Cultural, Religious, & Observational Calendar 2021
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2019 Calendar
Academic Year 2018 - 2019 Calendar August 2018 September 2018 October 2018 November 2018 Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun 1 2 3 4 5 WK 3 1 2 WK 8 1 2 3 4 5 6 7 WK 11 1 2 3 4 6 7 8 9 10 11 12 WK 4 3 4 5 6 7 8 9 WK 9 8 9 10 11 12 13 14 WK 12 5 6 7 8 9 10 11 WK 1 13 14 15 16 17 18 19 WK 5 10 11 12 13 14 15 16 WK 10 15 16 17 18 19 20 21 WK 13 12 13 14 15 16 17 18 WK 2 20 21 22 23 24 25 26 WK 6 17 18 19 20 21 22 23 Holiday 22 23 24 25 26 27 28 Holiday 19 20 21 22 23 24 25 WK 3 27 28 29 30 31 WK 7 24 25 26 27 28 29 30 WK 11 29 30 31 WK 1 26 27 28 29 30 6 Teachers' Orientation 5 Coffee Morning with Parents 5-7 Parents Teacher Conference 7-10 Professional Development 12 Sports Day 16 End of Term I 10-14 Literacy week 13 Term I begins 19 Thadingyut Festival 19-21 Professional Development 22- 26 Thadingyut Break 19-23 Term Break 23 - 25 Thadingyut Holidays 21-22 Tazaungtine Holidays 26 Term II begins December 2018 January 2019 February 2019 March 2019 Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun WK 1 1 2 Holiday 1 2 3 4 5 6 WK 8 1 2 3 WK 12 1 2 3 WK 2 3 4 5 6 7 8 9 WK 5 7 8 9 10 11 12 13 WK 9 4 5 6 7 8 9 10 Holiday 4 5 6 7 8 9 10 WK 3 10 11 12 13 14 15 16 WK 6 14 15 16 17 18 19 20 WK 10 11 12 13 14 15 16 17 WK 1 11 12 13 14 15 16 17 WK 4 17 18 19 20 21 22 23 WK 7 21 22 23 24 25 26 27 WK 11 18 19 20 21 22 23 24 WK 2 18 19 20 21 22 23 24 Holiday 24 -
BURMA (MYANMAR) COUNTRY of ORIGIN INFORMATION (COI) REPORT COI Service
BURMA (MYANMAR) COUNTRY OF ORIGIN INFORMATION (COI) REPORT COI Service 17 June 2011 BURMA (MYANMAR) 17 JUNE 2011 Contents Preface Latest News EVENTS IN BURMA FROM 16 MAY TO 17 JUNE 2011 Useful news sources for further information REPORTS ON BURMA PUBLISHED OR ACCESSED BETWEEN 16 MAY AND 17 JUNE 2011 Paragraphs Background Information 1. GEOGRAPHY ............................................................................................................ 1.01 Map ........................................................................................................................ 1.07 2. ECONOMY ................................................................................................................ 2.01 3. HISTORY (INDEPENDENCE (1948) – NOVEMBER 2010) ................................................ 3.01 Constitutional referendum – 2008....................................................................... 3.03 Build up to 2010 elections ................................................................................... 3.05 4. RECENT DEVELOPMENTS (NOVEMBER 2010 – MARCH 2011)....................................... 4.01 November 2010 elections .................................................................................... 4.01 Release of Aung San Suu Kyi ............................................................................. 4.13 Opening of Parliament ......................................................................................... 4.16 5. CONSTITUTION......................................................................................................... -
Lowland Festivities in a Highland Society: Songkran in the Palaung Village of Pang Daeng Nai, Thailand1
➔CMU. Journal (2005) Vol. 4(1) 71 Lowland Festivities in a Highland Society: Songkran in the Palaung Village of Pang Daeng Nai, Thailand1 Sean Ashley* Simon Fraser University, Burnaby, British Columbia, Canada *Corresponding author E-mail: [email protected] ABSTRACT In this article, I examine the celebration of Songkran in the Palaung village of Pang Daeng Nai in northern Thailand. The Palaung, a Mon-Khmer speaking people from Burma, have a long tradition of Theravada Buddhism which can be seen in a number of rituals and ceremonies associated with Songkran. While the Palaung have acquired both Buddhism and the Songkran festival from neighboring lowland populations, many practices and beliefs have taken on a local character in the process of transmission. In my paper, I discuss the similarities and differences between Palaung and lowland Tai Songkran ritual observances, particularly with regards to the annual song krau ceremony, a village-wide exorcism/blessing which coincides with the festival. Key words: Songkran festival, Song krau ceremony, Buddhism INTRODUCTION “True ‘Hill People’ are never Buddhists” (Leach, 1960). So wrote Edmund Leach in a paper describing the differences between highland minority groups in Burma and their lowland Tai2 and Burmese neighbors. This understanding of highlander culture is widespread and most studies on highland religion use Buddhism simply as grounds for comparison or ignore its influence on highland traditions altogether. In fact, both highlanders and lowlanders share an “animistic” worldview (Spiro, 1967; Terweil, 1994), but it is not my intention to deny that Theravada Buddhism, a ubiquitous facet of life in the lowlands, is largely absent from highland cultures. -
702 11 - 17 April 2014 20 Pages Rs 50
#702 11 - 17 April 2014 20 pages Rs 50 FAREWELL 2070 BIKRAM RAI HEALING THE s 2070 draws to a close, a lone bicyclist pedals on Nepal’s longest pedestrian Abridge across the Mahakali River of the country’s westernmost district of WOUNDS OF WAR Kanchanpur. The Nepali New Year on Monday, 14 April is part of a regional tradition of BY RUBENA MAHATO new year festivals in Thailand, Sri Lanka, India, BABY PAGE 3 IRRECONCILABLE Burma, even southern China -- underlining a TRUTHS shared cross-border cultural heritage. In Nepal, the old year will be remembered for an election THINK NATIONALLY, EDITORIAL SPA PAGE 2 that reaffi rmed the people’s faith in democracy. PAGE 10-11 ACT LOCALLY But sluggish movement on the constitution has BY DAMAKANT JAYSHI cast doubts if it will be fi nished within 2071. A bill tabled in parliament on Wednesday REVIVING THE TRADITION with blanket amnesty provisions for war criminals defi es a Supreme Court ruling and OF BABY OIL MASSAGE PAGE 4 international norms. 2 EDITORIAL 11 - 17 APRIL 2014 #702 IRRECONCILABLE TRUTHS even years ago this week, Kathmandu saw this week: “I agree with the idea hundreds of thousands of people massing of reconciliation. But you just Sup in the streets against a king who wanted can’t turn the page. to turn the clock back to the era of absolute You have to read that page before monarchy. From the other side, the Maoists were you turn it.” Bangladesh and busy exterminating ‘class enemies’. Democracy Cambodia have shown that sooner was being squeezed from both the extreme left or later war crimes have to be and extreme right. -
00-Title JIABU (V.11 No.1)
The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof. -
A Case Study for Development of Tradition and Culture of Myanmar People Based on Some Myanmar Traditional Festivals
A Case Study for Development of Tradition and Culture of Myanmar People Based on some Myanmar Traditional Festivals Aye Pa Pa Myo* [email protected] Assistant Lecturer, Department of English, Yangon University of Education, Myanmar Abstract It is generally said that Myanmar is a beautiful country situated on the land of Southeast Asia and it is also a land of traditional festivals which has the collection of tradition and culture. This paper has an attempt to observe the development of tradition and culture of Myanmar People based on some Myanmar Traditional Festivals. The research was done with analytical approach. It took three months. self-observation, questionnaires, taking photos, and interviewing were used as the research tools. Data were analyzed with the qualitative and quantitative methods. In accordance with the findings, it can be clearly seen that the majority of Myanmar enjoy maintaining and admiring their tradition and culture, assisting others as much as they can, hospitalizing the others, particularly, foreigners. Their inspiration can influence the tourists, as well as Myanmar Traditional Festivals can reveal the lovely and beautiful Myanmar Tradition and Culture. Therefore, the Republic of the Union of Myanmar can be called the Land of Culture to the great extent. In brief, the findings from the research will support to further research related to observing dynamic development of Aspects of Myanmar. Key Terms- tradition and culture Introduction Our Country, the Republic of the Union of Myanmar situated on the Indochina Peninsula in South East Asia is well-known as “the Golden Land” because of its glittering pagodas, vast tract of timber forests, huge mineral resources, wonderful historical sites and monuments and the hospitality of Myanmar People. -
Dramatizing Water: Performance, Anthropology, and the Transnational
Dramatizing Water: Performance, Anthropology, and the Transnational Kanta Kochhar-Lindgren, University of Washington, Bothell Place: Athipatti, a fictional South Indian village Vellaisamy: Can I trouble you for a little water? .. Vellaisamy: Why do you laugh when I ask you for water? Kovalu: To ask a man for his wife is not a sin in this village. But to ask him for water is a great sin. Thaneer Thaneer (Water!) Komal Swaminathan Abstract “Dramatizing Water: Performance, Anthropology, and the Transnational” investigates how “dramatizing water” can act as a constellation that links the basic substance of life to translocal performances across a continuum that spans water in everyday life, in ritual, and as it appears on a formalized stage. A brief genealogy of examples is developed across the everyday and ritual, but the primary focus in on the late Tamil playwright Komal Swaminathan’s 1980 Thaneer Thaneer (Water!) and its relevance as a prototype for political drama on water. There is currently a profound global crisis around water distribution and “dramatizing water” indexes an attempt to chart the possibilities of moving toward a differently configured space for our water-practices, toward an alternative and more sustainable performative cartography of water. “Dramatizing water” is a constellation that links the basic substance of life to translocal performances across a continuum that spans water in everyday life, in ritual, and as it appears on a formalized stage. Although “dramatizing” does indicate a process of “preparing for the stage,” it also encompasses the fundamental senses of “acting,” “doing,” or “working.” “Water” derives from two Proto Indo-European roots: ap (preserved in the Sanskrit apah, or animate) refers to water as a living force and wed, an inanimate substance. -
Contesting Buddhist Narratives Democratization, Nationalism, and Communal Violence in Myanmar
Policy Studies 71 Contesting Buddhist Narratives Democratization, Nationalism, and Communal Violence in Myanmar Matthew J. Walton and Susan Hayward Contesting Buddhist Narratives Democratization, Nationalism, and Communal Violence in Myanmar About the East-West Center The East-West Center promotes better relations and understanding among the people and nations of the United States, Asia, and the Pacific through cooperative study, research, and dialogue. Established by the US Congress in 1960, the Center serves as a resource for infor- mation and analysis on critical issues of common concern, bringing people together to exchange views, build expertise, and develop policy options. The Center’s 21-acre Honolulu campus, adjacent to the University of Hawai‘i at Mānoa, is located midway between Asia and the US main- land and features research, residential, and international conference facilities. The Center’s Washington, DC, office focuses on preparing the United States for an era of growing Asia Pacific prominence. The Center is an independent, public, nonprofit organization with funding from the US government, and additional support provided by private agencies, individuals, foundations, corporations, and govern- ments in the region. Policy Studies an East-West Center series Series Editors Dieter Ernst and Marcus Mietzner Description Policy Studies presents original research on pressing economic and political policy challenges for governments and industry across Asia, About the East-West Center and for the region's relations with the United States. Written for the The East-West Center promotes better relations and understanding policy and business communities, academics, journalists, and the in- among the people and nations of the United States, Asia, and the formed public, the peer-reviewed publications in this series provide Pacifi c through cooperative study, research, and dialogue. -
(Songkran): Komodifikasi Budaya Di Thailand
ISSN 2622-6952 FESTIVAL AIR (SONGKRAN): KOMODIFIKASI BUDAYA DI THAILAND Nikodemus Niko, Atem Program Pascasarjana Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Padjadjaran [email protected] Abstract This research aims to want to see the occurred on the discourse of cultural commodification of Songkran in Thailand. Songkran in Thailand is a religious and cultural festival, which is the celebration of New Year in Thailand. Culture of Songkran festival which then becomes bringing many foreign tourists come to some areas in Thailand like Bangkok, Chiang Mai and Phuket. This great Festival and then give effect to social, cultural as well as the economy on local community. The methods used in this study is a qualitative descriptive based on the experiences both of the author. The data analyzed i.e. secondary data that comes from a variety of scientific journals, then the primary data are analyzed based on the author’s experience when on the Songkran festival in Thailand on April, 2019. Based on the analysis that the commodification of culture happens to Songkran in Thailand is not so much to erode the authenticity of rituals. This means that the core rituals such as bathing the Buddha statues in the temples still do. Commodification is a positive impact on the local community, where on area of the festival they provided tubs for sale in range 5 THB to 15 THB. Then, foreign tourists are pouring in from various countries are also effect on the local community economy. Keywords: commodification, Songkran Festival, culture Abstrak Penelitian ini bertujuan ingin melihat wacana komodifikasi yang terjadi pada budaya Songkran di Thailand. -
Myanmar (Formerly Burma) Pronounce Its Name Correctly (MEE-Ah-Mah) and You’Ll Be Sure to Impress the Locals!
Myanmar (formerly Burma) Pronounce its name correctly (MEE-ah-mah) and you’ll be sure to impress the locals! Note: Myanmar is still a country in transition as it opens up to more foreign visitors, and so travel information to the country is quite changeable. Visas Tourist visas are single entry only and allow you to stay in Myanmar for 28 days. They have to be used within a 90-day window after they are issued. You always need a visa in advance of coming to Myanmar. The visa fee is $20. You can apply for the visas online through the Myanmar Embassy’s website, which has more information about visa requirements (http://www.mewashingtondc.com/visa_form_1_en.php). Climate The climate in Myanmar varies depending on elevation, but most of the country is considered tropical or subtropical. There are three distinct seasons: Cold dry season November - February 68° - 75° F Hot dry season March - April 86° - 95° F Hot wet season May - October 77° - 86° F From June to August, rainfall can be constant for long periods of time, particularly on the Bay of Bengal coast, and in Yangon and the Irrawaddy Delta. The rain is less intense in September and October. For these reasons, more tourists travel to Myanmar during the cold dry season. During those months, accommodations are more limited and potentially more expensive. Try booking ahead to avoid paying high prices for last-minute rooms. The hot muggy weather keeps many tourists away in other seasons, making some prices lower and accommodations easier to come by. As a general rule, temperatures and humidity become lower at higher altitudes. -
There's More to Myanmar Than Hot Air Balloons and Misty Sunrises
MYANMAR The Insiders' Guide There’s more to Myanmar than hot air balloons and misty sunrises. Contents Overview Kyaiktiyo Pagoda Contents Yangon Overview 3 Amarapura 32 Top 10 Experiences in Myanmar 3 Inwa 33 Climate and Weather 6 Hsipaw 34 Where to Stay 7 Getting Around 9 Bagan and Mandalay Cuisine 11 Central Myanmar 35 Cultural Highlights 13 Bagan 36 Etiquette and Faux Pas 16 Inle Lake 38 Safety and Scams 17 Monywa District 39 Visa and Vaccinations 19 Naypyidaw 41 Yangon and Adventure in Myanmar 43 Bagan Southern Myanmar 20 Hiking and Cycling 44 Yangon 21 Caves 46 Bago 23 Mrauk U 47 Hpa An 25 Beaches to Explore 27 Essential Insurance Tips 48 Adventure Our Contributors 50 Mandalay and See Our Other Guides 50 Northern Myanmar 29 Get a Quote 51 Mandalay 30 2 Welcome! Myanmar isn’t all about temples and sunsets. Hike to rural villages in Hsipaw, slurp delicious shan noodles on the streets of Yangon, discover secluded beaches in the south, and crawl through limestone caves in Hpa An. Choose your method of transport wisely, and enjoy Myanmar’s secrets while they’re… secret. Contents Hsipaw Monywa Mandalay Our Pick of the Amarapura Top 10 Experiences Bagan Inwa Mrauk U Inle Lake in Myanmar Overview Naypyidaw Witness a Bagan sunrise hefty price-tag, there Watching the sunrise over the temples are plenty of temples of Bagan is a highlight for most travelers, that offer stunning Bago but there are two ways to do this. Either vantage points, and Yangon Hpa An you choose to take the luxury method can be conveniently Yangon of a hot air balloon ride, or watch from reached by e-bike (US the top of a temple. -
Country of Origin Information Report Burma (Union of Myanmar)
COUNTRY OF ORIGIN INFORMATION REPORT BURMA (UNION OF MYANMAR) 23 JULY 2010 UK Border Agency COUNTRY OF ORIGIN INFORMATION SERVICE SYRIA 31 OCTOBER 2008 Contents Please note: Information which has been updated since the last edition of this document is indicated by the use of grey highlighting. A version of the report without highlighting is available from the RDS website. Preface LATEST NEWS EVENTS IN BURMA FROM 2 JULY TO 23 JULY 2010 Useful sources for further information Paragraphs Background Information 1. GEOGRAPHY ...........................................................................................1.01 Map...............................................................................................1.07 2. ECONOMY ..............................................................................................2.01 3. POLITICAL SYSTEM ...................................................................................3.01 National Convention....................................................................3.07 The Constitution..........................................................................3.09 4. HISTORY – 1948 TO MAY 2008 ............................................................... 4.0 1 1948 – 2007 ..................................................................................4.01 Pro-democracy protests: 2007....................................................4.03 Cyclone Nargis: May 2008...........................................................4.07 Constitutional referendum: May 2008........................................4.08