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The Upanishads, Vol I
The Upanishads, Vol I Translated by F. Max Müller The Upanishads, Vol I Table of Contents The Upanishads, Vol I........................................................................................................................................1 Translated by F. Max Müller...................................................................................................................1 PREFACE................................................................................................................................................7 PROGRAM OF A TRANSLATION...............................................................................................................19 THE SACRED BOOKS OF THE EAST........................................................................................................20 TRANSLITERATION OF ORIENTAL ALPHABETS,..............................................................................25 INTRODUCTION.................................................................................................................................26 POSITION OF THE UPANISHADS IN VEDIC LITERATURE.......................................................30 DIFFERENT CLASSES OF UPANISHADS.......................................................................................31 CRITICAL TREATMENT OF THE TEXT OF THE UPANISHADS................................................33 MEANING OF THE WORD UPANISHAD........................................................................................38 WORKS ON THE UPANISHADS....................................................................................................................41 -
Introduction to Vedic Knowledge
Introduction to Vedic Knowledge first volume: The Study of Vedic Scriptures Along History by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482500361 ISBN-13: 978-1482500363 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ The Perception of Vedic Culture in Western History This publication originates from the need to present in a simple, clear, objective and exhaustive way, the basic information about the original Vedic knowledge, that in the course of the centuries has often been confused by colonialist propaganda, through the writings of indologists belonging to the euro-centric Christian academic system (that were bent on refuting and demolishing the vedic scriptures rather than presenting them in a positive way) and through the cultural superimposition suffered by sincere students who only had access to very indirect material, already carefully chosen and filtered by professors or commentators that were afflicted by negative prejudice. It was pope Onorius IV (1286-1287) who inaugurated in the West the study of oriental languages and precisely Hebrew, Greek and Arabic. He had studied at the University of Paris before entering the diplomatic career at the service of pope Clement IV (1265-1268), who sent him to celebrate the crowning of Charles d'Anjou as King of Sicily. After becoming pope, Onorius introduced in the University of Paris the new curriculum (Studia linguarum) aimed at building the languistic knowledge required to understand the original texts of Parama Karuna Devi the Old and New Testament and the Coranic texts, that were the theological, ethical and philosophical foundations of the scholars which in those times were not subject to the Church of Rome: Jews, orthodox Christians and Muslims. -
Evolution of Sarasvati in Sanskrit Literature
EVOLUTION OF SARASVATI IN SANSKRIT LITERATURE ABSTRACT SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SANSKRIT BY MOHD. iSRAIL KHAN UNDER THE SUPERVISDN OF Dr. R. S. TRIPATHI PROF. & HEAD OF THE DEPARTMENT OF SANSKRIT ALTGARH MUSLIM UNIVERSITY A L I G A R H FACULTY OF ARTS ALIGARH MUSLIM UNIVERSITY ALIGARH 1969 ABSTRACT The Hindu mythology is predominontly polytheistic. Gods are numerous and each god or goddess shows very often mutually irreconcilable traits within him or her. This is equally true of Sarasvati, too. She is one of female deities of the Rgvedic times. She has got many peculiarities of her own resulting in complexity of her various conceptions through the ages. In the Rgvedic pantheon, among female deities, Usas, the daughter of the heaven is (divo duhita)/given an exalted place and has been highly extolled as a symbol of poetic beauty. Sarasvati comes next to her in comparison to other Rgvedic goddesses. But in the later period, Usas has lost her superiority and Sarasvati has excelled her. The superiority of Sarasvati is also obvious from another instance. In the Vedic pantheon, many ideitiet s arose and later on merged into others. If any one of them survived,/was mostly in an sterio- typed form. But with Sarasvati, there has been a gradual process of change and development. In her earliest stage, she was a spacious stream having rythmic flow and congenial waters. It was, therefore, but natural that it arrested the attention of seers dwelling along with its banks. They showed their heart-felt reverence to her. -
Yajur Veda to Vaisampayana, the Sama Veda to Jaimini and the Atharva Veda to Sumantu
Introduction to Vedic Knowledge second volume: The Four Original Vedas Samhitas, Brahmanas, Aranyakas and Upanishads by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482598299 ISBN-13: 978-1482598292 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ When, How and by Whom the Vedas Were Written In the previous chapters we have seen how Vedic knowledge has been perceived in the West and in India in the past centuries, and which misconceptions have developed because of the superimposition of various influences and motivations. We have also seen how Vedic knowledge transcends time and applies to reality itself, and how at each age it is again presented in the modalities and in the dimensions required to cater for the needs of the people of that age. Therefore when we speak of Vedic scriptures we refer not only to the original manuscripts that bear witness to the great antiquity of Hinduism in this age, but also to the previous versions of which we do not have copies, and also to the later texts compiled by self-realized souls that explain the original knowledge in harmony with the same eternal conclusions. For example in the case of the Puranas ("ancient stories") we see that the original version is presented and elaborated by a series of realized teachers. In the Bhagavata purana the two most prominent speakers are Sukadeva and Suta; Suta had received the knowledge of this Purana from Sukadeva when Sukadeva was speaking to King Parikshit and the Parama Karuna Devi other great sages assembled on the bank of the Ganges, and later he transmitted it to Saunaka and the other sages assembled at Naimisharanya. -
India's Ancient Culture
INDIA’S ANCIENT CULTURE SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org Publishers’ Note This book consists of a series of 21 discourses that Sri Swami Krishnanandaji Maharaj gave to students in The Divine Life Society's Yoga Vedanta Forest Academy from November 1989 to January 1990. Swamiji Maharaj begins with the earliest stages of Indian culture, and discusses its evolution until the highest level of human achievement, which is liberation of the soul by the realisation of Brahman, the Absolute, through the stages of samadhi. 2 Table of Contents Publishers’ Note………………………………………………………………………………………………3 Chapter 1: The Definition of Culture ............................................................................................ 4 Chapter 2: The Evolution of Culture .......................................................................................... 11 Chapter 3: The Vedas – the Foundation of Indian Culture .............................................. 1 Chapter 4: The Fourfold Aim of and How to Achieve It ............................... 2 8 Chapter 5: Introduction to the Epics ......................................................................................... 3 Life ............ 7 Chapter 6: the Ramayana and the Mahabharata ..................... 4 7 Chapter 7: The Message of the Mahabharata ........................................................................ 5 Similarities between 6 Chapter 8: India’s Concept of Totality ..................................................................................... -
Linguistic Evidence for the Indo-European Pantheon
Krzysztof T. Witczak, Idaliana Kaczor Linguistic evidence for the Indo-European pantheon Collectanea Philologica 2, 265-278 1995 COLLECTANEA PHILOLOGICA II in honorem Annae Mariae Komornicka Łódź 1995 Krzysztof T. WITCZAK, Idaliana KACZOR Łódź, Poland LINGUISTIC EVIDENCE FOR THE INDO-EUROPEAN PANTHEON* I. GENERAL FEATURES OF THE INDO-EUROPEAN RELIGION (A) The Indo-European religion is polytheistic, i. e. it connects plurality of worships and cults peculiar to any group and any place. (B) It is a pagan or rustic religion, which reflects some variety of the common people. (C) It is plural and various. This religion is by nature broad-minded, being far from propagating its own faith. Any group preserves jealously its own deities, beliefs, rites and religious formules. In a sense this religion can be determined as esoteric and initiatory. It has mythes and symbols, but it knows no dogma. (D) It is a religion of work, but not of faith. The traditional rites and duties of their own social standing are engagements essential to confessors, but the affection does not figure prominently in their faith. (E) This religion is political for the sake of its frames, which are frames of different ethnic units. It is also a religion of commanders rather than that of priests. (F) It is highly tolerant and its confessors are devoid of any fanaticism, but both „superstition” and individual magic are despicable, thougt sometimes they are practised. (G) Indo-European deities are comprehended as personal beings, whose nature cannot be precisely determined. According to peoples and epochs their nature lies less or more near the human nature, as it can be recognized from theonyms. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Hymns to the Mystic Fire
16 Hymns to the Mystic Fire VOLUME 16 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 2013 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Hymns To The Mystic Fire Publisher’s Note The present volume comprises Sri Aurobindo’s translations of and commentaries on hymns to Agni in the Rig Veda. It is divided into three parts: Hymns to the Mystic Fire: The entire contents of a book of this name that was published by Sri Aurobindo in 1946, consisting of selected hymns to Agni with a Fore- word and extracts from the essay “The Doctrine of the Mystics”. Other Hymns to Agni: Translations of hymns to Agni that Sri Aurobindo did not include in the edition of Hymns to the Mystic Fire published during his lifetime. An appendix to this part contains his complete transla- tions of the first hymn of the Rig Veda, showing how his approach to translating the Veda changed over the years. Commentaries and Annotated Translations: Pieces from Sri Aurobindo’s manuscripts in which he commented on hymns to Agni or provided annotated translations of them. Some translations of hymns addressed to Agni are included in The Secret of the Veda, volume 15 of THE COMPLETE WORKS OF SRI AUROBINDO. That volume consists of all Sri Aurobindo’s essays on and translations of Vedic hymns that appeared first in the monthly review Arya between 1914 and 1920. His writings on the Veda that do not deal primarily with Agni and that were not published in the Arya are collected in Vedic and Philological Studies, volume 14 of THE COMPLETE WORKS. -
Tla Hearing Board
TLA HEARING BOARD Hearing Schedule from 01/12/2014 to 01/12/2014 Location: AHMEDABAD S.No. TM Class Hearing Hearing Proprietor Name Agent Name Despatch Despatch No. Date Schedule No. Date 1 2408242 99 01/12/2014 Morning INFIBEAM DIGITAL ADV. NIRAJ JAIN ---- 24/09/2014 (10.30 am ENTERTAINMENT PRIVATE 10:36:50 LIMITED to 1.00 pm) 2 2409405 25 01/12/2014 Morning ALPESH MANUBHAI J.T.JHALA & CO. ---- 24/09/2014 (10.30 am CHOVATIYA 11:05:56 to 1.00 pm) 3 2417899 21 01/12/2014 Morning ATMA RAM SHARMA AYPE TRADE MARK CO. ---- 25/09/2014 (10.30 am 15:05:17 to 1.00 pm) 4 2410944 20 01/12/2014 Morning SWASTIK RANKA GIMMI JOSEPH K., ---- 24/09/2014 (10.30 am ADVOCATE 12:07:33 to 1.00 pm) 5 2410945 35 01/12/2014 Morning SWASTIK RANKA GIMMI JOSEPH K., ---- 24/09/2014 (10.30 am ADVOCATE 12:07:34 to 1.00 pm) 6 2431006 3 01/12/2014 Morning BEENA SHARMA PRAMOD KUMAR KAPOOR ---- 22/10/2014 (10.30 am (ADVOCATE) 14:24:47 to 1.00 pm) 7 2431007 9 01/12/2014 Morning MR. SOHAN PURI PRAMOD KUMAR KAPOOR ---- 22/10/2014 (10.30 am (ADVOCATE) 14:24:48 to 1.00 pm) 8 2279850 31 01/12/2014 Morning SMT. KARISHMABEN JANAK R. SHAH. ---- 27/10/2014 (10.30 am JAYDEEPBHAI PATEL 11:54:25 to 1.00 pm) 9 2412112 17 01/12/2014 Morning MRS. PUSHPA ASHOK JAIN VARIKASERY LAW & ---- 24/09/2014 (10.30 am MARKS 15:01:49 to 1.00 pm) 10 2456932 5 01/12/2014 Morning ANISH R PARIKH GIRIJA DESHPANDE ---- 17/10/2014 (10.30 am 12:42:34 to 1.00 pm) 11 2456933 5 01/12/2014 Morning ANISH R PARIKH GIRIJA DESHPANDE ---- 17/10/2014 (10.30 am 12:42:35 to 1.00 pm) 12 2410433 17 01/12/2014 Morning PARAMOUNT -
Vedic Period Language and Literature
Study of Vedic Period Language and Literature Prem Nagar Overview Introduction to the Vedas Vedic Language Characteristics of the Vedic Language Vedic Literature Contents of the Vedic Literature Retention of the Vedic Literature Vedic Period: Language and Literature 2 Introduction to the Veda (वेद) Vedas are believed to be the earliest literary composition of the world! Text and Contents: • They are scriptural poetic narratives of undetermined age containing prayers, philosophical dialogue, myth, ritual chants and invocation. • They helped develop ritualistic procedures, social organization and an ethical code of conduct. • The language and grammar appear local in origin. Transmission: • Composition in chhandas (छ�:, meters) helped transmission over time. Lasting Impact • Prayers and rituals are used for atonement and to alleviate grief. • Philosophy and prescribed belief systems provided a foundation for culture in India. Vedic Period: Language and Literature 3 What is Veda (वेद) • Word Veda (वेद) signifies knowledge, traditionally considered eternal. • The Vedas were handed down orally and are called śruti (श्रुित) literature: Rig-Veda (ऋ�ेद ) (RV) - Hymns of Praise (recitation) Sama-Veda (सामवेद) (SV) - Knowledge of the Melodies Yajur-Veda (यजुव�द) (YV) - Sacrificial rituals for liturgy Atharva-Veda (अथव�वेद) (AV) - Formulas • They fall into four classes of literary works: Samhitås (संिहता): rule-based verses (collection of hymns) Aranyakas (आर�क): developed beliefs (theological explanation) Brāhmaṇa (ब्रा�णम्): explanations of rituals (ceremonies, sacrifices) Upanishads (उपिनषद् ): philosophy that has Vedic essence • The Rig-Veda Samhitås are organized into: 1. Mandalas (म�ल, books) consisting of hymns called sūkta 2. Sūktas (सू�) consist of individual ṛcs (stanzas) 3. -
Aisse (General) Sn Beneficiary School Address Bank Name Bank Account No
OIL MERIT SCHOLARSHIP,2017 - AISSE (GENERAL) SN BENEFICIARY SCHOOL ADDRESS BANK NAME BANK ACCOUNT NO. IFSC NAME BRANCH SRI KRISHNA VKV, TINSUKIA C/O - RAJEEV PD SHAH, M/S VIJAYA BANK TINSUKIA 800301011001600 VIJB0008003 KASHYAP FURNITURE WORLD, AT ROAD, TINSUKIA ,M- 1 967645106 MISS KAJAL KV, DULIAJAN C/O. SANDEEP A. THITE, SBI DULIAJAN 36934537673 SBIN0002053 THITE SURAKSHA NAGAR, CISF COMPLES, DULIAJAN 2 786602,M-8011638943 MISS ROOHI SAMPOORNA C/O. ILIAS ALI, P.O.LAHOWAL SBI THANA 36131707627 SBIN0000071 CHOUDHURY KENDRA 786010,DIST.DIB,M- CHARIALI 3 VIDYALAYA, 9435150150 SHRI TIRTHA GURU TEG C/O. BADHAN KR. NANDY, AXIS BANK TINSUKIA 917010050928266 UTIB000382 SANKAR NANDY BAHADUR SHEIKH BROTHER COLONY, ACADEMY, TINSUKIA TINSUKIA 786125,M- 4 9435036802 MISS HARSITA BUDDING BUDS SR. C/O. KISHOR LAL AGARWAL, BANK OF TINSUKIA 60286066310 MAHB0001568 AGARWAL SEC. SCHOOL, KISHOR AGENCIES, CHAMBER MAHARASTRA TINSUKIA ROAD,TINSUKIA 786125,M- 5 9401101051 MISS ANWESHA BUDDING BUDS SR. C/O. SC SARMA, SHYAMA SBI TINSUKIA 36054370619 SBIN0003051 CHAKRABORTY SEC. SCHOOL, PALLY, TINSUKIA 786125,M- BAZAR 6 TINSUKIA 8876297237 MISS LURI SETHI KV, DULIAJAN C/O. RAMESH KR. SATHI, SBI DULIAJAN 36977909213 SBIN0002053 SURAKSHA NAGAR, DULIAJAN 7 786602,DIST.DIB,M- MISS DHARITRI TINSUKIA ENGLISH C/O. SANTANU KR. BORA, SBI AT ROAD, 3702964435-0 SBIN00196 BORA ACADEMY, TINSUKIA GELLAPUKHURI ROAD, TINSUKIA TINSUKIA 786125,M- 8 9435133740 MISS BUDDING BUDS SR. C/O. MANAS TAMULI, ALLAHABAD TINSUKIA 50189585446 ALLA0210463 LOPAMUDRA SEC. SCHOOL, CHALIHA NAGAR, DIPJYOTI BANK TAMULI TINSUKIA PATH, TINSUKIA 786125,M- 9 9954687122 SHRI RAJDEEP VKV, DIBRUGARH C/O. BIMAL MAZUMDAR, UCO BANK MANKOTA 12540110035283 UCBA0001254 MAZUMDAR MILAN NAGAR, P.O.CR BUILDING 786003,DIBRUGARH,M- 10 9678806431 MISS NIDISHA SHREE AGRASEN C/O. -
The Sacred Books of the East Translated by Various Oriental
The Sacred Books of the East Translated By various Oriental scholars and edited by F. Max Müller Vol. I The Upanishads Translated by F. Max Müller In two parts Part I Chandogya Upanishad Talavakara (Kena) Upanishad Aitareya Upanishad Kausitaki Upanishad Vajasaneyi (Isa) Upanshad (1879) TO THE RIGHT HONOURABLE THE MARQUIS OF SALISBURY, K.G. CHANCELLOR OF THE UNIVERSITY OF OXFORD, LATELY SECRETARY OF STATE FOR INDIA, SIR HENRY J. S. MAINE, K.O.S.I. MEMBER OF THE COUNCIL OF INDIA, AND THE VERY REV. H. G. LIDDELL, D.D. DEAN OF CHRIST CHURCH, TO WHOSE KIND INTEREST AND EXERTIONS THIS ATTEMPT TO MAKE KNOWN TO THE ENGLISH PEOPLE THE SACRED BOOKS OF THE EAST IS SO LARGELY INDEBTED, I NOW DEDICATE THESE VOLUMES WITH SINCERE RESPECT AND GRATITUDE, F. MAX MÜLLER. 'The general inclinations which are naturally implanted in my soul to some religion, it is impossible for me to shift off: but there being such a multiplicity of religions in the world, I desire now seriously to consider with my self which of them all to restrain these my general inclinations to. And the reason of this my enquiry is not, that I am in the least dissatisfied with that religion I have already embraced; but because 'tis natural for all men to have an overbearing opinion and esteem for that particular religion they are born and bred-up in. That, therefore, I may not seem biassed by the prejudice of education, I am resolved to prove and examine them all; that I may see and hold fast to that which is best ...