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Monogamy's Law: Compulsory Monogamy and Polyamorous Existence
Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 2004 Monogamy's Law: Compulsory Monogamy and Polyamorous Existence Elizabeth F. Emens Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Family Law Commons, Law and Gender Commons, Law and Society Commons, Legal History Commons, Sexuality and the Law Commons, and the Supreme Court of the United States Commons Recommended Citation Elizabeth F. Emens, Monogamy's Law: Compulsory Monogamy and Polyamorous Existence, 29 N.Y.U. REV. L. & SOC. CHANGE 277 (2004). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/410 This Article is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. MONOGAMY'S LAW: COMPULSORY MONOGAMY AND POLYAMOROUS EXISTENCE' ELIZABETH F. EMENSt I. Introdu ction .................................................................................................. 2 78 II. Com pulsory M onogam y ............................................................................... 287 A . M onogam y's M andate ....................................................................... 287 1. The Western Romance Tradition ................................................. 288 2. Stories from Biological Anthropology ....................................... -
Forced Marriage Cover
FORCED MARRIAGE FACT SHEET w w w . i - p r o b o n o . c o m In July 2019, Princess Haya, the wife of Dubai’s ruler Sheikh Mohammed bin Rashid al-Maktoum, applied for a ‘forced marriage protection order’ (FMPO) in the UK to protect her daughter.1 Forced marriage is both a civil and criminal offence in the UK. An FMPO is issued to protect a person who has been, or is being, forced into a marriage. Princess Haya’s application and subsequent media coverage brought the subject of forced marriage back into the limelight. iProbono is currently working with the UK National Commission on Forced Marriage with its report on the impact of the current law on the practice in UK. This factsheet explains what a forced marriage is and highlights legislations and rules that prohibit or encourage it in different jurisdictions of the world, with special emphasis on India. WHAT IS FORCED MARRIAGE? Figure 1: Source: Google Images The International Labour Organisation (ILO) defines ‘Forced Marriage’ as situations where persons, regardless of their age, have been forced to marry without their consent.2 A person might be forced 1 CNN World, Princess Haya, Dubai ruler's wife, seeks court order to prevent child's forced marriage’, July 31, 2019. Access at: https://edition.cnn.com/2019/07/30/europe/princess-haya-dubai-forced-marriage-protection-gbr- intl/index.html 2 2016 Global Estimates of Modern Slavery: Forced Labour and Forced Marriage, International Labour Office and Walk Free Foundation. to marry through physical, emotional, or financial duress, deception by family members, the spouse, or others, or the use of force, threats, or severe pressure. -
Familial Generations Tutorial
UCLA Mathematical Anthropology and Cultural Theory Title FAMILIAL GENERATIONS TUTORIAL Permalink https://escholarship.org/uc/item/5m51s6k6 Author Denham, Woodrow W Publication Date 2011-09-15 eScholarship.org Powered by the California Digital Library University of California MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: MACT LECTURE NOTES AND WORKING PAPERS FAMILIAL GENERATIONS TUTORIAL VERSION 1.0, SEPTEMBER 15, 2011 WOODROW W. DENHAM, PH. D. RETIRED INDEPENDENT SCHOLAR [email protected] COPYRIGHT 2011 ALL RIGHTS RESERVED BY AUTHOR MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: LECTURE NOTES AND WORKING PAPERS ISSN 1544-5879 DENHAM: FAMILIAL GENERATIONS TUTORIAL WWW.MATHEMATICALANTHROPOLOGY.ORG MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: MACT LECTURE NOTES AND WORKING PAPERS FAMILIAL GENERATIONS TUTORIAL WOODROW W. DENHAM Contents Introduction ................................................................................................................................. 2 Disambiguation ........................................................................................................................... 3 Basics .......................................................................................................................................... 3 Generations and kin types ..................................................................................................4 Descent generations ...........................................................................................................6 -
Structural Violence Against Children in South Asia © Unicef Rosa 2018
STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA © UNICEF ROSA 2018 Cover Photo: Bangladesh, Jamalpur: Children and other community members watching an anti-child marriage drama performed by members of an Adolescent Club. © UNICEF/South Asia 2016/Bronstein The material in this report has been commissioned by the United Nations Children’s Fund (UNICEF) regional office in South Asia. UNICEF accepts no responsibility for errors. The designations in this work do not imply an opinion on the legal status of any country or territory, or of its authorities, or the delimitation of frontiers. Permission to copy, disseminate or otherwise use information from this publication is granted so long as appropriate acknowledgement is given. The suggested citation is: United Nations Children’s Fund, Structural Violence against Children in South Asia, UNICEF, Kathmandu, 2018. STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA ACKNOWLEDGEMENTS UNICEF would like to acknowledge Parveen from the University of Sheffield, Drs. Taveeshi Gupta with Fiona Samuels Ramya Subrahmanian of Know Violence in for their work in developing this report. The Childhood, and Enakshi Ganguly Thukral report was prepared under the guidance of of HAQ (Centre for Child Rights India). Kendra Gregson with Sheeba Harma of the From UNICEF, staff members representing United Nations Children's Fund Regional the fields of child protection, gender Office in South Asia. and research, provided important inputs informed by specific South Asia country This report benefited from the contribution contexts, programming and current violence of a distinguished reference group: research. In particular, from UNICEF we Susan Bissell of the Global Partnership would like to thank: Ann Rosemary Arnott, to End Violence against Children, Ingrid Roshni Basu, Ramiz Behbudov, Sarah Fitzgerald of United Nations Population Coleman, Shreyasi Jha, Aniruddha Kulkarni, Fund Asia and the Pacific region, Shireen Mary Catherine Maternowska and Eri Jejeebhoy of the Population Council, Ali Mathers Suzuki. -
Protection of Lives and Dignity of Women Report on Violence Against Women in India
Protection of lives and dignity of women Report on violence against women in India Human Rights Now May 2010 Human Rights Now (HRN) is an international human rights NGO based in Tokyo with over 700 members of lawyers and academics. HRN dedicates to protection and promotion of human rights of people worldwide. [email protected] Marukou Bldg. 3F, 1-20-6, Higashi-Ueno Taitou-ku, Tokyo 110-0015 Japan Phone: +81-3-3835-2110 Fax: +81-3-3834-2406 Report on violence against women in India TABLE OF CONTENTS Ⅰ: Summary 1: Purpose of the research mission 2: Research activities 3: Findings and Recommendations Ⅱ： Overview of India and the Status of Women 1: The nation of ―diversity‖ 2: Women and Development in India Ⅲ: Overview of violence and violation of human rights against women in India 1: Forms of violence and violation of human rights 2: Data on violence against women Ⅳ: Realities of violence against women in India and transition in the legal system 1: Reality of violence against women in India 2: Violence related to dowry death 3: Domestic Violence (DV) 4: Sati 5: Female infanticides and foeticide 6: Child marriage 7: Sexual violence 8: Other extreme forms of violence 9: Correlations Ⅴ: Realities of Domestic Violence (DV) and the implementation of the DV Act 1: Campaign to enact DV act to rescue, not to prosecute 2: Content of DV Act, 2005 3: The significance of the DV Act and its characteristics 4: The problem related to the implementation 5: Impunity of DV claim 6: Summary Ⅵ: Activities of the government, NGOs and international organizations -
A Polyandrous Society in Transition: a CASE STUDY of JAUNSAR-BAWAR
10/31/2014 A Polyandrous Society in transition: A CASE STUDY OF JAUNSAR-BAWAR SUBMITTED BY: Nargis Jahan IndraniTalukdar ShrutiChoudhary (Department of Sociology) (Delhi School of Economics) Abstract Man being a social animal cannot survive alone and has therefore been livingin groups or communities called families for ages. How these ‘families’ come about through the institution of marriage or any other way is rather an elaborate and an arduous notion. India along with its diverse people and societies offers innumerable ways by which people unite to come together as a family. Polyandry is one such way that has been prevalent in various regions of the sub-continent evidently among the Paharis of Himachal Pradesh, the Todas of Nilgiris, Nairs of Travancore and the Ezhavas of Malabar. While polyandrous unions have disappeared from the traditions of many of the groups and tribes, it is still practiced by some Jaunsaris—an ethnic group living in the lower Himalayan range—especially in the JaunsarBawar region of Uttarakhand.The concept of polyandry is so vast and mystifying that people who have just heard of the practice or the people who even did an in- depth study of it are confused in certain matters regarding it. This thesis aims at providing answers to many questions arising in the minds of people who have little or no knowledge of this subject. In this paper we have tried to find out why people follow this tradition and whether or not it has undergone transition. Also its various characteristics along with its socio-economic issues like the state and position of women in such a society and how the economic balance in a polyandrous family is maintained has been looked into. -
RIGHT to COHABIT: a HUMAN RIGHT Sparsh Agarwal*And Abhiranjan Dixit**
© 2020 JETIR March 2020, Volume 7, Issue 3 www.jetir.org (ISSN-2349-5162) RIGHT TO COHABIT: A HUMAN RIGHT Sparsh Agarwal*and Abhiranjan Dixit** * B.A.LL.B. (Hons.), 5th year, Law College Dehradun, **Assistant Professor, Law College Dehradun, Uttaranchal University. “WITH CHANGING SOCIAL NORMS OF LEGITIMACY IN EVERY SOCIETY INCLUDING OURS, WHAT WAS ILLEGITIMATE IN THE PAST, MAY BE LEGITIMATE TODAY.” ABSTRACT India is a country which is world known for its unique cultural diversity and cultural variation. This article works an attempt to sort out and find out why cohabitation have to face legal and cultural issues, even when, it is a right of every person to cohabit whether heterosexually or homosexually. It clears the idea that cohabitation is a human right and is nothing for which a separate demand is to be made. Human rights are natural rights and are vested into a person by Mother Nature and may not require a backbone of any statute. The article has been divided into seven major heads starting with Introduction to the topic which gives the statement of problem and object of the study. Further the article explains the concept of human rights and relationship of human rights with other existent rights. The article proceeds with the concept of cohabitation and legal provisions which support cohabitation in India. There are no any explicit provisions which legalize cohabitation but judicial interpretation is done in such a way that it has become legal and have been said to be human right of every person. Now, cohabitation is not only about living together of heterosexual people but also of homosexuals which is elaborated upon in the article. -
Social Organization III
08Ch08_Miller.QXD 12/15/08 9:34 PM Page 198 PART Social Organization III 8 Kinship and Domestic Life Social Groups and Social 9 Stratification 10 Politics, Conflict, and Social Order 08Ch08_Miller.QXD 12/15/08 9:34 PM Page 199 FREDY PECCERELLI, A FORENSIC ANTHROPOLOGIST, risks his personal security working for victims of political violence in his homeland. Peccerelli is founder and executive director of the Guatemalan Forensic Anthropology Founda- tion (Fundación de Antropología Forense de Guatemala or FAFG), a group that focuses on the recovery and identifica- tion of some of the 200 000 people, mostly indigenous Maya of the mountainous regions, that Guatemalan military forces killed or “disappeared” during the brutal civil war that occurred between the mid-1960s and the mid-1990s. Peccerelli was born in Guatemala. His family immigrated to the United States when his father, a lawyer, was threatened by death squads. He grew up in New York and attended Brooklyn College in the 1990s. But he felt a need to reconnect with his heritage and began to study anthropology as a vehicle that would allow him to serve his country. The FAFG scientists excavate clandestine mass graves, exhume the bodies, and identify them through several means, such as matching dental and/or medical records. Anthropologists In studying skeletons, they try to determine the person’s age, gender, stature, ancestry, and lifestyle. DNA studies at are few because of the expense. The scientists also collect Work information from relatives of the victims and from eye- witnesses of the massacres. Since 1992, the FAFG team has discovered and exhumed approximately 200 mass grave sites in villages, fields, and churches. -
Hjar 41 (1) 2015
HIMACHAL JOURNAL OF AGRICULTURAL RESEARCH Vol. 41 (1), June 2015 DIRECTORATE OF RESEARCH CSK HIMACHAL PRADESH KRISHI VISHVAVIDYALAYA PALAMPUR-176 062, INDIA Regd. No. 8270-74 dated 13.12.1973 HIMACHAL JOURNAL OF AGRICULTURAL RESEARCH Vol. 41 No. 1 June 2015 Page No. Contents Vegetable grafting: a boon to vegetable growers to combat biotic and abiotic stresses 1-5 Pardeep Kumar, Shivani Rana, Parveen Sharma and Viplove Negi Impact of rainfall on area and production of rabi oilseed crops in Himachal Pradesh 6-12 Rajendra Prasad and Vedna Kumari Impact of National Agricultural Innovation Project on socio-economic analysis of pashmina goat 13-19 keepers in Himachal Pradesh M.S. Pathania Production potential of rice-based cropping sequences on farmers’ fields in low hills of Kangra 20-24 district of Himachal Pradesh S.K. Sharma, S.S. Rana, S. K. Subehia and S.C. Negi Economics of post-emergence weed control in garden pea ( Pisum sativum L.) under mid hill 25-29 condition of Himachal Pradesh Anil Kumar Mawalia, Suresh Kumar and S.S. Rana Studies on the preparation and evaluation of value added products from giloy ( Tinospora cordi- 30-35 folia ) Sangeeta Sood and Shilpa Factors affecting socio-economic status of farm workers of tea industry in Himachal Pradesh 36-41 Parmod Verma and Sonika Gupta Assessment of yield and nutrient losses due to weeds in maize based cropping systems 42-48 Suresha, Ashish Kumar, S.S. Rana, S.C. Negi and Suresh Kumar Analysis of yield gaps in black gram ( Vigna mungo ) in district Bilaspur of Himachal Pradesh 49-54 Subhash Kumar, A.K. -
Monogamy, Polygamy, and Polyamory in American Society 1
MONOGAMY, POLYGAMY, AND POLYAMORY IN AMERICAN SOCIETY 1 The most debatable topics of the 21st century are monogamy, marriage, and sexuality. We live in the world where the words “homosexual” and “the same-sex-marriage” are our everyday reality. We hear and read about it all the time. Sometimes we get involved into heated discussions on whether homosexuals should have the right to get married or they should have open relationships. We even love to watch the popular TV series “Big Love” about openly polygamous couples. In these series, the women involved into polygamous relationships were portrayed as well-educated and independent women that had made a conscious choice of polygamy. The end of these series has also represented the general population’s view about polygamy and polyamory as the models of alternative relationships. Bill’s neighbor killed him to show his protest against the basic beliefs about marriage constitution. It was a symbolic presentation of general population’s opinion about polygamy as a system. It is very interesting to see the progression of the American society to the point when the hot topics like these do not create a shock in a general population, but make the points for discussions. How did we get to this point? What are monogamy, non-monogamy, poligamy, and poliamory? How do they affect us? Why do many people react negatively to polyamory? How do debates about same-sex-marriages and polyamory affect each other? Why is our reaction to these topics changing? All these questions create a lot of tension in our society. -
A Reflection on the Challenges for Hindu Women in the Twenty-First
A Reflection on the Challenges for Hindu Women in the Twenty-first Century1 Neelima Shukla-Bhatt Introduction T the turn of the 21st century, it is clear that religion is not an insti- Atution of the past; it continues to be a powerful force in societies across the world. For this reason, some purely secularist and sociologi- cal theories of religion of the early twentieth century, which led to a wide spread view that religion was on the decline in the modern times, have proved to be limited, even though they are helpful in examining the social aspects of religious life.2 As Brian Hatcher suggests in a recent article, a major shortcoming of the secularist approaches to religion has been a purely dichotomous view of faith vs reason and tradition vs modernity. Instead of the demise of religion, Hatcher finds transforma- tion of religion with changing times, as proposed by sociologist Damiele Hervieu-Leger a more helpful way to understand religious phenomena (Hatcher 2006: 54–55). An aspect of religion that is widely debated with regard to need for transformation is treatment of women. In most organized religions of the world, women have not enjoyed equal rights with men. The norms assigned to them by male religious authorities have subjected them to various forms of marginalization. A major challenge for religious communities across the world today is to ensure that their religious practices and values are compatible with the ideal of gender equality as an aspect of the ideology of social justice, which is being widely upheld across the globe. -
Sociolinguistics (ENG510)
Sociolinguistics-ENG510 VU Sociolinguistics (ENG510) ___________________________________________________________________________________ ©Copyright Virtual University of Pakistan 1 Sociolinguistics-ENG510 VU Table of Contents Lesson No. Lesson Title Topics Pg. No. INTRODUCTION TO SOCIOLINGUISTICS What is Sociolinguistics? 001 8-9 Some Definitions of Sociolinguistics 002 9 Lesson No. 1 Sociolinguistics and Linguistics 003 9-10 Sociolinguistics and the Sociology of Language 004 10 Sociolinguistics and Other Disciplines 005 10-11 SOCIOLINGUISTIC PHENOMENA Sociolinguistic Phenomena and an Imaginary World 006 12-13 Sociolinguistic Phenomena and a Real but Exotic World 007 13-14 Lesson No. 2 Sociolinguistic Phenomena and a Real and Familiar World 008 15 Sociolinguistic Phenomena and We 009 15-16 Sociolinguistic Phenomena and the Changing World 010 16 SOCIOLINGUISTICS AND VARIETIES OF LANGUAGE The Question of Varieties of Language in Sociolinguistics 011 17-18 Lesson No. 3 What Are Linguistics Items? 012 18 The Terms- Variety and Lect 013 18 Types and Significance of Varieties of Language 014 19 Attitude towards Language Varieties 015 19 SPEECH COMMUNITIES What Are Speech Communities? 016 20 Some Definitions of Speech Communities 017 21 Lesson No. 4 Intersecting Communities 018 21-22 Rejecting the Idea of Speech Communities 019 23 Networks and Repertoires 020 23-24 LANGUAGE CONTACT AND VARIATION- I Sociolinguistic Constraints on language Contact 021 25 Wave Model of Language Contact and Change 022 26 Lesson No. 5 Spatial Diffusion by Gravity 023 27 Access to the Codes 024 27-28 Rigidity of the Social Matrix 025 29-30 LANGUAGE CONTACT AND VARIATION- II Variables and Variants 026 31 Types of Variables and Variants 027 31-32 Lesson No.