Appendix C Archaeological Assessment/Technical Report
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Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010 Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation Alturas Indian Rancheria Augustine Band of Cahuilla Indians (formerly the Augustine Band of Cahuilla Mission Indians of the Augustine Reservation) Barona Group of Capitan Grande Band of Mission Indians of the Barona Reservation Bear River Band of the Rohnerville Rancheria Berry Creek Rancheria of Maidu Indians of California Big Lagoon Rancheria Big Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine Reservation Big Sandy Rancheria of Mono Indians of California Big Valley Band of Pomo Indians of the Big Valley Rancheria Blue Lake Rancheria Bridgeport Paiute Indian Colony of California Buena Vista Rancheria of Me-Wuk Indians of California Cabazon Band of Mission Indians Cachil DeHe Band of Wintun Indians of the Colusa Indian Community of the Colusa Rancheria Cahto Indian Tribe of the Laytonville Rancheria Cahuilla Band of Mission Indians of the Cahuilla Reservation California Valley Miwok Tribe Campo Band of Diegueno Mission Indians of the Campo Indian Reservation Cedarville Rancheria Chemehuevi Indian Tribe of the Chemehuevi Reservation Cher-Ae Heights Indian Community of the Trinidad Rancheria Chicken Ranch Rancheria of Me-Wuk Indians of California Cloverdale Rancheria of Pomo Indians of California Cold Springs Rancheria of Mono Indians of California Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and -
Federal Register/Vol. 83, No. 20/Tuesday, January
Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices 4235 Type of Information Collection: electronic, mechanical, or other Disaster Grants—Public Assistance Revision of a currently approved technological collection techniques or (Presidentially Declared Disasters); 97.039, information collection. other forms of information technology, Hazard Mitigation Grant. OMB Number: 1660–0085. e.g., permitting electronic submission of Brock Long, FEMA Forms: FEMA Form 003–0–1, responses. Administrator, Federal Emergency Crisis Counseling Assistance and Dated: January 25, 2018. Management Agency. Training Program, Immediate Services [FR Doc. 2018–01775 Filed 1–29–18; 8:45 am] Program Application; FEMA Form 003– William H. Holzerland, 0–2, Crisis Counseling Assistance and Sr. Director for Information Management, BILLING CODE 9111–23–P Training Program, Regular Services Mission Support, Department of Homeland Security. Program Application; SF–424, Application for Federal Assistance; SF– [FR Doc. 2018–01765 Filed 1–29–18; 8:45 am] DEPARTMENT OF THE INTERIOR BILLING CODE 9111–23–P 424A, Budget Information for Non- Bureau of Indian Affairs Construction Programs; SF–425, Federal Financial Report; HHS Checklist/08– [189A2100DD/AAKC001030/ DEPARTMENT OF HOMELAND A0A501010.999900 253G] 2007; HHS Project Performance Site SECURITY Location Form; ISP report narrative; Indian Entities Recognized and Eligible Quarterly Report Narratives; Final RSP Federal Emergency Management To Receive Services From the United Report Narrative,. Agency Abstract: The CCP consists of two States Bureau of Indian Affairs [Internal Agency Docket No. FEMA–3392– grant programs, the Immediate Services AGENCY: Bureau of Indian Affairs, EM; Docket ID FEMA–2018–0001] Program (ISP) and the Regular Services Interior. Program (RSP). -
California Indian Food and Culture PHOEBE A
California Indian Food and Culture PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen Contributors: Ira Jacknis, Barbara Takiguchi, and Liberty Winn. Sources Consulted The former exhibition: Food in California Indian Culture at the Phoebe A. Hearst Museum of Anthropology. Ortiz, Beverly, as told by Julia Parker. It Will Live Forever. Heyday Books, Berkeley, CA 1991. Jacknis, Ira. Food in California Indian Culture. Hearst Museum Publications, Berkeley, CA, 2004. Copyright © 2003. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California, Berkeley. All Rights Reserved. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Table of Contents 1. Glossary 2. Topics of Discussion for Lessons 3. Map of California Cultural Areas 4. General Overview of California Indians 5. Plants and Plant Processing 6. Animals and Hunting 7. Food from the Sea and Fishing 8. Insects 9. Beverages 10. Salt 11. Drying Foods 12. Earth Ovens 13. Serving Utensils 14. Food Storage 15. Feasts 16. Children 17. California Indian Myths 18. Review Questions and Activities PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Glossary basin an open, shallow, usually round container used for holding liquids carbohydrate Carbohydrates are found in foods like pasta, cereals, breads, rice and potatoes, and serve as a major energy source in the diet. Central Valley The Central Valley lies between the Coast Mountain Ranges and the Sierra Nevada Mountain Ranges. It has two major river systems, the Sacramento and the San Joaquin. Much of it is flat, and looks like a broad, open plain. It forms the largest and most important farming area in California and produces a great variety of crops. -
THE VOWEL SYSTEMS of CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley
THE VOWEL SYSTEMS OF CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley Unlike the consonants, the vowels of Hokan are remarkably conservative. —Haas (1963:44) The evidence as I view it points to a 3-vowel proto-system consisting of the apex vowels *i, *a, *u. —Silver (1976:197) I am not willing, however, to concede that this suggests [Proto-Hokan] had just three vowels. The issue is open, though, and I could change my mind. —Kaufman (1988:105) 1. INTRODUCTION. The central question that this paper attempts to address is the motivation for the statements given above. Specifically, assuming there was a Proto-Hokan, what evidence is there for the shape of its vowel system? With the exception of Kaufman’s somewhat equivocal statement above, the general (but basically unsupported) verdict has been that Proto-Hokan had three vowels, *i, *a, and *u. This conclusion dates back to at least Sapir (1917, 1920, 1925) who implies a three-vowel system in his reconstructions of Proto-Hokan forms. However, as far as I am aware, no one has carefully articulated why they think the Proto-Hokan system should have been of one form instead of another (though Kaufman (1988) does discuss some of his reasons).2 Furthermore, while reconstructions of Proto-Hokan forms exist, it has not yet been possible to provide a detailed analysis of the sound changes required to relate reconstructed forms to attested forms. As a result, even though the reconstructions themselves are valuable, they cannot serve as a strong argument for the particular proto vowel system they implicitly or explicitly assume. -
28Th Annual California Indian Conference and Gathering
California Indian Conference andGathering Indian Conference California October 3-5,2013 “Honor Our Past, Celebrate Our Present, and and OurPresent, Celebrate “Honor OurPast, Nurture Our Future Generations” OurFuture Nurture 28TH ANNUAL | California State University, Sacramento University, State California PAINTINGPAINTING BY LYNL RISLING (KARUK, (KARUK YUROKYUROK, AND HUPA) “TÁAT KARU YUPSÍITANACH” (REPRESENTS A MOTHER AND BABY FROM TRIBES OF NORTHWES NORTHWESTERNTERN CALIFORNIA) letter from the Planning Committee Welcome to the 28th Annual California Indian Conference and Gathering We are honored to have you attending and participating in this conference. Many people, organizations and Nations have worked hard and contributed in various ways. It makes us feel good in our hearts to welcome each and every person. We come together to learn from each other and enjoy seeing long-time friends, as well as, meeting new ones. The California Indian Conference and Gathering is an annual event for the exchange of views and Information among academics, educators, California Indians, students, tribal nations, native organizations and community members focusing on California Indians. This year, the conference is held at California State University, Sacramento. Indians and non-Indians will join together to become aware of current issues, as well as the history and culture of the first peoples of this state. A wide variety of Front cover: topics will be presented, including: sovereignty, leadership, dance, storytelling, The painting is titled, “Taat karu native languages, histories, law, political and social issues, federal recognition, Yupsíitanach” (Mother and Baby). The health, families and children, education, economic development, arts, traditions painting represents a mother and and numerous other relevant topics. -
Ritual Management of Salmonid Fish Resources in California
UC Merced The Journal of California Anthropology Title Ritual Management of Salmonid Fish Resources in California Permalink https://escholarship.org/uc/item/0rg7c5vf Journal The Journal of California Anthropology, 4(1) Authors Swezey, Sean L Heizer, Robert F Publication Date 1977-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Scaffold for A-frame net fbhing. Karok man pladn( net Into water. Ca. 1900. After Krocber and Barrett (1962:Plate 2). Courtesy of the Lowie Museum of Anthropology, University of California, Berkeley. Ritual Management of Salmonid Fish Resources in California SEAN L. SWEZEY ROBERT F. HEIZER THNOGRAPHERS at times are more nets, toggle harpoons, and application of bo Econcerned with reporting data than tanical fish poisons. interpreting them. As a result, ethnographies Whereas the material aspects of fishery often have the appearance of being little more technology form a basic and informative part than collections of facts organized by a gener of the ethnographic record, the potential im ally standardized topical outline. Synoptic portance of specialized ritual procedures surveys may result from an effort to synthesize undertaken at the inception of anadromous a particular trait, custom, or complex, and fish runs has generally been overlooked. from these there often results a deeper insight Through much of Northern California, ritual into the function and purpose of what, in injunctions and social control mechanisms unanalyzed form, seem to be cultural prac were instituted by specific "ritual specialists" tices which are illogical or meaningless. We (formulists, shamans, and moiety chiefs) at the attempt here to review native ritual, belief, and outset of the first major seasonal migrations of ceremony connected with anadromous fish in salmon. -
Native American Heritage Commission Response to HCD 2018 CDBG-DR
STATE OF CALIFORNIA Gavin Newsom, Governor NATIVE AMERICAN HERITAGE COMMISSION November 18, 2020 Joseph Helo, Program Manager CA Department of Housing and Community Development CHAIRPERSON Laura Miranda Via Email to: [email protected] Luiseño Cc to: [email protected] VICE CHAIRPERSO N Re: Native American Contact List for the Owner Occupied Rehabilitation and Reconstruction Reginald Pagali ng Program - 2018 Community Development Block Grant-Disaster Recovery Project, Lake and Chumash Ventura Counties SECRETARY Dear Mr. Helo: Merri Lopez-Keifer Luiseño Attached are lists of tribes that have cultural and traditional affiliation to the area of potential effect (APE) for the project referenced above. I suggest you contact all of the tribes listed, and PARLIAMENTARI AN if they cannot supply information regarding the presence of cultural resources, they may Russell Attebe ry recommend others with specific knowledge. The list should provide a starting place to locate Karuk areas of potential adverse impact within the APE. By contacting all those on the list, your organization will better able to respond to claims of failure to consult, as consultation may be COMMISSIONER required under specific state Statutes. If a response from the tribe has not been received within Marshall McKay two weeks of notification, the Native American Heritage Commission (NAHC) requests that you Wintun follow up with a telephone call or email to ensure that the project information has been received. COMMISSIONER William Mungary The NAHC also recommends that the project proponents conduct a record search of the Paiute/White Mountain NAHC’s Sacred Lands File (SLF) and also of the appropriate regional archaeological Apache Information Center of the California Historic Resources Information System (CHRIS) to determine if any tribal cultural resources are located within the APE of the project. -
Chapter 2. Native Languages of West-Central California
Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family. -
The Journal of San Diego History
Volume 51 Winter/Spring 2005 Numbers 1 and 2 • The Journal of San Diego History The Jour na l of San Diego History SD JouranalCover.indd 1 2/24/06 1:33:24 PM Publication of The Journal of San Diego History has been partially funded by a generous grant from Quest for Truth Foundation of Seattle, Washington, established by the late James G. Scripps; and Peter Janopaul, Anthony Block and their family of companies, working together to preserve San Diego’s history and architectural heritage. Publication of this issue of The Journal of San Diego History has been supported by a grant from “The Journal of San Diego History Fund” of the San Diego Foundation. The San Diego Historical Society is able to share the resources of four museums and its extensive collections with the community through the generous support of the following: City of San Diego Commission for Art and Culture; County of San Diego; foundation and government grants; individual and corporate memberships; corporate sponsorship and donation bequests; sales from museum stores and reproduction prints from the Booth Historical Photograph Archives; admissions; and proceeds from fund-raising events. Articles appearing in The Journal of San Diego History are abstracted and indexed in Historical Abstracts and America: History and Life. The paper in the publication meets the minimum requirements of American National Standard for Information Science-Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Front cover: Detail from ©SDHS 1998:40 Anne Bricknell/F. E. Patterson Photograph Collection. Back cover: Fallen statue of Swiss Scientist Louis Agassiz, Stanford University, April 1906. -
American Community Survey and Puerto Rico Community Survey 2011 Code List
American Community Survey and Puerto Rico Community Survey 2011 Code List 1 Table of Contents Ancestry Code List ……………….…………………………………………………………... 3 Group Quarters Classification ………..……………………………………………………..19 Hispanic Origin Code List …………………………………………………………………....20 Industry Code List …………………………….…………………………………………..…..22 Language Code List …………………………………………………………………..……...32 Occupation Code List …………………………………………………….…………………..36 Place of Birth, Migration, & Place of Work Code List …………………………..…………50 Race Code List ………………………………………….…………………………………….56 2 2011 Ancestry Code List 001-099 WESTERN EUROPE (EXCEPT SPAIN) 001 ALSATIAN 002 ANDORRAN 003 AUSTRIAN 004 TIROL 005 BASQUE 006 FRENCH BASQUE 007 SPANISH BASQUE 008 BELGIAN 009 FLEMISH 010 WALLOON 011 BRITISH 012 BRITISH ISLES 013 CHANNEL ISLANDER 014 GIBRALTAR 015 CORNISH 016 CORSICAN 017 CYPRIOT 018 GREEK CYPRIOTE 019 TURKISH CYPRIOTE 020 DANISH 021 DUTCH 022 ENGLISH 023 FAEROE ISLANDER 024 FINNISH 025 KARELIAN 026 FRENCH 027 LORRAINE 028 BRETON 029 FRISIAN 030 FRIULIAN 031 LADIN 032 GERMAN 033 BAVARIA 034 BERLIN 035 HAMBURG 036 HANNOVER 037 HESSIAN 038 LUBECKER 039 POMERANIAN 040 PRUSSIAN 041 SAXON 042 SUDETENLANDER 043 WESTPHALIAN 044 EAST GERMAN 3 045 WEST GERMAN 046 GREEK 047 CRETAN 048 CYCLADES 049 ICELANDER 050 IRISH 051 ITALIAN 052 TRIESTE 053 ABRUZZI 054 APULIAN 055 BASILICATA 056 CALABRIAN 057 AMALFIN 058 EMILIA ROMAGNA 059 ROME 060 LIGURIAN 061 LOMBARDIAN 062 MARCHE 063 MOLISE 064 NEAPOLITAN 065 PIEDMONTESE 066 PUGLIA 067 SARDINIAN 068 SICILIAN 069 TUSCANY 070 TRENTINO 071 UMBRIAN 072 -
Central California Native Americans
Central California Native Americans By: Janessa Boom, Matthew Navarrette, Angel Villa, Michael Ruiz, Alejandro Montiel, Jessica Jauregui, Nicholas Hardyman Settlement Patterns Central California was a densely populated cultural area with vast amounts of natural resources at hand. Taking advantage of central California’s various ecotones, the people exploited a plethora of resources using their ingenious technological and cultural expertise. As a general rule of thumb, the various tribes of central California organized themselves according to the availability of resources, i.e., if resources were found to be more densely packed within a given tribal area, one could expect to find a direct correlation in the tribe’s settlement pattern. A. Washoe Tribe- Located in the eastern part of the Sierra Nevada Mountains, the Washoe Tribal settlements could typically be found 4-5,000 ft above the resource-rich Carson and Truckee river systems. Utilizing their short distance from the water, the Washoe tribe always had an abundant amount of food due to hunting both the fish swimming in the river, and the large game that came to the water to drink. B. Nisenan Tribe- Much like their Washoe neighbors in the east, the Nisenan Tribe prefered to live above rivers that stemmed from the Sierra Nevada Mountain range (Yuba, Bear, and American Rivers). Despite their similarities to the Washoe, the Nisenan also inhabited the valleys just north of Sacramento. While communities living above rivers tended to small, those located in the central valley could have as many as 500 inhabitants. C. Yana Tribe- While both the Nisenan and Washoe tribes utilized river systems within their tribal areas, the Yana lacked such large rivers. -
Indicators of Wealth in a Late Patwin Village
INDICATORS OF WEALTH IN A LATE PATWIN VILLAGE Peggy Badovinac Department of Anthropology University of California Davis, CA 95616 ABSTRACT The Patwin village ofT/saki, also known as the Miller Site, has been excavated three times in the past 50 years. These excavations yielded a large collection ofshell beads and ornaments. These traditional indicators ofwealth are interpreted as the visible effects of the articulation ofthe modes ofproduction. As such, they are used to address the til issue of distortion ofthe native economy as a result of contact with the Euro-American economic sphere. Why do we see such uneven economic devel ethnographic Patwin village of T'saki, has been opment worldwide? While a few nations domi the subject of three archaeological excavations. nate the marketplace, others, particularly in the Evidence suggests that this village was occupied third world, fall farther behind all the time. Some from atleast 1,700 B.P. to A.D. 1872 (Henry political economists like to explain this phenome Schulz, personal communication, 1992). The non as the outcome of the articulation of the projects carried out here have yielded large collec modes ofproduction. When an indigenous econ tions of artifacts and faunal remains which are omy comes in contact with capitalism, a process is now being recatalogued and analyzed, as part of a set into motion which leads fIrst to intensifIcation U.C. Davis repatriation project. Because this site ofthe native culture, then distortion and eventu was occupied well into the historic period, the ally the collapse of the native economy, as it is collections from the Miller Site also provide absorbed by capitalism.