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1. Revisiting Calvin's Approach to Nicodemism

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1. Revisiting Calvin's Approach to Nicodemism Copyright by Kenneth Joseph Woo 2015 Abstract This dissertation examines the publication history of a single work: John Calvin’s 1552 Quatre sermons de M. Jehan Calvin traictans des matières fort utiles pour nostre temps, avec briefve exposition du Pseaume lxxxvii. Overlooked for both its contribution to Calvin’s wider corpus and its surprising popularity in English translation, successive editions of Quatre sermons display how Calvin’s argument against the behavior of so-called “Nicodemites” was adapted to various purposes unrelated to refuting religious dissimulation. The present study contributes to research in Calvin’s anti-Nicodemism by highlighting the fruitfulness of focusing on a discrete work and its reception. Borrowing a term (“Newter”) from John Field’s 1579 translation of Quatre sermons, this study’s title adumbrates its argument. English translators capitalized on the intrinsic malleability of a nameless and faceless opponent, the Nicodemite, and the adaptability of Quatre sermons’ genre as a collection of sermons to reshape—or, if you will, disfigure—both Calvin’s original foes and his case against them to advance various new agenda. Yet they were not the first to use the reformer’s sermons this way. They could have learned this from Calvin himself. My examination of Quatre sermons opens by setting the work in the context of Calvin’s other writings and his political situation (Introduction, chapters one and two). Calvin’s unrelenting literary assault on French Nicodemism over three decades has long been recognized for its consistency and negativity. Yet scholars have tended to neglect how Calvin’s polemic against religious dissimulation could exhibit significant flexibility iv according to the needs of his context. Whereas Calvin’s preface promises simply to revisit his previous argument against participation in the Mass, his approach to Nicodemism in Quatre sermons seems adapted to accomplish goals beyond decrying false worship, offering a carefully-crafted apology for Calvin’s pastoral authority directed at his political situation. Repeatedly emphasizing God’s purpose to bless his children through the ministry of a rightly-ordered church, Quatre sermons marks a shift in Calvin’s anti-Nicodemite rhetoric away from purely negative critique, stressing instead God’s provision of spiritual nurture via political exile. Read in light of Calvin’s 1552 context, two audiences emerge: sermons ostensibly targeting believers in France who hid their faith also appear especially designed to silence Calvin’s foes in Geneva. The remainder of the study examines the reception of Quatre sermons in the rapidly shifting religious and social contexts of Marian and Elizabethan England, where it appeared in more unique editions than any of Calvin’s writings besides the Institutio and the reformer’s 1542/45 Genevan Catechism. Calvin’s anti-Nicodemism has not been examined for its distinct contribution to the overall English reception of his thought. Five English versions of Quatre sermons appeared between 1553 and 1584—four of these under a Protestant queen, a situation quite different from the French context Calvin addressed. After situating Calvin’s position within the currents of Tudor Protestant anti- Nicodemism (chapter three), I place each of the five translations in its particular context, investigating prefaces, appendices, marginalia, and translation methods to discover how and why individuals used Quatre sermons (chapters four to six). Like Calvin in 1552, v those who brought Quatre sermons to English readers were not primarily concerned with Nicodemism. Rather, the malleability of Calvin’s Nicodemite as polemical opponent and the flexibility of Quatre sermons as a sequence of discrete, interrelated parts made it popular with those eager to press Calvin into the service of a variety of diverse goals he could not have imagined, including turning his anti-Nicodemism against fellow members of the English church. vi For Tisha Lea τὸ µυστήριον τοῦτο µέγα ἐστίν vii Contents Abstract .......................................................................................................................................... iv Abbreviations .............................................................................................................................. xii Acknowledgements ................................................................................................................... xiv 1. Introduction ............................................................................................................................... 1 1. Justification for this Study ................................................................................................. 1 2. Problem and Thesis ............................................................................................................ 8 3. Outline of Chapters .......................................................................................................... 11 1. Revisiting Calvin’s Approach to Nicodemism: Preliminary Considerations ................ 15 1.1 Introduction ..................................................................................................................... 15 1.2 Historiography ................................................................................................................ 15 1.2.1 State of the Question: Assessing Calvin’s Approach to Nicodemism ............... 15 1.2.2 Advancing the Question: Reassessment and Reception ...................................... 34 1.3 Methodological Considerations ................................................................................... 37 1.3.1 Evaluating the Intended Consequences of Ideas .................................................. 37 1.3.2 Sources ........................................................................................................................ 39 1.3.3 Ways of Reading ........................................................................................................ 41 1.3.4 Brief Note on Terminology ...................................................................................... 45 1.4 Overview of Calvin’s Anti-Nicodemite Corpus ........................................................ 52 1.4.1 Staying Relentlessly on Message ............................................................................. 52 1.4.2 Idolatry Inside and Out: Calvin's Basic Position on Dissimulation ................... 54 viii 1.4.3 Unity and Diversity: Calvin’s Account of the Nicodemite Mindset .................. 65 1.5 Conclusion ....................................................................................................................... 69 2. Ecclesiology and Exile: Quatre sermons (1552) in its Original Context* ........................... 71 2.1 Reassessing the Flexibility of Calvin’s Anti-Nicodemism ........................................ 71 2.2 Quatre sermons and the Turn to Exile in Calvin’s Anti-Nicodemism ................... 76 2.2.1 Calvin’s Preface ......................................................................................................... 76 2.2.2 Calvin on Political Exile as the Pilgrim’s Embrace of Spiritual Exile ................ 77 2.2.3 The House of God in Exile: Anticipating Calvin’s Ecclesiology in Quatre sermons .................................................................................................................................. 83 2.2.3.1 The Strasbourg Years and Calvin's Ecclesiology ........................................... 84 2.2.3.2 1543 Institutio: An Expanded Vision of the Church’s Form and Function 87 2.2.4 Exile as Spiritual Nurture: Calvin’s use of the Psalms in Quatre sermons ......... 93 2.2.5 Exile as Preferred Course: Calvin’s Arrangement of Quatre sermons ................ 99 2.3 Quatre Sermons as an Apology for Calvin's Ministry ............................................ 103 2.3.1 The Conflicts in Geneva as Context for Quatre sermons ..................................... 103 2.3.2 Flexibility of Address: The Two Audiences of Quatre sermons ......................... 108 2.4 Conclusion ..................................................................................................................... 113 3. Religious Context: Quatre sermons and Sixteenth-Century English Anti-Nicodemism ...................................................................................................................................................... 116 3.1 Fresh Translations, Changing Contexts .................................................................... 116 3.2 Situating Marian and Elizabethan Anti-Nicodemism: English Traditions and Continental Sources ........................................................................................................... 117 3.3 Anti-Nicodemism and the Marian Exiles ................................................................. 130 ix 3.4 Anti-Nicodemism in the Elizabethan Era ................................................................. 145 3.5 Conclusion: Imagining a Flexible Foe ....................................................................... 159 4. Quatre sermons in England: The Translations of 1561, 1581, and 1584 .......................... 162 4.1 The English Reception of Calvin and Quatre Sermons ........................................... 162 4.2 Baduel's Latin Translation ........................................................................................... 170 4.3 Rowland Hall’s 1561 Edition: Calvin as Model for English
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