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Bob Marley – Wikipédia, a Enciclopédia Livre
Bob Marley – Wikipédia, a enciclopédia livre http://pt.wikipedia.org/w/index.php?title=Bob_Marley&printable=yes Bob Marley Origem: Wikipédia, a enciclopédia livre. Robert Nesta Marley , mais conhecido como Bob Marley (Nine Mile, 6 de fevereiro de 1945 — Miami, Bob Marley 11 de maio de 1981), foi um cantor, guitarrista e compositor jamaicano, o mais conhecido músico de reggae de todos os tempos, famoso por popularizar o gênero. Marley já vendeu mais de 75 milhões de discos.1 A maior parte do seu trabalho lidava com os problemas dos pobres e oprimidos. Levou, através de sua música, o movimento rastafári e suas ideias de paz, irmandade, igualdade social, libertação, resistência, liberdade e amor universal ao mundo. A música de Marley foi fortemente influenciada pelas questões sociais e políticas de sua terra natal, fazendo com que considerassem-no a voz do povo negro, pobre e oprimido da Jamaica. A África e seus problemas como a miséria, guerras e domínio europeu também foram Bob Marley durante apresentação em Estocolmo no dia 19 de junho centro de assunto de suas músicas, por tratar-se da terra de 1978. sagrada do movimento rastafári. Informação geral Hoje pode ser considerado o primeiro e maior astro Nome completo Robert Nesta Marley musical do Terceiro Mundo e a maior voz deste. Suas Também Rei do Reggae músicas mais conhecidas são " I Shot the Sheriff "," No conhecido(a) Woman, No Cry"," Could You Be Loved "," Stir It Up como "," Get Up, Stand Up "," Jamming "," Redemption Song Nascimento 6 de Fevereiro de 1945 "," One Love/People Get Ready "e," Three Little Birds Nine Mile, Saint Ann ", e tambem lançamentos póstumos como " Buffalo Jamaica Soldier "e" Iron Lion Zion ". -
Bob Marley Background Informations
Bob Marley Background informations: Birth name: Robert Nesta Marley Also known as: Tuff Gong Born: February 6, 1945 Nine Miles, Saint Ann, Jamaica Died: May 11, 1981 Genre: Reggae, ska, rocksteady Occupation: Singer, songwriter, guitarist Instrument: Guitar, vocals Years active: 1962 – 1981 Label: Studio One, Beverley’s Upseeter/ Trojan Island/Tuff Gong Associated acts: The wailers Band, The Wailers HITS: . I shot the sheriff, . No woman, No cry, . Three little birds, . Exodus, . Could you be loved, . Jamming, . Redemption song . One love[one of his most famous love songs] Bob Marley once reflected: I don’t have prejudice against myself. My father was white and my mother was black. Them call me half-caste or whatewer. Me don’t dip on nobady’s side. Me don’t dip on the black man’s side or the white man’s side. Me dip on God’s side, the one who create me and cause me to come from black and white. Musical career: Bob Marley, Bunny Livingston, Peter McIntosh, Junior Braitheaite, Beverley Kelso and Cherry Smith – rocksteady group first named “The Teenagers”. Later “The Wailing Rudeboys”, then to “The Wailing Wailers”, and finally to “The Wailers”. Albums: * The Wailing Wailers 1966 * The Best of the Wailers 1970 * Soul Rebels 1970 * Soul Revolution 1971 * Soul Revolution Part II 1971 * African Herbsman 1973 * Catch a Fire 1973 [Wailers first album] * Burnin' 1973 * Rasta Revolution 1974 * Natty Dread 1974 * Rastaman Vibration 1976 * Exodus 1977 * Kaya 1978 * Survival 1979 * Uprising 1980 * Confrontation (izdano po Marleyjevi smrti) 1983 Bob Marley’s 13 childrens: . Imani Carole, born May 22, 1963, to Cheryl Murray; . -
California State University, Northridge
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE SPATIAL PRACTICES OF SOUL REBEL RADIO IN LOS ANGELES’ THIRD WORLD LEFT A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts Chicano and Chicana Studies By Miguel Paredes August 2012 The thesis of Miguel Paredes is approved: _________________________ ______________________ Professor Yreina D. Cervántez Date _________________________ ______________________ Dr. Gabriel Gutierrez Date _________________________ _______________________ Dr. David Rodriguez, Chair Date ii Dedication To the young people in Los Angeles, to the working class communities in the Third World Left throughout Southern California especially Elysian Valley aka “Frogtown” in Northeast LA, to the over 50 members of the Soul Rebel Radio collective especially the founding members Eduardo, Laura, Javier, Jose, Tito, Teresa, Hasmik, Jorge, XL, Travis, Oriel, and Lex, to the KPFK staff and audience, to the staff of the CSUN Chican@ Studies Department especially Dr. Rudy Acuña, Dr. Alberto Garcia, Harry Gamboa, Fermin Herrera, Dr. Mary Pardo, Dr. Gabriel Gutierrez, Yreina D. Cervántez, Dr. Jorge Garcia, Ruben Mendoza, and posthumously dedicated to Roberto Sifuentes , Dr. Shirlene Soto, and “Toppy” Flores. To my family especially my mother Lucila Paredes, my father Miguel Paredes Sr., my brother Adrian Paredes, my sister Gabriela Paredes and her daughter Dahlila and son Ivan, my brother Daniel Paredes, and his son Diego, to my best friends Mike and Guzman, to my godchildren Juliette, Justin, Isaac, Elia, and Ehecatl, and to the Fe@s including Pascual, Mixpe, and Chris, but particularly to Ixya Herrera for giving me the motivation and support to complete my Master’s Degree in Chican@ Studies. -
Bob Marley Poems
Bob marley poems Continue Adult - Christian - Death - Family - Friendship - Haiku - Hope - Sense of Humor - Love - Nature - Pain - Sad - Spiritual - Teen - Wedding - Marley's Birthday redirects here. For other purposes, see Marley (disambiguation). Jamaican singer-songwriter The HonourableBob MarleyOMMarley performs in 1980BornRobert Nesta Marley (1945- 02-06)February 6, 1945Nine Mile, Mile St. Ann Parish, Colony jamaicaDied11 May 1981 (1981-05-11) (age 36)Miami, Florida, USA Cause of deathMamanoma (skin cancer)Other names Donald Marley Taff Gong Profession Singer Wife (s) Rita Anderson (m. After 1966) Partner (s) Cindy Breakspeare (1977-1978)Children 11 SharonSeddaDavid Siggy StephenRobertRohan Karen StephanieJulianKy-ManiDamian Parent (s) Norval Marley Sedella Booker Relatives Skip Marley (grandson) Nico Marley (grandson) Musical careerGenres Reggae rock Music Instruments Vocals Guitar Drums Years active1962-1981Labels Beverly Studio One JAD Wail'n Soul'm Upsetter Taff Gong Island Associated ActsBob Marley and WailersWebsitebobmarley.com Robert Nesta Marley, OM (February 6, 1945 - May 11, 1981) was Jamaican singer, songwriter and musician. Considered one of the pioneers of reggae, his musical career was marked by a fusion of elements of reggae, ska, and rocksteady, as well as his distinctive vocal and songwriting style. Marley's contribution to music has increased the visibility of Jamaican music around the world and has made him a global figure in popular culture for more than a decade. During his career, Marley became known as the Rastafari icon, and he imbued his music with a sense of spirituality. He is also considered a global symbol of Jamaican music and culture and identity, and has been controversial in his outspoken support for marijuana legalization, while he has also advocated for pan-African. -
Carlton Barrett
! 2/,!.$ 4$ + 6 02/3%2)%3 f $25-+)4 7 6!,5%$!4 x]Ó -* Ê " /",½-Ê--1 t 4HE7ORLDS$RUM-AGAZINE !UGUST , -Ê Ê," -/ 9 ,""6 - "*Ê/ Ê /-]Ê /Ê/ Ê-"1 -] Ê , Ê "1/Ê/ Ê - "Ê Ê ,1 i>ÌÕÀ} " Ê, 9½-#!2,4/."!22%44 / Ê-// -½,,/9$+.)"" 7 Ê /-½'),3(!2/.% - " ½-Ê0(),,)0h&)3(v&)3(%2 "Ê "1 /½-!$2)!.9/5.' *ÕÃ -ODERN$RUMMERCOM -9Ê 1 , - /Ê 6- 9Ê `ÊÕV ÊÀit Volume 36, Number 8 • Cover photo by Adrian Boot © Fifty-Six Hope Road Music, Ltd CONTENTS 30 CARLTON BARRETT 54 WILLIE STEWART The songs of Bob Marley and the Wailers spoke a passionate mes- He spent decades turning global audiences on to the sage of political and social justice in a world of grinding inequality. magic of Third World’s reggae rhythms. These days his But it took a powerful engine to deliver the message, to help peo- focus is decidedly more grassroots. But his passion is as ple to believe and find hope. That engine was the beat of the infectious as ever. drummer known to his many admirers as “Field Marshal.” 56 STEVE NISBETT 36 JAMAICAN DRUMMING He barely knew what to do with a reggae groove when he THE EVOLUTION OF A STYLE started his climb to the top of the pops with Steel Pulse. He must have been a fast learner, though, because it wouldn’t Jamaican drumming expert and 2012 MD Pro Panelist Gil be long before the man known as Grizzly would become one Sharone schools us on the history and techniques of the of British reggae’s most identifiable figures. -
Samson and Moses As Moral Exemplars in Rastafari
WARRIORS AND PROPHETS OF LIVITY: SAMSON AND MOSES AS MORAL EXEMPLARS IN RASTAFARI __________________________________________________________________ A Dissertation Submitted to the Temple University Graduate Board __________________________________________________________________ In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY __________________________________________________________________ by Ariella Y. Werden-Greenfield July, 2016 __________________________________________________________________ Examining Committee Members: Terry Rey, Advisory Chair, Temple University, Department of Religion Rebecca Alpert, Temple University, Department of Religion Jeremy Schipper, Temple University, Department of Religion Adam Joseph Shellhorse, Temple University, Department of Spanish and Portuguese © Copyright 2016 by Ariella Y. Werden-Greenfield All Rights Reserved ii ABSTRACT Since the early 1970’s, Rastafari has enjoyed public notoriety disproportionate to the movement’s size and humble origins in the slums of Kingston, Jamaica roughly forty years earlier. Yet, though numerous academics study Rastafari, a certain lacuna exists in contemporary scholarship in regards to the movement’s scriptural basis. By interrogating Rastafari’s recovery of the Hebrew Bible from colonial powers and Rastas’ adoption of an Israelite identity, this dissertation illuminates the biblical foundation of Rastafari ethics and symbolic registry. An analysis of the body of scholarship on Rastafari, as well as of the reggae canon, reveals -
Reggae: Jamaica's Rebel Music
74 ',1,.)ryry (n ro\ 6 o\ tz o a q o = Kingston 75 Reggqes Jomqicq's Rebel fUlusic By Rita Forest* "On the day that Bob Marley died from which this burst forth, has I was buying vegetables in the mar- been described as a "very small con- ket town of Kasr El Kebir in nor- nection that's glowing red-hot" bet- thern Morocco. Kasr El Kebir was a ween "two extremely heavy cultu- E great city with running water and res"-Africa and North America. ot streetlights when London and Paris But reggae (and its predecessors, ska were muddy villages. Moroccans and rock-steady) came sparking off U tend not to check for any form of that red-hot wire at a particular o western music, vastly preferring the moment-a time in the mid-1960s odes of the late great Om Kalthoum when Jamaica was in the throes of a or the latest pop singer from Cairo mass migration from the country- z= or Beirut. But young Moroccans side to the city. These people, driven 5 love Bob Marley, the from green a only form of the hills into the hellish Ut non-Arabic music I ever saw country tangle of Kingston shantytowns, d= Moroccans willingly dance to. That created reggae music. afternoon in Kasr El Kebir, Bob This same jolting disruption of a Marley banners in Arabic were centuries-old way of life has also strung across the main street. ." shaped the existence of many mil- (Stephen Davis, Reggoe Internatio- lions of people in cities around the nal, 1982). -
MUSICAL CONSTRUCTIONS of AFRO-BAHIAN IDENTITIES by Juan Diego Diaz Meneses a THESIS SUBMITTED in PARTIAL
ORKESTRA RUMPILEZZ: MUSICAL CONSTRUCTIONS OF AFRO-BAHIAN IDENTITIES by Juan Diego Diaz Meneses A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Ethnomusicology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) March 2014 © Juan Diego Diaz Meneses, 2014 Abstract This dissertation examines the relationship between music and politics of black identities in Salvador, Bahia (Brazil), an epicenter of Afro-Brazilian culture. It focuses on discourses of blackness and on the role of grooves, instruments, symbolism, and perceptions of carnival music, candomblé, and jazz in the contruction of black identities in Bahia. I propose a model that integrates discourses of black primitivism and empowerment with seven notions commonly associated with black and African music: rhythmicity, percussiveness, spirituality, communalism, embodiment, traditionalism, and closeness to nature. My contribution uses a Foucauldian interpretation of these notions to explain how they work together to form discourses of blackness, not on the notions themselves for they are all widely known. The model accommodates a wide range of interpretations of these themes offering more flexible views of blackness. A Bahian big band called Rumpilezz that blends jazz with various forms of Afro- Bahian music (such as candomblé and samba-reggae), serves as my laboratory for applying this model. Aspects of public self-representation, performance practice, music structure, and musical reception -
Songs by Artist
Andromeda II DJ Entertainment Songs by Artist www.adj2.com Title Title Title 10,000 Maniacs 50 Cent AC DC Because The Night Disco Inferno Stiff Upper Lip Trouble Me Just A Lil Bit You Shook Me All Night Long 10Cc P.I.M.P. Ace Of Base I'm Not In Love Straight To The Bank All That She Wants 112 50 Cent & Eminen Beautiful Life Dance With Me Patiently Waiting Cruel Summer 112 & Ludacris 50 Cent & The Game Don't Turn Around Hot & Wet Hate It Or Love It Living In Danger 112 & Supercat 50 Cent Feat. Eminem And Adam Levine Sign, The Na Na Na My Life (Clean) Adam Gregory 1975 50 Cent Feat. Snoop Dogg And Young Crazy Days City Jeezy Adam Lambert Love Me Major Distribution (Clean) Never Close Our Eyes Robbers 69 Boyz Adam Levine The Sound Tootsee Roll Lost Stars UGH 702 Adam Sandler 2 Pac Where My Girls At What The Hell Happened To Me California Love 8 Ball & MJG Adams Family 2 Unlimited You Don't Want Drama The Addams Family Theme Song No Limits 98 Degrees Addams Family 20 Fingers Because Of You The Addams Family Theme Short Dick Man Give Me Just One Night Adele 21 Savage Hardest Thing Chasing Pavements Bank Account I Do Cherish You Cold Shoulder 3 Degrees, The My Everything Hello Woman In Love A Chorus Line Make You Feel My Love 3 Doors Down What I Did For Love One And Only Here Without You a ha Promise This Its Not My Time Take On Me Rolling In The Deep Kryptonite A Taste Of Honey Rumour Has It Loser Boogie Oogie Oogie Set Fire To The Rain 30 Seconds To Mars Sukiyaki Skyfall Kill, The (Bury Me) Aah Someone Like You Kings & Queens Kho Meh Terri -
Syllabus—The Political Theology of Bob Marley
THE POLITICAL THEOLOGY OF BOB MARLEY Instructor: Dr. Neil Roberts Winter 2013 Williams College AFR13/PSCI13/REL13 Tu/W/Th, 1:00-3:50 PM Office hours: W, 9:30-11:30am [email protected] Hollander Hall 213, x4772 Course description: The Jamaican thinker Nesta Robert (“Bob”) Marley was one of the twentieth century’s foremost figures. During his short life, Marley became arguably the most visible member of the Rastafari movement and a critical voice in global discourses surrounding war, peace, human rights, freedom, and the role of religion in politics. This course brings together two sets of literatures that are currently experiencing a resurgence in intellectual inquiry: the first, scholarship on political theology and debates concerning tensions between religiosity and secularism in the public realm; and the second, the political philosophy of Rastafari. We will analyze documentaries, written texts, and audio-visual works on the life and times of Marley. This shall include the study of Marley before his conversion to Rastafari, the impact of the Wailers on his political theology, rebel music, messianism, the influence of non-state actors on state policies, the transformation in Marley’s thought after membership in Rastafari, Marley’s subsequent parting with the original Wailers, and the devotion of substantial time internationally in the latter years to Pan-Africanism and humanitarianism across color lines. Guest lectures by select scholars and personages with intimate knowledge of Marley, political philosophy, and religion in the public sphere will serve to enrich our collective experience. A goal of this Winter-Study is provide students with the context to ascertain the unique contributions of Marley to political theology, Rastafari, lyrical thought, and contemporary discussions in global politics over three decades since Marley’s untimely death. -
Paper on Marley
Peterson 1 David J. Peterson Prof. Peterson English 100 15 Oct. 2008 Get Up, Stand Up Bob Marley was a revolutionary musically, socially and politically, the three elements often being blended together in his musical compositions. Marley used his songs not only to entertain, but to teach. His multi-layered attack gives listeners something to look for—to puzzle out—and continues to excite fans both old and new. Non-Jamaican listeners often interpret Marley’s lyrics simplistically (e.g., “This song’s about pot, heh, heh… Legalize it!”) because the social background that influenced his songs remains opaque. To fully appreciate what Marley was doing, and what his message was, one has to do a little digging. Bob Marley’s story is well-known to many, both fans and non-fans alike, and was probably captured best by Tim White in his biography Catch a Fire: The Life of Bob Marley. For the uninitiated, a brief refresher will do. Bob Marley was born in Jamaica to an eighteen year-old native Jamaican woman and a fifty year-old British naval officer— a man Bob Marley would see infrequently throughout the course of his life. Despite his small size, he was a good fighter, earning him the nickname Tuff Gong, and the respect of his peers growing up in the Jamaican slums around Kingston. It was here where he was introduced to two lifelong passions: music and the Rastafarian religion. Marley soon formed a band with Bunny Wailer and Peter Tosh—first known as the Wailing Wailers, and later Bob Marley and the Wailers—and before long, they became an international sensation. -
ORKESTRA RUMPILEZZ: MUSICAL CONSTRUCTIONS of AFRO-BAHIAN IDENTITIES by Juan Diego Diaz Meneses a THESIS SUBMITTED in PARTIAL
ORKESTRA RUMPILEZZ: MUSICAL CONSTRUCTIONS OF AFRO-BAHIAN IDENTITIES by Juan Diego Diaz Meneses A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Ethnomusicology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) March 2014 © Juan Diego Diaz Meneses, 2014 Abstract This dissertation examines the relationship between music and politics of black identities in Salvador, Bahia (Brazil), an epicenter of Afro-Brazilian culture. It focuses on discourses of blackness and on the role of grooves, instruments, symbolism, and perceptions of carnival music, candomblé, and jazz in the contruction of black identities in Bahia. I propose a model that integrates discourses of black primitivism and empowerment with seven notions commonly associated with black and African music: rhythmicity, percussiveness, spirituality, communalism, embodiment, traditionalism, and closeness to nature. My contribution uses a Foucauldian interpretation of these notions to explain how they work together to form discourses of blackness, not on the notions themselves for they are all widely known. The model accommodates a wide range of interpretations of these themes offering more flexible views of blackness. A Bahian big band called Rumpilezz that blends jazz with various forms of Afro- Bahian music (such as candomblé and samba-reggae), serves as my laboratory for applying this model. Aspects of public self-representation, performance practice, music structure, and musical reception