Analisa Journal of Social Science and Religion
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Moving History of Middle Sumatra, 1600–
VU Research Portal A moving history of middle Sumatra, 1600-1870 Colombijn, F. published in Modern Asian Studies 2005 DOI (link to publisher) 10.1017/S0026749X04001374 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Colombijn, F. (2005). A moving history of middle Sumatra, 1600-1870. Modern Asian Studies, 39(1), 1-38. https://doi.org/10.1017/S0026749X04001374 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 23. Sep. 2021 Modern Asian Studies 39, 1 (2005) pp. 1–38. C 2005 Cambridge University Press DOI: 10.1017/S0026749X04001374 Printed in the United Kingdom A Moving History of Middle Sumatra, 1600–18701 FREEK COLOMBIJN Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), Leiden Introduction The history of the early modern Malay world has been told largely in terms of processes of Islamization, the rise and demise of states, European voyages of discovery, trade with China, India and Europe, and colonial conquest. -
(COVID-19) Situation Report
Coronavirus Disease 2019 (COVID-19) World Health Organization Situation Report - 5 Indonesia Data reported as of 23 April 2020 HIGHLIGHTS Situation in Indonesia Total confirmed cases Globally • As of 23 April, the Government of 7 775 Indonesia announced that 7 775 persons have COVID-19, 647 died Total new cases in last 24 hours and 960 recovered from COVID-19, across all 34 provinces¹. 357 • On 20 April, the national response plan Total deaths for COVID-19 was finalized and approved by the Ministry of Health (MoH) (page 3). 647 • Many people with COVID-19 remain undetected due to limited testing capacity Total cases recovered using polymerase chain reaction (PCR) (page 6). 960 • On 23 April, the first patient from Indonesia was enrolled into the WHO Total number of Solidarity Trial (page 10). persons tested 48 647 Aceh North North Sumatra Kalimantan North Sulawesi Riau Islands Gorontalo East West Kalimantan Central Kalimantan Sulawesi North Maluku West Bangka West Sumatra Belitung Central West Jambi Papua Islands Kalimantan Sulawesi South Sumatra Bengkulu South South Papua Kalimantan Southeast Sulawesi Sulawesi Lampung Jakarta Maluku Central East Java Java Banten West 1-5 confirmed COVID-19 cases Yogyakarta Java 6-19 confirmed COVID-19 cases Bali East West Nusa 20-49 confirmed COVID-19 cases Nusa Tenggara >50 confirmed COVID-19 cases Tenggara Figure 1: Geographic distribution of confirmed COVID-19 cases in Indonesia, as of 23April 2020. Source of data: https://www.covid19.go.id/ WHO Indonesia Situation Report - 5 1 who.int/indonesia GENERAL UPDATES • On 02 April, President Joko Widodo advised the public to skip the yearly tradition of mudik, when people travel back to their hometown for the festival of Eid, but refrained from imposing an official ban on the tradition². -
B. Barendregt the Sound of Longing for Homeredefining a Sense of Community Through Minang Popular Music
B. Barendregt The sound of longing for homeRedefining a sense of community through Minang popular music In: Bijdragen tot de Taal-, Land- en Volkenkunde 158 (2002), no: 3, Leiden, 411-450 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/23/2021 02:24:12PM via free access BART BARENDREGT The Sound of 'Longing for Home' Redefining a Sense of Community through Minang Popular Music Why, yes why, sir, am I singing? Oh, because I am longing, Longing for those who went abroad, Oh rabab, yes rabab, please spread the message To the people far away, so they'll come home quickly (From the popular Minangkabau traditional song 'Rabab'.) 1. Introduction: Changing mediascapes and emerging regional metaphors Traditionally each village federation in Minangkabau had its own repertoire of musical genres, tunes, and melodies, in which local historiography and songs of origin blended and the meta-landscape of alam Minangkabau (the Minangkabau universe) was depicted.1 Today, with the ever-increasing disper- sion of Minangkabau migrants all over Southeast Asia, the conception of the Minangkabau world is no longer restricted to the province of West Sumatra. 1 Earlier versions of this article were presented at the 34th Conference of the International Council of Traditional Music, Nitra, Slovakia, August 1996, and the VA/AVMI (Leiden Uni- versity) symposium on Media Cultures in Indonesia, 2-7 April 2001. Its present form owes much to critical comments received from audiences there. I would like to sincerely thank also my colleagues Suryadi, for his suggestions regarding the translations from the Minangkabau, and Robert Wessing, for his critical scrutiny of my English. -
The Values of Minangkabau Culture's Found in The
THE VALUES OF MINANGKABAU CULTURE’S FOUND IN THE MALIN KUNDANG A PAPER BY NURHAYATI REG. NO. 102202002 DIPLOMA-III ENGLISH STUDY PROGRAM FACULTY OF CULTURE STUDY UNIVERSITY OF SUMATERA UTARA MEDAN 2013 UNIVERSITAS SUMATERA UTARA Approved by Supervisor, Drs. Chairul Husni, M.Ed.TESOL. NIP: 195703081984031004 Submitted to Faculty of Culture Study University of Sumatera Utara In partial fulfillment of the requirements for Diploma-III in English Study Program Approved by Head of Diploma III English Study Program, Dr. Matius C.A. Sembiring, M.A. NIP. 19521126198112 1 001 Approved by the Diploma III English Study Program Faculty of Culture Study, University of Sumatera Utara As a Paper for the Diploma (D-III) Examination UNIVERSITAS SUMATERA UTARA Accepted by the Board of Examiner in partial of the requirements for the D-III Examination of the Diploma-DIII of English Study Program, Faculty of Culture Study, University of Sumatera Utara. The Examination is held on June 2013 Faculty of Culture Study University of Sumatera Utara Dean, Dr. Syahron Lubis, M.A. NIP. 19511013197603 1 001 Board of Examiners Signature 1. Dr. Matius C.A. Sembiring, M.A. (Head of ESP) 2. Dra. Syahyar Hanum, DPFE (Supervisor) 3. Drs. Marzaini Manday, M.SPD. (Reader) UNIVERSITAS SUMATERA UTARA AUTHOR'S DECLARATION I, NURHAYATI declare that I am the sole author of this paper. Except where the reference is made in the text of this paper, this paper contains no material published elsewhere or extracted in whole or in part from a paper by which I have qualified for or awarded another degree. -
Eid Homecoming "Mudik" Tradition As a Conventional Pattern in the Global Era
Journal of Advanced Research in Social Sciences and Humanities Volume 4, Issue 3 (129-135) DOI: https://dx.doi.org/10.26500/JARSSH-04-2019-0306 Eid homecoming "Mudik" tradition as a conventional pattern in the global era IEKE SARTIKA IRIANY, ROSTIENA PASCIANA∗, ABDULLAH RAMDHANI, MULYANINGSIH 1,2,3,4 Garut University, Garut, Indonesia Abstract The tradition of going back to hometown on Eid which called mudik in Bahasa; happens every year and all the time. Mudik at Eid is an interesting phenomenon, because this culture can only be seen in several countries that have Muslim communities, including in Indonesia. The discussion about the phenomenon of Mudik is important because the nuances contain in it can be analyzed from various approaches, including sociology, religion and economic. The purpose of this study is to describe the phenomena of Muslims behavior in the tradition of Mudik. It is done in order to get information in depth through extracting accurate information in the field about Mudik as local wisdom that functions in forming harmony in the social life. The approach of this study used a qualitative approach with survey - descriptive methods, through interview, observation and documentation techniques. This research used purposive sampling technique so the informants were accidentally determined with totally 27 people, located in Garut Bus Terminal and Garut Train Station. The data were analyzed through stages of reduction, display, analysis and conclusion. The result shows that Mudik as local wisdom is still maintained with purpose to establish harmony for the social life as social integration in the global era. Keywords: Eid Homecoming, Conventional Patterns, Social Life Received: 19 April 2019 / Accepted: 17 May 2019 / Published: 28 June 2019 INTRODUCTION Indonesia is a multicultural country, has more than 300 ethnic that spead in about 17.000 islands. -
Understanding Principal Values of Minangkabau's Outmigration In
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(4), WINTER, 2021 www.rigeo.org Research Article Understanding Principal Values of Minangkabau’s Outmigration in Indonesia Misnal Munir1 Moses Glorino Rumambo Pandin2 Universitas Gadjah Mada, Yogyakarta, Indonesia Universitas Airlangga, Surabaya, Indonesia [email protected] [email protected] 1Corresponding Author: E-mail: [email protected] Abstract Outmigration is a unique characteristic of the Minangkabau people who can be found in almost all regions of Indonesia. Historically, the Minangkabau migrants have coexisted peacefully with local communities in which they settle, and there is no record of conflict between the Minangkabau migrants and local inhabitants. This study attempted to determine the values espoused by this nomadic community. The study was grounded in literature study approach of philosophical hermeneutics and utilized methodical elements, such as description, induction deduction, synthesis analysis, and heuristics. The study also applied observation, and interviews with the Minangkabau migrants. The findings revealed that the culture of this ethnic group explicitly encourages young people to venture abroad. The ethical values that form the basis of the outmigration’s of the Minangkabau community are affirmed by the adat (local) proverbs that prescribe strong work ethics, mutual respect, and an understanding of the local culture to which they outmigrate. Keywords outmigration, principle, outmigration-values, Minangkabau To cite this article: Munir, M; Pandin, M, G, R. (2021) Understanding Principal Values of Minangkabau’s Outmigration In Indonesia. Review of International Geographical Education (RIGEO), 11(4), 127-137. doi: 10.48047/rigeo.11.04.10 Submitted: 02-02-2021 ● Revised: 16-04-2021 ● Accepted: 26-05-2021 © RIGEO ● Review of International Geographical Education 11(4), WINTER, 2021 Introduction The cultural traditions of the Minangkabau people are rich in values derived from indigenous wisdom. -
The Ambiguity of Policy on the Prohibition of Eid Al-Fitr Homecoming 2021
Research Center Center DOMESTIC POLITICAL DIVISION Expertise Agency Agency of of DPR DPR RI RI Gd. NusantaraNusantara I I Lt. Lt. 2 2 Jl.Jl. Jend.Jend. Gatot Gatot Subroto Subroto JakartaJakarta Pusat Pusat - -10270 10270 c 5715409 5715409 d d 5715245 5715245 m [email protected]@gmail.com A BRIEF STUDY OF ACTUAL AND STRATEGIC ISSUES Vol.XIII, No.10/II/Puslit/May/2021 THE AMBIGUITY OF POLICY ON THE PROHIBITION OF EID AL-FITR HOMECOMING 2021 25 Juniar Laraswanda Umagapi and Debora Sanur L. Abstract For most people in Indonesia, homecoming (mudik) is one of the traditions to celebrate Eid al-Fitr Holiday. However, to prevent the spike in Covid-19 cases, the government has issued a policy to ban the 2021 Eid al-Fitr homecoming which took effect from 6-17 May 2021. This regulation turned out to be unable to thwart the people’s enthusiasm to go to their hometowns. This article intends to examine the direction of policy on the 2021 Eid homecoming ban. It was later found that the homecoming ban has given rise to a sense of injustice amongst the public. This is because the government only banned homecoming activities, but they still opened tourism areas. The government also still allowed the arrival of foreign workers during the implementation of holiday homecoming ban. This has caused many people to force themselves to continue their homecoming tradition. Going forward, there needs to be an evaluation so that any policies released by the government to prevent the increase in cases of the spread of Covid-19 can run effectively. -
1 Orang Asli and Melayu Relations
1 Orang Asli and Melayu Relations: A Cross-Border Perspective (paper presented to the Second International Symposium of Jurnal Antropologi Indonesia, Padang, July 18-21, 2001) By Leonard Y. Andaya In present-day Malaysia the dominant ethnicity is the Melayu (Malay), followed numerically by the Chinese and the Indians. A very small percentage comprises a group of separate ethnicities that have been clustered together by a Malaysian government statute of 1960 under the generalized name of Orang Asli (the Original People). Among the “Orang Asli” themselves, however, they apply names usually associated with their specific area or by the generalized name meaning “human being”. In the literature the Orang Asli are divided into three groups: The Semang or Negrito, the Senoi, and the Orang Asli Melayu.1 Among the “Orang Asli”, however, the major distinction is between themselves and the outside world, and they would very likely second the sentiments of the Orang Asli and Orang Laut (Sea People) in Johor who regard themselves as “leaves of the same tree”.2 Today the Semang live in the coastal foothills and inland river valleys of Perak, interior Pahang, and Ulu (upriver) Kelantan, and rarely occupy lands above 1000 meters in elevation. But in the early twentieth century, Schebesta commented that the areas regarded as Negrito country included lands from Chaiya and Ulu Patani (Singora and Patthalung) to Kedah and to mid-Perak and northern Pahang.3 Most now live on the fringes rather than in the deep jungle itself, and maintain links with Malay farmers and Chinese shopkeepers. In the past they appear to have also frequented the coasts. -
Periodisasi Sastra Indonesia
PERIODISASI SASTRA INDONESIA 1. Zaman Peralihan Zaman ini dikenal tokoh Abdullah bin Abdulkadir Munsyi. Karyanya dianggap bercorak baru karena tidak lagi berisi tentang istana danraja-raja, tetapi tentang kehidupan manusia dan masyarakat yang nyata, misalnya Hikayat Abdullah (otobiografi), Syair Perihal Singapura Dimakan Api, Kisah Pelayaran Abdullah ke Negeri Jedah. Pembaharuan yang ia lakukan tidak hanya dalam segi isi, tetapi juga bahasa. Ia tidak lagi menggunakan bahasa Melayu yang kearab-araban. Ciri-ciri : a. individualis dan tidak anonym lagi b. progresif, tetapi masih tradisional dal;am bentuk dan bahasanya c. menulis apa yang dilihat dan dirasakan d. sudah mulai masyarakat sentris e. temanya tentang kisah perjalanan, biografi, adat- istiadat, dan didaktis Hasil karya sastra pada zaman ini antara lain: . Kisah Abdullah ke Malaka Utara . Perjalanan Abdullah ke Kelantan dan Tenggano . dan Hikayat Abdullah . Hikayat Puspa Wiraja . Hikayat Parang Punting . Hikayat Langlang Buana . Hikayat Si Miskin . Hikayat Berma Syahdan . Hikayat Indera Putera . Hikayat Syah Kobat . Hikayat Koraisy Mengindera . Hikayat Indera Bangsawan . Hikayat Jaya Langkara . Hikayat Nakhoda Muda . Hikayat Ahmad Muhammad . Hikayat Syah Mardan . Hikayat Isma Yatim . Hikayat Puspa Wiraja . ANGKATAN BALAI PUSTAKA Angkatan Balai Pustaka merupakan karya sastra di Indonesia yang terbit sejak tahun 1920, yang dikeluarkan oleh penerbit “Bali Pustaka”. Prosa (roman, novel,cerpen, dan drama) dan puisi mulai menggantikan kedudukan mulai menggantikan kedudukan syair, pantun, gurindam, hikayat, dan kazhanah sastra di Indonesia pada masa ini Balai Pustaka didirikan pada masa itu untuk mencegah pengaruh buruk dari bacaan cabul dan liar yang dihasilkan sastra melayu rendah yang tidak menyoroti pernyaian (cabul) dan dianggap memiliki misi politis (liar). Balai Pustaka menerbitkan karya dalam 3 bahasa yaitu bahasa Melayu tinggi, bahasa Jawa, dan bahasa Sunda, dan dalam jumlah yang terbatas dalam bahasa Bali, bahasa Batak, dan bahasa Madura. -
Labour Market Segmentation in West Sumatra Gerke, Solvay; Evers, Hans-Dieter
www.ssoar.info Labour market segmentation in West Sumatra Gerke, Solvay; Evers, Hans-Dieter Veröffentlichungsversion / Published Version Arbeitspapier / working paper Empfohlene Zitierung / Suggested Citation: Gerke, S., & Evers, H.-D. (1993). Labour market segmentation in West Sumatra. (Working Paper / Universität Bielefeld, Fakultät für Soziologie, Forschungsschwerpunkt Entwicklungssoziologie, 197). Bielefeld: Universität Bielefeld, Fak. für Soziologie, Forschungsschwerpunkt Entwicklungssoziologie. https://nbn-resolving.org/ urn:nbn:de:0168-ssoar-423551 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. anderweitig nutzen. Mit der Verwendung dieses Dokuments erkennen Sie die Nutzungsbedingungen an. -
Innovative Economic Empowerment Based on Village Potential Resources
INNOVATIVE ECONOMIC EMPOWERMENT BASED ON VILLAGE POTENTIAL RESOURCES RESEARCH TEAM Pius Sugeng Prasetyo Tutik Rachmawati Theresia Gunawan Trisno Sakti Herwanto Albert Mangapul Parulian Lumban Tobing Yosefa Daniel Hermawan Dhia Kalila Mohamad Dida Fahryuda Innovative Economic Empowerment Based on Village Potential Resources Writer: Pius Sugeng Prasetyo, Theresia Gunawan, Tutik Rachmawati, et.al. Published by: Friedrich-Ebert-Stiftung (FES) Indonesia Office Jalan Kemang Selatan II No. 2 A | Jakarta 12730 Telepon : +62-21-7193711 Fax : +62-21-71791358 Email : [email protected] Website: www.fes.or.id Edition 1, Desember 2018 The authors of individual sections are solely responsible for the contents. Duplication. This book is protected by copyright and/or related rights. For other uses you need to obtain written permission from the publisher. Non-commercial uses TABLE OF CONTENTS Innovative Economic Empowerment TABLE OF CONTENTS ..................................................................................................... i Based on Village Potential Resources LIST OF FIGURES .............................................................................................................iv LIST OF TABLES ............................................................................................................. viii PREFACE ..................................................................................................................................x PREFACE .............................................................................................................................. -
The Position and the Role of Women in Local Minangkabau Novels
The Position and the Role of Women in Local Minangkabau Novels Irfani Basri1, Ellya Ratna2, Zulfikarni3 {[email protected]} 1,2,3Faculty of Language and Art. Universitas Negeri Padang. Padang. Indonesia Abstract. A woman in Minangkabau society is called by bundo kanduang. Bundo kanduang is a call to a group of women according to Minangkabau custom. Meaning bundo is mother, kanduang is true. So, bundo kanduang is a true mother who has motherhood and leadership. Description of a bundo kanduang can be seen in some novels from time to time. First, the position and the role of women in Minangkabau’s novel in the long period namely; as wife, mother, and singer in the people. Second, the position and the role of women in Minangkabau’s novel in the New period, namely; as wife, mother, and singer of members of the community and members of the community. Third, the position and the role of women in Minangkabau’s novel in the reform period namely; as wife, mother, and singer of members of the people and can be involved in the community and government. Keywords: role of women, minangkabau novels, local wisdom 1. Introduction Women in Minangkabau society have different positions and roles with women in any cultural ethnicity in the world. The differences can be seen from various aspects. First, for Minangkabau people who adhere to the matriarchal kinship system, lineages and tribes are drawn based on the maternal line. Second, power should also be fully held by the mother. Third, inheritance rights are inherited to women. As special as women in Minangkabau, many writers, especially those from Minangkabau, talk about women in their novels.