(Pandharpur) Travel Guide

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Pandharpur Travel Guide - http://www.ixigo.com/travel-guide/pandharpur page 1 Pleasant weather. Carry Light woollen, umbrella. Pandharpur When To Max: 31.1°C Min: 21.9°C Rain: 66.2mm A reverent place situated on the Sep VISIT Pleasant weather. Carry Light woollen, banks of the Bhima river, umbrella. Pandharpur takes pride in carrying Max: 31.9°C Min: 21.8°C Rain: 73.1mm http://www.ixigo.com/weather-in-pandharpur-lp-1050347 on the traditions of its historical Oct past. Legends have it that Lord Jan Pleasant weather. Carry Light woollen, umbrella. Vitthal and his favourite devotee, Famous For : City Pleasant weather. Carry Light woollen. Max: 32.6°C Min: 20.6°C Rain: 50.8mm Pundalik, used to dwell in this little Max: 31.3°C Min: 16.3°C Rain: 7.9mm town. Pandharpur is home to the famous Vithoba Nov Feb temple that attracts a huge number of Pleasant weather. Carry Light woollen. Pleasant weather. Carry Light woollen. tourists during the months of June and July, Max: 31.9°C Min: 18.2°C Rain: 6.5mm Max: 34.1°C Min: 18.1°C Rain: 8.7mm when the 'yatra' is hosted in the town. It is Dec said that Lord Vitthal came down to visit Mar Pleasant weather. Carry Light woollen. Pundalik on the Earth while he was busy Pleasant weather. Carry Light woollen. Max: 30.7°C Min: 15.6°C Rain: 2.8mm serving his parents. Pleased by Pundalik's Max: 37.5°C Min: 21.8°C Rain: 4.6mm devotion towards his parents, Lord Vitthal Apr blessed him and promised to stay in the Hot weather. Carry Light clothes. village forever. Hence, it is a much revered What To Max: 39.9°C Min: 24.6°C Rain: 10.4mm place among the Hindus. May SEE Hot weather. Carry Light clothes. 5 Sights Max: 39.8°C Min: 25.0°C Rain: 16.2mm http://www.ixigo.com/places-to-visit-see-in-pandharpur-lp- Jun 1050347 Pleasant weather. Carry Light woollen, umbrella. 1 Vithoba Temple Max: 34.4°C Min: 23.4°C Rain: 83.2mm Pandharpur Jul Pleasant weather. Carry Light woollen, umbrella. This Pdf and its contents are copyright © 2 Pundalik Temple 2013,ixigo.com, all rights reserved. ixigo logo, the Max: 31.8°C Min: 22.6°C Rain: 87.2mm character and all other marks displayed herein are registered and/or common law trademarks of ixigo.com and/or third parties. Aug 3 Rukmini Temple Pandharpur Travel Guide - http://www.ixigo.com/travel-guide/pandharpur page 2 4 Places 4 Vitthal Temple http://www.ixigo.com/foods-in-of-pandharpur-lp-1050347 1 Naved Hotel And Restaurant 2 Hotel Dreamline Restaurant And Lodge 3 Motor Cycle Division Canteen 4 Bikaner Mithai Wala Sangli District,Pandharpur 5 ISKCON Pandharpur, Sri Sri Radha Pandharinath Temple East Bank of chandra Bhaga River,Pandharpur Where To Eat Pandharpur Travel Guide - http://www.ixigo.com/travel-guide/pandharpur page 3 Quick LOCATE http://www.ixigo.com/hotels-in-pandharpur-lp-1050347 See A: Vithoba Temple B: Pundalik Temple C: Rukmini Temple D: Vitthal Temple E: ISKCON Pandharpur, Sri Sri Radha Pandharinath Temple Accommodation F: Vitthal Inn G: Hotel Shamiana H: Prabhu Residency I: Vitthal Inn J: Hotel Shamiana K: Prabhu Residency L: Vitthal Inn M: Hotel Shamiana N: Prabhu Residency Food O: Naved Hotel And Restaurant P: Hotel Dreamline Restaurant And Lodge Q: Motor Cycle Division Canteen R: Bikaner Mithai Wala.

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Vitthal- Rukmini Temple at Deur, Satara
Vaishnavism in South‐Western Maharashtra: Vitthal‐ Rukmini Temple at Deur, Satara Ganesh D. Bhongale1 1. Department of A.I.H.C. and Archaeology, Deccan College Postgraduate and Research Institute, Pune – 411 006, Maharashtra, India (Email: ganeshbhongale333@ gmail.com) Received: 29 August 2018; Revised: 03 October 2018; Accepted: 12 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 720‐738 Abstract: The present paper highlights a temple which is not discussed in the realm of the Vaishnavite tradition of Early Medieval South‐Western Maharashtra. If we delve further in the nature of Brahmanism during this period, Shaivism was in its fully developed form in that region as compared to rare occurrence of Viṣṇu temples. The temple discussed here stands on high platform pertaining exterior and interior plain walls and decorative pillars with diverse iconography. This temple is perhaps a rare example where the iconographic combination of Hayagriva and Surya is depicted, hinting at the possibility of prevalence of joint worship of Hayagriva and Surya. The prominent nature of Vaishnavite iconography suggests that this temple is associated with Viṣṇu. It is rare to find independent Viṣnụ temple during this period, hence this temple is probably the only temple of Visṇ ̣u in South‐Western Maharashtra. Keywords: Vaishnavism, Vitthal‐Rukmini Temple, Satara, Maharashtra, Surya, Hayagriva, Krishna Introduction The region of south‐western Maharashtra forms an important geographical entity of western Deccan. This region has witnessed a political presence of all important Early Medieval dynasties. Their presence can be testified through their written records and monumental activities. The period onwards, 10th century CE observed to be the period of large‐scale building activity of the temples in this region and elsewhere in Maharashtra.
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Sadhanayatra
SADHANA YATRA December 23, 2012~ January 1o, 2013 {option to start on December 27, 2012} {optional extension January 11 - 12, 2013} JOIN NĀMARŪPA & FRIENDS ON A PILGRIMAGE TO INDIA Chennai Beach Resort ~ Tiruvannamalai Retreat with Swamijis from Himalayas Chidambaram Festival ~ Puducherry ~ Kanchipuram ~ Tirupati ~ Govardhan Eco ~ Village Retreat ~ Ashta Vinayaka ~ Pandharpur ~ Trimbakeshwar ~ Mumbai Sunday December 23, 2012 ~ Chennai MGM Beach Resort Prithivi (earth) lingam and Varadharaja Perumal (Lord Vishnu). Arrive in Chennai no later than the night of December 22 or early Tuesday January 1, 2013 ~ Tirupati morning on December 23. Check into MGM Beach Resort. Relax. Depart for Sri Kalahasthi and darshan of Vayu (air) Lingam, and then Meet the group & discuss the Yatra, daily programs, & local customs. on to Tirupati. Monday December 24 ~ Tiruvannamalai Retreat Wednesday January 2 ~ Tirupati After a late morning's rest we will travel through the beautiful South Climb 4000 steps in 4 hours (optional travel by bus) to have darshan Indian rice paddies and ancient boulder formations to the temple of Lord Venkateswara (Balaji). We will take the bus back down! town of Tiruvannamalai and check into the Sparsha Eco-Resort. Thursday January 3 ~ Fly to Mumbai ~ Govardhan Eco Village Tuesday December 25 ~ Tiruvannamalai Retreat A short flight north to Mumbai and then on to the Govardhan Eco During our stay here we will gather together for informal discussions Village for a Bhakti Retreat. with Swamijis from the Himalayas. The swamis are specially gather- Friday January 4 ~ Govardhan Eco Village ing here to greet and talk with us. We will also go for darshan of the Take a well earned rest in the quiet natural setting of the Sahyadri Agni (fire) lingam in the great temple of Arunachaleswara and climb mountains.
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Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God .
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Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
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BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Nine Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4173072 ISBN-13: 978-1482548488 ISBN-10: 1482548488 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Chapter 9 Raja guhya yoga: The Yoga of the supreme secret The supreme secret of Bhagavad gita is pure devotion to the Supreme Personality of Godhead. It is not the cheap and superficial devotion of materialistic simpletons, but the pure love of those selfless souls who have come to this level through the path already traced by Krishna in the previous chapters. Such path is so sublime, simple and clear that it can be followed successfully by everyone, including those who are less qualified materially in terms of erudition, austerity, ritual purity and so on. In chapter 1, Krishna utilized the disillusionment expressed by Arjuna to move our attention from the ordinary material concerns to the pursuit of spiritual knowledge and realization. In chapter 2, Krishna clearly explained what is the difference between the temporary material body and the eternal transcendental spirit soul, called atman. In chapter 3, the yoga of action is explained, by which we can work on the spiritual level while still living in the material body and world - performing our duties selflessly, as an act of worship to the Supreme, or yajna (sacred action). This could be called the ABC of Self realization.
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Vrindaban Days
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Becoming Meek and Humble Is Outcome of Advancement in Krishna Consciousness
Becoming meek and humble is outcome of advancement in Krishna Consciousness Venue: Pandharpur maitreya uvaca “iti bruvanam nrpatim gayaka muni-coditah tustuvus tusta-manasas tad-vag-amrta-sevaya” (S.B 4.16.1) Translation and purport by Srila Prabhupada. Translation: The great sage Maitreya continued: While King Prthu thus spoke; the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages. Purport: Here the word muni-coditah indicates instructions received from great sages and saintly persons. Although Maharaja Prthu was simply enthroned on the royal seat and was not at that time exhibiting his godly powers, the reciters like the suta, the Magadha and the vandi understood that King Prthu was an incarnation of God. They could understand this by the instructions given by the great sages and learned brahmanas. We have to understand the incarnations of God by the instructions of authorized persons. We cannot manufacture a God by our own concoctions. As stated by Narottama dasa Thakura, sadhu-sastra-guru: one has to test all spiritual matters according to the instructions of saintly persons, scriptures and the spiritual master. The spiritual master is one who follows the instructions of his predecessors, namely the sadhus, or saintly persons. A bona fide spiritual master does not mention anything not mentioned in the authorized scriptures. Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made but the bona fide sadhu or guru cannot differ from one another.
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An Introduction to the Sattra Culture of Assam: Belief, Change in Tradition
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Krishna Kidnaps Rukmini Krishna Kidnaps Rukmini Amravati [47:17] 10.52-53 Srimad Bhagavatam, chapter fifty two and fifty three, is description of the kidnapping of the Rukmini. This is Bhagavatam is here in front of me. Devotees have to go on a nagar procession, nagar sankirtana and before that we have to take breakfast, but before that we have class. Rajo uvaca, so King Pariksit, was very fond of hearing that beautiful past, King Pariksit was very inquisitive to know, Sukdev Goswami has mentioned earlier that he had mentioned about , vaidarbhim bhismaka-sutam [SB 10.52.16] Vaidharbhi Rukmini the daughter of King Bhismaka and it is about her marriage, as we know that King Pariksit is very curious to know. So, rukminim rucirananam [SB 10.52.18] Rukmini, very sweet, sweet faced rucirananam. bhagavan srotum icchami krsnasyamita-tejasah [SB. 10.52.19] Parikshit said, My lord, I wish to hear how the immeasurably powerful Lord Krsna took away His bride. Suko Uvacha and then he begins, the Sukadeva Goswami began. So there was once upon a time, there was a king Bhismaka, who was ruling in state or kingdom called Vidarbha. rajasid bhismako nama vidarbhadhipatir mahan tasya pancabhavan putrah kanyaika ca varanana [SB.10.52.21] He had five sons and one very beautiful daughter, and five names of the five brothers of Rukmini are mentioned and then main introduction to Rukmini. sopasrutya mukundasya rupa-virya-guna-sriyah [SB10.52.23] This Rukmini, she used to hear about Rupa- the form, the beauty, Virya- the strength, Guna- qualities of Mukunda.
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