Indexes to Petun-Wyandot References in the Jesuit Relations
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781 Eric J
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library Spring 5-10-2019 Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781 Eric J. Toups University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, Diplomatic History Commons, Social History Commons, and the United States History Commons Recommended Citation Toups, Eric J., "Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781" (2019). Electronic Theses and Dissertations. 2958. https://digitalcommons.library.umaine.edu/etd/2958 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. BLACK ROBES AT THE EDGE OF EMPIRE: JESUITS, NATIVES, AND COLONIAL CRISIS IN EARLY DETROIT, 1728-1781 By Eric James Toups B.A. Louisiana State University, 2016 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) The Graduate School The University of Maine May 2019 Advisory Committee: Jacques Ferland, Associate Professor of History, Advisor Stephen Miller, Adelaide & Alan Bird Professor and History Department Chair Liam Riordan, Professor of History BLACK ROBES AT THE EDGE OF EMPIRE: JESUITS, NATIVES, AND COLONIAL CRISIS IN EARLY DETROIT, 1728-1781 By Eric James Toups Thesis Advisor: Dr. Jacques Ferland An Abstract of the Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) May 2019 This thesis examines the Jesuit missionaries active in the region of Detroit and how their role in that region changed over the course of the eighteenth century and under different colonial regimes. -
The Route and Purpose of Champlain's Journey to the Petun in 1616
Document généré le 24 sept. 2021 08:18 Ontario History The Route and Purpose of Champlain’s Journey to the Petun in 1616 Charles Garrad Volume 107, numéro 2, fall 2015 Résumé de l'article Dans cet essai, nous revisitons l’expédition entreprise par Samuel de URI : https://id.erudit.org/iderudit/1050633ar Champlain, lors de laquelle il rencontra les Odawas, les Petuns, ainsi que des DOI : https://doi.org/10.7202/1050633ar délégations de Neutres qui se trouvaient dans la région. Tout en confirmant les conclusions déjà établies, nous émettons de nouvelles hypothèses sur les Aller au sommaire du numéro raisons pourquoi la poursuite de la route qui conduirait vers les Neutres et ensuite vers l’Orient n’a pas eu lieu.. Éditeur(s) The Ontario Historical Society ISSN 0030-2953 (imprimé) 2371-4654 (numérique) Découvrir la revue Citer cet article Garrad, C. (2015). The Route and Purpose of Champlain’s Journey to the Petun in 1616. Ontario History, 107(2), 159–178. https://doi.org/10.7202/1050633ar Copyright © The Ontario Historical Society, 2015 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. -
Green Door #3
The Green Door Citizens Supporting Ontario's Prosperous and Sustainable Future The Yorklands Green Hub Newsletter | April 2015 | No. 3 Greetings from the YGH Board We see YGH as part of the change- making. We have been assured that if GREAT NEWS: we can show enough public support for Yorklands Green Hub it will OUR FIRST happen. YOUR support is therefore critical to the Yorklands Green A.G.M.! Hub. Food and water security as The Yorklands Green Hub community health concerns, and will be holding its first sustainable urban agriculture (as The Superintendent's house Annual General Meeting on outlined in the Ontario Local Food Thursday, April 23rd at Act) will be central to our focus and We have important news to share with Innovation Guelph research. our supporters and members! 111 Farquhar St. Our renewable energy demon- Last fall we were informed by the strations will be the third pillar of our 7:00 PM Ministry of Infrastructure Ontario that outreach. Lifestyle changes are the Yorklands Green Hub lands and coming, and achieving carbon buildings will not be for lease, but BECOME A MEMBER TODAY! neutrality in our municipalities is a will only be for sale. We are now key overall goal. fundraising to purchase the Super- YGH is now a The “adaptive reuse” and “signifi- intendent's house and approximately membership cant natural area” designations on our 47 acres of the former Guelph organization. chosen site are important for us. Correctional Centre heritage site. This is a huge step for YGH, but one which will give us a more secure footing for We need a strong membership our eco-centre for the public good. -
Glendale Solar Project Stage 1 and 2 Archaeological Assessment October, 2011
Glendale Solar Project Stage 1 and 2 Archaeological Assessment October, 2011 Disclaimer This report has been prepared by or on behalf of Northland Power Inc. for submission to the Ontario Ministry of the Environment as part of the Renewable Energy Approval process. The content of this report is not intended for the use of, nor is it intended to be relied upon by, any other person. Neither Northland Power Inc. nor any of its directors, officers, employees, agents or consultants has any liability whatsoever for any loss, damage or injury suffered by any third party arising out of, or in connection with, their use of this report. Stage 1 and 2 Archaeological Assessment Glendale Solar Project (FIT –FAH1BFV) Township of South Glengarry United Counties of Stormont, Dundas and Glengarry Prepared for Hatch Ltd. 4342 Queen Street, Suite 500, Niagara Falls, ON, L2E 7J7 Tel: (905) 374-0701 ext. 5313 Fax: (905) 374-1157 & The Ontario Ministry of Tourism and Culture By P. Hoskins, B.A. and T. Stilling, M.A. Archaeological Research Associates Ltd. 97 Gatewood Road, Kitchener, ON N2M 4E3 Tel: (519) 835-4427 Fax: (519) 954-4797 Reviewed by P.J. Racher, M.A. CAHP Ontario Ministry of Tourism and Culture Licence# P-007 Project # P007-245 PIF# P007-245-2010 August 2010 Revised January 2011 Stage 1-2 Archaeological Assessment, Glendale Solar Project (FIT – FAH1BFV), South Glengarry Township, Ontario. ii ________________________________________________________________________________________________________ TABLE OF CONTENTS 1.0 Introduction 1 2.0 Location -
The Jesuit Relations Natives and Missionaries in Seventeenth-Century North America
THE BEDFORD SERIES IN HISTORY AND CULTURE The Jesuit Relations Natives and Missionaries in Seventeenth-Century North America Edited with an Introduction by Allan Greer University of Toronto SUB Gottingen 211 414 999 2000 A 1966 BEDFORD/ST. MARTIN'S Boston • New York Contents Foreword iii Preface v LIST OF MAPS AND ILLUSTRATIONS xiii Introduction: Native North America and the French Jesuits 1 The Society of Jesus in Europe and Abroad 3 Iroquoians and Algonquians 6 The Colonization of New France 9 The Canadian Missions 11 The Jesuit Relations and Their Readers 14 Confronting the Other: The Problem of Cultural and Historical Difference 16 1. Montagnais Hunters of the Northern Woodlands 20 Paul Le Jeune Winters with Mestigoif s Band, 1633-1634 21 Paul Le Jeune, Journal [of a Winter Hunt], 1634 23 Paul Le Jeune, On Their Hunting and Fishing, 1634 26 The Montagnais Described 28 Paul Le Jeune, On the Beliefs, Superstitions, and Errors of the Montagnais Indians, 1634 28 Paul Le Jeune, On the Good Things Which Are Found among the Indians, 1634 32 ix CONTENTS How to Settle Disputes and Discipline Children 35 Paul Le Jeune, What Occurred in New France in the Year 1633, 1633 36 2. Jean de Brebeuf on the Hurons 37 Language 38 Jean de Brebeuf, Of the Language of the Hurons, 1636 38 Religion, Myth, and Ritual 41 Jean de Brebeuf, What the Hurons Think about Their Origin, 1636 41 Jean de Brebeuf, Tliat the Hurons Recognize Some Divinity; Of Their Superstitions and of Their Faith in Dreams, 1636 46 Jean de Brebeuf, Concerning Feasts, Dances . -
HISTORY of MONTGOMERY COUNTY. Ments Extended From
'20 HISTORY OF MONTGOMERY COUNTY. ments extended from New Amsterdam (New York) on the south, to Albany on the north, mainly along the Hudson river, but there are well defined evidences of their early occupation of what is now western Ver- mont, and also part of Massachusetts; and at the same time they also advanced their outposts along the Mohawk valley toward the region of old Tryon county. CHAPTER III. The Indian Occupation — The Iroquois Confederacy,— The Five and Six Nations of Indians — Location and Names — Character and Power of the League — Social and Domestic Habits—The Mohawks — Treatment of the Jesuit Missionaries — Discourag- ing Efforts at Civilization—Names of Missionaries—Alliance with the English—Down- lall of the Confederacy. Q FTER the establishment of the Dutch in the New Netherlands the / \ region now embraced within the state of New York was held by three powers — one native and two foreign. The main colonies of the French (one of the powers referred to) were in the Canadas, but through the zeal of the Jesuit missionaries their line of possessions had been extended south and west of the St. Lawrence river, and some attempts at colonization had been made, but as yet with only partial success. In the southern and eastern portion of the province granted pom to the Duke of York were the English, who with steady yet sure ad- ual vances were pressing settlement and civilization westward and gradually nearing the French possessions. The French and English were at this time, and also for many years afterwards, conflicting powers, each study- ing for the mastery on both sides of the Atlantic; and with each suc- ceeding outbreak of war in the mother countries, so there were renewed hostilities between their American colonies. -
Jesuit Responses to Native American Dreams in the Early Seventeenth Century
DISCERNING DREAMS IN NEW FRANCE: JESUIT RESPONSES TO NATIVE AMERICAN DREAMS IN THE EARLY SEVENTEENTH CENTURY THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Deirdre C. McMurtry, B.A. ***** The Ohio State University 2009 Thesis Committee: Approved By Professor Dale K. Van Kley, Advisor Professor Matt Goldish ____________________________________ Professor Alice Conklin Advisor History Graduate Program ABSTRACT Recent scholarship on the seventeenth-century Jesuit-Amerindian encounter in New France has emphasized the cultural disruptiveness and loss of the various native groups as a result of the missionary project. Crucial to understanding this loss of traditional Amerindian culture, however, is a parallel understanding of the cultural and intellectual forces coming from Europe which shaped and often restricted the Jesuits’ attitudes toward native customs. Examining the first fifty years of the cross-cultural encounter through the lens of dream interpretation, this paper argues that the Jesuits made several adjustments to their initial assumptions and responses toward native dreams. Although the Jesuits originally denounced all native dreams as superstitious, the advent of native convert dreams forced the Jesuits to recognize the placement of at least some native dreams within traditional Christian categories of visions and miracles, even though some of these dreams retained characteristics which they condemned in traditional native dreams. Over time, however, the Jesuits’ accommodating policy drew criticisms from competing missionaries. Because the dispute centered on events in China rather than Canada, the acceptability of convert dreams was resolved first by a silence on the issue in public records and later by a retraction of the papal condemnation of the Chinese Rites ruling and certain accomodationist practices. -
Inhabiting New France: Bodies, Environment and the Sacred, C.1632-C.1700
Inhabiting New France: Bodies, Environment and the Sacred, c.1632-c.1700 Robin Macdonald PhD University of York History September 2015 2 Abstract The historiography of colonial and ‘religious’ encounters in New France has tended to focus on encounters between human beings, between ‘colonisers’ and ‘colonised’ or ‘natives’ and ‘newcomers’. This thesis will focus on encounters between people and environment. Drawing on recent anthropology, notably the work of Tim Ingold, it will argue that whilst bodies shaped environment, environment also could shape bodies – and their associated religious practices. Through the examination of a broad variety of source materials – in particular, the Jesuit Relations – this thesis will explore the myriad ways in which the sacred was created and experienced between c.1632 and c.1700. Beginning with the ocean crossing to New France – an area largely unexplored in the historiographical literature – it will argue that right from the outset of a missionary’s journey, his or her practices were shaped by encounters with both humans and non-humans, by weather or the stormy Ocean Sea. Reciprocally, it will argue, missionary bodies and practices could shape these environments. Moving next to the mission terrain, it will analyse a variety spaces – both environmental and imaginary – tracing the slow build up of belief through habitual practices. Finally, it will chart the movement of missionaries and missionary correspondence from New France back to France. It was not only missionaries, it will argue, who could experience -
Aboriginal Criminal Justice As Reported by Early French Observers
— — — — — — — — — — — — — — — — — — — — — — — — — — “They Punish Murderers, Thieves, Traitors and Sorcerers”: Aboriginal Criminal Justice as Reported by Early French Observers DESMOND H. BROWN* A common theme in the writings of European explorers, historians, and religious emissaries who were among the first to comment on the inhabitants of the western hemisphere was the absence in Aboriginal society of any concept of law. In some cases these early commentators may not have interpreted what they saw correctly, and they used French words with specific legal definitions that were not relevant in the context of the behaviour they attempted to describe. Evidence from their writ- ings, especially those of the Jesuits, shows that there was in fact law among the Native peoples of the northeast, and particularly criminal law, albeit of a different kind and process than French law. In France, with retribution or deterrence as the objective of the judicial system, the individual alone was responsible for his or her actions and suffered punishment accordingly. In contrast, apart from cases of sor- cery or betrayal, which were punishable by death, Aboriginal justice sought to restore social cohesion and harmony among the group by restitution, which was a collective responsibility. L’absence de tout concept de droit dans la société autochtone est un thème récurrent des écrits des explorateurs, historiens et émissaires religieux européens, qui furent parmi les premiers à commenter le mode de vie des habitants de l’hémisphère ouest. Dans certains cas, ces premiers commentateurs ont peut-être mal interprété ce qu’ils ont vu et ils utilisaient des termes français à définition juridique précise ne s’appliquant pas, dans le contexte, au comportement qu’ils tentaient de décrire. -
Waterdown Village Historic Context Statement, Draft
Historic Context Statement Draft – August 2020 Waterdown Village Historic Context Statement The Village of Waterdown, incorporated in 1878, is a significant historic settlement area in the community of Flamborough in the City of Hamilton. Located in the former Township of East Flamborough, Waterdown’s early Euro-Canadian settlement was influenced by the construction of the military road, known as Dundas Street, and the area’s natural topography. The area now known as Waterdown was first developed in the early-nineteenth century as a thriving industrial and agricultural area. It functioned as an important transportation centre for the flow of people and goods by providing a gentle route up the Escarpment, acting as a hub for early stage coach routes and connecting to water transport at Brown’s Wharf (now LaSalle Park in the City of Burlington). The village continues to play an important role in the interconnected Greater Toronto Hamilton Area, resulting in significant volumes of pass-through traffic. Though many of Waterdown’s residents no longer work in the village, many of the commercial, residential industrial and institutional buildings on which the village was founded remain, as does its historic character and charm. Village residents have continued to demonstrate their commitment and interest in conserving their collective history through the adaptive reuse and preservation of historic structures, an active and involved historical society and local heritage advocacy group, and the creation of the heritage conservation district in -
How Scientifijic Instruments Have Changed Hands
How Scientifijic Instruments Have Changed Hands Edited by A. D. Morrison-Low, Sara J. Schechner & Paolo Brenni LEIDEN | BOSTON For use by the Author only | © 2017 Koninklijke Brill NV Contents Preface vii A. D. Morrison-Low, Sara J. Schechner and Paolo Brenni List of Illustrations ix Notes on Contributors xvi Colour Plates xix 1 Symbiosis and Style: The Production, Sale and Purchase of Instruments in the Luxury Markets of Eighteenth-century London 1 Alexi Baker 2 Selling by the Book: British Scientifijic Trade Literature after 1800 21 Joshua Nall and Liba Taub 3 The Gentle Art of Persuasion: Advertising Instruments during Britain’s Industrial Revolution 43 A. D. Morrison-Low 4 Some Considerations about the Prices of Physics Instruments in the Nineteenth Century 57 Paolo Brenni 5 Mathematical Instruments Changing Hands at World’s Fairs, 1851–1904 88 Peggy Aldrich Kidwell 6 Connections between the Instrument-making Trades in Great Britain and Ireland and the North American Continent 104 Gloria Clifton 7 European Pocket Sundials for Colonial Use in American Territories 119 Sara J. Schechner 8 Selling Mathematical Instruments in America before the Printed Trade Catalogue 171 Richard L. Kremer For use by the Author only | © 2017 Koninklijke Brill NV vi contents 9 Trade in Medical Instruments and Colonialist Policies between Mexico and Europe in the Nineteenth Century 212 Laura Cházaro General Index 227 For use by the Author only | © 2017 Koninklijke Brill NV Chapter 7 European Pocket Sundials for Colonial Use in American Territories Sara J. Schechner* Introduction The fijirst portable sundials brought to the Americas by European explorers and settlers were not made explicitly for use in those vast and wild lands, but were adapted for the purpose. -
Jesuit Conversion, Secular Interests, and the Legacy of Port Royal, 1608–1620
ABSTRACT “VERY ADVANTAGEOUS BEGINNINGS”: JESUIT CONVERSION, SECULAR INTERESTS, AND THE LEGACY OF PORT ROYAL, 1608–1620 By Joseph Robert Wachtel This thesis examines the evolution of Father Pierre Biard’s Jesuit missionary ideals and the legacy of his experience. Biard’s encounter with native people demonstrated that the Jesuits had to adequately catechize the Indians before baptism. This required them to understand the Indians, their customs, and their languages. His desire to engage with Indians marked a break in traditional patterns of interpretation, despite the conventional discursive understanding Biard brought with him from France. Furthermore, his tense relationship with secular interests at Port Royal degenerated into a war of accusations about Biard’s involvement in the 1613 destruction of the colony. In defending himself from these allegations, Biard publically verbalized his clear recommendations for how future Jesuits should run their missions. Both his interactions with Indians and his relationship with traders helped him define a unique missionary strategy that left a lasting legacy for future Jesuit missionaries. “VERY ADVANTAGEOUS BEGINNINGS”: JESUIT CONVERSION, SECULAR INTERESTS, AND THE LEGACY OF PORT ROYAL, 1608–1620 A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Joseph Robert Wachtel Miami University Oxford, Ohio 2008 Advisor______________________________________ Carla G. Pestana Reader_______________________________________ Wietse de Boer Reader_______________________________________ Lisa J. M. Poirier Table of Contents Acknowledgements iii Introduction 1 Chapter I: To Impress Upon Their Minds the Stamp of Christianity 6 Chapter II: This Enterprise with so Much Contempt 20 Chapter III: Factionists and Slanderers 32 Conclusion: The Natal Days 44 Bibliography 47 ii Acknowledgements This is the first project of great magnitude I have ever undertaken and I admit that it would have been impossible to complete by myself.