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The Living of Religious and Belief in Vietnamese History Pjaee, 18(7) (2021)
THE LIVING OF RELIGIOUS AND BELIEF IN VIETNAMESE HISTORY PJAEE, 18(7) (2021) THE LIVING OF RELIGIOUS AND BELIEF IN VIETNAMESE HISTORY Trinh Thi Thanh University of Transport and Communications, No.3 CauGiay Street, Lang Thuong Ward, Dong Da District, Hanoi, Vietnam. Trinh Thi Thanh , The Living Of Religious And Belief In Vietnamese History , Palarch’s Journal Of Archaeology Of Egypt/Egyptology 18(7). ISSN 1567-214x. Keywords: The living of religious and belief,feudal dynasties, history, Vietnamese. ABSTRACT: Vietnam is a country with many religions and beliefs. Vietnamese people have a long tradition of living and religious activities. The ethnic groups in the Vietnamese ethnic community have their own beliefs associated with their economic and spiritual life. Currently, Vietnam has about 95% of the population having beliefs and religions but their beliefs are not deep, one believes in many different types of beliefs or follows both religion and beliefs. In Vietnam, there are about 45,000 establishments with about 15,000 people specializing in religious activities, and there are nearly 8,000 festivals. Historically and in the present, all religions in Vietnam have the direction and motto of the practice of sticking with the nation, actively participating in patriotic emulation campaigns and movements on the scale, along with the government solving people's difficulties, and oriented development of religious resources have brought into play well, serving the cause of national construction. This research focuses on analyzing religious belief activities in history (from the Ly Dynasty to Tay Son Dynasty), from there giving comments and assessment of the position and son of religions in the process development of the nation. -
Road Infrastructure and Climate Change in Vietnam
Sustainability 2015, 7, 5452-5470; doi:10.3390/su7055452 OPEN ACCESS sustainability ISSN 2071-1050 www.mdpi.com/journal/sustainability Article Road Infrastructure and Climate Change in Vietnam Paul S. Chinowsky 1,*, Amy E. Schweikert 1, Niko Strzepek 1 and Kenneth Strzepek 2 1 Department of Civil, Environmental, and Architectural Engineering, and Climate and Civil Systems Laboratory, University of Colorado at Boulder, Boulder, CO 80309-0428, USA; E-Mails: [email protected] (A.E.S.); [email protected] (N.S.) 2 Joint Program on the Science and Policy of Global Change, Massachusetts Institute of Technology; Cambridge, MA 02139, USA; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected] or [email protected]; Tel.: +1-303-735-1063; Fax: +1-888-875-2149. Academic Editor: Marc A. Rosen Received: 16 February 2015 / Accepted: 27 April 2015 / Published: 5 May 2015 Abstract: Climate change is a potential threat to Vietnam’s development as current and future infrastructure will be vulnerable to climate change impacts. This paper focuses on the physical asset of road infrastructure in Vietnam by evaluating the potential impact of changes from stressors, including: sea level rise, precipitation, temperature and flooding. Across 56 climate scenarios, the mean additional cost of maintaining the same road network through 2050 amount to US$10.5 billion. The potential scale of these impacts establishes climate change adaptation as an important component of planning and policy in the current and near future. Keywords: climate change; road infrastructure; stressor response functions; Vietnam JEL: O18, R42 Sustainability 2015, 7 5453 1. -
Asian Culture Brief: Vietnam
Vol. 2 • Issue 5 Asian Culture Brief: Vietnam A collaborative project between NTAC-AAPI and the Center for International Rehabilitation Research Information and Exchange (CIRRIE) at the State University of New York at Buffalo Prepared by Marsha E. Shapiro, based on the original monograph The purpose of this brief, developed as part of a series of Asia and Pacific Island National Technical culture briefs, is to present readers with a quick overview of the Vietnam culture Assistance Center and to introduce references that will provide more in-depth perspectives. It is www.ntac.hawaii.edu adapted from: Hunt, P. C. (2002). An Introduction to Vietnamese Culture for Tel: (808)956-3648 Rehabilitation Service Providers in the U.S. Buffalo, NY: Center for Interna- Fax: (808)956-5713 tional Rehabilitation Research Information and Exchange (CIRRIE). Tty: (808)956-2890 Introduction Mission: To increase employment To many Americans, the word “Vietnam” conjures images of the devastating opportunities for Asian war that took place in remote villages of Southeast Asia some 30 years ago. The Americans and Pacific media portrayal of Vietnam suggested it was made up of only scattered thatched- Islanders with disabilities hut villages amidst the burning fire of jungle warfare. Few Americans, espe- nationwide. cially those in the post-Vietnam War generation, are aware of the rich culture and history of Vietnam. The aim of this monograph is to provide rehabilitation Based at: providers in the U.S. with basic information on Vietnamʼs culture, people and University of Hawaii disability issues so they can better serve Vietnamese with disabilities in the U.S. -
Excursions Along a Shadowed Route: the United States And
EXCURSIONS ALONG A SHADOWED ROUTE: THE UNITED STATES AND VIETNAMESE NATIONALISM 1943-1956 by John E. Aylesworth BA A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in History May 2016 Committee Members: Ellen D. Tillman Chair Mary C. Brennan Peter D. Siegenthaler COPYRIGHT by John E. Aylesworth 2016 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgment. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, John E. Aylesworth, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS I would like to acknowledge the love and support that my family provided while I bombarded them with my thoughts and opinions of my research and writing. I also give my appreciation to the hard working faculty of the Texas State History Department that encouraged and questioned me every step of the way. My gratitude goes to my Thesis Committee for helping me to clarify the thoughts in my head that made sense to me but did not make sense when on paper. I also want to acknowledge the generous efforts of the Archivists at Texas Tech University for being patient during my search for not yet digitized documents. -
Vietnam Business: Vietnam Development Report 2006 Report Business: Development Vietnam Vietnam Report No
Report No. 34474-VNReport No. Vietnam 34474-VN Vietnam Development Business: Report 2006 Vietnam Business Vietnam Development Report 2006 Public Disclosure Authorized Public Disclosure Authorized November 30, 2005 Poverty Reduction and Economic Management Unit East Asia and Pacific Region Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Document of the World Bank Public Disclosure Authorized Public Disclosure Authorized IMF International Monetary Fund JBIC Japan Bank for International Cooperation JSB Joint Stock Bank JSC Joint Stock Company LDIF Local Development Investment Fund LEFASO Vietnam Leather and Footwear Association LUC Land-Use Right Certificate MARD Ministry of Agriculture and Rural Development MDG Millennium Development Goal MOC Ministry of Construction MOET Ministry of Education and Training MOF Ministry of Finance MOH Ministry of Health MOHA Ministry of Home Affairs MOI Ministry of Industry MOLISA Ministry of Labor, Invalids and Social Affairs MONRE Ministry ofNatural Resources and the Environment MOT Ministry of Transport MPDF Mekong Private Sector Development Facility MPI Ministry of Planning and Investment NBIC National Business Information Center NGO Non-Governmental Organization NOIP National Office for Intellectual Property NPL Non-Performing Loan NPV Net Present Value ODA Official Development Assistance OOG Office of Government OSS One-Stop Shop PCF People’s Credit Fund PCI Provincial Competitiveness Index PER-IFA Public Expenditure Review-Integrated -
The Vietnam War
Fact Sheet 1: Introduction- the Vietnam War Between June 1964 and December 1972 around 3500 New Zealand service personnel served in South Vietnam. Unlike the First and Second World Wars New Zealand’s contribution in terms of personnel was not huge. At its peak in 1968 the New Zealand force only numbered 543. Thirty-seven died while on active service and 187 were wounded. The Vietnam War – sometimes referred to as the Second Indochina War – lasted from 1959 to 1975. In Vietnam it is referred to as the American War. It was fought between the communist Democratic Republic of Vietnam (North Vietnam) and its allies, and the US-supported Republic of Vietnam in the south. It ended with the defeat of South Vietnam in April 1975. Nearly 1.5 million military personnel were killed in the war, and it is estimated that up to 2 million civilians also died. This was the first war in which New Zealand did not fight with its traditional ally, Great Britain. Our participation reflected this country’s increasingly strong defence ties with the United States and Australia. New Zealand’s involvement in Vietnam was highly controversial and attracted protest and condemnation at home and abroad. A study of New Zealand’s involvement in the Vietnam War raises a number of issues. As a historical study we want to find out what happened, why it happened and how it affected people’s lives. This war meant different things to different people. The Vietnam War was, and still is, an important part of the lives of many New Zealanders. -
The Vietnam Press: the Unrealised Ambition
Edith Cowan University Research Online ECU Publications Pre. 2011 1995 The Vietnam press: the unrealised ambition Frank Palmos Follow this and additional works at: https://ro.ecu.edu.au/ecuworks Part of the Journalism Studies Commons Palmos, F. (1995). The Vietnam press: The unrealised ambition. Mount Lawley, Australia: The Centre for Asian Communication, Media and Cultural Studies, Edith Cowan University. This Book is posted at Research Online. https://ro.ecu.edu.au/ecuworks/6774 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Reporting Asia Series The Vietnam Press: The Unrealised Ambition Frank Palmos Centre for Asian Communication, Media and Cultural Studies Director and Series Editor - Dr. Brian Shoesmith Faculty of Arts Edith Cowan University Western Austi·alia © 1995 Reporting Asia Series Published by - The Centre for Asian Communication, Media and Cultural Studies. Director and Series Editor- Dr Brian Shoesmith Faculty of Arts Edith Cowan University 2 Bradford Street Mount Lawley Western Australia. -
Vietnamese Aesthetics from 1925 Onwards
CHAPTER 3: VIETNAMESE SOCIALIST REALISM: THE ARTS OF THE DEMOCRATIC REPUBLIC OF VIEÄT-NAM (THE NORTH) 1945-1975 Figure 1: Communal House at Döông Xaù Village, Gia Laâm District in Haø Noäi’s outskirts, photograph taken by Boi Tran Huynh. 131 This chapter examines the change in Vietnamese aesthetics in the Democratic Republic of Vieät-Nam, hereafter ‘the North’, from 1945 to 1975. In this era, Socialist Realism was established and applied to every aspect of the arts, which became a vehicle to serve the ideology of Marxism. Its relations shaped Vieät- Nam’s international agenda with the Communist bloc, especially with the Soviet Union and the People’s Republic of China. During this period, Vieät-Nam adopted and developed these two influences while the French influence became subtler. The conflict between North and South Vieät-Nam led to an emphasis on the fabrication of new aesthetics, aimed toward forging a national identity within the orbit of international Communism. Simultaneously, attempts were made to eliminate individualism in the art of Modernism with the assertion that it represented western decadent bourgeois art. Interestingly, it was in this context that a number of artists deviated from the Socialist mainstream and, through personal style and expression, produced artworks that counterbalanced the official view. Also, two private art collectors established themselves as alternative patrons to the arts. COMMUNISM AS A WAY OUT OF COLONIALISM: Hoà Chí Minh, (fig2) founded the Democratic Republic of Vieät-Nam on the 2nd of September 1945. In the Independence Declaration that he delivered in Ba Ñình Square to some 400,000 freedom-hungry Vietnamese and a small number of World War II American officers and other foreigners, Hoà Chí Minh deliberately used quotes from the 1776 American Declaration of Independence and the 1789 French Declaration of the Rights of Man and the Citizen. -
USING LITERATURE in a COURSE on the VIETNAM WAR Jonathan
USING LITERATURE IN A COURSE ON THE VIETNAM WAR Jonathan Goldstein West Georgia College In sharing my experience with team-teaching a course on the Vietnam War, I hope to demonstrate that the inclusion of literary texts into the social science curriculum can strengthen both pedagogy and interest. Teachers of college courses that focus on other aspects of United States involvement in the world may fmd some of the experience applicable to their concerns.1 The Vietnam War course we taught at West Georgia College in 1984 and again in 1987 used textbooks by Stanley Karnow, Guenter Lewy, and George Herring.2 The vast body of war-related literary works in French, Vietnamese, and English was untapped as a classroom resource. While the Vietnam experience may not yet have produced a Red Badge of Courage, an All Quiet on the Western Front, a Naked and the Dead, or the multilingual masterpieces of the Spanish Civil War, it has evoked, as Joe Dunn has suggested, a volume of war literature in three languages that expands year by year? The remainder of this paper is my recommendation for a revised curriculum for our Vietnam course, using literature as a major component of the curriculum. WHY INCLUDE LITERARY WORKS IN A VIETNAM WAR COURSE? There seem to be two reasons why some of this literature should be incorporated into a Vietnam War course. The first is a general one that might apply to other history courses. Literary texts, when used as supplements to analytical histories and historical documents, can raise cultural and historical consciousness. -
“Sinicization” – Bringing Religion Under Government Control in China
USCCB Fact Sheet “Sinicization” – Bringing Religion Under Government Control in China Under the Chinese Communist Party (CCP), Chinese citi- at least five days every two months in order to assess zens have limited religious freedom. Article 36 of China’s each family’s ideological views and report on their reli- constitution grants citizens “freedom of religious belief” gious activities. for “normal religious activities” as long as the activities do not “disrupt public order, impair the health of citizens The severity of the ongoing abuses and the fact that or interfere with the educational system.” There is also a those detained include public intellectuals, prominent ban on religious organizations that are “subject to any doctors, professors, businessmen and other professionals foreign domination.” This latter provision has often been have prompted two dozen governments to express grave used to prosecute various religious groups and individual concerns. At the 2018 UN General Assembly, they called believers. for access to Xinjiang for the UN High Commissioner for Human Rights which the Chinese government denied. Since Xi Jinping was appointed CCP General Secretary/ President in 2013, religious persecution has intensified Other religions are impacted by the government’s under a government campaign for the “sinicization” of “sinicization” campaign including the estimated 12 million religion—an effort to have religions conform to govern- Catholics in China. For historical reasons, about 6 million ment-sanctioned interpretations of Chinese culture, thus Catholics are part of the state-sanctioned congregations bringing all religious groups under closer official control. led by bishops selected with the approval of the CCP. The Administrative Measures for Religious Groups that went others are members of the “underground” church who into effect February 2020 require that religious groups avoid “official” churches because they believe that legitimate obtain government permission for nearly every aspect of ecclesiastical authority can only be conferred by the Pope. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
THE ISLAMIC REPUBLIC of EASTERN TURKESTAN and the FORMATION of MODERN UYGHUR IDENTITY in XINJIANG by JOY R. LEE B.S., United
THE ISLAMIC REPUBLIC OF EASTERN TURKESTAN AND THE FORMATION OF MODERN UYGHUR IDENTITY IN XINJIANG by JOY R. LEE B.S., United States Air Force Academy, 2005 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2006 Approved by: Major Professor David A. Graff Form Approved Report Documentation Page OMB No. 0704-0188 Public reporting burden for the collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington Headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington VA 22202-4302. Respondents should be aware that notwithstanding any other provision of law, no person shall be subject to a penalty for failing to comply with a collection of information if it does not display a currently valid OMB control number. 1. REPORT DATE 2. REPORT TYPE 3. DATES COVERED 13 SEP 2006 N/A - 4. TITLE AND SUBTITLE 5a. CONTRACT NUMBER The Islamic Republic Of Eastern Turkestan And The Formation Of 5b. GRANT NUMBER Modern Uyghur Identity In Xinjiang 5c. PROGRAM ELEMENT NUMBER 6. AUTHOR(S) 5d. PROJECT NUMBER 5e. TASK NUMBER 5f. WORK UNIT NUMBER 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT NUMBER Kansas State University Manhattan, Kansas 9.