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Andreas, Friedrich Carl Verzeichnis Zum Nachlaß Friedrich Carl Andreas : Gültig Bis August 1998 Göttingen, 1930-1997 (=W
Niedersächsische Staats- und Universitätsbibliothek Göttingen Nachlass Friedrich Carl Andreas 14.4.1846 - 3.10.1930 Iranist, Professor in Göttingen Umfang: 52 Kst., 2 Mp., 15 Bde Provenienz: Zur Erwerbung des Hauptteils des Nachlasses (und der Bibliothek) vgl. Bibl.-Arch. C 20:5, danach wurden noch folgende Ergänzungen vorgenommen: Acc. Mss. 1969.37 (= Cod. Ms. F. C. Andreas 26) Acc. Mss. 1979.22 (= Cod. Ms. F. C. Andreas 25) Acc. Mss. 1986.12 (= Cod. Ms. F. C. Andreas 27-35) Acc. Mss. 1998.27 (= (jew. z. T.) Cod. Ms. F. C. Andreas 11:2-5. 11a. 35) Göttingen 1999 2 Inhaltsverzeichnis Seite Briefe an Friedrich Carl Andreas 3 Signatur: Cod. Ms. F. C. Andreas 1 Briefbücher und Briefentwürfe 50 Signatur: Cod. Ms. F. C. Andreas 2 Manuskripte aus der Studienzeit; Urkunden 52 Signatur: Cod. Ms. F. C. Andreas 3 Reisetagebücher; Briefe von Expeditionen u.ä. 53 Signatur: Cod. Ms. F. C. Andreas 4 Manuskripte und Materialsammlungen 59 (Iranische Dialekte, Alt- und Neupersica, Kurdica, Avesta, Pahlevi) Signatur: Cod. Ms. F. C. Andreas 5-9 Fotokopien von Turfan-Fragmenten 64 Signatur: Cod. Ms. F. C. Andreas 10 - 11a (u. 35) Zu mitteliranischen Inschriften 67 Signatur: Cod. Ms. F. C. Andreas 12 - 12b Soghdisch 70 Signatur: Cod. Ms. F. C. Andreas 13 Diverse weitere sprachwissenschaftliche Manuskripte (u.a. zum Afghanischen); Arbeiten von Schülern; Handexemplare; Varia 71 Signatur: Cod. Ms. F. C. Andreas 14-34 - - - - - - - - - - - - - - - - - Cod. Ms. F. C. Andreas 36 Andreas, Friedrich Carl Verzeichnis zum Nachlaß Friedrich Carl Andreas : gültig bis August 1998 Göttingen, 1930-1997 (=W. Lentz: Gesamtverzeichnis. 22.10.1930 (16 Bl.) + zahlr. -
Acta Orientalia
ACTA ORIENTALIA EDIDERUNT SOCIETATES ORIENTALES DANICA FENNICA NORVEGIA SVECIA CURANTIBUS LEIF LITTRUP, HAVNIÆ HEIKKI PALVA, HELSINGIÆ ASKO PARPOLA, HELSINGIÆ TORBJÖRN LODÉN, HOLMIÆ SIEGFRIED LIENHARD, HOLMIÆ SAPHINAZ AMAL NAGUIB, OSLO PER KVÆRNE, OSLO WOLFGANG-E. SCHARLIPP, HAVNIÆ REDIGENDA CURAVIT CLAUS PETER ZOLLER LXXIV Contents ARTICLES ANDREW QUINTMAN: Wrinkles in Time: On the Vagaries of Mi la ras pa’s Dates .................................................................................... 3 STEFAN BOJOWALD: Materialien für den ägyptischen Übergang zwischen „i“ und Dentalen .............................................................. 27 R.K.K. RAJARAJAN: Historical sequence of the Vaiṣṇava Diyadeśas. Sacred venues of Viṣṇuism ............................................................. 37 PARTHIBAN RAJUKALIDOSS: The Spice Road ‘Vaṭakarai Zamīndāri’. Its Historicity and Architectural Remains ....................................... 91 HALVOR EIFRING: Speech without words? An Essay Endeavouring a Probability That the Language of China Has No Words ........... 123 STEFAN BOJOWALD: Zu den Wörtern cx und cxw in den asiatischen Feldzugsberichten von Amenophis II. (mit einem Beitrag zum Lautwandel zwischen w und r) ..................................................... 149 ZÜLFÜ SELCAN: Zur historischen Entwicklung der Zaza-Sprache ....................................................................................................... 157 BOOK REVIEWS HARTMANN, JENS-UWE UND THOMAS O. HÖLLMANN. Wörterbuch der tibetischen Schriftsprache, -
The Meter and the Literary Language of Gūrānī Poetry
The Meter and the Literary Language of Gūrānī Poetry Dissertation zur Erlangung des Grades der Doktorin der Philosophie an der Fakultät für Geisteswissenschaften der Universität Hamburg Asien-Afrika-Institut vorgelegt von Parvin Mahmoudveysi Hamburg 2016 1. Gutachter: Herr Professor Dr. Ludwig Paul 2. Gutachter: Herr Professor Dr. Philip G. Kreyenbroek Datum der Disputation: 04 März 2016 To my best friends: Kobra, Rebin, Denise and Nick Acknowledgements As the author of this thesis, I wish to acknowledge the support of many friends who helped me in this work. First of all, I would like to honor my colleague, Carsten Bettermann, who sadly forever left us at a young age. I was lucky to have many interesting discussions with him about the form of Old and Middle Iranian versification. Furthermore I had the good fortune to participate in his courses on Avestan and Middle Persian. He even kindly arranged a course for versification in Avestan. He greatly supported me as I prepared the section in this dissertation on Old Iranian languages. The death of this unbelievably talented person was a great loss for all the colleagues and students in the Asien-Afrika-Institut at the University of Hamburg. I would like to thank my professors Ludwig Paul, Philip Kreyenbroek, and Omid Tabibzadeh, who during the course of my studies have always supported me. I owe a debt of gratitude to two kind friends, Peter Keil and his wife Marie-Luise Keil, for their support. Peter Keil very kindly translated for me ten articles from French into German (Jean Kellens 2006; Jerzy Kuryłowicz 1952 and 1972; Gilbert Lazard 1984, 1985, and 1990; Antonie Meillet 1900 and 1925; Eric Pirart 2004; Hermann Trödel 1874). -
The Melammu Project
THE MELAMMU PROJECT http://www.aakkl.helsinki.fi/melammu/ “Trends and Problems concerning the Mutual Relations between Iranian Pre-Islamic and Jewish Cultures” ANTONIO PANAINO Published in Melammu Symposia 4: A. Panaino and A. Piras (eds.), Schools of Oriental Studies and the Development of Modern Historiography. Proceedings of the Fourth Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project. Held in Ravenna, Italy, October 13-17, 2001 (Milan: Università di Bologna & IsIao 2004), pp. 209-36. Publisher: http://www.mimesisedizioni.it/ This article was downloaded from the website of the Melammu Project: http://www.aakkl.helsinki.fi/melammu/ The Melammu Project investigates the continuity, transformation and diffusion of Mesopotamian culture throughout the ancient world. A central objective of the project is to create an electronic database collecting the relevant textual, art-historical, archaeological, ethnographic and linguistic evidence, which is available on the website, alongside bibliographies of relevant themes. In addition, the project organizes symposia focusing on different aspects of cultural continuity and evolution in the ancient world. The Digital Library available at the website of the Melammu Project contains articles from the Melammu Symposia volumes, as well as related essays. All downloads at this website are freely available for personal, non-commercial use. Commercial use is strictly prohibited. For inquiries, please contact [email protected]. PANAINO R ELATIONS BETWEEN IRANIAN PRE -I SLAMIC -
London Bushire
Forthcoming in: From Persepolis to the Punjab: 19th-century discoveries (Errington, E. & Curtis, V. S., eds), London Bushire and Beyond: Some Early Archaeological Discoveries in Iran St John Simpson Some of the greatest discoveries are made by chance rather than through design. Interesting discoveries are not the sole prerogative of scholars, and the history of archaeology is closely intertwined with the personal histories of amateurs, antiquarians and travellers. The latter, in particular, have played an important pioneering role in the discovery and advertisement of the monuments and antiquities of extinct cultures, sparking the enthusiasm necessary for the gradual evolution of academic disciplines focused on the specifics of where, why and how. The following paper highlights some significant yet little-known discoveries made in Iran during the opening and closing decades of the nineteenth century. 1. Sasanian remains on the Bushire peninsula The first part relates to recurrent discoveries of Sasanian ossuaries at some eight sites on the Bushire peninsula. On 3 June 1826 one James Edward Alexander (1803-85) (Pl. 1), landed at the Persian Gulf port and seat of the British Residency of Bushire (Alexander 1827, p. 92). Alexander had obtained a cadetship in Madras in 1820 and already served in the Burmese war of 1824 when he left the East India Company to join the 13th Light Dragoons as a cornet. This was to mark the beginning of a long and active army service in Persia, the Balkans, Portugal, South Africa, the Crimea, New Zealand and Canada, finally retiring with the rank of general.1 Alexander also led exploratory expeditions in Africa and South America, but is most famous for his role in finally bringing ‘Cleopatra’s Needle’ to London, some eighty years after it had been presented by Muhammad Ali (1769-1849) to King George IV on the occasion of his coronation (O’Donnell [1893], pp. -
Aus Dem Briefwechsel Walter Bruno Hennings (I)–Briefe an Ernst
ROCZNIK ORIENTALISTYCZNY, T. LXIX, Z. 1, 2016, (s. 158–163) Noty ALOÏS VAN TONGERLOO, MICHAEL KNÜPPEL Aus dem Briefwechsel Walter Bruno Hennings (I) – Briefe an Ernst Waldschmidt In diesem ersten Teil einer geplanten kleineren Serie von Briefeditionen aus den Korrespondenzen des Iranisten Walter Bruno Henning (26.8.1908–8.1.1967)1 sind die Briefe desselben an den zur Zeit der Abfassung der Dokumente in Göttingen wirkenden Indologen, Iranisten und Archäologen Ernst Waldschmidt (15.7.1897–25.2.1985)2 gegeben. Diese befinden sich heute in den Beständen der Abteilung Handschriften und Seltene Drucke der Niedersächsischen Staats- und Universitätsbibliothek Göttingen, wo sie unter der Signatur „Cod. Ms. E. Waldschmidt 4: 24” des Ernst-Waldschmidt-Nachlasses geführt werden. Der Beitrag wird in Kürze mit einer Edition der Briefe Hennings an seinen Lehrer Friedrich Carl Andreas (14.4.1846–3.10.1930)3 fortgesetzt werden. 1 Cf. zu Leben und Werk W. B. Hennings bspw. Mary Boyce, Walter Bruno Henning, „Bulletin of the School of Oriental and African Studies“ 1967, 30, pp. 781–785; Wilhelm Eilers, Walter B. Henning, „Zeitschrift der Deutschen Morgenländischen Gesellschaft“ 1968, 118, pp. 213–217; Helmart Kanus-Credé, In memoriam W.B. Henning, “Iranistische Mitteilungen“ 1967, 1, pp. 4–18; Werner Sundermann, Henning, Walter Bruno, in: Encyclopaedia Iranica XII, Fasc. 2, pp. 188–198. 2 Cf. zu E. Waldschmidt den Nachruf, Herbert Härtel, Ernst Waldschmidt (1897–1985), „Zeitschrift der Deutschen Morgenländischen Gesellschaft” 1987, 137, pp. 4–11 sowie die Skizze einer Familiengeschichte Waldschmidt aus der Feder E. Waldschmidts (Ernst Waldschmidt, Rose Leonore Waldschmidt, Geschichte der Waldeckischen Familie Waldschmidt. -
Die Ersten Nachrichten Über Persien, Wie Man Damals in Europa Sagte
Die ersten Nachrichten über Persien, wie man damals in Europa sagte, finden sich in den Berichten von Reisenden verschiedener Art: Unter den Timuriden hat es den Söldner Johannes Schiltberger dorthin verschlagen, und unter den Safawiden sind in diplomatischem Auftrag oder zu Forschungszwecken Männer nach Isfahan, Schiraz usw. gekommen wie Heinrich von Poser (1621–1624), Adam Ölschläger, latinisiert Olearius (1635–1637), Engelbert Kaempfer (1683– 1688) und Carsten Niebuhr (1765). Deren Reisebeschreibungen und Bücher haben seinerzeit die Kenntnis über Land und Leute, Kultur und Geschichte Irans in den deutschen Ländern verbreitet, wo man von dieser „Grossmacht der Kultur“ – so die Worte von Bertold Spuler – ganz fasziniert war, und dort weiteres Forscherinteresse geweckt. Anders als in alten Kolonialreichen wie England oder Frankreich ist Iran-Forschung im deutschsprachigen Raum seit Beginn des 19. Jahrhunderts aber primär durch das Interesse an Kultur und Geschichte des Alten Iran angeregt worden, auf die man durch die Veröffentlichung des Avesta durch den Franzosen Anquetil-Duperron und der persepolitanischen Keilinschriften durch Carsten Niebuhr aufmerksam wurde. Da eine Erschließung dieser rätselhaften Texte vom Fārsī her nicht möglich war, sondern, wie sich bald zeigte, Kenntnis und Vergleichung des indischen Sanskrit voraussetzte, standen die alten Sprachen Irans von Anfang an im Mittelpunkt der Forschung. Dies bedeutete zugleich, dass die Philologie dominierte, die auch heute noch eine wichtige Rolle spielt, weil sie für Analyse und Bewertung der schriftlichen Quellen in jedem Fall die unverzichtbare Voraussetzung bildet. Im Habsburgerreich war die Situation insofern etwas anders, als dort der Blick mehr auf die Gegenwart als auf die Geschichte gerichtet war: Die Auseinandersetzungen oder aber auch diplomatischen Beziehungen mit dem Osmanischen Reich erforderten Orientspezialisten und Kenner der wichtigsten Sprachen (darunter des Fārsī), zu deren Heranbildung unter Kaiserin Maria Theresia eine „Orientalische Akademie“ gegründet wurde. -
131115 Cours I
Jean Kellens - Vingt ans d’études avestiques et mazdéennes Résumé du 15 novembre 2013 La représentation de l’Avesta La personne qui a incarné le renouveau des études avestiques entre 1950 et 1989 est Karl Hoffmann (1915-1996). La synthèse de son œuvre est publiée en 1989 avec Der Sasanidische Archetypus écrit avec Johanna Narten. Mais comment en est-on arrivé là ? Geldner, entre 1889 et 1896, édite l’Avesta qu’il répartit en 5 livres : Yasna « sacrifice », Yašts « sacrifices », Vīdēvdād « les dispositions rituelles qui visent à tenir les démons à l’écart », le Visperad qui n’existe que comme complément du Yasna et le Xorda Avesta, qui est une anthologie tirée d’extraits soit du Yasna, soit des Yašts. L’histoire de l’Avesta, selon lui, se présente en trois étapes : 1. l’Avesta original, contenant les Gāθās et les grands Yašts, avait été écrit et archivé, mais a été brûlé par Alexandre ; 2. l’Avesta Sassanide est composé de parties conservées de l’Avesta original et de nouvelles compositions, qui a aussi été écrit et archivé ; 3. L’Avesta « Books of the Parsis », que nous ont transmis les manuscrits, atteste les restes hasardeux du grand Avesta Sassanide. Avec les découvertes d’Asie centrale au début du 20ème siècle, on se rend compte qu’il est difficile d’imaginer un texte écrit avant une certaine époque. La théorie d’Andreas Friedrich Carl Andreas : « Die Entstehung des Awesta-Alphabets und sein ursprünglicher Lautwert », in : Verhandlungen des XIII. Internationalen Orientalisten-Kongresses, Hamburg, September 1902. Leiden, 1904, pp. 99-106. Carl Friedrich Andreas voit également trois phases : 1. -
161 Oryantalist Oskar Mann'in (1867–1917) Osmanli
ORYANTALİST OSKAR MANN’IN (1867–1917) OSMANLI SEYAHATİ MEKTUPLARINDA ZAZACANIN TASNİFİ Remzi Avcı Öz Alman İranolog Oskar Mann, 1901–1906 yılları arasında İranî diller ve diyalektlerini araştırma amacıyla Osmanlı Devleti’nin doğusuna ve İran’a iki büyük bilimsel seyahat gerçekleştirmiştir. 1901 yılında İran’a yaptığı ilk seyahat iki yıl sürerken 1906 yılında Osmanlı coğrafyasına gerçekleştirdiği ikinci yolculuk ise sadece bir yıl sürmüştür. Mann, Königlich-Preußischen Akademie der Wissenschaften (Prusya- Krallığı Bilimler Akademisi) tarafından finanse edilen her iki seyahati boyunca ailesi başta olmak üzere İranolog Friedrich Carl Andreas (1846–1930), oryantalist Eduard Sachau (1845–1930) ve bağlı bulunduğu kuruma araştırmalarının ayrıntılarına dair mektuplar yazmıştır. Sahadaki yoğun filolojik araştırmaların yanı sıra yazma eserler toplayan Mann, bunları koruması için kız kardeşi Marthe Mann’a göndermiştir. Beraberinde Berlin’e getirdiği filolojik malzemeleri de kullanarak Persische und Kurdische Forschungen (Fars ve Kürt Araştırmaları) adlı dört parçadan oluşacak kitap serisinin üçünü ancak 1910’da yayımlayabilmiştir. Mann’ın Osmanlı Devleti’nden yazdığı mektuplarını (1906–1907) inceleyen bu çalışma, onun Zazacayla ilk karşılaşmasını ve onu İranî diller arasında nasıl kategorize ettiğini ele almaktadır. Anahtar Kelimeler: Oskar Mann, Filoloji, Zazaca, İranî Diller, Mektup, Seyahat 161 The Orientalist Oskar Mann's Classification of Zaza Language in His Travel Letters of the Ottoman Empire Abstract The German Iranologist Oskar Mann made -
Avesta from Wikipedia, the Free Encyclopedia
Avesta From Wikipedia, the free encyclopedia The Avesta /əˈvɛstə/ is the primary collection of religious texts of Zoroastrianism, composed in the otherwise unrecorded Avestan language.[1] Collected during the Sassanid Period of much more ancient oral accounts, according to Jean Kellens, "The book was originally given the name abestag, which the Parsees later turned into Avesta and which probably comes from the Old Iranian •upa-stavaka, 'praise (of Ahura Mazda)'.".[2] The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the Yasna, which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the Yasna text is recited. The most important portion of the Yasna texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the Yasna, are in the Old (or 'Gathic') Avestan language. The remainder of the Yasna's texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the Vendidad and the Visperad.[3] The Visperad extensions consist mainly of additional invocations of the divinities (yazatas),[4] while the Vendidad is a mixed collection of prose texts mostly dealing with purity laws.[4] Even today, the Vendidad is the only liturgical text that is not recited entirely from memory.[4] Some of the materials of the extended Yasna are from the Yashts, [4] which are hymns to the individual yazatas. -
WX1 Table of Contents VIEW PER PAGE:102050ALL SHOWING 1-31
WX1 Table of Contents VIEW PER PAGE:102050ALL SHOWING 1-31 of 31 WACKERNAGEL, JACOB RÜDIGER SCHMITT (1853-1938), Swiss classicist and scholar of Indo-European and Indo- Iranian studies. This Article Has Images/Tables. WAKIL-AL-RAʿĀYĀ JOHN PERRY regnal title assumed by Karim Khan Zand (r. 1164-93/1751-79) after he established himself at Shiraz in 1765. It is recorded in variants wakil-al-raʿiya, wakil-e raʿiat, and wakil-al-ḵalāʾeq, all meaning “deputy of the people.” WAKIL-AL-RAʿĀYĀ, ḤĀJI SHAIKH TAQI IRĀNI JOHN R. PERRY (1868-1939), a prominent merchant and the Majles deputy of Hamadān, who, in October 1906, was the first provincial deputy to take his place in the First Majles (parliament) to be established after the Constitutional Revolution. WALDMAN, MARILYN DICK DAVIS (b. Dallas, Texas, April 13th 1943-d. Columbus, Ohio, July 8th, 1996), scholar of Islamic history. WAR KABUD BRUNO OVERLAET an archeological site to the north of Čavār in Ilām Province (Pošt-e kuh, Lorestān). Two hundred and three individual tombs of a large plundered graveyard (more than 1,000 tombs estimated to have been plundered) were excavated in 1965 and 1966. They all date to the Iron Age III (ca. 800/750-600 BCE). This Article Has Images/Tables. WARŠTMĀNSR NASK CROSS-REFERENCE See SŪDGAR NASK AND WARŠTMĀNSR NASK. WAṢF A. A. SEYED-GOHRAB a literary term meaning “description;” but it can carry several other connotations, including “quality,” “attribute,” “characterization,” “distinguishing mark,” and “adjective.” WATER CROSS-REFERENCE See ĀB. WAṬWĀṬ, RAŠID-AL-DIN NATALIA CHALISOVA bilingual poet, philologist, and prose writer in Persian and Arabic, as well as a high-ranking official of the Khwarazmian court in the 12th century. -
THE CATHOLIC UNIVERSITY of AMERICA Bar Dayṣān and Mani In
THE CATHOLIC UNIVERSITY OF AMERICA Bar Dayṣān and Mani in Ephraem the Syrian's Heresiography A DISSERTATION Submitted to the Faculty of the Department of Semitic and Egyptian Languages and Literatures School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Robert Joseph Morehouse Washington, D.C. 2013 Bar Dayṣān and Mani in Ephraem the Syrian's Heresiography Robert Joseph Morehouse, Ph.D. Director: Sidney H. Griffith, Ph.D. This project addresses Ephraem‘s approach to Bar Dayṣān and Mani in his heresiology. The primary aim is to reveal Ephraem‘s conception of the threat that Bar Dayṣānism and Manichaeism posed to Ephraem‘s own community and to analyze Ephraem‘s response to that threat by expounding on key texts in Ephraem‘s polemical writings, the collections of his Prose Refutations and Hymns against Heresies. The focus is on three particular ways by which Ephraem casts his opponents as heretics. First, it addresses his attacks on the credibility of his opponents as teachers. Second, it deals with Ephraem‘s assertion that the apparently pious actions of his opponents are deceptive. Third, it considers how Ephraem is working to create a certain image of these opponents as heretics in the minds of his community. With these characteristics of Ephraem‘s heresiology in mind, the first chapter of this dissertation will provide a historical backdrop of the setting of fourth century northern Mesopotamia, focusing on the socio-religious settings of Nisibis and Edessa, Ephraem‘s primary residences. The second chapter will discuss the connection between Ephraem‘s conception of the correct approach to theology and his approach to doing heresiology.