University Microfilms
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Common Perspectives in Post-Colonial Indian and African Fiction in English
COMMON PERSPECTIVES IN POST-COLONIAL INDIAN AND AFRICAN FICTION IN ENGLISH ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Bottor of IN ENGLISH LITERATURE BY AMINA KISHORE DEPARTMENT OF ENGLISH ALIGARH MUSLIIVI UNIVERSITY ALIGARH 1995 Abstract The introduction of the special paper on Commonwealth Literature at the Post Graduate level and the paper called 'Novel other than British and American' at the Under Graduate level at AMU were the two major eventualities which led to this study. In the paper offered to the M A students, the grouping together of Literatures from atleast four of the Commonwealth nations into one paper was basically a makeshift arrangement. The objectives behind the formulation of such separate area as courses for special study remained vaguely described and therefore unjustified. The teacher and students, were both uncertain as to why and how to hold the disparate units together. The study emerges out of such immediate dilemma and it hopes to clarify certain problematic concerns related to the student of the Commonwealth Literature. Most Commonwealth criticism follows either (a) a justificatory approach; or (b) a confrontationist approach; In approach (a) usually a defensive stand is taken by local critics and a supportive non-critical, indulgent stand is adopted by the Western critic. In both cases, the issue of language use, nomenclature and the event cycle of colonial history are the routes by which the argument is moved. Approach (b) invariably adopts the Post-Colonial Discourse as its norm of presenting the argument. According to this approach, the commonness of Commonwealth Literatures emerges from the fact that all these Literatures have walked ••• through the fires of enslavement and therefore are anguished, embattled units of creative expression. -
A Conversation with Juliet Mitchell
A Conversation with Juliet Mitchell TAMAR GARB and MIGNON NIXON Mignon Nixon: The occasion for this conversation is the publication of Siblings: Sex and Violence (2003), which comes fast on the heels of your groundbreaking study of hysteria, Mad Men and Medusas: Reclaiming Hysteria and the Effects of Sibling Relations on the Human Condition in 2000. In both books you argue that psychoanalysis is trapped in a vertical paradigm that privileges inter- generational relations—parents and children—at the expense of lateral, intragenerational relationships which find their origin in siblings. What galva- nized your thinking about siblings? And how has this turn to the horizontal, lateral dimension of experience affected your thinking about feminism? Juliet Mitchell: Freud says the Oedipus complex opens out onto a social family com- plex. At no point do I want to say that there is not a crucial intergenerational relationship. Of course there is. This is not an attempt to displace that in any sense. It is an attempt to say that at certain points there is an interaction between the intergenerational and the lateral. This idea came from my clini- cal work as a psychoanalyst, from being stuck while trying to understand something about hysteria. It also came very specifically through the question of the male hysteric. But you ask about feminism, so perhaps I should back- track and talk about my relationship to feminism. Nixon: In 1974, you published Psychoanalysis and Feminism, the first major study to consider second-wave feminism and psychoanalysis together. Maybe you could start by telling us what brought you to write that book. -
GOV 1029 Feminist Political Thought
GOV 1029 Feminist Political Thought Tuesday, Thursday 12-1.15 Fall Semester 2018 Professor Katrina Forrester Office Hours: Tuesday, Thursday 2-3 Office: CGIS K437 E-mail: [email protected] Teaching Fellow: Leah Downey E-mail: [email protected] Course Description: What is feminism? What is patriarchy? What and who is a woman? How does gender relate to sexuality, and to class and race? Should housework be waged, should sex be for sale, and should feminists trust the state? This course is an introduction to feminist political thought since the mid-twentieth century. It introduces students to classic texts of late twentieth-century feminism, explores the key arguments that have preoccupied radical, socialist, liberal, Black, postcolonial and queer feminists, examines how these arguments have changed over time, and asks how debates about equality, work, and identity matter today. We will proceed chronologically, reading texts mostly written during feminism’s so-called ‘second wave’, by a range of influential thinkers including Simone de Beauvoir, Shulamith Firestone, bell hooks and Catharine MacKinnon. We will examine how feminists theorized patriarchy, capitalism, labor, property and the state; the relationship of claims of sex, gender, race, and class; the development of contemporary ideas about sexuality, identity, and gender; and how and whether these ideas change how fundamental problems in political theory are understood. 1 Course Requirements: Participation (25%) includes (a) active participation in discussion (15%); and (b) weekly responses: each week you will send 2-3 brief questions/ comments about the reading to your TF by 5pm the day before section (10%) Paper 1 (25%) 5-6 pages due October 18 4pm. -
BEYOND IMITATION: the RELATIONSHIP BETWEEN LITERATURE and SOCIAL REALITY AS IMPLIED in GEORG LUKÁCS's REFLECTION THEORY Dr
Global Journal of Arts, Humanities and Social Sciences Vol.5, No.4, pp.26-37, May 2017 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) BEYOND IMITATION: THE RELATIONSHIP BETWEEN LITERATURE AND SOCIAL REALITY AS IMPLIED IN GEORG LUKÁCS'S REFLECTION THEORY Dr. Ahmad Mohammad Abd Al-Salam and Amal Galal Mohammad Morsy Department of English Language and Literature, Faculty of Arts, Fayoum University ABSTRACT: Reflection is not a new concept in literary criticism. However, this concept reached its dialectic perfection at the hand of the Marxist philosopher Georg Lukács (1885- 1971). Believing that Man is the focal point in every literary content, Lukács conceives Realism as the basis of all literary genres due to its significant role in solving Man's problems of alienation and the self- spilt caused by Capitalism, and it is, therefore, the best representation of his Reflection Theory. Reflection for Lukács is neither spontaneous nor photographic, but deliberate and conscious. In this process, the writer plays the role of the mediator between literature and the society. A great writer has, thus, to portray his characters and their struggle for self-realization objectively without imposing his political orientation. Through his typical characters and situations, the writer brings the reality in front of his readers' eyes so as to enable them to confront their troubles and think of change, and this is "intellectual and moral work" of the realist writer in Lukács's perspective. KEYWORDS: Reflection, Realism, Type, Totality, Reification. INTRODUCTION Georg [György] Lukács (1885-1971) was a Hungarian Marxist philosopher, literary historian, critic, an aesthetic theorist and one of the prominent and active Hungarian politicians, especially during the 1919 and 1956 Hungarian revolutions. -
Inhuman Power: Infrastructural Modernism and the Fiction of Social Form
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2019 Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form Natalie Amleshi University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Modern Literature Commons, and the Other History Commons Recommended Citation Amleshi, Natalie, "Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form" (2019). Publicly Accessible Penn Dissertations. 3442. https://repository.upenn.edu/edissertations/3442 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/3442 For more information, please contact [email protected]. Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form Abstract E.M. Forster’s imperative to “only connect” has long been read as modernist slogan for the rarefied depth of authentic interpersonal intimacy. Reframing the historical co-emergence of literary modernism and modern social science, this project tells a different story—not of connections between exceptional humans, but of connections between persons and environments. The prevailing canons of modernism have not yet grasped the internal complexity of early-twentieth-century debates regarding the interdependence of human and nonhuman agency. Early-twentieth-century sociologists like Émile Durkheim grounded both the autonomy of human culture and the disciplinary authority of sociology on the premise of species exceptionalism—the independence -
The Anxiety of Influence: a Theory of Poetry Free
FREE THE ANXIETY OF INFLUENCE: A THEORY OF POETRY PDF Prof. Harold Bloom | 208 pages | 03 Jul 1997 | Oxford University Press Inc | 9780195112214 | English | New York, United States The Anxiety of Influence: A Theory of Poetry - Harold Bloom - Google книги Professor Bloom Yale; author of Blake's Apocalypse,and Yeats, interprets modern poetic history — the history of poetry in a Cartesian climate — in terms of Freud's "family romance After graduating from Yale, Bloom remained there The Anxiety of Influence: A Theory of Poetry a teacher, and was made Sterling Professor of Humanities in Bloom's theories have changed the way that critics think of literary tradition and has also focused his attentions on history and the Bible. He has written over twenty books and edited countless others. He is one of the most famous critics in the world and considered an expert in many fields. In he became a founding patron of Ralston College, a new institution in Savannah, Georgia, that focuses on primary texts. Harold Bloom. Harold Bloom's The Anxiety of Influence has cast its own long shadow of influence since it was first published in Through an insightful study of Romantic poets, Bloom puts forth his central vision of the relations between tradition and the individual artist. Although Bloom was never the leader of any critical "camp," his argument that all literary texts are a response to those that precede them had an enormous impact on the practice of deconstruction and poststructuralist literary theory in this country. The book remains a central work The Anxiety of Influence: A Theory of Poetry criticism for all students of literature and has sold over 17, copies in paperback since Written in a moving personal style, anchored by concrete examples, and memorably quotable, Bloom's book maintains that the anxiety of influence cannot be evaded-- neither by poets nor by responsible readers and critics. -
The Sociology of Literature : Georg Lukács
KENNETH O'BRIEN B.A. (Honours) Social Sciences, University of Leicester, England, 1968. A THESIS SUBKITTED IN PAFtTIAL FULFILMENT OF THE REQUIREEl?f;;NTSFOR THE DEGREE OF MASTER OF ARTS in the Department Political Science, Sociology and Anthropology @ KENNETH OVBRIEN 1969 SIMON FRASER UNIVERSITY Novenber, 1969 EXAMINING COMMITTEE APPROVAL DAVID BETTI SON Senior Supervisor JOHN MILLS Examining Committee JERALD ZASLOVE Examining Comit tee iii ABSTRACT ~ukscslwritings on the sociology of literature are presented and examined; and his theory that there is a direct relation between the "dialectic movement of history and the great genres of literature which portray the totality of history.n This definition of the literary process is acce~ted as an hypothesis. &The sociology of literature in North America and Europe is examined in the context of Lukbcsr ideas. It is concluded that the positivism of North American sociology of literature ignores the historical specificity of contemporary literary forms. Part of the explanation for the perspective of Kenneth Burke and Hugh Duncan is shown to derive from partial elements of the epistemology of the Classical Greeks and Hegelianism. Similarly Luk;csr philosophy of literary criticism are shown to be modifications on a rigidly Marxist econoniic determinism as well as Hegelian idealism. ~ukgcs'concept of literary realism -- in contemporary society as those forms of the novel which portray the specific problems of individuals and classes and the resolution of social contradictions within the "totality of the movement of historyn-- is examined in relation to the pracesses of capitalist development in Europe. It is zrgued that literature provides more than nextensions of social realityv, as Burke and Duncan imply. -
Unit 2 Feminism and Psychoanalysis
Feminist Theories UNIT 2 FEMINISM AND PSYCHOANALYSIS Anu Aneja Structure 2.1 Introduction 2.2 Objectives 2.3 Freud, Psychoanalysis and Feminism 2.3.1 Introduction to Sigmund Freud 2.3.2 Basic Concepts in Freudian Theory 2.3.3 Freud’s Theory of Infantile Sexuality and the Oedipus Complex 2.3.4 Female Sexuality in Freudian Theory 2.3.5 Feminist Detractors of Freud: Kate Millett and Nancy Chodorow 2.4 Lacan and Feminism 2.4.1 Lacan and Psychoanalysis 2.4.2 Lacanian Feminist Theorists: Juliet Mitchell and Jacqueline Rose 2.5 Let Us Sum Up 2.6 Glossary 2.7 Unit End Questions 2.8 References 2.9 Suggested Readings 2.1 INTRODUCTION In the previous block (i.e. Block 4), you have seen how feminist theorists have made significant interventions in different disciplinary areas. In Unit 3 of Block 4, we looked at feminist critiques of knowledge in the humanities, more specifically in the areas of literature, philosophy, and psychoanalysis. In this unit, you will read further about some of the contributions made by feminist theorists who have examined psychoanalytical concepts and theories and attempted to understand their relevance for women. You will also read about the ways in which they have contributed to a critique of some of the gaps and misrepresentations prevalent in these theories. The contributions of feminist theorists will be examined in relationship to the psychoanalytic theories of Sigmund Freud and Jacques Lacan, two major thinkers of the twentieth century whose works have provoked a rich body of diverse feminist responses and counter-theories. -
Women: the Longest Revolution
Juliet Mitchell Women: the Longest Revolution The situation of women is different from that of any other social group. This is because they are not one of a number of isolable units, but half a totality: the human species. Women are essential and irreplaceable; they cannot therefore be exploited in the same way as other social groups can. They are fundamental to the human condition, yet in their economic, social and political roles, they are marginal. It is precisely this combination—fundamental and marginal at one and the same time—that has been fatal to them. Within the world of men their position is comparable to that of an oppressed minority: but they also exist outside the world of men. The one state justifies the other and precludes protest. In advanced industrial society, women’s work is only marginal to the total economy. Yet it is through work that man changes natural conditions and there- by produces society. Until there is a revolution in production, the labour situation will prescribe women’s situation within the world of men. But women are offered a universe of their own: the family. Like woman herself, the family appears as a natural object, but it is actually a cultural creation. There is nothing inevitable about the form or role of the family any more than there is about the character or role of women. It is the function of ideology to present these given social types as aspects of Nature itself. Both can be exalted para- doxically, as ideals. The ‘true’ woman and the ‘true’ family are images of peace and plenty: in actuality they may both be sites of violence and despair. -
A N Z<+Lote2svz
a n z<+lote2svz no- BETTY FRIEDAN'S ROLE AS REFORMER IN THE WOMEN'S LIBERATION MOVEMENT, 1960-1970 Glenda F. Hodges Submitted to the Graduate College of Bowling Green State University in partial fulfillment of < the requirements for the degree of DOCTOR OF PHILOSOPHY June 1980 Approved: Advisor VITA April 12, 1951...............Born - Selma, North Carolina 1972 ......................... B.A. - Virginia State College, Petersburg, Virginia 1972 - 1973 ................. Research Assistant - National Institute for Automotive Service Excellence, Washington, D.C. 1975 ......................... M.A. - Howard University, Washington, D.C. 1975 - 1977 ................. Instructor, Tuskegee Institute, Tuskegee, Alabama 1977 - 1979 ................. Assistant Director, Basic Speech Course, Bowling Green State University, Bowling Green, Ohio FIELDS OF STUDY Major Field: Interpersonal and Public Communication Studies in Interpersonal Communication. Dr. James Wilcox Studies in Public Address. Dr. Raymond Yeager Studies in Persuasion. Dr. John Rickey Studies in Rhetoric. Dr. Donald Enholm Studies in Human Communication and Research Design. Dr. Raymond Tucker Studies in Business Management. Dr. William Hoskins Ill ABSTRACT The activities of the sixties that addressed the issue of women’s rights have been given considerable attention by historians. These activities called for justice and equality for women through legal reform. Betty Goldstein Friedan, noted women's rights advocater, has been regarded by some historians as one of the leaders that attempted to change status-quo conditions of the sixties, relative to women's equal ity. Friedan's publication of The Feminine Mystique, in 1963, cautioned women that they did not have to adhere to society's image that supposedly prescribed their lifestyles. Betty Friedan noted that there is often a discrepancy between what women feel they want to achieve and what society has mandated that they attempt to achieve. -
The Power of Place: Structure, Culture, and Continuities in U.S. Women's Movements
The Power of Place: Structure, Culture, and Continuities in U.S. Women's Movements By Laura K. Nelson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Kim Voss, Chair Professor Raka Ray Professor Robin Einhorn Fall 2014 Copyright 2014 by Laura K. Nelson 1 Abstract The Power of Place: Structure, Culture, and Continuities in U.S. Women's Movements by Laura K. Nelson Doctor of Philosophy in Sociology University of California, Berkeley Professor Kim Voss, Chair This dissertation challenges the widely accepted historical accounts of women's movements in the United States. Second-wave feminism, claim historians, was unique because of its development of radical feminism, defined by its insistence on changing consciousness, its focus on women being oppressed as a sex-class, and its efforts to emphasize the political nature of personal problems. I show that these features of second-wave radical feminism were not in fact unique but existed in almost identical forms during the first wave. Moreover, within each wave of feminism there were debates about the best way to fight women's oppression. As radical feminists were arguing that men as a sex-class oppress women as a sex-class, other feminists were claiming that the social system, not men, is to blame. This debate existed in both the first and second waves. Importantly, in both the first and the second wave there was a geographical dimension to these debates: women and organizations in Chicago argued that the social system was to blame while women and organizations in New York City argued that men were to blame. -
Understanding Patriarchy
Foundation Course 1 Human Rights, Gender & Environment Understanding Patriarchy Suranjita Ray• Subordination of women to men is prevalent in large parts of the world. We come across experiences where women are not only treated as subordinate to men but are also subject to discriminations, humiliations, exploitations, oppressions, control and violence. Women experience discrimination and unequal treatment in terms of basic right to food, health care, education, employment, control over productive resources, decision-making and livelihood not because of their biological differences or sex, which is natural but because of their gender differences which is a social construct. “Sex is considered a fact - one is born with either male or female genitalia. Gender is considered a social construction - it grants meaning to the fact of sex. Conversely, it could be said that only after specific meanings came to be attached to the sexes, did sex differences become pertinent” (Geetha, 2002: 10). Gender based discriminations and exploitations are widespread and the socio-culturally defined characteristics, aptitudes, abilities, desires, personality traits, roles, responsibilities and behavioral patterns of men and women contribute to the inequalities and hierarchies in society. Gender differences are man made and they get legitimised in a patriarchal society. This paper attempts to link the theoretical dimensions of patriarchy with its empirical experiences to engage in the ongoing debates and discussion on “patriarchy” which manifests itself in various forms of discriminations, inequalities, hierarchies, inferior status and position of women in society. Thus it is important to understand patriarchy in terms of its multiplicity, complexities and dynamics. What is Patriarchy? Patriarchy literally means rule of the father in a male-dominated family.