 Ashley 3.4 Conclusion: Making Evangelicalism a patrician creed 237 Part IV: Ashley and the milieux of Victorian Evangelicalism 240 4.1 Locating Ashley’s place within the Victorian Evangelical Terrain 242 4.2 Thy kingdom come, thy will be done: The premillennial eschatology and 255 Evangelical activism of Ashley 4.3 Desire for the nations: Ashley and Victorian Evangelical attitudes to imperialism, 264 race and the ‘Jewish question’. -
The Archives of the Church of Uganda the Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O
PRIMARY SOURCE COLLECTION Kept at Uganda Christian University, Mukono Christian Uganda at University, Kept Uganda of Church the of Archives The The Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O. Box 9000 PRODUCT INFORMATION 2300 PA Leiden • This collection will also become available The Netherlands ONLINE T +31 (0)71-53 53 500 • Language: predominantly English. F +31 (0)71-53 17 532 • Including EAD Finding Aid at www.idc.nl [email protected] (forthcoming) BRILL 153 Milk Street, Sixth Floor Boston, MA 02109 SUBJECTS USA • Education • Finances T 1-617-263-2323 • Political issues • Church ministers F 1-617-263-2324 • Land • Church work [email protected] • Sacraments Compared with many other parts of Africa, In 1961 the growth of the Church of Uganda www.brill.nl Christianity came late to Uganda. The first was recognized in the Anglican Communion envoys of the Church Missionary Society with the establishment of the Church of the www.idc.nl arrived at King Mutesa’s court on June 30, Province of Uganda, Rwanda-Burundi and 1877. After eight decades, and despite severe Boga-Zaire. persecution, Uganda ultimately became one of the most successful mission fields in the world. This collection is an important source not only By 1914, nearly the whole of the area we now for the history of Christianity in Uganda, but know as Uganda was evangelized, largely due also for the political and social development to the work of its indigenous teachers and with of the country, both before and after its support from a few European missionaries. -
P.O.Box 398 Newry, Pa 16665
March 24, 2019• The Third Sunday of Lent ADMINISTRATOR Rev. Allen P. Zeth ………………………………………….. (814) 695-3413 OFFICE HOURS Monday - Friday ……………………………………….. 9:00 AM - 2:00 PM SAINT PATRICK PARISH EDUCATION CENTER Principal ………………………………………….Dr. Donna Messner, D. Ed. School Office ………………………………………………..(814) 695-3819 Director of Religious Education ……………………….Mrs. Patty Troutwein Religious Education ………………………………………... (814) 635-7285 MASS SCHEDULE Monday - Friday ………………………………………………….. 8:00 AM (During the School Year, Mass on Friday will be at 10:30 AM) Saturday (Anticipated) ………………………………………………….4:30 PM Sunday ……………………………………..7:00 AM, 9:00 AM, 11:00 AM Holy Days of Obligation …………………………….Vigil Mass 6:30 PM 10:30 AM, 6:30 PM BAPTISM The celebration of Baptism is a moment of Grace for those to be Baptized, for their Families, as well as for the entire Parish Community. For information and registration for preparation classes (if needed) please call the Parish Office at 695-3413 to file a Baptismal Record Form. A Family must be registered a minimum of six months in advance. 704 PATRICK LANE P.O.BOX 398 PENANCE NEWRY, PA 16665 Saturday 3:30 PM. Anytime upon request, or by appointment. (Penance Services are held in the Advent & Lenten Seasons.) Rectory 814-695-3413 CONFIRMATION School Young Adults may be Confirmed in 11th Grade after a preparation period. 814-695-3819 Convent: 814-695-8730 ADULT INQUIRY Wanting to join or just learn more about the Catholic Faith? Classes begin in D.R.E: 814-695-3819 October, Contact Patty Troutwein at 814-635-7285. Website www.stpatricknewry.org MARRIAGE Those who wish to be married in the Parish must have a current Parish Registration. -
Lent Means Gumbo at St. James Communications by Phillip Wright Officer for Over 55 Years St
Craft Fair, continued on p. 2 E-DOLA E-News from the Diocese of Louisiana Volume 2, Issue 7 February 13-19, 2008 ODR Seeks Lent Means Gumbo at St. James Communications By Phillip Wright Officer For over 55 years St. James, Baton Rouge, has hosted gumbo lunches on Fridays during Lent. There is both dine-in and take-out meals of chicken or The Office of Disaster Response is seeking to hire a Communications shrimp gumbo, salad, desert, and a drink. Officer to help share the good news The decorated tables of Bishops Hall, supported by a jazz band, create a of the Episcopal Church’s contribution true South Louisiana pass-a-good-time. to hurricane recovery efforts. We are There are about 40 ladies and men volunteers each week, some first timers, looking for an energetic, skilled writer some have participated for many years. Fr. Mark Holland says “gumbo is a who cares deeply about our rebuild- ing ministries, has contacts with local wonderful multi-generational program. It offers St. James an opportunity to and national media, and can help us show hospitality and is an important part of our downtown ministry in Baton to strengthen communication with Rouge.” our supporters across the country. Gumbo lunches is the primary fund raiser for St. James’ ECW outreach A job description may be requested programs in Baton Rouge and our diocese. Last year’s sales raised over from Betty Evans, 504-895-4304 or $15,000. [email protected]. Interested can- didates may send a cover letter and resume to Nell Bolton, ODR Execu- tive Director, at [email protected]. -
The Thing Behind the Thing”: the Role and Influence of Religious Leaders on the Use of Traditional Practices of Acknowledgement in Uganda1
“The Thing Behind the Thing”: The role and influence of religious leaders on the use of traditional practices of acknowledgement in Uganda1 Joanna R. Quinn2 Review of Faith and International Affairs 8.1 (Spring 2010): forthcoming. The use of traditional practices to socially acknowledge past abuses is not yet fully understood. In places like Uganda, it has recently become fashionable to urge the use of traditional mechanisms. Yet little is understood about how or why such practices work or whether their use ought to be supported. As one piece of a larger study of traditional practices in Uganda, this paper considers the role and influence of Uganda’s religious leaders on the use of traditional practices. It considers the stands six major faith groups on the use of such traditional practices, before turning to their consideration of the use of neo-traditional practices. Religious Landscape The religious make-up of Uganda is as follows, according to 2002 census data: - Roman Catholic 41.9% - Protestant 42% (includes Anglican 35.9%, Pentecostal 4.6%, Seventh Day Adventist 1.5%) - Muslim 12.1% - Other 3.1% - none 0.9%3 1 A paper prepared for Canadian Political Science Association Annual Meeting, 28 May 2009, Ottawa, Canada. Research for this project was carried out with assistance from the United States Institute of Peace (SG-135-05F). All interviews and focus groups were conducted by author. 2 Assistant Professor of Political Science and Director of the Centre for Transitional Justice and Post-Conflict Reconstruction at The University of Western Ontario. 3 Uganda Bureau of Statistics, Uganda Population and Housing Census 2002 (Kampala: Government of Uganda, 2003). -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
Announcing in 2008
Make a Gift of Lasting Value Contribute to the Annual Campaign of The Living Church Fund In these turbulent times, the Living Church Foundation believes that our objective, independent voice may be more important than ever. Readers have turned to THE LIVING CHURCH magazine for 130 years, and your generosity helps ensure that readers can continue to rely on our comprehensive, independent, weekly coverage to stay informed and up to date about the Episcopal Church and worldwide Anglican Communion. I WOULD LIKETO CONTRIBUTETO: □ THE LIVING CHURCH FUND □ THE ENDOWMENTFUND Address ---- - ------ ---- -- -- -- -- City _ __ _ _____ State ___ Zip ____ -____ _ Telephone _________________ _ Email ___ _ Enclosed is my: □ Check □ VISA/MC Credit Card # __ Exp. date __ _ ___Credit Card Amount $ ___ _ Signature _______________________ _ □ I WISHTO REMAIN ANONYMOUS PLEASE ACCEPT MY GIFT: □ IN MEMORY OF □ IN HONOR OF Clip & mail to: The Living Church, P.O. Box 514036, Milwaukee, WI 53203-3436 We've made it easy and convenient to donate on our secure website: Just visit www.livingchurch.org/donate THELIVING CHURCH magazine is published by the Living Church Foundation, Inc. GOiuRcH The historic mission of the Living Church Foundation is to promote and support tweeklyse,q Catholic Anglicanism within the Episcopal Church. s11ce1878 4.flll-M20 velage THIS WEEK . (ext 15) el (ext 17) News ssler • (m:t 11) 5 Conference Supports Case (ext~ for Anglican Covenant (ext 18) er Mm1<lg,,r( m:t Ill) Mm1<lg,,r(m:t ,fl) . l)i...-(e:a.-19) I O'Loughlin . qf A8sooilJted- (ffl 1~) AflDOF DIRECTORS e Rev.Thomas A. -
The Living Church Foundation, an Independentweekly Serving Inc
THE Retirement Issue [IVING CHURCH. - . ~· cz;~ ~E EXTRAORDINAR Y VISION. ~ ision that was to become Vicar's Landing ~ ::.:Oated from a statement made in a sermon given by The Reverend Dr. James H. Cooper, then Rector of Christ Episcopal Church, Ponte Vedra Beach, FL. On Pentecost Sunday, 1982, The Rev. Cooper suggested that retired residents of Ponte Vedra Beach had no community in the area where they could live in security, dignity and have the resort lifestyle to which they had become accustomed . That vision has now been realized as evidenced by the growth of Vicar'sLanding and more recently, Glenmoor in World Golf Village near St. Augustine, FL. Both Glenmoor and Vicar's Landing are setting new standards for what life care can be. The elegant residences, both apartments and homes, are nestled on spacious landscaped grounds in lovely resort settings. Each campus was designed with your comfort and convenience in mind. With all the amenities, activities and services, the pleasures and privileges of retirement at its very best are evident every day. Because of the vision of 1982, you can experience this lifestyle now. RETIREMENT-- ---- REoEFINED® Glenmoor Vicar's Landing 235 Towerview Dr. 1000 Vicar's Landing Way Ponce St. Augustine, FL 32092 Vedra Beach, FL 32082 800-471-2335 • 904-940-4800 800-288-8810 • 904-285 -6000 www.glenmoor.com www.vicarslanding.com @ ~ T111 LIVING CHURCH THELIVING CHURCH magazine is published by the Living Church Foundation, An independentweekly serving Inc. The historic mission of the Living Church Foundation is to promote and Episcopalianssince 1878 support Catholic Anglicanism within the Episcopal Church. -
August-September 07 Issue.Indd
Episcopal Diocese of S.C. • P.O. Box 20127 • Charleston, SC 29413-0127 • Phone: (843) 722-4075 • Email: [email protected] • Web: www.dioceseofsc.org CHANGE SERVICE REQUESTED The Episcopal Diocese of South Carolina August/September 2007 Volume CXII, No. 4 Bishop’s Election August 4 No Petition Candidates Submitted he deadline for the submission mediately following the celebration Tof petition candidates for the of Holy Communion the convention Bishop’s Election of the Diocese of will convene to elect the XIV Bishop South Carolina has come and gone. of South Carolina. We request that No petitions were submitted. each mission and parish submit the The special Bishop’s Election, names of their specially elected lay as previously called by the Stand- delegates to the Diocesan offi ce as ing Committee on June 9, will be soon as possible. begin at 10:00 a.m. on August 4, at St. James Church, James Island. The Rev. J. Haden McCormick Registration of clergy and lay del- President, Standing Committee egates will begin at 8:00 a.m. Im- Photo: Bill Murton Coastal Crisis Chaplaincy Serves During Devastating Fire and Its Aftermath By the Rev. Rob Dewey, Senior Chaplain, Coastal Crisis Chaplaincy ave you ever been part of an When I arrived on the scene, I saw event that you knew would chaos. I reported to the Command Post Hforever change your life, the and was informed that it was feared life of your community, and perhaps nine firefighters were missing. As even the life of your country? Most of fi refi ghters continued to fi ght the blaze, us refl ect back to “9-11 experiences,” word and reality of the loss began to such as President Kennedy’s assassi- spread. -
The Episcopal Church USA 'Walks Apart' from The
th Volume 1, Issue 18 19 July 2009 The Episcopal Church USA ‘Walks Apart’ from the Anglican Communion The Episcopal Church USA (TEC) concluded its triennial legislative General Convention on Friday, 17th July 2009, in Anaheim, California. During the ten-day meeting of their governing body, Deputies and Bishops passed two resolutions clearly signaling TEC’s desire to “walk apart” from the Anglican Communion. The Convention passed by a 2-1 margin resolutions permitting the election and consecration as Bishops of practicing homosexuals as well as the collection and development of rites for the blessing of same-sex unions. The Convention further permitted Bishops to authorize rites for the blessing of same-sex unions in their dioceses. Moreover, the Convention, when given an opportunity to uphold the uniqueness of Christ, defeated such a resolution. Many in the worldwide Anglican Communion, especially in the UK, who were in denial about the depth of apostasy by the Episcopal Church have acknowledged, with these resolutions, the departure of TEC from the historical and Biblical faith of Anglicanism and recognize that TEC has chosen to “walk apart” from the Anglican Communion. “In Windsor’s language, Bishop N.T. (Tom) Wright, the influential evangelical they have chosen to ‘walk Bishop of Durham, England, and principal author of the apart’.” Bishop N.T. Windsor Report – a report written in response to the Wright, Durham, England Primates request to address the torn fabric of the Anglican Communion after TEC’s consecration of a practicing homosexual as Bishop of New Hampshire – concluded in a 15th July (London) Times Editorial that these decisions mark “a clear break with the rest of the Anglican Communion.” Bishop Wright continued, “Both the bishops and deputies (lay and clergy) of TEC knew exactly what they were doing. -
Devotion and Polemic in Eighteenth-Century England: William Mason and the Literature of Lay Evangelical Anglicanism
Devotion and Polemic in Eighteenth-Century England: William Mason and the Literature of Lay Evangelical Anglicanism Simon Lewis abstract William Mason (1719–1791), an Anglican evangelical lay- man of Bermondsey, London, published extensively on theological issues to educate the Anglican laity in the Church of England’s Reformed tradi- tion. Despite the popularity of his writings, Mason has been neglected by scholars. By providing the first large-scale examination of Mason’s works, Simon Lewis shows that eighteenth-century Calvinist evangelicalism bene- fited from an active and vocal laity, whose evangelistic strategies were not limited to preaching; provides a model for how scholars can integrate piety and polemic in their explorations of religious print culture; and enhances our understanding of the laity’s engagement in theological controversies. Keywords: devotion; polemic; Anglicanism; Methodism; Calvinism Only relatively recently has scholarship of evangelicalism in eighteenth-century England benefited from fresh attention to the laity. In Heart Reli- gion in the British Enlightenment (2008), Phyllis Mack considers the ways in which female Methodist leaders—particularly Mary Bosanquet Fletcher—discerned spiri- tual authority and direction from their dreams.1 Antje Matthews similarly empha- sizes lay experience by exploring the evangelical painter John Russell, who recorded his feelings and anxieties.2 While these studies of lay spirituality have certainly enhanced our understanding of eighteenth-century evangelicalism, their empha- sis on religious experience has meant that the importance of polemic has often been neglected. The question of whether devotional piety took priority over religious 1. Phyllis Mack, Heart Religion in the British Enlightenment: Gender and Emotion in Early Methodism (Cambridge, 2008). -
The Episcopal Diocese of Pittsburgh the Search for the Eighth Bishop Diocesan 2011 Diocesan Profile Welcome!
The Episcopal Diocese of Pittsburgh The Search for the Eighth Bishop Diocesan 2011 Diocesan Profile Welcome! The Search/Nominating Committee and the people of the Episcopal Diocese of Pittsburgh of the Episcopal Church prayerfully offer this profile in hope that persons considering a call to be bishop of our diocese, or persons considering submitting the name of a potential candidate, will learn about us and our values, experiences, hopes, and what we discern to be God’s will. Our last decade has been a decade of challenge. The challenge is not yet over but we are confident that God has a plan and, even now, has identified a person who is fit to lead us in our next chapter of growth and rebuilding. As we spoke with members of the diocese in their parishes, we heard their sense of optimism and hope. As we prayed together as a committee and studied the responses to our surveys, the way forward has become clearer to us and, we hope, to those of you who may discern a call to respond. We hope that this profile gives you a snapshot of our Vibrant Episcopal Communities United in Christ and the wonderful region of the country in which we live and work. The Search/Nominating Committee will receive names from August 15 to September 30, 2011. Instructions for submitting names may be found at the end of this profile. Our recommendations for a slate of nominees will be submitted to the Standing Committee before January 15, 2012. Following the publication of that slate, there will be a three-week period for nomination by petition before the slate is final.