St. Thomas More Church September 27, 2020

Total Page:16

File Type:pdf, Size:1020Kb

St. Thomas More Church September 27, 2020 St. Thomas More Church September 27, 2020 Sunday, September 27, 2020 LITURGY SCHEDULE Twenty-Sixth Sunday in Ordinary Time (English Mass) Weekend: Saturday Vigil, 4:30 pm Sunday, 10:00 am, 12:00 pm (Tridentine) Seventeenth Sunday after Pentecost (Tridentine Mass) Weekday: Monday-Friday, 12:00 pm Saturday, 8:00 am Sunday, October 4, 2020 Reconciliation Twenty-Seventh Sunday in Ordinary Time Saturday, 4:00-4:20 pm (English Mass) Sunday, 9:30-9:50 am, 11:30-11:50 am Thursdays, 1:00-2:00 pm Eighteenth Sunday after Pentecost Also, you may request an appointment with a (Tridentine Mass) priest for confession. Adoration of the Blessed Sacrament Thursdays, 12:30-2:00 pm Devotions First Friday, 12:00 pm Mass, followed by adoration, DEBT REDUCTION COLLECTION First Friday Prayers and the Rosary. First Saturday, 8:00 am Mass, followed by adora- The Debt Reduction Collection will be taken tion, First Saturday Prayers and the Rosary. next weekend on Saturday, October 3rd and Sunday, October 4th. The Pastor’s Page Both science and history of Church HOW INCENSE AT MASS practice confirm the purifying ability of burning frankincense during religious MIGHT REDUCE services. The Catholic Church has used incense during religious services for mil- AIRBORNE DISEASES lennia. Even before Christianity, Isra- elites used incense in worship, as the Psalmist records, “Let my prayer be incense before you; my uplifted hands an evening offering” (Psalm 141:2). Incense became a central part of the Church’s liturgy, not only because of its symbolism, but also on account of medicinal benefits. For example, in the famous Spanish church of Santiago de Compostela, medieval Christians created a large incense burner called the “Botafumeiro.” According to Atlas Obscura, “the incense…served to mask the smell of tired and unwashed pilgrims who crowded into the pews. It was also believed to have a preventative effect against [the] plague.” Recently various scientific studies have confirmed the surprisingly purifying effects of frankincense. One such study aimed to “test the effectiveness of their in situ application to cleanse microbially-contaminated air within the ambient of an investigated 17th-century church.” The results of the study explained that, “The anti- microbial properties of essential oil derived from frankincense, a compound with well-known traditional use, showed that it possesses a clear potential as a natural antimicrobial agent. Moreover, the results suggest possible application of B. carteri EO vapor and incense fume as occasional air purifiers in sacral ambients, apart from daily church rituals.” An article on the website Healthline claims “that burning myrrh and frankincense incense reduced airborne bacterial counts by 68%.” Another study looked at frankincense essential oil and how it has anti-inflammation and anticancer effects. Furthermore, it has been proven that burning frankincense even has the power to decrease depression. According to the Federation of American Societies for Experimental Biology, “Burning frankincense (resin from the Boswellia plant) activates poorly understood ion channels in the brain to allevi- ate anxiety or depression. This suggests that an entirely new class of depression and anxiety drugs might be right under our noses.” However, too much incense, especially when it is not pure frankincense, but mixed with other substances, can have harmful effects on the respiratory system. This was confirmed in a study that looked at religious practices in Asian countries where incense smoke engulfs an entire building and includes a combination of other burning substances. Some medical professionals in China have even moved to put a “warning label” on incense sticks because of its harmful smoke. This is why incense use in church buildings needs to moni- tored, keeping in mind those who suffer from asthma and other similar respiratory problems. The size of the room, purity of the incense and volume used all play a role in how it affects those present. Many incense manufacturers have been introducing hypoallergenic incense for this reason. Could it be used in churches to fight COVID-19? There are no scientific studies that would provide any direct evidence burning frankincense could kill such viruses. However, it can be said that there are many spiritual and health benefits to using incense during Mass and was used by Christians in the past to fight against vari- ous plagues and epidemics. Page 2 PARISH INFORMATION SUNDAY, September 27 Twenty-Sixth Sunday in Ordinary Time Parish Office 2825 West 81st St., Chicago, IL 60652 10:00 am Robert E. Byrne (Family) Living & Deceased of Lahart & Lustig Families Phone 773-436-4444 - Fax 773-778-9087 Email address: [email protected] 12:00 pm For the Intentions of Laura & Edward Mikalunas Visit our official Facebook page at: (Mother) St. Thomas More Chicago Walter F. Rolla, Jr. (Family) Website address: MONDAY, September 28 http://stthomasmorecatholicchurch.org/ St. Wenceslaus, Martyr; St. Lawrence Ruiz & Companions Office Hours 12:00 pm Harry J. O’Sullivan (Adele O’Sullivan) Monday-Thursday - 9:00 am to 4:00 pm Len & Gina Reilly (Diane Zervos) Friday-Sunday - Closed TUESDAY, September 29 Sts. Michael, Gabriel & Raphael, Archangels Rectory 12:00 pm Charles Giblin (Dan & Claire Giblin) Rev. Msgr. Richard Zborowski, Pastor Renzo Rossi (Phil & Irene Smith & Family) Rev. Scott Haynes, Associate Pastor WEDNESDAY, September 30 Business Manager St. Jerome, Priest & Doctor of the Church Pat Lave 12:00 pm Philip O’Neill (Family) Kay Sheehy (Diane Zervos) Director of Music THURSDAY, October 1 Michel Domingue St. Therese of the Child Jesus, Virgin & Doctor of the Church Coordinator of Religious Ed 12:00 pm Kay Sheehy (Altar Guild) Debbie Ksycki For the Intentions of Franciscan Sister Servants of Redemptive Love (Sr. Maria-Paulina) Registration FRIDAY, October 2 New parishioners should register at the parish office. The Holy Guardian Angels Religious Goods Store 12:00 pm Special Intention (Mary Donahue) Eileen Grady (Diane Zervos) Open on the third weekend of the month. SATURDAY, October 3 SACRAMENTS 8:00 am John, Frank & Richard Palmer (Betty Morski) Visitations For the Intentions of Franciscan Sister Servants of Hospital or Homebound; Please contact the Parish Office at Redemptive Love (Sr. Maria-Paulina) 773-436-4444 as soon as possible for Communion, Confes- (Vigil Mass) sion or Anointing of the Sick. 4:30 pm Mike, Anne & Marty Dwyer (Peggy Dwyer) Michael Hederman (Joan & Frank Hederman) Marriage Registered and supporting members should call the parish office. A date should not be set until consulting with the Pastor. Baptism Registered parishioners should contact the parish office. Funeral Registered parishioners should contact the parish office. Bulletin Catholic Charities: General Number 312-655-7000 Please submit all requests for bulletin announcement on Counseling Center 312-655-7725 Mondays by 10:00 am. Catholictherapists.com http://www.purityispossible.com/ Project Rachel (post-abortion healing): 888-456-4673 Suicide Prevention: 800-273-8255 Aid for Women (crisis pregnancy): 312-621-1100 Courage and EnCourage Apostolates: (203) 803-1564 http://www.couragerc.org/ Page 3 PRAYERS OF THE FAITHFUL FOR THE SICK Crispian Bofinger Carol Colby Tricia Quasthoff Sarah Dalton Walter Quasthoff Diane & Jim Flaherty Len Reilly Mike Lave Pat Sheehy Sandra Halper Phyllis Spizzirri Celeste Phifer Mary Tadda Dolores Pogor Ken Watterson Omnipotent and eternal God, the everlasting Salvation of those who believe, hear us on behalf of Thy sick. WEDDING BANNS Thomas Friske & Ashley Michalowski Christopher Lopez & Bridget Michalowski RELIGIOUS EDUCATION REGISTRATION FOR ALL PARISHIONERS St. Thomas More is now accepting registrations for all parishioners interested in attending Religious Edu- cation for the sacraments of Penance, First Holy Communion and Confirmation. Due to COVID re- strictions, classes will be held remotely via ZOOM. Books to be used during classes will be ordered once class participants are determined and will then available for pick up at the church at a date to be de- termined. The cost for religious education is $200 per family, plus $25 per child book fee which must be paid in full at registration. Please contact Lynn Abramic at (708) 296-6840 for further information or to register. FOR ALL WHO SERVE IN THE MILITARY INCLUDING: OUR FINANCES ~ Your Gifts Matter MSG Kevin Daley Cpl. Brian Husum SUNDAY COLLECTION AZ2 Marcellus J. Lane PVT. Andy Oziemkiewicz 9/20/20 $4,069.00 PFC. Luis Rosales LCPL. Xavier Rosales THANK YOU FOR YOUR GENEROSITY! THANK YOU FOR OUR FREEDOM! Page 4 ALTAR GUILD ROSARY All are invited to join the Altar Guild for the recitation of the rosary in the Memorial Garden on Sunday, October 4th at 1:30pm (weather permitting) to honor our Blessed Mother. If inclement weather, we will meet in the church. THE WOMEN’S CENTER BABY BOTTLE PROJECT Beginning on October 4th, during Respect Life month in October, our parish will be participating in The Virtual Baby Bottle Project benefiting The Women’s Centers of Greater Chicagoland. Since we are not handing out baby bottles at this time due to Corona virus concerns, we ask that you write a check to The Women’s Center. Please put it in the collection basket and we will make sure to mail all proceeds to this wonderful organization which assists mothers and families experiencing crisis pregnancies. Or you can go to their website at: GOTWC.org or call 773-794-1313 and make a donation. By God’s Grace, The Women’s Centers have saved over 40,000 babies—and their mothers—from abortion since opening in 1984. If you are making a donation by check, please remember to make it payable to: The Women’s Center. Thank you! WANTED! ALTAR SERVERS Men and boys who are interested to serve at the Altar should contact Fr. Scott Haynes for more information. We are looking for more Altar Servers for both the 10 am English and 12 noon Latin Masses on Sundays.
Recommended publications
  • Awkward Objects: Relics, the Making of Religious Meaning, and The
    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
    [Show full text]
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
    The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself.
    [Show full text]
  • PARTS of the TRIDENTINE MASS INTRODUCTORY RITES Priest And
    PARTS OF THE TRIDENTINE MASS INTRODUCTORY RITES PRAYERS AT THE FOOT OF THE ALTAR Priest and ministers pray that God forgive his, and the people=s sins. KYRIE All ask the Lord to have mercy. GLORIA All praise the Glory of God. COLLECT Priest=s prayer about the theme of Today=s Mass. MASS OF CATECHUMENS EPISTLE New Testament reading by one of the Ministers. GRADUAL All praise God=s Word. GOSPEL Priest reads from one of the 4 Gospels SERMON The Priest now tells the people, in their language, what the Church wants them to understand from today=s readings, or explains a particular Church teaching/rule. CREED All profess their faith in the Trinity, the Catholic Church, baptism and resurrection of the dead. LITURGY OF THE EUCHARIST THE OFFERTORY The bread and wine are brought to the Altar and prepared for consecration. THE RITE OF CONSECRATION The Preface Today=s solemn intro to the Canon, followed by the Sanctus. The Canon The fixed prayers/actions for the consecration of the bread/wine. Before the Consecration The Church, gathered around the pope and in union with the saints, presents the offerings to God and prays that they are accepted to become the Body/Blood of Christ. The Consecration ΑThis is not a prayer: it is the recital of what took place at the Last Supper: the priest does again what the Lord did, speaks the Lord=s own words.≅ After the Consecration The Church offers Christ=s own sacrifice anew to God, to bring the Church together in peace, save those in Purgatory and Αus sinners≅ , so that Christ may give honor to the Father.
    [Show full text]
  • Implementing Summorum Pontificum in the Diocese of Davenport
    DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II.
    [Show full text]
  • Immaculate Conception Catholic Church SEPTEMBER 13, 2020
    SEPTEMBER 13, 2020 TWENTY-THIRD SUNDAY IN ORDINARY TIME Immaculate Conception Catholic Church MASS SCHEDULE Saturday: 4:30 pm Sunday: 8:30 am & 11:00 am Monday-Thursday: 7:30 am Friday: 7:30 am & 7:00 pm (Tridentine Mass) Holy Day Vigil: 7:00 pm (excluding All Saints) Holy Day: 7:30 am, 12:00 pm & 7:00 pm National Holidays: 9:00 am SACRAMENT OF BAPTISM Call to schedule a Baptism or for required Pre-Baptism Class dates and registration. CONFESSIONS Thursday before First Friday, after 7:30 am Mass First Friday: 5:30-6:30 pm Saturdays: 3:00 pm-4:00 pm in the church “Cry Room” BLESSED SACRAMENT CHAPEL HOURS Monday-Saturday: 9:00 am-2:00 pm Limited to three people at a time. Sunday: Closed PARISH REGISTRATION New parishioners please call the Parish to register. Please contact the parish o>ce to update a change of address, phone number, email address or any other status change SACRAMENT OF MATRIMONY Please contact Parish Priest for marriage information at least six months before proposed marriage date. PASTORAL STAFF Paul J. Mrozek – Maintenance Supervisor Rev. Michael J. Troha MA, M.Div. - Pastor Daniel A. Norman – Maintenance Staff Rev. Dennis M. McNeil - Parochial Vicar Betsy A. Prelee – Accountant Deacon John V. Nelson, Sr.- Deacon Sister Josephine Rasoamampionona, O.SS.T. – Parish Kathleen M. Doles - Administrative Assistant Catechetical Leader Eileen R. Fleisher - Administrative Assistant Colleen M. Royer – Office Manager Deborah A. George - Administrative Assistant Sandra L. Smith – SMT Coordinator Donald J. Glasier - Maintenance Staff Constance M. Theobald – Administrative Assistant Michael F.
    [Show full text]
  • Responsibility Timelines & Vernacular Liturgy
    The University of Notre Dame Australia ResearchOnline@ND Theology Papers and Journal Articles School of Theology 2007 Classified timelines of ernacularv liturgy: Responsibility timelines & vernacular liturgy Russell Hardiman University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/theo_article Part of the Religion Commons This article was originally published as: Hardiman, R. (2007). Classified timelines of vernacular liturgy: Responsibility timelines & vernacular liturgy. Pastoral Liturgy, 38 (1). This article is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/theo_article/9. For more information, please contact [email protected]. Classified Timelines of Vernacular Liturgy: Responsibility Timelines & Vernacular Liturgy Russell Hardiman Subject area: 220402 Comparative Religious Studies Keywords: Vernacular Liturgy; Pastoral vision of the Second Vatican Council; Roman Policy of a single translation for each language; International Committee of English in the Liturgy (ICEL); Translations of Latin Texts Abstract These timelines focus attention on the use of the vernacular in the Roman Rite, especially developed in the Renewal and Reform of the Second Vatican Council. The extensive timelines have been broken into ten stages, drawing attention to a number of periods and reasons in the history of those eras for the unique experience of vernacular liturgy and the issues connected with it in the Western Catholic Church of our time. The role and function of International Committee of English in the Liturgy (ICEL) over its forty year existence still has a major impact on the way we worship in English. This article deals with the restructuring of ICEL which had been the centre of much controversy in recent years and now operates under different protocols.
    [Show full text]
  • The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
    in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas.
    [Show full text]
  • DECEMBER 2, 2018 First Sunday of Advent
    ST. MARIA GORETTI Catholic Church W E S T F I E L D , I N D I A N A THE M ISSION OF S T. M ARIA G ORETTI C ATHOLIC C HURCH IS TO EXTEND THE K INGDOM OF G OD BY SHARING G OD ’S LOVE IN THE CHURCH COMMUNITY THROUGH SPIRIT -FILLED LITURGIES , RELIGIOUS EDUCATION , AND SERVICE TO OTHERS . DECEMBER 2, 2018 First Sunday of Advent PARISH OFFICE PARISH RELIGIOUS Administrative Assistant Athletic Director 17102 Spring Mill Road EDUCATION (PRE) Jen Downing Pat Biddlecombe Westfield, IN 46074 Sunday: 8:30 –9:45 AM 317-867-3213, ext. 1221 317-867-3213, ext. 1226 Phone: 317-867-3213 Sunday: 11:30 AM –12:45 PM Fax: 317-867-3263 Director of Adult Maintenance Supervisor Sunday: 6:30 –7:45 PM Hours: 8A-noon & 1-5P, M-F Faith Formation Eddie E berhardt MASS SCHEDULE Connie Anderson PARISH STAFF 317-867-3213, ext. 1208 The Lord’s Day Masses 317-867-3213, ext. 1203 Pastor Saturday: 4:30 PM SCHOOL OFFICE Fr. Kevin J. Haines Coordinator of Children’s Sunday: 8A, 10A & 5:30P 17104 Spring Mill Road 317-867-3213, ext. 1129 Faith Formation Westfield, IN 46074 Weekday Masses (Rectory) 317-867-5694 Sue Maue Monday: 7 AM, 5:30 PM Phone: 317-896-5582 Associate Pastor [email protected] Tuesday: 8 AM, 5:30 PM Fax: 317-867-0783 Fr. Mike McKinley Coordinator of High Wednesday: 8 AM, 5:30 PM 317-867-3213, ext. 1148 School Youth Ministry SCHOOL STAFF Thursday: 5:30 PM Friday: 7 AM, 8 AM Associate Pastor Scott Hudson Principal Vince Barnes Saturday: 8 AM Fr.
    [Show full text]
  • AP World History! in Order to Prepare You for a Successful Year, I Have Created the Following 2 Part Assignment
    AP WORLD HISTORY Summer Assignment: Welcome to AP World History! In order to prepare you for a successful year, I have created the following 2 part assignment. You will need to use Chapter 4 https://mansfieldisd.instructure.com/files/25627 4/download?download frd=1 of the Ways of the World textbook (this is online in pdf format) in order to answer the questions. You will need to use the AP World History course and exam description https://apcentral.collegeboard.org/pdf/ap-world-history-course-and-exam-description.pdf (p. 31) to assist you will the map assignment. I recommend doing the maps first to get yourself acclimated with the layout of the world! Chapter 4: Culture and Religion in Eurasia Directions: Please handwrite all answers on lined paper. Try to bullet your answers or use charts. This is to get you in the habit of taking your own notes. Please don't rewrite the textbook. Select important details, not every detail. If possible, try using your own words, analogies, etc to internalize the information. Some answers will be longer than others. I give you hints (ex: 5 details) for lengthier answers. DO NOT SHARE ANSWERS! DO NOT LOOK ONLINE FOR ANSWERS! I want to see YOUR work. There are many ways to be correct. I'm looking for a good faith effort. 1. Create a chart of the major religions. In the chart identify their founder and area of origin. 2. How did Chinese and Greek thinkers differ from India, Persian, and Jewish intellectuals? 3. USE THE SECTION: CHINA and the SEARCH FOR ORDER a.
    [Show full text]
  • Modern Alternative Popes*
    Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.
    [Show full text]
  • Tridentine Community News May 23, 2010
    Tridentine Community News May 23, 2010 Beyond the New English Ordinary Form Missal: 6. It is not pastorally appropriate to suggest that the judgment of Other Issues With Approved Translations – Part 3 the Canadian and American bishops in approving the NRSV and NAB translations may have been flawed. Our bishops did so In Part 2 of this column series, we compared English translations recognizing that these particular translations were the work of of the Holy Bible. We provided an example of the same passage Catholic, Protestant, Eastern Orthodox, and Jewish scholarly of Holy Scripture as translated in the Douay-Rheims Bible (used translating teams whose focus was accuracy. They are direct in most translations of the Extraordinary Form of Holy Mass), the responses to Pope Pius XII’s encyclical and eminently suitable. New American Bible (used in the Ordinary Form in the United States), and the New Revised Standard Version (used in the A Clarification of Our Own Thoughts Ordinary Form in Canada). Our argument was that the Douay’s use of hierarchical language when addressing God, along with We cannot be cafeteria Catholics. We cannot accuse liberal other reverent constructs of English, are particularly fitting Catholics of picking and choosing what they like, if we of a more expressions of the content of the Bible, consistent with traditional bent are guilty of the same. Our column was not meant commonly-found English translations of the Ordinary and to suggest that we approached the topic from a perspective of Orations of the Tridentine Mass. Biblical expertise. Quite the contrary: this author is relatively unfamiliar with the Holy Bible, and is not qualified to debate, for We are always open to corrections and differing views.
    [Show full text]