'4) ‘\ 617

Progressive Judaism Elective 8 October 2001

Apologies; Students’ Particulars (Crisha Abramovich; Severine Haziza; Andreas Hinz; Marcus Lange); Synopses Essential to understand nature of Rabbinic Judaism (1) Rock foundation: Torah min ha-Shamayim a‘m‘: on“; 1‘7m (a) Source: San. 10:1: crown 1r: mm1mnf1nmmmn pfin rm (b) How seriously did the Rabbis take this? To what extent were they fundamentralists? Believed that Bible divine book. Cf. was mam. What it asserts is true (except perhaps for dreams and fictional short stories) and what it commands is obligatory. Cf Rambam (Fundamentalism, 3-4). Extreme, but who would have disagreed? Cf Hertz. However: room for interpretation. Not always to be taken literally. Cf numb mnm, Lev. 33:33. Contrast Christian Fundamentalism. Simplistic v. sophisticated fundamentalism. Scripture + ancient oral traditions underlying Mishnah etc. have divine authority. Judaism revealed religion based on a literature which is a reliable record of that revelation. But benign v. malignant F.

(2) Halachah 8: Aggadah. Former codified, latter not, except... (3) Liturgy. Makes aggadic statements. Therefore theology legislated. Examples: Splitting of sea. Ten Plagues. V'zot ha-torah. Asher kiddd’shanu b’mitzvotav. Above all: eschatology. Ingathering, Messiah, Temple, Sacrifice, Priesthood. Also essential to understand persistence of Rabbinic Judaism (1) Intellectual isolation; medieval ways of thinking could continue uchallenged. Only isolated individuals broke through the barrier. Azariah de’ Rossi (163‘), Uriel d’Acosta (170‘), Spinoza (17m). (2) Social pressure in favour of conformity. (3) Laws enforcement powers of rabbinic courts. Emancipation 2"d (1) Why 18‘“, esp. half? Age of Enlightenment. Way prepared in 17‘“ by Descartes, Newton, English Bill of Rights (1689), etc. Voltaire (Candide 1759), Rousseau (Contrat Social 1762), American Declaration of Independence h: (1776), Lessing (Nathan the Wise 1779), ( 1783), (:5

Declaration of the Rights of Man by French National Assembly (1789). h”; Politically a gradual process. :3 .

Aspects & Impact of Emancipation .’ 5 Political: civil rights. Identification with host Religion private. (1) country. .57 (2) Economic: trades 8: professions. Further identification with host society. C (3) Social: mobility, contact with Gentiles & their culture. Social pressure to

conform. Respect for Christianity, at least church architecture, music, IL! decorum. Q Educational. Jewish Free Schools Breslau (4) ( 1778, 1791, Dessau 1799. A; Admission to secular schools 8: universities. Decline of Jewish knowledge; widening of intellectual horizon.

(5) Linguistic: German etc. Decline of Hebrew & Yiddish. Problem with traditional worship. (6) Cultural: European. Music, art, literature, philosophy. (7) Intellectual: From Scholasticism to Modernism, include. Bible Criticism Jewish Responses

(1) Apostasy (2) Assimilation (3) Nationalism (4) Reassertion of tradition, Orthodoxy (5) Modification, (6) Reform or Reconstruction, Progressive Judaism Next Time See synopsis Special topics: Jacobson (Laura). Geiger (Andreas Hinz). Holdheim (Laura). Frankel (Grisha Abramovich) Progressive Judaism Elective 3 15 October 2001

Locate Arkady Gegel, Jacqueline Gestetner, Roberta Harris Reprise ' Emancipafion had many consequences: political, social, cultural etc.

Religiously, for many though not all, it had a huge and steadily growing negative impact on the kind of Judaism, Rabbinic, which had dominated Jewish life in the preceding centuries. , To this situation different groups of Jews reacted in different ways We are concerned with those who believed that salvation lay in reform Introduction Today our focus on beginnings in Germany in first half of 19‘“ cent. Two phases: (a) A movement led by lay people (because as yet hardly any university educated rabbis) and concerned exclusively with worship reform (b) Leadership passes to rabbis who broaden the agenda Amsterdam 1796 Adath Yeshurun, very moderate reforms, served by Izaak Graanboom, Swedish proselyte. But he died in 1807, and in 1808 Louis Bonaparte decreed reunion; separate service soon ceased. A short-lived experiment. Israel Jacobson More important starting point 1801 —- 200 years ago —— when Israel Jacobson established his school in Seesen laum Innner—Klausner: Israel Jacobson Berlin As we have heard, in 1815 (defeat of ) Jacobson moved to Berlin, where reform services were then held, esp. in home of Jacob Herz Beer. Preachers included Jacobson, Zunz, Heine; also Eduard Kley, of whom more anon. Carried on till 1823, when prohibited by Prussian king. But by that time...

Largest I. pop. (6,000). Dec 1817 meeting convened by Eduard Kley (1789-1867), tutor in Beer’ 5 home, graduate of Berlin univ., 1817 appointed head of Hamburg IFS (established 1815),

a post he held till 1849.. 65 attended 6: formed Temple Association. 1818 Temple dedicated in rented quarters seating 250. Hamburg prayerbook 1819 1819 prayerbook edited by Seckel Isaac Frankel (1765-1855), autodidact, teacher, accountant, merchant banker, brilliant linguist, translated Apocrypha from G to H. with Meyer Israel Bresselau (1785-1839), notary, excellent linguist. Features: (1) L to R, (2) Sefaraddit, (3) horizontal line with prayers to be recited above, translations and transliterations below, (4) organ 6: boys' choir; (5) many prayers and hymns in German; (6) Shema: all 3; (7) no Aleynu; (8) some doctrinal changes,e.g. in Ahavah Rab bah, omission of 713135 nvmwp urbxm rm mm: mm: m‘amb mum; “redemption”; for "redeemer” in 'German Avot; in Kedushat ha—Yom mum “11': mm 'n um 351 changed to 1m: 1m: 5mm» generally, omission of return to Zion, restoration of sacrifices, and negative sentiments about non—Jews. But not consistent, e.g. Avodah. Unchanged. 4;

Battle of pamphlets

(1) Eljezer Lieberman (Hungarian Jew with rabbinic education), 1818, Dessau, Nogah ha-Tzedek, 3 rabbinic opinions defending the Berlin reforms (Shem Tov Samun of Livorno, Jacob Recanati of Verona, Aaron Chorin of Arad) plus Liebermann’s own lengthier defence, Or N ogah.

(2) Hamburg Dayanim, Eleh divrey ha-b’rit, 1819, 2 opinions, include. Moses Sofer (1762-1839), prohibiting modification, vernacular, organ.

(3) Bresselau (see above), 1819, Cherev Nokement Nekam Brit, brilliant Hebrew "And satire ridiculing preceding. . For title see Lev. 26:25, I will bring a sword upon you, that shall execute the vengeance of the covenant” Hamburg BD accordingly prohibited attendance at reform services or use of their pb. Hamburg 1841 10,000 Jews; 200 in Reform Temple, many of low income 1821 Isaac Bernays (1792-1849), university educated rabbi, appointed rabbi in Hamburg. Preached in German. Precursor of SR. Hirsch? Vehemently opposed refprm, esp. when in 1840 they petitioned inclusion. 1841 built Temple seating 800, and issued new pb, more trad. In some ways, more radical in others, esp. doctrinally. Bemays issued moda’ah denouncing, esp. re redemption, messiah, resurrection. This spurred Reformers to issue 12 responsa in defence, but 3 additional opinions published: Geiger (somewhat critical), Frankel (very critical), Q. Moses Haarbleicher (lay member of ed. Cttee., in favour). ' Geiger in due own which I will show . course produced pb, later. .. I ’ l I l Q I g Geiger ' Rabbis began to champion Reform. Greatest: Geiger. h ~54 9 5 L Andreas Hinz: Geiger . “JAV- WW (“‘1‘ 6... Contrast 1: Laura: Holdheim Contrast 2: Grisha Abramovich: Frankel Brunswick 1844.

25 participants, lasted 8 days. Pres.: J. Maier of Stuttgart. Geiger unable to attend beginning. Democratic procedure and publication of proceedings. Committees appointed to report on worship, Messiah, Sabbath, Festivals, marriage, diyorce. Vote that K01 Nidre "unnecessary" and to be gradually discontinued. On intennarriage:"The marriage of a Jew with a Christian. . .is not

' prohibited, provided that the laws of the state permit parents to raise the children of such a union also in the Jewish faith.” Some discussion of general principles; Holdheim: "positive historical”. Frankfurt 1845. 31 attended. Lasted 14 days. Pres. Leopold Stein of Frankfort. V-P: Geiger. Vernacular. All but unanimous: H not objectively necessary. Unanimous: desirable. Frankel left. Parting of the ways. Messianism: idea to be retained but without gedpolitical aspect. Instead: emphasis on the mission of Israel. Prayers for restoration of sacrificial cult to be eliminated. Likewise repefition. Organ. 3- year cycle. Mayim sh’uvim (drawn water) permitted. Circumcision reaffirmed. Breslau 1846 0—5 “7154.4 . Pres. Geiger. Discussion of Sabbath report from committee headed by Geiger. Holdheim: Sunday. Pro-Sabbath resolution adopted. Second day abolished, except RH. Status of women. Resolutions re time-related Mitzvot, countable for Minyan. Committee appointed to write Reform pb. Kashrut to be considered at

' next conference, which never took place. ..__A Next time: US 1824-1900 Special topics: Wise (Tony Hammond) Einhom (Ruth Huppert) Kohler (Marcus Lange) Give out: Pittsburgh Platform Progressive Judaism Elegfive 4 22 October 2001

Give out essay papers. Retrieve Geiger lecture. Np-

. Title of Hamburg Reformers’ 1841 pamphlet (12 responsa): Theologische Gutachten Laura on Holdheim Grisha on Frankel 99:55” More on the conferences (see last notes) USA: land of opportunity. Civic equality, spirit of liberalism. Charleston, SC, one of largest. Beth Elohim 1750. 1824: petition for reforms by 47 members rejected. 1825: independent Reform Society of Israelites, led by Isaac Harby (Sef): “The land of promise spoken of in our ancient scriptures”. Adopted 10- point creed; see Meyer 229. Worshipped in Masonic hall, heads uncovered, handwritten liturgies, mostly in English, with doctrinal changes. Society

lasted till 1831, never built synagogue. Gustav Poznanski (1805-79), educated Hamburg, formed Beth Elohim 1841. "This synagogue is our Temple, this city our Jerusalem, this happy land our Palestine.” 7. Baltimore 1842, New York (Temple Emanuel) 1842, Albany 1850, Philadelphia 1856, Chicago 1860. 8. Tony Hammond: Wise 9. Ruth Huppert: Einhorn 10. Minhag America 8: Olat Tamid. See lecture, pp. 4f andbelow. 11. Pittsburgh Platform (give out) 12. UPB, see lecture 5f. Progressive Judaism Elective 5 29 October 2001

1. Ask Andreas Hinz for Geiger MS 2. rm 1W R51TJJRD mm 2cm 5mm“: run, Shab. 148b (e.g., forbidden to clap hands don’t on yom tov but we rebuke those who do) _ $3, ‘7 6 o \ 3. Frankel received his early talmudic education from Bezalel Ronsberg or _ — H “R WM‘ 1M! ‘ Ronsburg (Daniel Rosenbaum) head of Yeshivah in Prague‘l W‘ HJ-W- 4. Postscript on codes: some on limited subjects :— Km“ 5. Tony Hammond on Wise (continued) & Haw/kc" H 6. Ruth Huppert on David Einhorn Auk “Ml; 7. Supplement, show Minhag America & Olat Talmid, discuss (see lecture 4f) _ A Wok“ 8. Marcus Lange on Kohler EV‘M‘ “r > 9. Show & discuss UPB m «11" N \ 10. Discuss Pittsburgh Platform Rd um. 449% 11. Beginnings of Reform in England

W slvrw ' Ojeno'm '0s firm/74 Q’é P “mm Inc! I 37 Walmington Fold London N12 7LD Tel & Fax: 020-8446 6196 e-mail: [email protected]

Progressive Judaism Elective 5 5 November 2001

Ask Andreas Hinz for Geiger MS. Who wanted essay questions? Marcus Lange on Kohler Briefly discuss Pittsburgh Platform NFT‘PTPP’N‘.‘ Show The Pittsburgh Platfimn in Retrospect Show and discuss UPB UK: 1800: 20,000 Jews; 1850: 35,00, 1 Sef. + 6 Ashk. Congrtegations From beg. Of 19“I cent repeated complaints to Mahamad re lack of sale of decorum, mitzvot, inadequate education, distance. 9° 1836 petition for "such alterations and modifications as were in line with the changes introduced in the Reform in Hamburg & other places”. .‘0 15 April 40, 24 men met at Bedford Hotel, S outhampton Row, resolved to establish new cong. 18 Sef. Include. 9 Mocattas, 3 Montefiores, 3 Henriques, and 6 Ashk. Include. 3 Goldsmids. Declaration: Picciotto 367. 10. Hired DWM (1811-1909) who edited FOP (Aug 41) and preached neo—Karaite sermon (Michael Leigh, p. 27) 11. Sasha Lyskovoi on DWM 12. 9 Sep 41: meeting of BOD in CR’s house. Condemned syn. 8: pb, esp. rejection of Oral Law. After some delay, 24 Oct, joint cherem by CR Solomon Hirschel (1762-1842) 8: David Meldola (1797-1853), Presiding Rabbi of Bevis Marks, countersigned by members of both Batei Din. Text: Picciotto 374. Liverpool, Manchester, Plymouth 8: Western refused to read 1849 out. Revoked 13. FOP: show and discuss 14. Bugton St 1842, Margaret St 1849, Upper Berkeley St 1870 15. CR‘Nathan Marcus Adler (1803-90, CR 1844) declined to attend opening Griless abolition of 2""1 day revoked. 16. Manchester 1858. Gustav Gottheil (1827-1903), 1869-73. Had been Asst. to Holdheim, Later to Emanu-El, NY. At WZC 1897 supported Zionism along with son Richard 8: Stephen Wise. "God of might” and “Rock Ages” From of (trsl. German by Leopold Stein). 17. Bradford 1880. 18. Christoph Reich] on Morris Joseph. 19. Sabbath Afternoon Services 1890-93. (Umansky 53f). 20. Next time: Lib. Jud. In Germany 1850 to present, include. Michael Shire on Caesar Seligmann. Give out Richtlinien. Also USA 1900-1950. Give out Columbus Platform.

7A . GM CGFILzJ'un L TmcMLL CLnlLAfi-L Progressive Judaism Elective 6 12 November 2001

Show 1870 WLS prayerbook Back to Germany and Geiger His prayerbook, 1854; 1870, 2“‘1 ed. 1881. Pass round and evaluate.

NQS’IPP’NE“ Leo Baeck 1873-1956 Cesar Seligmann 1860—1950. Presentation: Michael Shire Richtlinien: read and discuss Einheitsgebetbuch 1929. Pass round 1933 edn. Editors: Seligmann, Ismar Elbogen 1874-1943, Hochschule, 1938 to New York. Der jiidische Gottesdjenst 1913 (trsl. Raymond P. Scheindlin, Jewish Liturgy: A Comprehensive History, 1993), Hermann Vogelstein 1870-1942, emigrated to US 1938. 8. Assess Einheitsgebetbuch 9. Nazi period and emigration. Lemle, Sanger, Rautenberg, Brasch 10. 1889 and after. Homolka & Geiger College. Andreas? 11. Time permitting, Pittsburgh and Columbus Platforms Progressive Judaism Elective 7 19 November 2001

Explain about essays Show Richtlinien Latest developments in Germany — Andreas Hinz 91:59PM" Show Grundsaetze USA 1900-1950. Kohler1843-1926;

Stephen Samuel Wise 1874-1949, b. Budapest, son of rabbi, still baby when ‘ parents emigrated to US, graduated Columbia, ordained by Adolph Jellinek of Vienna, translated Ibn Gabirol’s Improvement of the Moral Qualities (Tikkun Middot ha-Nefesh), for which Columbia Ph.D., leader of American Zionism, President of American and World Jewish Congress, 1906 refused Temple Emanu-El because not granted free pulpit, 1907 founded Free Synagogue, 1922 HR (merged with HUC 1948), social liberal. Samuel S. Cohon 1888-1959. Born Minsk, Belorus, ordained HUC 1912, 1923 Prof. Of Theology, principal drafter of Columbus Platform. Show I udaism, A Way of Life, 1948 Solomon B. Freehof, 1892-1990, b. London, US 1903, HUC 1915, 1934 Rodef Shalom, Pittsburgh, Rersponsa etc. Abba Hillel Silver 1893-1963; b. Lithuania, son of Hebrew teacher; 1902 family to New York, founded Hebrew speaking group, ordained HUC 1915, Tifereth Israel, Cleveland; Zionist leader, Chairman of American section of Jewish Agency, 1947 presented case for Israel to UN. Scholarly writings. 6. Columbus Platform 1937. Compare with Pittsburgh - see below 7. UPB — show and analyse 8. Next week: Back to UK — give out JRU Manifesto

Pittsbuggh and Columbus Affirmation of Judaism: P1, Cla, 2 Judaism and other religions: P6 Bible and Criticism: P2, Clb Authority of Torah: P3-4, C4 Human nature: P7, C3 Ethks: C6 Social Justice: P8, C7-8 Religious practice: (PS-4), C9 People, Land, Mission, Messianic Age: P5, C5 Progressive Judaism Elective 8 26 November 2001 Liberal Judaism in the UK 1900-1950

Postpone comparison of platforms till we come to Pittsburgh 2 Back to UK Towards end of 19m cent. Judaism a dull routine, felt need for fresh start _ Hampstead Sabbath Afternoon Services in West Hampstead Town Hall, Broadhurst Gardens, 1890—93. Involved: Montefiore, Joseph (niot-y-et-at West London an 1893) who preached at first service) etc.

IDR on CGM — See Lecture 419 ‘ Severine Haziza on Montagu 9‘9"? Lily Beginnings of IRU to appointment of HM. IRU Manifesto. A.A. Green, IA. IRU 8: HM prayerbooks. Roberta Harris on HM? (Otherwise IDR, see 1990 booklet) Also distribute Manna article. 99°.“ WUP] Arkady Gegel on Harold Reinhart (perhaps postpone) Progressive Judaism Elective 9 3" December 2001 in the US 1950 — 2000

Growth and institutions Comparison with Conservative, Reconstructionist, Orthodox

£5993!" Comparison with rest of World Union .

Personalities: (a) Freehof 1892-1990, done previously, show IP 1944; (b) Bernard]. Bamberger 1904-1980, b. Baltimore, ordained 1 from 1944 Temple Shaaray Tefila, NY, The Story of Iudaism1957; The Search for Jewish Theology 1978 (show); (c) Gunther W. Plaut b. 1912 Germany, to US 1935, ordained HUC 1939; Toronto from 1961, Rise 1963, Growth 1965, Torah Commentary 1981; (d) Alexander M. Schindler, 1925~2000, P. UAHC, P. Conf. of Presidents of Major American Organisations 76-79, Patrilineality, Outreach.

(e) Eugene Borowitz (see AHF 127): Susannah Alexander. Gates of Prayer etc. 1975, latest developments

Platforms: Pittsburgh (P), Columbus (C), New Pittsburgh (NP) Progressive Judaism Elective 10 10 December 2001 Progressive Judaism in the UK 1950-2000

. Give out Affirmations and Theological Essay for discussion next week

. ULPS since 1950. HM: retirement and death. LIE 1905—84, retirement and death. Pass round Memories. IDR, CS, SOH 1967. Show. SB and successors. Affirmations 1992. SLCH 1995. Centenary.

. RSGB since 1950. Harold F.Reinhart1891-c. 1968. Retired 1957. Westminster Synagogue. Werner Van der Zy11902, retired 1968, d. 1984 Hugo Cryn 1930- 96. Lionel Blue & Jonathan Magonet. FOP 7m edn., 1977. Tony Bayfield and Jonathan Romain. Theological Essay 1990.

. WUP]. 1926. Youth Section 1951. New York 1960. Jerusalem 1973. Yahel 1976. Dick Hirsch. France (Severine & pbs). FSU (Sasha 8: Grisha).Rest of world. Next time: . platforms 8: issues. Progressive Judaism Elective 11 17 December 2001

1. Proggessive ludaism in the FSU Abraham Kohn of Lemberg poisoned 1848, aged 41, with youngest child Sasha Lyskovoi on Russia

Grisha Abramovich on Be arus ‘ ‘1 L“ M V“ O 2. Proggessive Platforms \

P = Pittsburgh 1885 ' C = Columbus 1937 A = Affirmations 1992 S = Statement of Principles 1999 3. ludaism is primarily a religionI and a developing one P2,1,3,2 C1,10 A1,10,23 81 4. The nature and task of the Iewish people

P6 C6 A2,9 $14 - 5. The Land of Israel, the State of Israel and the Diaspors P6—7 C7,9 A3 57,9 6. Education and Hebrew language C11 A12 511,15 7. The messianic hoge P13 A8,29 813 8. The authority of Torah P4 C4-5 A1028 9. Religious EracticeI Halachah P5 C5 A11,13-22,40-41 SS 10. Social lustice and environment P8, C8 A13 88,20 11. Temple and Synagogue P7 A30 817 12. Men and womegl patrilinealigx A32-34,36 518 13. Human nature A7 512 14. ludaism and other religions P2 A42 15. Pluralism in ludajsm A24 316 LM dJElh CLEMML Hg , 60? C: Gaby; IK'lol

2

M7 Questions to be asked about Progressive prayerbooks MWWW 30H 4- ,_| “MW .Righttoleftorlefttoright K‘L‘ W044 (K CE)".

I. _L I : ) H 2. Hebrew v. g‘rngiisefiziléqhnawafinpé, MI :93 “jagw umgfiummfig G’- W° N\ 3. Korbanot E 1m GNU,“ . 6" M 60 PM 4. Yotzer: Or chadash a1 ta-ir, v’nizkeh chullanu m’herah l’oro M No tziyyon G:

v’ No 5. Ahavah Rabbah: Va-havi’enu 1’shalom me—arba knfor ha-aretz tolichenu v. m C E g M v kom’miyyutl’artzenu. 000 M 3‘” E- 609‘ ‘ + 6. Shemaza113paras? G- w w ‘{IS A?

m 1 7/”3 fl‘k 7. Avotzgo’el Gt 9%]n 6-" SKA}, a '- - Mm a. 0&5’l ‘ G’vurot: 61'”! t 1" L ‘1'“ M W“ “*4 4"“ 4 M) 7m! 8. m’chayyeh ha-metim ,— N E,. v]! [nan 9. R’fu’ah rofe ammo )‘fm {Ca/‘7 W Wm) (8/5): choley yisrael 6: E ; {0. GDP:

10. Kibbutz galuyyot (10/ 7): v’kabb’tzenu yachad me-arba knfot ha-aretz 21% _ f, Gmomt 408' A7," ynlcc KIC’l/V -MpJ—D (:2 have W6 ?)‘N

' J HS)“ 11. Birkatha-Minim(12/9):v’la—malshinim a1 t’hi tikvah 60 r1 “(7 C7 71’ _'WMIMP.11 E..m,:u4\up 32>? 6a MM t12" 12. vodah (17): v’techez nah...ha-machazirfs ’chinatol’tziyyon 3‘ G= HOG (2-, - GOP! N“ Mk 13. Birkat Kohanim: (19): ha-m’varech et ammo yisrael a-shalom

Lu,‘ v] ( . .‘ G 5 V r ) 14. V'zot ha-torahE‘ 31952 Gum, £312: Cct>vw‘_ 15. Musaf F , " ‘ N» C210,! W (.s 16. eznak P'sq Gorik‘fétr

17. K01 Nidrey

18. Mipney chatta’eynu

19. Havdalah

20. Sh’foch chamat’cha WE Mo

Questions to be asked about Progressive prayerbooks

. Right to left or left to right L ,

L‘ E Hebrew v. English (Bimah, seating, music etc.) A“ W- H ‘4

Korbanot No

Yotzer: Or chadash a1 tziyyon ta—ir, v’nizkeh chullanu m’herah 1’ oro w”

Ahavah Rabbah: Va-havi’enu l’shalom me-arba knfor ha-aretz v’tolichenu N° kom’miyyut l’artzenu.

+' ShemazaHSparas? ( I‘m;

Avot: go’el flack

d { m n ma 10" 8. G’vurot: m’chayyeh ha-metim } KP

' .. 322) 9. R’fu’ah “w‘w WLK WA (8/5): rofe choley ammo yisrael kl. (

I

10. Kibbutz galuyyot (10/ 7): v’kabb’tzenu yachad me-arba knfot ha-aretz W H24

11. Birkat ha-Minim (12/ 9): v’la—malshinim a] t’ hi tikvah (SYN “VA

12. Avodah v’ (17): techezenah. . .ha-machazirl sh’chjnato l’tziyyon M I IC e

13. Birkat Koham'm: (19): ha—m’varech et ammo yisrael ba-shalom SQ”) 00:)

14. V’zot ha-torah No

15. Musaf No

16. Aleynu (1 99611-4- 3380 IJTUlf)

17.KolNidrey OW\ MAMe—a (WI)

18. Mipney chatta’eynu No

19. Havdalah No

20. Sh’foch chamat’cha Questions to be asked about Progressive prayerbooks > Lhk W: {LL (“5“ "I '1'" i U: 1. Righttoleftorlefttoright 6: L-K -

E‘ MJ- w '- W l Hebrew v. English (Bimah, seating, music etc.) VWME. U: «Wm E

Korbanot I “N U

915"?!” w" “’ Yotzer: Or chadash a1 tziyyon ta-ir, v’nizkeh chullanu m’herah l’oro E: M U-“no Ahavah Rabbah: Va-havi'enu l’shalom me—arba knfef'ha-aretz v’ tolichenu kom’miyyut l’artzenu. “Del/L9 ~ no

’0‘! " H‘ 6. Shemaza113paras? a \“41

* 7. Avot: go'el 5' V: 7451

. MN“ I I )INQ 8. Gvurot.mchayyehhamet1m. _ /. f) 3 ?1(,>,wiy.n/~m U (TV: fl”. "n “my? my} m? K3” 9. R’fu'ah (8/5): rofe choley ammoyisrael E‘inlk “5 y U: "/4

10. Kibbutz galuyyot (10/7): v’kabb’tzenu yachah me—arba knfot ha-aretz é 7"!“ “I”. “twig! )1? 32. h “lmLov kLWM‘ H “7 11. Birkat ha-Minim (12/9): v’la-malshinim a1 t'hi fikvah MW ’ U : “k. ~' A a “\y (M..+§ v’ 12. Avodah (17): techezenah...ha-machazirt sh’chinato l’tziyyon U: -. -?.\\l“‘9 5.. mm mm 752/ .M‘CC W 44th 13. Birkat Kohanim: (19): -m’varech et ammo yisrael b -shalomN 6‘ J! e» "m ‘1'. Mk V.- ) N“ 14. V’zotha-torah E: No U: m DeN n37)” N p7 Musaf . €_ no “1 w U: n0

- .- . 16.A]eynu C . 7o! Usno o1 Emu n‘.\1}f‘b-km““nu"m3’q‘k P munfi/ 17.KolNidrey

18. Mipney chatta’eynu

19. Havdalah

20. Sh’foch chamat’cha