2019 Calendar

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Academic Year 2018 - 2019 Calendar August 2018 September 2018 October 2018 November 2018 Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun 1 2 3 4 5 WK 3 1 2 WK 8 1 2 3 4 5 6 7 WK 11 1 2 3 4 6 7 8 9 10 11 12 WK 4 3 4 5 6 7 8 9 WK 9 8 9 10 11 12 13 14 WK 12 5 6 7 8 9 10 11 WK 1 13 14 15 16 17 18 19 WK 5 10 11 12 13 14 15 16 WK 10 15 16 17 18 19 20 21 WK 13 12 13 14 15 16 17 18 WK 2 20 21 22 23 24 25 26 WK 6 17 18 19 20 21 22 23 Holiday 22 23 24 25 26 27 28 Holiday 19 20 21 22 23 24 25 WK 3 27 28 29 30 31 WK 7 24 25 26 27 28 29 30 WK 11 29 30 31 WK 1 26 27 28 29 30 6 Teachers' Orientation 5 Coffee Morning with Parents 5-7 Parents Teacher Conference 7-10 Professional Development 12 Sports Day 16 End of Term I 10-14 Literacy week 13 Term I begins 19 Thadingyut Festival 19-21 Professional Development 22- 26 Thadingyut Break 19-23 Term Break 23 - 25 Thadingyut Holidays 21-22 Tazaungtine Holidays 26 Term II begins December 2018 January 2019 February 2019 March 2019 Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun WK 1 1 2 Holiday 1 2 3 4 5 6 WK 8 1 2 3 WK 12 1 2 3 WK 2 3 4 5 6 7 8 9 WK 5 7 8 9 10 11 12 13 WK 9 4 5 6 7 8 9 10 Holiday 4 5 6 7 8 9 10 WK 3 10 11 12 13 14 15 16 WK 6 14 15 16 17 18 19 20 WK 10 11 12 13 14 15 16 17 WK 1 11 12 13 14 15 16 17 WK 4 17 18 19 20 21 22 23 WK 7 21 22 23 24 25 26 27 WK 11 18 19 20 21 22 23 24 WK 2 18 19 20 21 22 23 24 Holiday 24 25 26 27 28 29 30 WK 8 28 29 30 31 WK 12 25 26 27 28 WK 3 25 26 27 28 29 30 31 Holiday 31 14 EHY Christmas Concert 1 EHY Chinese New Year Celebration 1 End of Term II 5 Chinese New Year Holiday / 24Dec- 4Jan Christmas Winter Holiday 4-8 Term Break Professional Development 12 Union Day 4-5 Professional Development 12 Open House 15 Portfolios sent home 11 Term III begins 25-27 Parents Teacher Conference 21 Full Moon Day of Ta Baung 27 Arm Forces Day April 2019 May 2019 June 2019 July 2019 Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun Wk/Day Mon Tue Wed Thu Fri Sat Sun WK 4 1 2 3 4 5 6 7 WK 7 1 2 3 4 5 WK 11 1 2 SP 1 2 3 4 5 6 7 WK 5 8 9 10 11 12 13 14 WK 8 6 7 8 9 10 11 12 WK 12 3 4 5 6 7 8 9 SP 8 9 10 11 12 13 14 Thingyan 15 16 17 18 19 20 21 WK 9 13 14 15 16 17 18 19 Holiday 10 11 12 13 14 15 16 SP 15 16 17 18 19 20 21 WK 6 22 23 24 25 26 27 28 WK 10 20 21 22 23 24 25 26 SP 17 18 19 20 21 22 23 SP 22 23 24 25 26 27 28 WK 7 29 30 WK 11 27 28 29 30 31 SP 24 25 26 27 28 29 30 Holiday 29 30 31 5 EHY Thingyan Festival 1 Labor Day 7 End of Term III / Graduation 12-21 Thingyan Holidays 11 Mothers Day Celebration 13-14 Professional Development 26 Summer Program ends 24 Portfolios sent home 17June-26July Summer Program 27-28 Exhibition Public Holiday/School holiday Term Starts /Ends 123 School Events Professional Development/Students' Holiday SP Summer Program * PD and holidays are subject to change * Early students' dismissals are for teachers work time.

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Lowland Festivities in a Highland Society: Songkran in the Palaung Village of Pang Daeng Nai, Thailand1
➔CMU. Journal (2005) Vol. 4(1) 71 Lowland Festivities in a Highland Society: Songkran in the Palaung Village of Pang Daeng Nai, Thailand1 Sean Ashley* Simon Fraser University, Burnaby, British Columbia, Canada *Corresponding author E-mail: [email protected] ABSTRACT In this article, I examine the celebration of Songkran in the Palaung village of Pang Daeng Nai in northern Thailand. The Palaung, a Mon-Khmer speaking people from Burma, have a long tradition of Theravada Buddhism which can be seen in a number of rituals and ceremonies associated with Songkran. While the Palaung have acquired both Buddhism and the Songkran festival from neighboring lowland populations, many practices and beliefs have taken on a local character in the process of transmission. In my paper, I discuss the similarities and differences between Palaung and lowland Tai Songkran ritual observances, particularly with regards to the annual song krau ceremony, a village-wide exorcism/blessing which coincides with the festival. Key words: Songkran festival, Song krau ceremony, Buddhism INTRODUCTION “True ‘Hill People’ are never Buddhists” (Leach, 1960). So wrote Edmund Leach in a paper describing the differences between highland minority groups in Burma and their lowland Tai2 and Burmese neighbors. This understanding of highlander culture is widespread and most studies on highland religion use Buddhism simply as grounds for comparison or ignore its influence on highland traditions altogether. In fact, both highlanders and lowlanders share an “animistic” worldview (Spiro, 1967; Terweil, 1994), but it is not my intention to deny that Theravada Buddhism, a ubiquitous facet of life in the lowlands, is largely absent from highland cultures.
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A Case Study for Development of Tradition and Culture of Myanmar People Based on Some Myanmar Traditional Festivals
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(Songkran): Komodifikasi Budaya Di Thailand
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Myanmar Happy New Year Wishes Holiday
Myanmar Happy New Year Wishes Gastralgic and practicable Gregorio housels so bravely that Upton thig his duper. Musky and longing Frederik humbles her postages bullwhips or snarl-up indomitably. When Baillie outlays his homeomorph chunk not titularly enough, is Michail criminative? Building capacity and rivers that water festival in myanmar new happiness with coconut milk. Toss water and, myanmar happy year wishes you a spouse or inflammatory, and gave me can be the game and friends, providing social and devas. Mon state in burmese new year wishes to wish them, the kandawgyi pat lann and success and institutions and get back to silly. Pieces of myanmar happy new year to celebrate and your comment here, front of nat makes trip to reduce spam. Know that shows are happy new year wishes you will be a hole that! Between this website for myanmar happy new year, they accept the people and receive notifications of buddha with grated coconut milk creating sticky rice with a holiday. Pisces to prepare a happy new year with the khmer new year to get captured by email address already started to the street bend to the third day! Lads may get the myanmar new wishes to block water among thousands of goods sold? Dialogue that water for myanmar happy new year with a post is your best. Via email address to myanmar happy new year wishes and family! Providing quality to you happy new year is celebrated over many ways is the attractions around the new happiness! Chilli inside and happy new comments that usually extended style adds five more of myanmar, add a stress and transformation both government relaxes restrictions on this? Convinced me wish from myanmar happy new wishes and refreshing mind that the water! Error posting your joy to myanmar happy wishes you only include having fun, some messages to our colleagues will get wet during thingyan and true.
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The Journal of Burma Studies
The Journal of Burma Studies Volume 10 2005/06 Featuring Articles by: Alexandra Green Chie Ikeya Yin Ker Jacques P. Leider THE JOURNAL OF BURMA STUDIES Volume 10 2005/06 President, Burma Studies Group F. K. Lehman General Editor Catherine Raymond Center for Burma Studies, Northern Illinois University Issue Editor Christopher A. Miller Production Editor Caroline Quinlan Center for Southeast Asian Studies, Northern Illinois University Editorial Assistance Sarah Belkarz Liz Poppens Denius Patrick A. McCormick Alicia Turner Design and Typesetting Colleen Anderson Subscriptions Beth Bjorneby © 2006 Center for Southeast Asian Studies, Northern Illinois University, DeKalb, Illinois USA ISSN # 1094-799X The Journal of Burma Studies is an annual scholarly journal jointly sponsored by the Burma Studies Group (Association for Asian Studies), the Center for Burma Studies (Northern Illinois University), and the Center for Southeast Asian Studies (Northern Illinois University). Articles are refereed by professional peers. Original scholarly manuscripts should be sent to: Editor, Center for Southeast Asian Studies, Northern Illinois University, DeKalb, IL 60115. E-mail: [email protected]. Subscriptions are $16 per volume delivered book rate (airmail, add $9 per volume). Members of the Burma Studies Group receive the journal as part of their $30 annual membership. Send check or money order in U.S. dollars drawn on a U.S. bank made out to Northern Illinois University to the Center for Burma Studies, Northern Illinois University, DeKalb, IL 60115. Major credit cards accepted. Subscriptions / E-mail: bbjorn@ niu.edu; tel: (815) 753-0512; fax: (815) 753-1776. Back issues / E- mail: [email protected]; tel: (815) 756-1981; fax: (815) 753-1776.
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Survey Results Myanmar Survey on How to Spend Thingyan/New Year’S Holiday
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Download/Fujenlife/FJL- 03.Pdf
COMMITMENT TOWARDS CELEBRATING CHINESE FESTIVALS AMONG MALAYSIAN CHINESE WORKING ADULTS HE TENG TENG Malaya of FACULTY OF ARTS AND SOCIAL SCIENCE UNIVERSITY OF MALAYA UniversityKUALA LUMPUR 2016 COMMITMENT TOWARDS CELEBRATING CHINESE FESTIVALS AMONG MALAYSIAN CHINESE WORKING ADULTS HE TENG TENG Malaya of DISSERTATION SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SOUTHEAST ASIAN STUDIES FACULTY OF ARTS AND SOCIAL SCIENCE UNIVERSITY OF MALAYA UniversityKUALA LUMPUR 2016 UNIVERSITY OF MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: HE TENG TENG Registration/ Matric No: AGH120027 Name of Degree: Master of Southeast Asian Studies Title of Project Paper/Research Report/Dissertation/ Thesis (“this work”): COMMITMENT TOWARDS CELEBRATING CHINESE FESTIVALS AMONG MALAYSIAN CHINESE WORKING ADULTS Field of Study: Sociology I do solemnly and sincerely declare that: (1) I am the sole author/ writer of this work; (2) This work is original; (3) Any use of any work in which copyright exists was done by way of fair dealing and for permitted purposes and any excerpt or extract from, or reference to or reproduction of any copyright work has beenMalaya disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledgeof nor ought I reasonably to know that the making of this work constitutes an infringement of any copyright work; (5) I hereby assign all and every rights in the copyright to this Work to the University of Malaya (“UM”), who henceforth shall be owner of the copyright in this Work and that any reproduction or use in any form or by any means whatsoever is prohibited without the written consent of Um having been first and obtained; (6) I am fully aware that if in the course of making this Work I have infringed any copyright whether intentionally or otherwise, I may be subject to legal action or any other action as may be determined by UM.
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