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Inhabiting New France: Bodies, Environment and the Sacred, C.1632-C.1700
Inhabiting New France: Bodies, Environment and the Sacred, c.1632-c.1700 Robin Macdonald PhD University of York History September 2015 2 Abstract The historiography of colonial and ‘religious’ encounters in New France has tended to focus on encounters between human beings, between ‘colonisers’ and ‘colonised’ or ‘natives’ and ‘newcomers’. This thesis will focus on encounters between people and environment. Drawing on recent anthropology, notably the work of Tim Ingold, it will argue that whilst bodies shaped environment, environment also could shape bodies – and their associated religious practices. Through the examination of a broad variety of source materials – in particular, the Jesuit Relations – this thesis will explore the myriad ways in which the sacred was created and experienced between c.1632 and c.1700. Beginning with the ocean crossing to New France – an area largely unexplored in the historiographical literature – it will argue that right from the outset of a missionary’s journey, his or her practices were shaped by encounters with both humans and non-humans, by weather or the stormy Ocean Sea. Reciprocally, it will argue, missionary bodies and practices could shape these environments. Moving next to the mission terrain, it will analyse a variety spaces – both environmental and imaginary – tracing the slow build up of belief through habitual practices. Finally, it will chart the movement of missionaries and missionary correspondence from New France back to France. It was not only missionaries, it will argue, who could experience -
Jesuits64jesuuoft.Pdf
FC , Y. IK THE JESUIT RELATIONS AND ALLIED DOCUMENTS VOL. LXiv The edition consists of sev en hundred and fifty sets all numbered JEAN-BAPTISTE DE SAINT-VALLIER, THE P. TY The Jesuit Relations and Allied Documents TRAVELS AND EXPLORATIONS OF THE JESUIT MISSIONARIES IN NEW FRANCE 1610-1791 THE ORIGINAL FRENCH, LATIN, AND ITAL IAN TEXTS, WITH ENGLISH TRANSLA TIONS NOTES ILLUSTRATED BY AND ; PORTRAITS, MAPS, AND FACSIMILES EDITED BY REUBEN GOLD THWA1TES Secretary of the State Historical Society of Wisconsin Vol. LXIV OTTAWAS, LOWER CANADA, IROQUOIS, ILLINOIS: 1689-1695 CLEVELAND: Cbc 3Burrows ^Brothers Company PUBLISHERS. MDCCOC COPYRIGHT, 1900 BY THE BURROWS BROTHERS Co ALL RIGHTS RESERVED The Imperial Press, Cleveland EDITORIAL STAFF Editor REUBEN GOLD THWAITES FINLOW ALEXANDER PERCY FAVOR BICKNELL Translators . CRAWFORD LINDSAY WILLIAM PRICE Assistant Editor EMMA HELEN BLAIR Bibliographical Adviser VICTOR HUGO PALTSITS CONTENTS OF VOL. LXIV PREFACE TO VOLUME LXIV . .11 DOCUMENTS :. CLIX. Lettre ecrite a M. le Gouverneur General de la [nouvelle] france Septentrionale. Etienne Carheil; [Mackinac, 1689] . 22 CLX. Relation de la defaite des Anglois a Quebec. Michel Germain De Convert; [Quebec, October, 1690] 40 r CLXL Lettre ecrite a M . le Comte de Fron- tenac Gouverneur et Lieutenant General pour le Roi en Canada. Jacques Bruyas ; au Sault pres Montreal, April 5, 1691 . 56 CLXII. Lettre a Quelques Missionnaires du Canada. Pierre Millet; Onneitft, July 6, 1691 . .66 CLXIII. Memoire Pour les Iroquois Chrestiens du saut en Canada. Anonymous; February, 1692 . .108 CLXIV. Lettre au R. P. Jean Chauchetiere, a Limoges. Claude Chauchetiere; Villemarie, August 7, 1694 . 116 CLXV. Lettre au P. -
Indexes to Petun-Wyandot References in the Jesuit Relations
INDEXES TO PETUN-WYANDOT REFERENCES IN THE JESUIT RELATIONS compiled by Charles Garrad INTRODUCTION: The Jesuit Relations and Allied Documents published between 1896 and 1901 in seventy-three volumes by The Burrows Brothers Company, edited by Reuben Gold Thwaites, contain many references to the Petun (Wyandot) in the seventeenth century, both by original contemporary observers, and as added editorial introduction and explanatory endnotes. The following text is intended to be a finding aid to Petun references. In the first section, references are noted by volume, and in the second section by subject. It is not always possible to identify post-Dispersal Petuns as such. Petun captives among the Iroquois after 1650 (the earlist known being taken at St. Jean in December 1649) are usually referred to as Hurons. When `Hurons' are clearly Petuns, as in the far west after 1652, the text use of Huron may be changed to Petun, allowing the term Huron to apply to those Wyandots who went to Quebec. Some original spellings and grammatical eccentricities are retained in quotations (which may not be indicated as such), others are anglicised through Spell-Check, or to conform to current Canadian usage (e.g. Odawa for Ottawa, Outaouatac, etc.). Other minor modifications occur. REFERENCES BY VOLUME PETUN REFERENCES IN JR1: located south-west of Hurons 1:21-22; cultivate tobacco 1:22; barter with other tribes 1:22; Charles Garnier & Isaac Jogues go to Petuns 1:24; Hurons flee to Petuns 1:26; Charles Garnier and Noel Chabanel killed 1:26, Louis Honare,enhak (not named) 1:26; presence of Jesuits a curse 1:26; Jesuits 1:26; Petuns destroyed by Iroquois 1:27; Iroquois 1:27; tattooing 1:279; St. -
Rivalry and Alliance Among the Native Communities of Detroit, 1701--1766 Andrew Keith Sturtevant College of William & Mary - Arts & Sciences
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2011 Jealous neighbors: Rivalry and alliance among the native communities of Detroit, 1701--1766 andrew Keith Sturtevant College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Canadian History Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Sturtevant, andrew Keith, "Jealous neighbors: Rivalry and alliance among the native communities of Detroit, 1701--1766" (2011). Dissertations, Theses, and Masters Projects. Paper 1539623586. https://dx.doi.org/doi:10.21220/s2-crtm-ya36 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. JEALOUS NEIGHBORS: RIVALRY AND ALLIANCE AMONG THE NATIVE COMMUNITIES OF DETROIT, 1701-1766 Andrew Keith Sturtevant Frankfort, Kentucky Master of Arts, The College of William & Mary, 2006 Bachelor of Arts, Georgetown College, 2002 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy Lyon G. Tyler Department of History The College of William and Mary August, 2011 Copyright 2011, Andrew Sturtevant APPROVAL PAGE This Dissertation is submitted in partial fulfillment -
Historic Caughnawaga —
BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND THE GIFT OF HENRY W. SAGE 1891 ""'"eraity Library F•r 10545C4^«.r^.r-f?''"£"D49 Historic Cauahnawaga, by E.J. Devine. 3 1924 028 899 503 olin Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924028899503 ' Historic Cauglinawaga By f> E. J. DEVINE, S.J. Member of the Canadian Authors Association Member of the Antiquarian and Numismatic Skwiety of Montreal Lecturer in Canadian Historyt Loirola College Editor of the Canadian Messenger MONTREAL PUBLISHED BY THE MESSEN6ER PRESS ItOO BOKDBAUX STREET 1922 HISTORIC CAUGHNAWAGA — BY THE SAME AUTHOR ACROSS WIDEST AMERICA Newfoundland to Alaska. Wilk llu Imfiressions of a Two Years' Sojourn on the Berini Coast. 307 pp 8vo, cloth, profusely illustrated. Benziger Bros, 36-38 Barclay Street, New York. A TRAVERS L'AM£RIQUE—Terreneuve A l'Alaska. Imprtssums dt deux ans de sijour sur la die de Bering. (Authorized French trans- lation.) 267 pp. in-4to, broch£; iUustrg. F. PAIU.ART, £diteur, Abbe- ville, France. THE TRAmiKG OF SILAS—A Romance among Books. 332 pp. 8vo. cloth. Benziger Bros., 36-38 Barclay Street, New York. FIRESIDE MESSAGES—^Fifty-two Essays for Family Reading. 534 pp. 8vo, cloth. The Messenger Press, Montreal. THE CANADIAN MARTYRS—Eight pamphlets. 24 pp. each, 8vo, paper The Messenger Press, Montreal. HISTORIC CAUGHNAWAGA By E. J. DEVINE, SJ. Member of the Canadian Authors Association Member of the Antiquarian and Numismatic Society of Montreal Lecturer in Canadian History, Loyola College Editor of the Canadian Messenger 1^ MONTREAL Published by the Messenger Press 1300 Bordeaux Street 1922 /\5o^3\»V Imprimi potest. -
France and the St. Lawrence Mission Villages in War and Peace, 1630-1730
IN EACH OTHER’S ARMS: FRANCE AND THE ST. LAWRENCE MISSION VILLAGES IN WAR AND PEACE, 1630-1730. by JEAN-FRANÇOIS LOZIER A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy. Graduate Department of History University of Toronto © Copyright by Jean-François Lozier (2012) In Each Other’s Arms: France and the St. Lawrence Mission Villages in War and Peace, 1630-1730 Jean-François Lozier Doctor of Philosophy Department of History University of Toronto 2012 Abstract Beginning in the late 1630s, a diversity of Algonquian and Iroquoian peoples established under the auspices of Jesuit and, later, Sulpician missionaries a string of village communities in the St. Lawrence Valley. A diversity of peoples, whom the French lumped under the rubrics of “Algonquins”, “Montagnais”, “Hurons”, “Iroquois”, “Abenakis” and “Loups”, migrated to these villages in the hope of bettering their lives in trying times. This dissertation retraces the formation and the early development of these communities, exploring the entangled influence of armed conflict, diplomacy, kinship, and leadership on migration, community-building, and identity formation. The historiography of the St. Lawrence Valley – the French colonial heartland in North America – has tended to relegate these Aboriginal communities to the margins. Moreover, those scholars who have considered the formation of mission villages have tended to emphasize missionary initiative. Here, these villages are reimagined as a joint creation, the result of intersecting French and Aboriginal desires, needs, and priorities. The significance of these villages as sites of refuge becomes readily apparent, the trajectories of individual communities corresponding with the escalation of conflict or with ii its tense aftermath. -
Jean Pierron (1631-1700) : Missionnaire, Diplomate Et Peintre En Amérique
UNIVERSITÉ DE MONTRÉAL Jean Pierron (1631-1700) : missionnaire, diplomate et peintre en Amérique. par Thibault Finet Département d'histoire Faculté des arts et des sciences Mémoire présenté à la Faculté des Arts et Sciences en vue de l’obtention du grade de maîtrise en Histoire option Recherche. Décembre 2012. © Thibault Finet, 2012. i Université de Montréal Faculté des Arts et Sciences Ce mémoire intitulé : Jean Pierron (1631-1700) : missionnaire, diplomate et peintre en Amérique. Présenté par : Thibault Finet Sera évalué par un jury composé des personnes suivantes : Thomas Wien, président-rapporteur. Dominique Deslandres, directrice de recherche. Catherine Desbarats, membre du jury. ii Résumé La présente recherche se propose de retracer la vie et l’œuvre du père jésuite Jean Pierron (1631-1701), qui, venu de Lorraine, a contribué à la réouverture des missions iroquoises en Nouvelle-France. Arrivé dans la colonie en juin 1667, Pierron, se fit introduire auprès des populations autochtones par Jean Talon, après quoi il eut en charge un territoire d'environ une demi-douzaine de villages agniers de la vallée de l'Hudson. Après avoir livré ses premières impressions, le jésuite mit au point son programme apostolique, faisant appel à une méthode « audio-visuelle » fondée sur le dessin didactique. Mais le jésuite fut aussi un formidable voyageur, qui se rendit non seulement en Iroquoisie, mais aussi en Nouvelle-Angleterre. Il semble bien que ce soit grâce à de précieux réseaux de connaissances en dehors de ceux de la Compagnie de Jésus qu'il put entreprendre un tel voyage. La biographie de ce missionnaire-polyglotte, diplomate et peintre, souligne entre autre choses, l’importance du contexte stratégique et politique plus vaste des missions e françaises en Amérique au XVII siècle. -
A New People in an Age of War: the Kahnawake Iroquois, 1667--1760
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 A new people in an age of war: The Kahnawake Iroquois, 1667--1760 Gretchen Lynn Green College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Canadian History Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Green, Gretchen Lynn, "A new people in an age of war: The Kahnawake Iroquois, 1667--1760" (1991). Dissertations, Theses, and Masters Projects. Paper 1539623801. https://dx.doi.org/doi:10.21220/s2-kx4k-dy49 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. -
Iroquois Women and the Politics of Consumer Civility, 1614-1860
SHIRTS POWDERED RED: IROQUOIS WOMEN AND THE POLITICS OF CONSUMER CIVILITY, 1614-1860 A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Maeve E. Kane August 2014 © 2014 Maeve Kane SHIRTS POWDERED RED: IROQUOIS WOMEN AND THE POLITICS OF CONSUMER CIVILITY, 1614-1860 Maeve Kane, PhD Cornell University 2014 Female consumers seem familiar to the point of stereotype, but the shopping Indian is unexpected. Consumer culture has been constructed as antithetical to the pre-modern, natural and fictional idealized Indian. Iroquois women in the seventeenth, eighteenth and nineteenth centuries purchased many of the same clothes and fabrics as contemporary non-indigenous consumers, but transformed them in evolving ways that asserted indigenous sovereignty, traditional values and cultural strength. In the nineteenth century reservation period, both non- indigenous “reformers” and Iroquois leaders focused on women's labor and purchasing choices as the heart of Iroquois self-definition: to change women's work was to change the nation. I argue that Iroquois women's consumer choices played a pivotal role in shaping their nations' engagement with expanding colonial settlements, in preserving distinct tribal identities in the face of religious and political pressure, and in crafting a modern indigenous community with traditional values. This project begins with a shirt and ends with a dress—the shirt bought in the seventeenth century by a woman who minimized her daily work load by purchasing clothing rather than making it, and the dress made two hundred years later by a woman who attended college and argued that the best way for Iroquois people to preserve the remainder of their lands was to show Americans how modern Iroquois traditions were. -
REPORT DOCUMENTATION PAGE OMB No
IROQUOIS CONFEDERACY’S EXPERIENCES WITH CENTERIFUGAL AND CENTRIPETAL FORCES: A HISTORICAL ANALYSIS A thesis presented to the Faculty of the U.S. Army Command and General Staff College in partial fulfillment of the requirements for the degree MASTER OF MILITARY ART AND SCIENCE Military History by JONATHAN E. SCHRADER, MAJ, USA B.A., Utica College of Syracuse University, 1994 Fort Leavenworth, KS 2007 Approved for public release; distribution is unlimited. Form Approved REPORT DOCUMENTATION PAGE OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing this collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden to Department of Defense, Washington Headquarters Services, Directorate for Information Operations and Reports (0704-0188), 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202- 4302. Respondents should be aware that notwithstanding any other provision of law, no person shall be subject to any penalty for failing to comply with a collection of information if it does not display a currently valid OMB control number. PLEASE DO NOT RETURN YOUR FORM TO THE ABOVE ADDRESS. 1. REPORT DATE (DD-MM-YYYY) 2. REPORT TYPE 3. DATES COVERED (From - To) 15-06-2007 Master’s Thesis Aug 2006 - Jun 2007 4. TITLE AND SUBTITLE 5a. CONTRACT NUMBER IROQUOIS CONFEDERACY’S EXPERIENCES WITH CENTERIFUGAL 5b. GRANT NUMBER AND CENTRIPETAL FORCES: A HISTORICAL ANALYSIS 5c. -
The Diocese of St Catharines in Ontario Was Erected by Pope Pius XII on November 9 1958 by a Division of the Archdiocese of Toronto and the Diocese of Hamilton
The Diocese of St Catharines in Ontario was erected by Pope Pius XII on November 9 1958 by a division of the Archdiocese of Toronto and the Diocese of Hamilton. It comprises the Regional Municipality of Niagara and the County of Haldimand, of Haldimand-Norfolk Regional Municipality. Foreword This short history of the Roman Catholic Diocese of St. Catharines was written in 1982 to meet the needs of three events: 1) the 4th Annual Niagara Peninsula History Conference held at Brock University, St. Catharines, Ontario, Canada, on Saturday, April 17, 1982, on the subject of "Religion and Churches in the Niagara Peninsula” at which this paper was first delivered: 2) the sesquicentennial (I5Oth) celebrations of the Cathedral of St. Catherine which were held throughout the year 1982: 3) in preparation for the 25th anniversary celebrations of the Diocese of St. Catharines, 1958-1983. I would particularly like to thank the Bishop of St. Catharines, the Most Rev. Thomas B. Fulton, for his kind invitation to research the history of his Diocese in general and to give this paper in particular. My gratitude also to Father, now Msgr., Mel J. Shaefer, then Rector of the Cathedral, and his staff who were always most generous in their hospitality whenever I visited St. Catharines. I would also like to thank the library staff at the central St. Catharines Library and at Brock University for their bibliographical help. Above all I would like to thank Mrs. Karen Booth, Michael Power, Wayne Kirkpatrick, Brian and Virginia O'Sullivan, who as research assistants were able to put before me a wealth of historic material, some of it long forgotten.