But Why 1890 to 1914? 1890 Was the Year When Cecil Rhodes Managed
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The White Fathers' Archive in Zambia
CORE Metadata, citation and similar papers at core.ac.uk Provided by Kent Academic Repository THE WHITE FATHERS’ ARCHIVE IN ZAMBIA 1 Marja Hinfelaar and Giacomo Macola I The archive of the Generalate of the White Fathers (WF) in Rome is a well-known “treasure trove for Africanists of all disciplines.” 2 Owing partly to the availability of a series of published catalogues and guides, 3 it attracts a steady flow of external researchers and figures prominently in the bibliographies of numerous recent works on sub-Saharan African history. What many Africanists might not be aware of, however, is the existence of regional WF’s archives, the holdings of which do not necessarily replicate – and in fact often complement – those of the central Roman deposit. It is to this latter, by and large neglected, category that the archive of the WF’s headquarters in Lusaka, Zambia (WFA- Z), belongs. In the summer of 2001, Fr. Hugo Hinfelaar – long-standing missionary in 1 Marja Hinfelaar is indebted to CMC/AMA, in The Netherlands, for supporting her research on the history of the Catholic church in Zambia. Giacomo Macola wishes to thank the Leverhulme Trust for awarding him a Study Abroad Studentship which enabled him to carry out fieldwork in Zambia in 2001-2002. 2 C.W. Dickerman, “On Using the White Fathers’ Archives”, History in Africa , 8 (1981), 319. 3 R. Lamey, Catalogue 1. Documents in the Annexe of the Archives of the Generalate of the White Fathers (Rome, 1970); idem, “Les Archives de la Société des Pères Blancs (Missionnaires d’Afrique)”, History in Africa , 1 (1974), 161-65; idem, “Archives de la Société des Missionnaires d’Afrique (Pères Blancs)”, in L. -
Notes and References
Notes and References 1 The Foundation of Kenya Colony I. P[ublic] R[ecord] O[ffice] Kew CO 533/234 ff 432-44. Kenya was how Johann Krapf, the German missionary who was in 1849 the first white man to see the mountain, transliterated the Kamba pronunciation of the Kikuyu name for it, Kirinyaga. The Kamba substituted glottal stops for intermediate consonants, hence 'Ki-i-ny-a'. T. C. Colchester, 'Origins of Kenya as the Name of the Country', Rhodes House. Mss Afr s.1849. 2. PRO CO 822/3117 Malcolm MacDonald to Duncan Sandys. Secret and Personal. 18 September 1963. 3. The new rail routes in question were the Uasin Gishu line and the Thika extension. M. F. Hill, Permanent Way. The StOlY of the Kenya and Uganda Railway (Nairobi: East African Railways and Harbours, 2nd edn 1961), p. 392. 4. Daily Sketch, 5 July 1920, p. 5. 5. Sekallyolya ('the crane [or stork] looking out on the world') was first printed in Nairobi in the Luganda language in 1921. From time to time it brought out editions in Swahili and for special occasions in English. Harry Thuku's Tangazo was the first Kenya African single sheet newsletter. 6. Interview with James Beauttah, Fort Hall, 1964. Beauttah was one of the first English-speaking African telephone operators. He claimed to be the first African to have electricity in his house. 7. PRO FO 2/377 A. Gray to FO, 16 February 1900, 'Memo on Report of Law Officers of the Crown reo East Africa and Uganda Protector ates'. The effect of the opinion of the law officers is that Her Majesty has, by virtue of her Protectorate, entire control over all lands unappropriated .. -
Encounters Between Jesuit and Protestant Missionaries in Their Approaches to Evangelization in Zambia
chapter 4 Encounters between Jesuit and Protestant Missionaries in their Approaches to Evangelization in Zambia Choobe Maambo, s.j. Africa’s reception of Christianity and the pace at which the faith permeated the continent were incredibly slow. Although the north, especially Ethiopia and Egypt, is believed to have come under Christian influence as early as the first century, it was not until the fourth century that Christianity became more widespread in north Africa under the influence of the patristic fathers. From the time of the African church fathers up until the fifteenth century, there was no trace of the Christian church south of the Sahara. According to William Lane, s.j.: It was not until the end of the fifteenth and sixteenth centuries that Christianity began to spread to the more southerly areas of Africa. The Portuguese, in their search for a sea route to India, set up bases along the East and West African coasts. Since Portugal was a Christian country, mis- sionaries followed in the wake of the traders with the aim of spreading the Gospel and setting up the Church along the African coasts.1 Prince Henry the Navigator (1394–1460) of Portugal was the man behind these expeditions, in which priests “served as chaplains to the new trading settle- ments and as missionaries to neighboring African people.”2 Hence, at the close of the sixteenth century, Christian missionary work had increased significantly south of the Sahara. In Central Africa, and more specifically in the Kingdom of Kongo, the Gospel was preached to the king and his royal family as early as 1484. -
The Mission of the Catholic Church Through Education in Zambian Church History: a Narrative of James Spaita in the Public Sphere, 1960–2014
Article “To Serve and not to be Served”: The Mission of the Catholic Church through Education in Zambian Church History: A Narrative of James Spaita in the Public Sphere, 1960–2014 Nelly Mwale https://orcid.org/0000-0002-4556-9239 University of Zambia [email protected] Abstract This article revisits Zambian church history in order to show the interconnectedness of the mission of the Catholic Church through education and individual narratives of the clergy in the public sphere. This is done through the example of James Spaita. Informed by an interpretative phenomenological study that drew on interviews and content analysis, and in conversation with the Catholic Social Teachings (CST), the article advances that the contributions of James Spaita to church history were largely through education, advocacy and social justice—as shaped by his positionality as an indigenous priest, educator and church leader, and therefore a product of the Catholic Church’s context. Spaita’s narrative also signifies the growing public role and the mission of the Catholic Church in post-independence Zambia, as underpinned by social teachings of the Catholic Church. While discourses of Catholic Church history in Zambia were preoccupied with historicising missionary work and Catholic education (as part of the mission of the church) at the structural level, the article argues that the mission of the Catholic Church through education was also largely shaped by trajectories of the clergy in postcolonial and modern times. Keywords: Catholic Church history; mission; Catholic education; Catholic social teachings; public sphere; James Spaita Studia Historiae Ecclesiasticae https://doi.org/10.25159/2412-4265/6848 https://upjournals.co.za/index.php/SHE/index ISSN 2412-4265 (Online) Volume 46 | Number 1 | 2020 | #6848 | 20 pages © The Author(s) 2020 Published by the Church History Society of Southern Africa and Unisa Press. -
1 ABRAHAM, KATHLEEN Memoirs of a Medical Officer in Northern Nigeria 1957-1964 Carnforth: 2QT Ltd, 2010 Viii +248 Pp. ISBN: 97
ABRAHAM, KATHLEEN Memoirs of a Medical Officer in Northern Nigeria 1957-1964 Carnforth: 2QT Ltd, 2010 viii +248 pp. ISBN: 978-190809802-3 (hbk.) ISBN: 978-1-90809-803-0 (pbk.) Reviewed in Overseas Pensioner 2011 101 58-59 (J.G.Harford) NIGERIA MEDICAL ADEBAYO, AUGUSTUS I Am Directed: The Lighter Side of the Civil Service Ibadan: Spectrum Books 1991 iii + 135 pp NIGERIA One Leg One Wing Ibadan: Spectrum Books 2001 134 pp ISBN 978-029140-7 The author was an administrator in the fifties' colonial government; a member of the Nigerian High Commission in London before independence; Permanent Secretary in various ministries in the sixties and seventies; and an academic and government advisor. NIGERIA White Man in Black Skin Ibadan: Spectrum Books 1981 xiii + 125 pp Memoirs of a Nigerian DO, with last 25 pages of reflections on public administration in colonial Nigeria. NIGERIA ADEBO, SIMEON OLA Our Unforgettable Years Lagos: Macmillan, Nigeria 1984 vi + 307 pp ISBN (hardback) 978-132737-5 (paperback) 9 781 32734 0 Adebo (1913-1994) entered Government service as an Administrative Officer cadet in 1942, rising to Assistant Financial Secretary in 1954 and Head of the Civil Service and Chief Secretary in 1961. This is the story of his first 49 years. NIGERIA . Our International Years Ibadan: Spectrum Books 1988 vi + 307 pp ISBN 987-246-025-7 The second half of Adebo’s autobiography describing his time as Nigeria’s Permanent Representative to the United Nations 1962-1967 and as Executive Director of UNITAR 1968-1972. NIGERIA ADU, A L The Civil Service in Commonwealth Africa: Development and Transition London: George Allen & Unwin 1969 253 pp ISBN (hardback) 04-351-0256 (paperback) 04- 351026-4 Adu, a one-time Head of the Ghana Civil Service, became a Deputy Commonwealth Secretary-General. -
Newsletter of the Southern Africa Province November 2012, No 13 Editorial
1 Newsletter of the Southern Africa Province November 2012, No 13 Inside St. Lawrence church: painting of the risen Christ made by Michael Kapalamula from Malawi who was trained by Claude Boucher Editorial Today’s edition of the Motomoto Echo comes with news, news, and more news! Just as the month of November dawns with the Solemnity of All Saints, a feast to remember and to live according to our Christian calling, so does this particular November edition come with news to remember and to live out our mission meaningfully. We remember our beloved confreres and family who shared with us life and vocation. Remembering them brings out the importance of the introduction of Small Christian Communities (Kalilombe), the beginnings of Christianity in Mzuzu and Lilongwe dioceses (Joseph and Georges-Albert); the birth of Catholicism in Bembaland through Motomoto himself, Joseph Dupont. While such memories have life in themselves, this edition of our newsletter also emphasizes our current experience in ministry; as we open new parishes; graduate in academic studies; meet challenges in today’s African parishes; celebrate initial formation of future missionaries; and indeed, in the honor granted to Lalonda for works of mercy in Zambia. In doing so this issue radiates an active life going on in the Province and beyond. The Universal Church has invited us to deepen this life through the celebration of the Year of Faith as our “opportunity to usher the whole Church into a time of particular reflection and rediscovery of the faith.” Alongside this universal celebration is also the challenge th posed to us by the 125 Anniversary of the Antislavery Campaign of Cardinal Charles Lavigerie. -
A Christian Approach to Traditional Male Circumcision Customs in Malawi
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 1999 A Christian Approach to Traditional Male Circumcision Customs in Malawi Harry Godfrey Mtike Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Mtike, Harry Godfrey, "A Christian Approach to Traditional Male Circumcision Customs in Malawi" (1999). Dissertation Projects DMin. 584. https://digitalcommons.andrews.edu/dmin/584 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A CHRISTIAN APPROACH TO TRADITIONAL MALE CIRCUMCISION CUSTOMS IN MALAWI by Harry Godfrey Mtike Adviser: Jon Dybdahl ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A CHRISTIAN APPROACH TO TRADITIONAL MALE CIRCUMCISION CUSTOMS IN MALAWI Name of researcher: Harry Godfrey Mtike Name and degree of faculty adviser: Jon Dybdahl, Ph.D. Date completed: May 1999 Problem The Lorn we and Yao tribes in Malawi practice traditional male circumcision rituals which are damaging the Malawian society. While these rituals have value and fill key functions in society, they are at the same time troublesome. The lack of proper medical equipment and training in performing actual circumcision, as well as accompanying teachings which encourage sexual promiscuity, makes these ceremonies physically, spiritually, and morally dangerous. The AIDS epidemic in Malawi can also be partly traced to these rituals. -
R. Rouphail Revised Final Thesis
ABSTRACT ROUPHAIL, ROBERT MICHAEL. Putting Race in its Place: Race, Empire and Spaces of Belonging in Colonial Kenya, 1890s-1960s. (Under the direction of Owen Kalinga, David Ambaras, Akram Khater and Kenneth Vickery). This thesis investigates how local politics of land ownership and global currents of imperial knowledge production informed racial thought in colonial Kenya. Employing Timothy Mitchell’s analytic tool of “enframing,” the project first assesses how white settlers and British colonial administrators worked together to construct a logic of racial territoriality against a perceived threat of racial contamination through Indian settlement in the so-called White Highlands. This was done, I argue, by situating the “place” of the White Highlands in the “space” of the larger British Empire, through which knowledge produced on race, science and governance informed local political decisions. The second chapter argues that Indians in Kenya had created an alternative spatial framework that mobilized the political, economic and social authority of the British Raj in support of South Asian political claims in East Africa. The final chapter argues that the spatial paradigms of the British Empire and the Raj- governed Indian Ocean sphere deployed in the first thirty years of the century collapsed in the 1940s. Subsequent spatial imaginaries emphasized a contiguous White Africa in the case of settlers, while South Asians constructed a new Indian Ocean realm defined through anti- colonial nationalism and political non-alignment. The project draws from the online British National Archives, the Kenya National Archives at Syracuse University, collections of the periodicals held at North Carolina State University, and extensive secondary literature. -
Women in Religio-Cultural History: a Reflection on Their Representation in Hugo Hinfelaar’S Scholarly Work in Zambia,1960S to 1990S
Zambia Social Science Journal Volume 7 Number 2 2017/2018 Article 4 7-2021 Women in Religio-Cultural History: A Reflection on their Representation in Hugo Hinfelaar’s Scholarly Work in Zambia,1960s to 1990s Nelly Mwale University of Zambia Joseph Chita University of Zambia Follow this and additional works at: https://scholarship.law.cornell.edu/zssj Part of the African Studies Commons, Catholic Studies Commons, Christianity Commons, and the Other Feminist, Gender, and Sexuality Studies Commons Recommended Citation Mwale, Nelly and Chita, Joseph (2021) "Women in Religio-Cultural History: A Reflection on their Representation in Hugo Hinfelaar’s Scholarly Work in Zambia,1960s to 1990s," Zambia Social Science Journal: Vol. 7 : No. 2 , Article 4. Available at: https://scholarship.law.cornell.edu/zssj/vol7/iss2/4 This Article is brought to you for free and open access by the Journals at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Zambia Social Science Journal by an authorized editor of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. Women in Religio-Cultural History: A Reflection on their Representation in Hugo Hinfelaar’s Scholarly Work in Zambia,1960s to 1990s Nelly Mwale and Joseph Chita University of Zambia Although Catholic missionary historians have contributed to the writing of Zambia’s many histories, the attempt at documenting women’s place in religio- cultural history in the country has been overshadowed by the prominence of masculine histories. Using the example of Hugo Hinfelaar who captures women’s histories in his scholarly work, this article explores the representation of the place of women in the religio-cultural history of Zambia in order to highlight Hinfelaar’s contributions to the study of women and to Zambia’s religio-cultural history. -
El Departament D'agricultura a Zimbabwe
EL DEPARTAMENT D’AGRICULTURA A ZIMBABWE (1897-1914): FEBLESES, CONFLICTES I CONTRADICCIONS EN LA CONSTRUCCIÓ DE L’ESTAT COLONIAL Tesi doctoral presentada per optar al títol de Doctor en Història Contemporània. Autor: Eduard Gargallo i Sariol Universitat de Barcelona. Octubre de 2006. Departament: Història Contemporània. Programa: Societat i cultura al món contemporani. Bienni: 1995-1997. Director: Dr. Ferran Iniesta i Vernet. Tutor: Dr. Ramon Casteràs i Archidona. FONTS I BIBLIOGRAFIA 669 670 FONTS I BIBLIOGRAFIA ARXIUS National Archives of Zimbabwe (NAZ) Department of Agriculture G 1/1/1/1 G 1/3/2/5 G 1/6/4/1 G 1/8/1/11 G 1/1/2 G 1/3/2/8 G 1/6/4/3 G 1/8/3/2 G 1/1/4 G 1/3/2/24 G 1/6/4/4 G 1/8/3/3 G 1/2/1 G 1/5/1 G 1/8/1/3 G1/9/1 G 1/3/1/2 G 1/5/2/4 G 1/8/1/5 G 1/3/2/1 G 1/5/3 G 1/8/1/9 Forestry Branch GF 2/1/1 GF 2/1/2 GF 2/1/6 GF 3/2/1 GF 3/2/2 Veterinary Department V 1/1/3 V 1/2/12/2 V 1/2/1/2 V 1/7/1 V 1/2/6/2 V 1/10/9/1 V 1/2/10 V 3/3/1/1 Administrator's Office A 3/2/1 A 3/25/1 A 3/25/3 Vol 2. -
The Pentecostal-Charismatic Movement in Zambia: Oral History of Its Emergence, Evolution, Development and Ethos (1940S-2010S)
The Pentecostal-Charismatic movement in Zambia: Oral history of its emergence, evolution, development and ethos (1940s-2010s) Item Type Thesis or dissertation Authors Makukula, Nelson Citation Makukula, N. (2018). The Pentecostal-Charismatic movement in Zambia: Oral history of its emergence, evolution, development and ethos (1940s-2010s). (Doctoral disseration). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivs 3.0 United States Download date 04/10/2021 18:37:04 Item License http://creativecommons.org/licenses/by-nc-nd/3.0/us/ Link to Item http://hdl.handle.net/10034/621720 J11876 THE PENTECOSTAL-CHARISMATIC MOVEMENT IN ZAMBIA: ORAL HISTORY OF ITS EMERGENCE, EVOLUTION, DEVELOPMENT AND ETHOS (1940s-2010s) By NELSON MAKUKULA A Thesis Submitted to The University of Chester For the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religious Studies University of Chester UK October 2018 J11876 Author Declaration I hereby declare that the work contained in this dissertation is my own original work, and that I have not previously in its entirety, or in part submitted it at any university for a degree. .................................................... ..................................... Signature Date i J11876 Dedication This dissertation is a dedication to my wife, Salome who has constantly and persistently encouraged my pursuit of scholarly excellence for nearly ten years. I hope that this thesis will prove to be a useful resource for people in both the church and academy who are attempting to discern the importance of Pentecostalism in Zambia in the present, and in its influence on future generations. ii J11876 Acknowledgements Involvement in Pentecostal-Charismatic Christianity has been the personal inspiration that has provided me with the opportunity of studying the history of the emergence, evolution, development and ethos of Zambian Pentecostal-Charismatic churches, as presented in this PhD thesis. -
Forced Labor and Humanitarian Ideology in Kenya, 1911--1925
Graduate Theses, Dissertations, and Problem Reports 2002 Forced labor and humanitarian ideology in Kenya, 1911--1925 Opolot James Okia West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Okia, Opolot James, "Forced labor and humanitarian ideology in Kenya, 1911--1925" (2002). Graduate Theses, Dissertations, and Problem Reports. 2427. https://researchrepository.wvu.edu/etd/2427 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Forced Labor and Humanitarian Ideology in Kenya, 1911-1925 Opolot Okia Dissertation submitted to the: Eberly College of Arts and Sciences at West Virginia University in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History Robert M. Maxon, Ph.D., Chair Steve Zdatny, Ph.D. Amos J. Beyan, Ph.D. Rodger Yeager, Ph.D. Katherine Bankole, Ph.D. Department of History Morgantown, West Virginia 2002 Keywords: Colonial Kenya, Intellectual History, Power and Ideology, Post Colonial Studies, Imperial History Copyright 2002 Opolot Okia ABSTRACT Forced Labor and Humanitarian Ideology in Kenya, 1911-1925 Opolot Okia This dissertation research examines forced labor in colonial Kenya from 1911 to 1925 and the critique of this institution from various humanitarian organizations in Britain and subsequent changes in colonial policy regarding forced labor.