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Hans Harmakaputra, Interfaith Relations in Contemporary Indonesia
Key Issues in Religion and World Affairs Interfaith Relations in Contemporary Indonesia: Challenges and Progress Hans Abdiel Harmakaputra PhD Student in Comparative Theology, Boston College I. Introduction In February 2014 Christian Solidarity Worldwide (CSW) published a report concerning the rise of religious intolerance across Indonesia. Entitled Indonesia: Pluralism in Peril,1 this study portrays the problems plaguing interfaith relations in Indonesia, where many religious minorities suffer from persecution and injustice. The report lists five main factors contributing to the rise of religious intolerance: (1) the spread of extremist ideology through media channels, such as the internet, religious pamphlets, DVDs, and other means, funded from inside and outside the country; (2) the attitude of local, provincial, and national authorities; (3) the implementation of discriminatory laws and regulations; (4) weakness of law enforcement on the part of police and the judiciary in cases where religious minorities are victimized; and (5) the unwillingness of a “silent majority” to speak out against intolerance.2 This list of factors shows that the government bears considerable responsibility. Nevertheless, the hope for a better way to manage Indonesia’s diversity was one reason why Joko Widodo was elected president of the Republic of Indonesia in October 2014. Joko Widodo (popularly known as “Jokowi”) is a popular leader with a relatively positive governing record. He was the mayor of Surakarta (Solo) from 2005 to 2012, and then the governor of Jakarta from 2012 to 2014. People had great expectations for Jokowi’s administration, and there have been positive improvements during his term. However, Human Rights Watch (HRW) World Report 2016 presents negative data regarding his record on human rights in the year 2015, including those pertaining to interfaith relations.3 The document 1 The pdf version of the report can be downloaded freely from Christian Solidarity Worldwide, “Indonesia: Pluralism in Peril,” February 14, 2014. -
23 Populasi MIGRATION, ETHNICITY and LOCAL
Populasi Volume 24 Nomor 2 2016 Halaman 23-36 MIGRATION, ETHNICITY AND LOCAL POLITICS: THE CASE OF JAKARTA, INDONESIA Aulia Hadi and Riwanto Tirtosudarmo Research Center for Society and Culture, Indonesian Institute of Sciences Correspondence: Aulia Hadi (email: [email protected]) Abstract As the capital city of a country with the world’s fourth largest population, Jakarta, like many other big cities in the developing economies, for example, Mexico City or New Delhi, hosts migrants from all regions of the country. Without a doubt, Jakarta has increasingly become the major core of the agglomeration processes transforming it and its satellite cities into a Mega Urban Region (MUR). This paper traces historically the interactions between migration, ethnicities and local politics in Jakarta from the 1960s to the 2000s focusing on the latest development, in which the phenomenon ‘Ahok’, the nickname of Basuki Tjahaja Purnama, a Chinese-Christian from the small district of Belitung, has become an increasingly popular Governor of Jakarta. The paper argues that through the recent developments in Jakarta the politics have apparently been transformed into more civic, rather than ethnic politics. The nature of Jakarta as a proliferating migrant city transcends narrow cultural identities as well as conventional party politics into a more active citizenry through the widespread use of social media. Keywords: migration, ethnicity, local politics, new media Introduction had already started in the 17th century. Because of the low number of inhabitants, the Government of the Dutch East Indies The interconnection between migration, encouraged people to move to Batavia1 to ethnicity and politics has been thoroughly meet its labour needs. -
Eid Homecoming "Mudik" Tradition As a Conventional Pattern in the Global Era
Journal of Advanced Research in Social Sciences and Humanities Volume 4, Issue 3 (129-135) DOI: https://dx.doi.org/10.26500/JARSSH-04-2019-0306 Eid homecoming "Mudik" tradition as a conventional pattern in the global era IEKE SARTIKA IRIANY, ROSTIENA PASCIANA∗, ABDULLAH RAMDHANI, MULYANINGSIH 1,2,3,4 Garut University, Garut, Indonesia Abstract The tradition of going back to hometown on Eid which called mudik in Bahasa; happens every year and all the time. Mudik at Eid is an interesting phenomenon, because this culture can only be seen in several countries that have Muslim communities, including in Indonesia. The discussion about the phenomenon of Mudik is important because the nuances contain in it can be analyzed from various approaches, including sociology, religion and economic. The purpose of this study is to describe the phenomena of Muslims behavior in the tradition of Mudik. It is done in order to get information in depth through extracting accurate information in the field about Mudik as local wisdom that functions in forming harmony in the social life. The approach of this study used a qualitative approach with survey - descriptive methods, through interview, observation and documentation techniques. This research used purposive sampling technique so the informants were accidentally determined with totally 27 people, located in Garut Bus Terminal and Garut Train Station. The data were analyzed through stages of reduction, display, analysis and conclusion. The result shows that Mudik as local wisdom is still maintained with purpose to establish harmony for the social life as social integration in the global era. Keywords: Eid Homecoming, Conventional Patterns, Social Life Received: 19 April 2019 / Accepted: 17 May 2019 / Published: 28 June 2019 INTRODUCTION Indonesia is a multicultural country, has more than 300 ethnic that spead in about 17.000 islands. -
IFES Faqs on Elections in Indonesia: 2019 Concurrent Presidential And
Elections in Indonesia 2019 Concurrent Presidential and Legislative Elections Frequently Asked Questions Asia-Pacific International Foundation for Electoral Systems 2011 Crystal Drive | Floor 10 | Arlington, VA 22202 | www.IFES.org April 9, 2019 Frequently Asked Questions When is Election Day? ................................................................................................................................... 1 Who are citizens voting for? ......................................................................................................................... 1 What is the legal framework for the 2019 elections? .................................................................................. 1 How are the legislative bodies structured? .................................................................................................. 2 Who are the presidential candidates? .......................................................................................................... 3 Which political parties are competing? ........................................................................................................ 4 Who can vote in this election?...................................................................................................................... 5 How many registered voters are there? ....................................................................................................... 6 Are there reserved seats for women? What is the gender balance within the candidate list? .................. -
The Influence of the Political Situation of Basuki Tjahaja Purnama, Ahok
The influence of the political situation of Basuki Tjahaja Purnama, Ahok, on ethnic identity: Research on Chinese Indonesian students temporarily staying in the Netherlands Author, studentnumber: Valery Tjhia, 1247212 Supervisor: S.S. Kharchenkova Education: East-Asian Studies (MA) University: Leiden University Academic Year: 2016-2017 Submission date: 15-12-2017 Table of content: 1. Introduction ............................................................................................................................ 1 2. Political background information on Chinese Indonesians ................................................... 2 2.1 The regimes of Sukarno and Suharto ............................................................................... 3 2.2 May 1998 and the Reform Era ......................................................................................... 4 2.3 Nowadays political situation: The resurgence of pribumi ............................................... 6 3. Ethnic identity ........................................................................................................................ 7 4. Method ................................................................................................................................... 8 5. The results .............................................................................................................................. 9 5.1 The positive impact on ethnic identity ........................................................................... 10 5.1.1 Sense of -
The Ambiguity of Policy on the Prohibition of Eid Al-Fitr Homecoming 2021
Research Center Center DOMESTIC POLITICAL DIVISION Expertise Agency Agency of of DPR DPR RI RI Gd. NusantaraNusantara I I Lt. Lt. 2 2 Jl.Jl. Jend.Jend. Gatot Gatot Subroto Subroto JakartaJakarta Pusat Pusat - -10270 10270 c 5715409 5715409 d d 5715245 5715245 m [email protected]@gmail.com A BRIEF STUDY OF ACTUAL AND STRATEGIC ISSUES Vol.XIII, No.10/II/Puslit/May/2021 THE AMBIGUITY OF POLICY ON THE PROHIBITION OF EID AL-FITR HOMECOMING 2021 25 Juniar Laraswanda Umagapi and Debora Sanur L. Abstract For most people in Indonesia, homecoming (mudik) is one of the traditions to celebrate Eid al-Fitr Holiday. However, to prevent the spike in Covid-19 cases, the government has issued a policy to ban the 2021 Eid al-Fitr homecoming which took effect from 6-17 May 2021. This regulation turned out to be unable to thwart the people’s enthusiasm to go to their hometowns. This article intends to examine the direction of policy on the 2021 Eid homecoming ban. It was later found that the homecoming ban has given rise to a sense of injustice amongst the public. This is because the government only banned homecoming activities, but they still opened tourism areas. The government also still allowed the arrival of foreign workers during the implementation of holiday homecoming ban. This has caused many people to force themselves to continue their homecoming tradition. Going forward, there needs to be an evaluation so that any policies released by the government to prevent the increase in cases of the spread of Covid-19 can run effectively. -
Labour Market Segmentation in West Sumatra Gerke, Solvay; Evers, Hans-Dieter
www.ssoar.info Labour market segmentation in West Sumatra Gerke, Solvay; Evers, Hans-Dieter Veröffentlichungsversion / Published Version Arbeitspapier / working paper Empfohlene Zitierung / Suggested Citation: Gerke, S., & Evers, H.-D. (1993). Labour market segmentation in West Sumatra. (Working Paper / Universität Bielefeld, Fakultät für Soziologie, Forschungsschwerpunkt Entwicklungssoziologie, 197). Bielefeld: Universität Bielefeld, Fak. für Soziologie, Forschungsschwerpunkt Entwicklungssoziologie. https://nbn-resolving.org/ urn:nbn:de:0168-ssoar-423551 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. anderweitig nutzen. Mit der Verwendung dieses Dokuments erkennen Sie die Nutzungsbedingungen an. -
A Case Study of Rural–Urban Affinity on Mudik Lebaran in Central Java1
Journal of Indonesian Social Sciences and Humanities Vol. 4, 2011, pp. 49-66 URL: http://www.kitlv-journals.nl/index.php/jissh/index URN:NBN:NL:UI:10-1-101743 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 1979-8431 Is the Past Another Country? A Case Study of Rural–Urban Affinity on Mudik Lebaran in Central Java1 Vissia Ita Yulianto Department of Social and Cultural Anthropology University of Freiburg, Germany E-mail: [email protected] Abstract This study is to explore the relations between the urban and rural in terms of their social as well as cultural significance. Referring to the idea of David Lowenthal— (1985:39-52) who has pointed out that the connection between the past and present rests on the fact that the past has been the source of familiarity, guidance, identity, enrichment and escape—the central idea of the paper is to suggest that this notion of a ‘familiar past’ is a fundamental aspect of the culture of contemporary urbanised Central Javanese, who, during the Lebaran holiday, revisit their ancestral roots to retain a degree of autonomy against modernity or to return to their ‘disappearing past’ as ‘tourists’, so to speak. The cultural practice of mudik becomes the interaction zone (Leaf, 2008) that provides opportunities for city dwellers to keep ties with their village of origin. Finally, the paper suggests that the continuing intimate interplay between the village and town proves that neither past–present nor rural–urban dichotomies are in categorically opposed realms; metaphorically speaking, they are not in different countries. -
The Challenge to Religious Tolerance: Fundamentalist Resistance to a Non-Muslim Leader in Indonesia
Comparative Civilizations Review Volume 77 Article 8 Number 77 Fall 2017 11-8-2017 The hC allenge to Religious Tolerance: Fundamentalist Resistance to a Non-Muslim Leader in Indonesia Hisanori Kato [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Kato, Hisanori (2017) "The hC allenge to Religious Tolerance: Fundamentalist Resistance to a Non-Muslim Leader in Indonesia," Comparative Civilizations Review: Vol. 77 : No. 77 , Article 8. Available at: https://scholarsarchive.byu.edu/ccr/vol77/iss77/8 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Kato: The Challenge to Religious Tolerance: Fundamentalist Resistance t Comparative Civilizations Review 77 The Challenge to Religious Tolerance: Fundamentalists’ Resistance to a Non-Muslim Leader in Indonesia Hisanori Kato Introduction The largest mosque in Southeast Asia, called Istiqlal, stands across the street from a Catholic cathedral in the center of the Indonesian capital, Jakarta. These two major religious buildings in Indonesia stand in a rather peaceful setting. In addition, Candi Borobudur, which is located in Central Java, is the largest and oldest single Buddhist monument in the world, with more than a 1,200-year-long history. Despite the fact that Indonesia is the most populous Muslim nation in the world,1 Indonesia has boasted of its religious tolerance for centuries. -
Merantau : Aspects of Outmigration of the Minangkabau People
MERANTAU : ASPECTS OF OUTMIGRATION OF THE MINANGKABAU PEOPLE by Auda Murad A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in Demography in the Australian National University Canberra, May 1978. i D E C L A R A T I O N % Except where otherwise indicated, this thesis is my own work. Auda Murad May, 1978 ACKNOWLEDGEMENTS At the preliminary stage of this thesis, the scholar has benefited from the assistance of a number of persons in the Demography Department of Research School of Social Sciences at the Australian National University. My greatest debt of gratitude is to my supervisor, Dr. Peter F. McDonald, Department of Demography, for his supervision of the thesis and for his interest, encouragement, patience and guidance at all times during the period of study. I am also indebted to Dr. V.J. Hull and Dr. David Lucas, in the Department of Demography, for their constructive criticism and comments on various aspects of the thesis so that the study has been improved considerably. I sincerely thank Dr. A. Maude, School of Social Sciences at the Flinders University, who provided some information and data necessary for this study. My thanks also go to Mrs. Pat Ashman, secretary, who has been a help in many respects and typed the final version of my thesis. Finally, I wish to thank the Australian Government for providing me with the Colombo Plan Scholarship which has enabled me to study at the Australian National University. iii ABSTRACT Merantau is a unique form of migration found in the Minangkabau society. -
Political Institutions in Indonesia Democracy, Decentralisation, Diversity
BRIEFING Continental democracies Political institutions in Indonesia Democracy, decentralisation, diversity SUMMARY Until his downfall in 1998, General Suharto ruled Indonesia with an iron fist. Since then, a series of reforms have transformed his authoritarian 'New Order' into the world's third largest democracy (and largest Muslim democracy). Indonesia has a presidential system in which a directly elected president serves as both head of state and of government. A maximum two-term limit on the presidency helps to ensure a peaceful alternation of power. Also directly elected, the House of Representatives (the lower house of the bicameral People's Consultative Assembly) has asserted itself as a strong and independent institution. There are nine parliamentary parties, none of which holds a majority, obliging the government to seek support from a broad coalition. Despite the success of Indonesia's political reforms, its commitment to democratic values cannot be taken for granted. Although Indonesia has traditionally been a tolerant, multicultural society, a rising tide of Islamic populism threatens to disrupt the delicate balance between the country's Muslim majority and minorities such as Christians and Buddhists. The Corruption Eradication Commission (KPK) has had some success in tackling endemic graft in the country's courts, local governments and Parliament; however, the latter recently voted to weaken the KPK's powers. While trust in democratic institutions declines, the military – whose commitment to democratic values has often been -
Februari 2018 45 MUDIK DALAM PERSPEKTIF BUDAYA DAN AGAMA
ISSN : 2356 -5209 MUDIK DALAM PERSPEKTIF BUDAYA DAN AGAMA (Kajian Realistis Perilaku Sumber Daya Manusia) Abdul Hamid Arribathi1 Qurotul Aini2 Dosen STMIK Raharja1,2 Jl. Jendral Sudirman No. 40, Modern Cikokol, Tangerang1,2 Email : [email protected]), [email protected]) ABSTRAK Lebaran Idul Fitri identik dengan mudik, menjadi kebutuhan dan seolah kewajiban yang jika ditinggalkan akan berdosa bahkan terasa ada sesuatu yang hilang. Padahal mudik tidak dikenal dalam ajaran Islam. Dengan kata lain mudik asli tradisi dan budaya Indonesia. Permasalahan : apakah budaya mudik sejalan dengan ajaran Islam dan benarkah Islam datang untuk menghancurkan budaya lokal ?. Tulisan ini bertujuan memberi penjelasan dan menyakinkan kepada pembaca bahwa mudik itu asli budaya Indonesia, namun tetap sesuai dengan ajaran Islam dan Islam datang bukan untuk mengikis dan mengahancurkan budaya lokal, namun untuk meluruskan. Penelitian ini merupakan penelitian hukum normative yang bersifat deskriptif. Metode yang digunakan metode yuridis normatif. Sumber data sekunder yang digunakan mencakup bahan hukum primer, bahan hukum sekunder dan bahan hukum tersier. Data yang diperoleh kemudian dipilah-pilah guna memperoleh data, ayat dan hadist yang berkaitan dengan kaidah hukum yang kemudian dihubungkan dengan permasalahan yang dihadapi dan disistematisasikan sehingga menghasilkan klasifikasi yang selaras dengan permasalahan dalam penelitian ini. Selanjutnya bahan hukum yang diperoleh diolah secara deduktif kualitatif untuk sampai pada kesimpulan, sehingga pokok permasalahan yang ditela’ah dalam penelitian ini akan dapat dijawab. Kata Kunci : Mudik, Budaya dan Agama. ABSTRACT Idul Fitri is synonymous with homecoming, becomes a necessity and as if obligations which if left will be sinful and there is something missing. Yet mudik not known in Islamic teachings. In other words mudik original traditions and culture of Indonesia.