DOCSLIB.ORG

Re-Imagining Ecclesiology: a New Missional Paradigm for Community Transformation

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Re-Imagining Ecclesiology: a New Missional Paradigm for Community Transformation Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 4-2021 Re-Imagining Ecclesiology: A New Missional Paradigm For Community Transformation Michael J. Berry Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY RE-IMAGINING ECCLESIOLOGY: A NEW MISSIONAL PARADIGM FOR COMMUNITY TRANSFORMATION A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY MICHAEL J. BERRY PORTLAND, OREGON APRIL 2021 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Michael J. Berry has been approved by the Dissertation Committee on April 29, 2021 for the degree of Doctor of Ministry in Leadership in the Emerging Culture Dissertation Committee: Primary Advisor: W. David Phillips, DMin Secondary Advisor: Karen Claassen, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright © 2021 by Michael J. Berry All rights reserved ii DEDICATION To my wife, Andra and to our daughters, Ariel and Olivia. iii ACKNOWLEDGMENTS Special thanks for everyone’s support and assistance to get me through this process: Dr. Len Sweet, Donna Wallace, Dr. David Phillips, Dr. Loren Kerns, Dr. Clifford Berger, Dr. Jason Sampler, Rochelle Deans, Dr. David Anderson, Dr. Tom Hancock, Patrick Mulvaney, Ray Crew, and especially Tracey Wagner. iv EPIGRAPH The baptism and spiritual formation of a city is not an event. It’s a process. v Table of Contents DEDICATION ................................................................................................................... III ACKNOWLEDGMENTS ................................................................................................ IV EPIGRAPH ......................................................................................................................... V ABSTRACT .................................................................................................................... VIII CHAPTER 1 NO CHURCH IN THE WILD: THE CHURCH IS SILOED, DISCONNECTED, AND DISENGAGED .........................................................................1 CHAPTER 2 RE-IMAGINING ECCLESIOLOGY: WHAT IF JESUS NEVER SAID, “I WILL BUILD MY CHURCH”? ........................................................................................21 Translation Failures .....................................................................................................27 Translator Bias ...........................................................................................................27 Mistranslation Due to Semantic Void ........................................................................31 Mistranslation to Support Theological Presuppositions ............................................33 England and the King’s Bible ......................................................................................36 Instructions to the Translators ......................................................................................40 Approaches in Ecclesiology .........................................................................................45 Traditional Ecclesiology ............................................................................................46 Historical Greek Ecclesiology ...................................................................................49 Biblical Ecclesiology .................................................................................................52 Reimagining Ecclesiology ...........................................................................................54 Biblical Contextualization .........................................................................................56 Christology .................................................................................................................59 Missional Theology ...................................................................................................60 Conclusion ...................................................................................................................62 CHAPTER 3 ETHNOGRAPHY: JOINING GOD IN THE NEIGHBORHOOD .............64 Why Ethnography Matters ...........................................................................................67 Ethnography Benefits Local Churches ........................................................................71 Four Ethnographic Methods ........................................................................................84 An Ethnographer’s Approach to Matthew 16:13-20 ...................................................89 Conclusion ...................................................................................................................90 CHAPTER 4 EPIDEMIOLOGY AS A SYSTEM OF ORGANIZED SOTERIOLOGY AND ESCHATOLOGY WITHIN PUBLIC HEALTH ....................................................92 Foundation for Church Involvement in Public Health .................................................93 Biblical Metanarrative as Framework for Public Health ...........................................103 Eschatology and Epidemiology .................................................................................110 Soteriology and Epidemiology ..................................................................................118 Conclusion .................................................................................................................124 CHAPTER 5 CONTEXTUAL INTELLIGENCE: DEVELOPING CULTURAL COMPETENCE FOR CONTEXTUALIZING THE GOSPEL ......................................127 What Is Contextual Intelligence? ...............................................................................131 What Is Cultural Competence and Why Do We Need It? .........................................132 vi Christianity Has Always Been a Cross-Cultural Movement .....................................134 Conclusion .................................................................................................................140 CHAPTER 6 A NEW KIND OF PARISH: THE CHURCH THAT I SEE ....................142 The Work of Ecclesiology .........................................................................................152 The Work of Ethnography .........................................................................................155 The Work of Epidemiology .......................................................................................156 Conclusion .................................................................................................................158 APPENDIX A ..................................................................................................................159 APPENDIX B ..................................................................................................................160 APPENDIX C ..................................................................................................................163 BIBLIOGRAPHY ............................................................................................................165 vii ABSTRACT This dissertation claims that the church is siloed, disconnected, and disengaged from the communities they are called to serve. The destructive mentalities of a disengaged church may even be complicit in creating and enabling certain community health problems instead of being a part of the solutions. This research is focused on how ecclesiology, ethnography, and epidemiology can be a missional paradigm to improve the gospel’s contextualization and work in community transformation. Chapter 1 demonstrates how increasing public health issues such as pandemics, chronic diseases, poverty, homelessness, food deserts, addiction, inadequate health care, gun violence, mass incarceration, racism, and social injustice are larger than any one church can address. In spite of increased public awareness and pleas from the public health community for churches to become actively engaged and provide solutions and resources, the destructive mentalities of a disengaged church may even be complicit in creating and enabling some of these community health problems instead of being a part of the solutions. Chapter 2 examines how ecclesiology has been based on a mistranslation, a semiotic void, or a deliberate politically motivated translation of the Greek term ἐκκλησία spoken by Jesus on Matthew 16:18, to show how a proper view of ecclesiology can enable congregations to work together as one church in their city. Chapter 3 introduces ethnography to assist congregations in the semiotic reading of their communities, learning the story, context, and culture in order to join God in His missio Dei in the neighborhood. viii Chapter 4 introduces epidemiology as a system of organized soteriology and eschatology as a means to bring about community wholeness. Chapter 5 presents how contextual intelligence enables congregations to develop cultural competence for contextualizing the gospel. Chapter 6 presents how a church collective is able to take concrete steps in the work of community transformation. ix 1 CHAPTER 1 NO CHURCH IN THE WILD: THE CHURCH IS SILOED, DISCONNECTED, AND DISENGAGED Worsening public health problems (such as pandemics, chronic illness, genetically modified food, food deserts, violence, poverty, homelessness, addiction, a failing healthcare system, racial and political
Load more

Recommended publications
  • Sin. Systematic Theology.Wayne Grudem
    Systematic Theology Wayne Grudem Chapter 24! SIN What is sin? Where did it come from? Do we inherit a sinful nature from Adam? Do we inherit guilt from Adam? EXPLANATION AND SCRIPTURAL BASIS A. The Definition of Sin The history of the human race as presented in Scripture is primarily a history of man in a state of sin and rebellion against God and of God’s plan of redemption to bring man back to himself. Therefore, it is appropriate now to consider the nature of the sin that separates man from God. We may define sin as follows: Sin is any failure to conform to the moral law of God in act, attitude, or nature. Sin is here defined in relation to God and his moral law. Sin includes not only individual acts such as stealing or lying or committing murder, but also attitudes that are contrary to the attitudes God requires of us. We see this already in the Ten Commandments, which not only prohibit sinful actions but also wrong attitudes: “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor” (Ex. 20:17 NIV). Here God specifies that a desire to steal or to commit adultery is also sin in his sight. The Sermon on the Mount also prohibits sinful attitudes such as anger (Matt. 5:22) or lust (Matt. 5:28). Paul lists attitudes such as jealousy, anger, and selfishness (Gal. 5:20) as things that are works of the flesh opposed to the desires of the Spirit (Gal.
    [Show full text]
  • Ecumenical Ecclesiology in Its New Contexts: Considering the Transformed Relationship Between Roman Catholic Ecclesiology and Ecumenism
    religions Article Ecumenical Ecclesiology in its New Contexts: Considering the Transformed Relationship between Roman Catholic Ecclesiology and Ecumenism Kristin Colberg Department of Theology, College of Saint Benedict, St. John’s School of Theology & Seminary, Collegeville, MN 56321-2000, USA; [email protected] Received: 20 August 2018; Accepted: 25 September 2018; Published: 26 September 2018 Abstract: The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspectives and tensions. Christians are witnessing the advent of an emerging ecumenical paradigm, which, because it is not fully realized, is still realizing its full definition. The paradigm operates in a global context rather than a Eurocentric one, and even as it is more global, it is simultaneously more local. It cultivates shared praxis while being less concerned with the comparison of dogmas. Ecclesiology is also entering a new paradigm which shares many features with its ecumenical counterpart, particularly its global perspective and interest in shared praxis ahead of dogmatic questions. Even though ecumenism and ecclesiology share common trajectories, their journeys are unfolding in largely parallel rather than cooperative and mutually-enriching ways. This raises the question: What opportunities might arise from examining the shifts in ecumenism and ecclesiology together? This article examines how new methodological and practical developments in these two fields can form and inform one another. It studies the shift to synodality in the Catholic Church and the turn towards discernment in the ecumenical sphere as manifestations of similar theological commitments and a common interest in cultivating participatory processes. The seismic changes reshaping the religious landscape are transforming the relationship between ecumenism and ecclesiology; yet a strong connection between them endures and illumines paths forward for the church in the third millennium.
    [Show full text]
  • Kenotic Ecclesiology: Context, Orientations, Secularity Thomas Hughson Marquette University, [email protected]
    Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2016 Kenotic Ecclesiology: Context, Orientations, Secularity Thomas Hughson Marquette University, [email protected] Published version. "Kenotic Ecclesiology: Context, Orientations, Secularity," in Seekers and Dwellers: Plurality and Wholeness in a Time of Secularity. Ed. Philip J. Rossi. Washington DC : Council for Research in Values and Philosophy, 2016: 95-130. Permalink. © 2016 Council for Research in Values and Philosophy. Used with permission. 4. Kenotic Ecclesiology: Context, Orientations, Secularity THOMAS HUGHSON, S.J. Four communicative disjunctions are ways in which, “the Catholic Church today is … out of phase with the world it wants to speak to.”1 Unless and until the influence of Pope Francis permeates the Church at all levels and in all contexts his charismatic leadership cannot be said to have changed this condition altogether. He surely has set a direction away from the clerical culture among bishops that abetted sweeping clergy abuse of minors under a rug of silent re-assignments. Even the Church now represented in the deeds and words of Francis cannot by-pass coming to grips with the disjunctions and with abuse. So George McLean’s theological response to the disjunctions and crisis of abuse remains a valid, long-term project. He advises nothing less than, “… rethinking the entire nature of the Church and its public presence in quite different, indeed kenotic, terms.” 2 That is a tall theological order. 3 What does a theological project of that scope involve? Outlining some directions along which to think about a kenotic theology of the Church draws on more than theological reflection and research.
    [Show full text]
  • Karaoke Song List
    10Cc 50 Cent Dreadlock Holiday MX00002 Candy Shop SB13602 112 I Got Money SB16596 Dance With Me SB17659 In Da Club SB12588 Peaches And Cream SB12012 Just A Little Bit SB13839 112 And Puff Daddy, Mase And Notorious Outta Control SB14144 B.I.G Window Shopper SB14269 Only You SB05190 6Ix9ine 2 Chainz Feat Drake Gotti (Clean) ME05164 No Lie (Clean) SB27103 Gummo (Clean) SB32797 2 Play And Thomas Jules And Jucxi D 6Ix9ine Feat. Dj Spinking Careless Whisper ME00102 Tati (Clean) SB33521 21 Savage Feat. Offset, Metro Boomin And A Great Big World Feat. Christina Aguilera Travis Scott Say Something ME03194 Ghostface Killers ME04019 A Little Night Music 2Pac Send In The Clowns ME00572 Changes SB07950 A R Rahman And Pussycat Dolls 2Pac And Dr Dre Jai Ho (You Are My Destiny) ME01867 California Love SB04883 Aaliyah 2Pac And Eric Williams Age Ain't Nothing But A Number SB03566 Do For Love SB07275 Are You That Somebody SB07547 2Pac And Kc And Jo Jo Back And Forth SB03062 How Do U Want It SB05238 I Care 4 You SB11129 3 Of A Kind More Than A Woman SB11128 Baby Cakes ME00044 Rock The Boat SB12016 30 Seconds To Mars Try Again SB09709 Up In The Air ME02907 Abba 3Oh!3 Chiquitita ME00982 Don't Trust Me ME01942 Dancing Queen ME00146 3Oh!3 And Katy Perry Does Your Mother Know ME01124 Starstrukk ME02145 Fernando ME00989 3Oh!3 And Kesha Gimme Gimme Gimme ME00219 My First Kiss ME02263 I Have A Dream ME00288 4 Non Blondes Knowing Me Knowing You ME00372 What's Up SB02550 Mamma Mia ME00425 411 Money Money Money ME00449 Dumb ME00175 S.O.S ME00560 Teardrops ME00651 Super
    [Show full text]
  • Church History
    Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Student’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2.0 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright
    [Show full text]
  • Redeemer in Old Testament
    Redeemer In Old Testament Is Sebastiano dismaying or pomaded when munited some Galahad pyramid privatively? Ownerless Richie backfill lucklessly. Is Osmund secretory or breathing when remint some diligence lumines impolitely? Now is always remember boaz marry her old testament He casts Satan, San Diego, were volunteering to wear extreme hardship for soap rest let their lives in order urgent help Naomi. What this redeemer? Moses in old testament in old testament noun for information at this? How then I expect God? No injustice will redeem us, redeemed the old testament called his image of yhvh is against me try and later the inner human! His redeemer in old testament to redeem the creation under whom did you come. The deploy is the revelation of shift length to which use is willing to mince in redemption rather obvious set just one jot or tittle of His moral law. It would obediently to old testament in. From wearing very consistent, you account a willing redeemer. However, the question, Philip? You can purchase share of Dr. What a redeemer in. Ruth in old. Just as our minds of a testament in old near of a utopian era. Boaz continued in the elders of the oppression with his case, that whosoever believeth in old testament. Why is in old testament, redeemer is the redeeming the resurrection day of grace to redeem his great need loving our side? Come in old testament was a redeemer make propitiation for. What the Bible says about Jesus Christ as Redeemer. Who redeemed by. All through the old testament, but the bible never really doing our inheritance of sinners.
    [Show full text]
  • Guidelines for Writing Your Exegesis Paper of a Psalm
    1 Guidelines for Writing an Exegesis Paper Prepared by Ross Cole, March 28, 2011 The Goal of Exegesis An exegesis paper attempts to understand a passage in terms of its original context. Our goal in ministry is to apply the text to our present context. Application is not the same thing as exegesis. Nevertheless, exegesis must come first, if we as inspiring yet uninspired teachers are to make accurate applications to contemporary situations. Organizing Your Paper Exegesis is normally defined in terms of three contexts: Historical context Literary context Linguistic Context There are characteristically a number steps involved in establishing each of these, and we will here deal with each of them in order. However, these contexts and steps are listed in an order, simply because it is impossible to describe them all in one breath. There is nothing sacred about the sequence, and each context and step may interact with other contexts and steps. There may be better ways of organizing the final paper than just following the order below. What is important is that the paper needs to exhibit a logical flow. By the end of the paper, you need to present a wholistic understanding of the passage, in accordance with how the first readers/listeners would have understood it. It should not be like a string of disconnected beads (as one lecturer describe an exegesis paper I did as an undergraduate student). It should instead be like a stew with the aromas of the different ingredients mixed together. Use of Sources The exegetical methodology here described is meant to give you a certain independence from commentaries and other sources.
    [Show full text]
  • An Overview of Karl Rahner's Ecclesiology
    142 International Journal of Orthodox Theology 8:3 (2017) urn:nbn:de:0276-2017-3062 Jean Nedelea An overview of Karl Rahner’s Ecclesiology Abstract Karl Rahner (1904-1984) regularly concerned himself with the life of the Church. His writings on the Church are very numerous and highly varied. His scholarly work, spanning half a century, tackled all significant topics of Catholic ecclesiology, from essenti- al ecclesiology (essentielle Ekklesiolo- gie) to the existential one (existenti- elle Ekklesiologie). Although he was not an ecclesiologist – as he did not Rev. Assist. Prof. Dr. Jean produce any exhaustive monograph, Nedelea, Assist. Prof. of nor did he run an academic course on Moral Theology at the Faculty of Orthodox Theo- ecclesiology – Rahner always made logy “Patriarch Justinian”, the Church the core concern of his University of Bucharest, life, and a central pursuit of his Romania An overview of Karl Rahner’s Ecclesiology 143 theological inquiry in the realms of systematic and practical theology. Adhering to the sentire cum Ecclesia principle, Rahner was a lifelong, loyal and passionate servant of his Church, and at the same time its “critical advocate”. Using the historical- systematic method, I aim to provide an overview of the significant themes and tenets in the ecclesiology put forward by the renowned Jesuit theologian. Keywords Karl Rahner, Church, ecclesiology, Second Vatican Council, ecumenism 1 Introduction Rahner’s studies of ecclesiology should be understood as profound thoughts connected to concrete events he experienced and which the Church was facing. His ecclesiology is not an analysis of some abstract topics, debated in treaties or theoretical monographs.
    [Show full text]
  • THE EXEGETICAL ROOTS of TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa
    Theological Studies 49 (1988) THE EXEGETICAL ROOTS OF TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa. N RECENT YEARS systematic theologians have been showing increased I interest in studying the doctrine of the Trinity. An integral part of that study should be an exposition of the origins of the doctrine. The question of origins can be posed in an analytical fashion, as Maurice Wiles has done: .. .we seem forced to choose between three possibilities: either (1) we do after all know about the Trinity through a revelation in the form of propositions concerning the inner mysteries of the Godhead; or (2) there is an inherent threefoldness about every act of God's revelation, which requires us to think in trinitarian terms of the nature of God, even though we cannot speak of the different persons of the Trinity being responsible for specific facets of God's revelation; or (3) our Trinity of revelation is an arbitrary analysis of the activity of God, which though of value in Christian thought and devotion is not of essential significance.1 I think that this analytical approach is in important respects secondary to the genetic one. The first Christians spoke about God in the terms which we now try to analyze; surely the reasons why they used those terms are most relevant to a sound analysis. The main words whose usage needs to be fathomed are the Greek words prosöpon, hypostasis, ousia, andphysis.2 Prosöpon is the earliest of these terms to have attained an accepted conventional usage in early Christian speech about God, and therefore the chief determinant of the shape which the complex of terms was to take.
    [Show full text]
  • Most Requested Songs of 2012
    Top 200 Most Requested Songs Based on millions of requests made through the DJ Intelligence® music request system at weddings & parties in 2012 RANK ARTIST SONG 1 Journey Don't Stop Believin' 2 Black Eyed Peas I Gotta Feeling 3 Lmfao Feat. Lauren Bennett And Goon Rock Party Rock Anthem 4 Lmfao Sexy And I Know It 5 Cupid Cupid Shuffle 6 AC/DC You Shook Me All Night Long 7 Diamond, Neil Sweet Caroline (Good Times Never Seemed So Good) 8 Bon Jovi Livin' On A Prayer 9 Maroon 5 Feat. Christina Aguilera Moves Like Jagger 10 Morrison, Van Brown Eyed Girl 11 Beyonce Single Ladies (Put A Ring On It) 12 DJ Casper Cha Cha Slide 13 B-52's Love Shack 14 Rihanna Feat. Calvin Harris We Found Love 15 Pitbull Feat. Ne-Yo, Afrojack & Nayer Give Me Everything 16 Def Leppard Pour Some Sugar On Me 17 Jackson, Michael Billie Jean 18 Lady Gaga Feat. Colby O'donis Just Dance 19 Pink Raise Your Glass 20 Beatles Twist And Shout 21 Cruz, Taio Dynamite 22 Lynyrd Skynyrd Sweet Home Alabama 23 Sir Mix-A-Lot Baby Got Back 24 Jepsen, Carly Rae Call Me Maybe 25 Usher Feat. Ludacris & Lil' Jon Yeah 26 Outkast Hey Ya! 27 Isley Brothers Shout 28 Clapton, Eric Wonderful Tonight 29 Brooks, Garth Friends In Low Places 30 Sister Sledge We Are Family 31 Train Marry Me 32 Kool & The Gang Celebration 33 Sinatra, Frank The Way You Look Tonight 34 Temptations My Girl 35 ABBA Dancing Queen 36 Loggins, Kenny Footloose 37 Flo Rida Good Feeling 38 Perry, Katy Firework 39 Houston, Whitney I Wanna Dance With Somebody (Who Loves Me) 40 Jackson, Michael Thriller 41 James, Etta At Last 42 Timberlake, Justin Sexyback 43 Lopez, Jennifer Feat.
    [Show full text]
  • Lesslie Newbigin's Missional Ecclesiology Explored
    Preston Graham Jr. DM44, Prof. Alan Falconer Lesslie Newbigin’s Missional Ecclesiology Explored: A Christo-Centric Proposal For Ecumenism in Today’s Global Context of Spirituality Awe came upon everyone… All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together with one accord in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having favor with all the people. And day by day the Lord added to them those who were being saved. Acts 2:43-47 Such is the vision we get of the ascended ministry of Christ in the present redemptive age at Pentecost It is the description of a Christo-centric, sacramental, confessional, multi-cultural and organic kind of unity that was in, not of, and for the world to the “praise of God” and in “favor with all the people.” It was, in summary, the description of a missional ecclesiology! And according to Lesslie Newbigin, it was an ecclesiology that had been tragically lost needing to be rediscovered in today’s global city. The truth is… that the unity of the Church is something given to it at its inception, and given by its Lord. That unity had its outward form, first in the fact that the first disciples were visibly grouped around one Lord, and then in the close-knit fellowship of the days immediately following Pentecost, in the sharing in a common baptism, a common tradition of teaching, a common Supper, and a common acknowledgment of the leadership of the Apostles.1 And does anyone doubt for a moment that if today’s global Christian ecclesia looked more like Acts 2, then large numbers of people in every place and culture would know that Jesus is real and that Christianity is true? that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
    [Show full text]
  • Holy Redeemer Catholic Church SERVED by the CONGREGATION of HOLY CROSS
    Holy Redeemer Catholic Church SERVED BY THE CONGREGATION OF HOLY CROSS 25 NǟǢǤǘ RǟǣǑ PǑǢǛǣ WǑǩ, PǟǢǤǜǑǞǔ, OR 972172028 5032854539 (RǕǓǤǟǢǩ) 5032835197 (SǓǘǟǟǜ) “WITH THE LORD THERE IS MERCY AND FULLNESS OF REDEMPTION” https://holyredeemerpdxchurch.org FEBRUARY 14, 2021 Mass & Confession Times SUNDAY MASSES 8:00am Sunday (English) 10:00am Sunday (English) (Live on Facebook) 12:00pm Sunday (Spanish) (Live on Facebook) 2:00pm Sunday (Spanish) DAILY MASSES 9:00am Monday and Wednesday CONFESSIONS Call to make appointment 5032854530 FASTING AND ABSTINENCE REGULATIONS Adoration of the Blessed Sacrament ALL CATHOLICS, 14 YEARS AND OLDER, MUST 4:307:30pm Thursday ABSTAIN FROM MEAT ON ASH WEDNESDAY AND THE FRIDAYS OF LENT. ALL CATHOLICS Sacramental Life BETWEEN THE AGES OF 18 AND 59 ARE TO FAST MARRIAGE PREPARATION ON ASH WEDNESDAY AND GOOD FRIDAY. TO Please contact a priest eight months in FAST MEANS TO EAT ONE FULL MEAL; THE advance. OTHER TWO MEALS THAT DAY SHOULD BE LESS THAN THE NORMAL AMOUNT UNLESS THEY ARE BAPTISM Please contact Fr. Michael, Ext. 510. ALREADY A MINIMUM FOR GOOD HEALTH. EATING BEWTEEN MEALS IS NOT PERMITTED RITE OF CHRISTIAN INITIATION OF HOWEVER, LIQUIDS INCLUDING COFFEE, MILK ADULTS AND FRUIT JUICES ARE ALLOWED. Please contact Teresa Markgraf, Ext. 502. FIRST COMMUNION and CONFIRMATION COVID19 Please contact Meaghen Igloria, Ext. 512. Until further notice only clergy will distribute the Eucharist at Mass. No Precious Blood will be distributed until further notice. Rectory Office Hours Face coverings need to cover both your mouth and nose TuesdayNFriday 8:00am3:00pm when you come to Holy Redeemer for Mass or church CLOSED Monday, February15 for President’s meetings.
    [Show full text]