Intro to Biblical Hebrew Pastor Trey Graham Lesson 3

Total Page:16

File Type:pdf, Size:1020Kb

Intro to Biblical Hebrew Pastor Trey Graham Lesson 3 Intro to Biblical Hebrew Pastor Trey Graham Lesson 8 Special Guests – Wednesday, November 14 Rabbi Elan and Rivkah Adler Gidon and Devra Ariel Homework – memorize this Bible verse הֹודּוֶאת־יְהו ֨ ה ְצ באֹ ֨ ִּות כֽי־טֹ ֨ וב Homework – memorize this Bible verse הֹודּו אֶת־יְהו ֨ ה צְבאֹ ֨ ות כִּֽי־טֹ ֨ וב Howdu et Adonai tz’ba’ot ki tov “Give thanks to the Lord of hosts, for the Lord is good” Jeremiah 33:11b Testimony tonight Suzanne McElhaney We can represent the Word of God, Ancient meanings of Hebrew letters right down to the letters. • Alef – Yoke yourself to the strength of God • Bet – His spirit dwells in us • Gimel – We are a bridge of God’s loving kindness to this world • Dalet – We can open the door to Christ for others • Hey – How do others behold Christ in us? • Vav – We can nail down God’s teaching for others • Zayin – We must know how to properly use the Sword of the Spirit – the Word of God • Cheth – We hedge others in prayer • Tet – Be aware of the serpent and do not fall to his temptation • Yod – We are the hand of God – do you offer His power to others? • Kaf – We are the serving hand of God • Lamed – We are to teach and lead others http://www.lthompsonbooks.com/blog/jesus-alef-and-tav/ We can represent the Word of Ancient meanings of Hebrew letters God, right down to the letters. • Mem – We are to offer the Living Waters to others • Nun – We recognize the Life we have in Christ • Samech – We are to support each other • Ayin – We are to look to others without sin and judgment • Pey – Speak His word • Tzade – Do not be hooked and led away; do not cause this for others • Qof – Follow behind Christ, allow Him to lead • Resh – Surrender to God leading as our authority • Shin/Sin – Chew on His Word • Tav – Leave a Cross-shaped mark or sign in your life so others will recognize Jesus http://www.lthompsonbooks.com/blog/jesus-alef-and-tav/ Teachings about specific Hebrew letters • 14th letter of Hebrew alphabet • Numerical value of 50 • Pictogram is a upright, something straight up and down (seen more in final form) • Nun is one of 5 letters in Hebrew with a final (sofit) form • The first sequence of 11 letters in the alphabet, which together have the meaning of “our rescue” (Jesus rescues us out of darkness), second sequence of 11 letters have meaning of “our race” (to persevere in faith) means to continue to propagate נון The word nun • https://www.thelivingword.org.au Teachings about specific Hebrew letters Then a shoot will spring from the stem of Jesse, and a branch netser from his roots will bear fruit. The Spirit of the Lord נֵצֶר will rest on Him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of the Lord. Isaiah 11:1-2 נ צְרַת Where was Jesus raised? In Nazareth נצרים The modern Hebrew word for Christians is notzrim branches https://www.thelivingword.org.au Teachings about specific Hebrew letters (About coming Messiah) May his name endure forever; may his name increase as long as the sun shines; and let men bless themselves by him; let all nations call him blessed. Psalm 72:17 יְִּה ֨ ְי שמֹ ֨ וְל ֽעֹול ֨ ם ִּלְפנֵֶי־שֶמש י ִּּנ ֨ יֹן ְש ֨ מֹ ֨ ו וְיְִּת ב ֨ ְרכּו בֹ ֨ כ ו ל־גֹויִּ ֨ם יְְַאשֽרּוהּו This underlined phrase is “may his name be magnified” or “increase” נִּין with root word יִּּניֹן The word for “magnified” or “increase” is yanin nuwn https://www.thelivingword.org.au Teachings about specific Hebrew letters • Letter Nun has 2 forms… normative form is “bent over”, final form is elongated • Both forms represent a faithful servant ”ne'emán begins with the “bent-over נֶאֱמן ”Hebrew word for “faithful • (normative) Nun and ends with elongated (final) Nun • Bent-over = submission, humility ne'emán נֶאֱמָן eh·bed עֶבֶד In Numbers 12:7, Moses was called by God • • Numerical value of 50 is related to Jubilee Year – called the Year of Freedom, representing a state of redemption. All indentured servants go free in Jubilee Year. • Torah was given on Mount Sinai on 50th day coming out of Egypt… Counting the Omer. Jews given the yoke of the Kingdom of Heaven. http://shivimpanim.org Rabbi Avraham Arieh Trugman Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Nun/nun.html Teachings about specific Hebrew letters • 15th letter of Hebrew alphabet • The pictogram of this letter has meaning of a circle, one of the basic shapes • All of nature is based on cycles • Pictogram is a circle, indicating to surround or protect • Transcendent nature of God is called sovev kol ha’amim (surrounding all worlds) סובב כל היא’עמים • The aspect of God that fills all worlds is called maale kol מעל כל היא’עמים ha’amim • The pictogram is a circle and everyone in a circle can feel equal, no one greater or lesser http://shivimpanim.org Rabbi Avraham Arieh Trugman Teachings about specific Hebrew letters • This letter has numerical value of 60 • Rabbis who wanted to express how one thing is nullified in another would use the number 60 • In dietary laws (like restrictions on mixing milk and meat) something that is 1/60th or less non-kosher is good enough to be kosher (i.e. the taste is nullified) • Sleep is called 1/60th of death • Honey is called 1/60th of manna in desert • Fire is called 1/60th of Gehenna (hell) • Shabbat is called 1/60th of the world to come • Dreams are called 1/60th of prophecy http://shivimpanim.org Rabbi Avraham Arieh Trugman Teachings about specific Hebrew letters • Pictogram is a circle, indicating to surround or protect word with same spelling ; סמך Name of letter is spelled • but different vowels means “to sustain or uphold or strengthen” סָבִּיב Hebrew word for “surround” or “encircle” is sabib • סכך Hebrew word for a protective shield is • • Samekh is 15th letter of Hebrew alphabet • In Genesis 15:1, God said He would be a shield for Abraham • Psalm 118:8 is middle verse in the Bible (based on Hebrew word count)… “It is better to take refuge in the Lord than to trust in man.” https://www.thelivingword.org.au Teachings about specific Hebrew letters סביב Hebrew word for “all-around” or “encircling” is • • Galatians 2:20 “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” • Colossians 1:27 “Christ in you, the hope of glory” • Numerical value of letter Samekh is 60 • Song of Solomon 3:7 “Behold, it is the traveling couch of it, of the mighty men סָבִּיב Solomon; sixty mighty men around of Israel.” • Song of Solomon 6:8 “There are sixty queens and eighty concubines, and maidens without number” https://www.thelivingword.org.au Teachings about specific Hebrew letters • Shape is a circle; represents all that a circle represents • Represents surrounding energy. Relates to cycles, or repeating cycles; also means to support (like a hug). • When a Rabbi gives a student ordination, he places hands on his head and surrounds with his energy and makes him a representative of all he has learned. • Turning of seasons, yearly cycle of trees and really all of nature. • The soul returns again, as it tries to complete its rectification in this world…process of achieving wholeness. • Psalm 145 is written by David using 22 Hebrew letters (starting point for verses) except for Nun (which means “fallen one”). David didn’t want to include the idea of falling in the Psalm of praise…so David skipped the Nun and went right to Samekh with idea that God supports all who have fallen. http://www.hamishkandavid.org/id133.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Samekh/samekh.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Samekh/samekh.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Samekh/samekh.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Samekh/samekh.html Teachings about specific Hebrew letters https://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Samekh/samekh.html Teachings about specific Hebrew letters • 16th letter of Hebrew alphabet • Numerical value of 70 • The letter AYIN means “eye” • Torah says God “looks” or “sees”… divine providence, His control • Deuteronomy 11:12 “the eyes of the Lord your God are always on it (Land of Israel), from the beginning even to the end of the year” http://shivimpanim.org Rabbi Avraham Arieh Trugman Teachings about specific Hebrew letters • Pictogram is two eyes… seeing, watching • Rabbis
Recommended publications
  • Hebrew Aleph-Bet and Letter As Numbers
    Hebrew Aleph-Bet and Letter as Numbers Letter Name in Hebrew Keyboard Letter Number Value aleph or alef t 1 bet (& vet) c 2 gimel or gimmel d 3 dalet s 4 hey or heh v 5 vav u 6 zayin z 7 chet or khet j 8 tet y 9 yud or yod h 10 kaf f 20 lamed k 30 mem n 40 nun b 50 samech or samekh x 60 ayin g 70 pey or peh (& fey) p 80 tzadi or tsadi m 90 kuf e 100 resh r 200 shin a 300 tav , (comma) 400 kaf sofit l mem sofit o nun sofit i fey sofit ; (semi-colon) tzadi sofit . (period) NOTE: the above English keyboard letter for the Hebrew letters are for the standard Hebrew keyboard. There are Hebrew fonts floating around that are non-standard. The sofit letters sound the same as the normal letters, but are used when they are the last letter in a word. For Bible code purposes. the regular letter and final letter are fully equivalent. In other words, in the code, a nun sofit could appear in the middle of a valid term and the regular letter nun could be at the end of a word. (discussion of numbers on the next page) If the Hebrew letters only go to 400, how can you look for higher number in the Bible code, like the year 1998 (5758)? When you have numbers over 1000, you use the thousands letter as a digit. For example, 1561 would start out with “aleph” which is 1.
    [Show full text]
  • Wallace Berman Aleph
    “Art is Love is God”: Wallace Berman and the Transmission of Aleph, 1956-66 by Chelsea Ryanne Behle B.A. Art History, Emphasis in Public Art and Architecture University of San Diego, 2006 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN ARCHITECTURE STUDIES AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY JUNE 2012 ©2012 Chelsea Ryanne Behle. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature of Author: __________________________________________________ Department of Architecture May 24, 2012 Certified by: __________________________________________________________ Caroline Jones, PhD Professor of the History of Art Thesis Supervisor Accepted by:__________________________________________________________ Takehiko Nagakura Associate Professor of Design and Computation Chair of the Department Committee on Graduate Students Thesis Supervisor: Caroline Jones, PhD Title: Professor of the History of Art Thesis Reader 1: Kristel Smentek, PhD Title: Class of 1958 Career Development Assistant Professor of the History of Art Thesis Reader 2: Rebecca Sheehan, PhD Title: College Fellow in Visual and Environmental Studies, Harvard University 2 “Art is Love is God”: Wallace Berman and the Transmission of Aleph, 1956-66 by Chelsea Ryanne Behle Submitted to the Department of Architecture on May 24, 2012 in Partial Fulfillment of the Requirements for the Degree of Master of Science in Architecture Studies ABSTRACT In 1956 in Los Angeles, California, Wallace Berman, a Beat assemblage artist, poet and founder of Semina magazine, began to make a film.
    [Show full text]
  • Torah from JTS Worship, JTS
    Exploring Prayer :(בלה תדובע) Service of the Heart This week’s column was written by Rabbi Samuel Barth, senior lecturer in Liturgy and Torah from JTS Worship, JTS. Simhat Torah: Which Way When the Circle Ends Bereishit 5774 The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of Hallel, Hakkafot (processions with dancing) and Geshem (the prayer for Rain). At the morning service of Simhat Torah there are four linked biblical readings (three from the Parashah Commentary Torah), and the relationship among them invites us to think about the flow of sacred text in a multidimensional context. The first reading is Vezot HaBrakha, the last chapters of Deuteronomy This week’s commentary was written by Dr. David Marcus, professor of Bible, containing the final blessings from Moses to the community—and the account of the death of Moses, alone with God on Mount Nebo. To receive the final aliyah after everyone else present JTS. has been called to the Torah is considered a great honor, and the person with this honor is called up with a special formula (a short version is presented in Siddur Sim Shalom for Shabbat Bereishit with a Capital Bet and Festivals, 215) that affirms, “May it be the will of the One Most Powerful to grant abundant blessings to [insert the name of the one called] who has been chosen to complete the Torah.” With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit.
    [Show full text]
  • A Critique of L2/18-276
    A Critique of L2/18-276 Abe Meyers* November 30, 2018 Contents 1 Introduction 1 2 Multiple incompatible representations 2 2.1 <gimel-daleth-yodh> + <shin> vs <aleph-heth> + <aleph-heth> 3 2.2 <Fixed-aleph> + <gimel-daleth-yodh> vs <fixed-gimel-daleth-yodth> + <aleph> ............................. 3 2.3 <gimel-daleth-yodth> + <gimel-daleth> vs <samekh> . 3 2.4 <pe> vs <sadhe> ......................... 4 3 Miscellaneous issues 4 3.1 Joining of <aleph-heth> ..................... 5 3.2 Missing alternate form of <gimel-daleth-yodh> . 5 3.3 Inclusion of <HE> ......................... 5 3.4 Joining of <zayin> ........................ 5 3.5 Old lamedth . 5 4 The dogma of shape-shifting and the problem of good-enough 5 5 Bibliography 6 1 Introduction It has been a source of delight that after a dormant period of four years, since the submission of my proposal to encode Book Pahlavi in the Unicode *abraham.meyers AT orientology DOT ca 1 standard, there has been some renewed activity in the community. The recent preliminary proposal by Dr. Anshuman Pandey (L2/18-276) might therefore signal a resurgence of activities towards the noble goal of encoding of Book Pahlavi in the Unicode standard. I started reading the work of Dr. Pandey with enthusiasm and in antic- ipation of further improvement and suggestions and perhaps discovery of new characters. It was indeed pleasant to see a relatively thorough classica- tion of the visual joining of the stem of the characters of Book Pahlavi, while taking the base-line into consideration. Such studies will be very benecial for the future type designers of Book Pahlavialthough I have doubts about the applicability of this study to the level of abstraction pertaining to the Unicode standard.
    [Show full text]
  • Arabic Alphabet - Wikipedia, the Free Encyclopedia Arabic Alphabet from Wikipedia, the Free Encyclopedia
    2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia Arabic alphabet From Wikipedia, the free encyclopedia َأﺑْ َﺠ ِﺪﯾﱠﺔ َﻋ َﺮﺑِﯿﱠﺔ :The Arabic alphabet (Arabic ’abjadiyyah ‘arabiyyah) or Arabic abjad is Arabic abjad the Arabic script as it is codified for writing the Arabic language. It is written from right to left, in a cursive style, and includes 28 letters. Because letters usually[1] stand for consonants, it is classified as an abjad. Type Abjad Languages Arabic Time 400 to the present period Parent Proto-Sinaitic systems Phoenician Aramaic Syriac Nabataean Arabic abjad Child N'Ko alphabet systems ISO 15924 Arab, 160 Direction Right-to-left Unicode Arabic alias Unicode U+0600 to U+06FF range (http://www.unicode.org/charts/PDF/U0600.pdf) U+0750 to U+077F (http://www.unicode.org/charts/PDF/U0750.pdf) U+08A0 to U+08FF (http://www.unicode.org/charts/PDF/U08A0.pdf) U+FB50 to U+FDFF (http://www.unicode.org/charts/PDF/UFB50.pdf) U+FE70 to U+FEFF (http://www.unicode.org/charts/PDF/UFE70.pdf) U+1EE00 to U+1EEFF (http://www.unicode.org/charts/PDF/U1EE00.pdf) Note: This page may contain IPA phonetic symbols. Arabic alphabet ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع en.wikipedia.org/wiki/Arabic_alphabet 1/20 2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia غ ف ق ك ل م ن ه و ي History · Transliteration ء Diacritics · Hamza Numerals · Numeration V · T · E (//en.wikipedia.org/w/index.php?title=Template:Arabic_alphabet&action=edit) Contents 1 Consonants 1.1 Alphabetical order 1.2 Letter forms 1.2.1 Table of basic letters 1.2.2 Further notes
    [Show full text]
  • Page 1 CHAPTER EIGHTEEN on INFIĀL and IFTIĀL These Two Verb
    CHAPTER EIGHTEEN ON INFIʿĀL AND IFTIʿĀL These two verb types are intransitive. Conjugational patterns of .הִבָנֵה ,הִשָׁחֵט ,הִמָלֵט ,.the type of inʿāl do not contain a taw, e.g A conjugational pattern of the type of iftiʿāl has a taw that nev- -The taw of iftiʿāl does not oc .הִתְאַמֵץ ,הִתְמַכֵר er disappears, as in cur between radicals, unless the #rst radical is a samekh, a ṣadi or a shin. Other letters do not come before the taw, as do samekh, ,(Micah 6:16) וישתמר חקות עמרי ,(Eccl. 12:5) ויסתבל החגב ,.ṣadi and shin, e.g and similar cases. An exception to this is one word beginning in a -Jer. 49:3), in which the taw occurs be) והתשוטטנה בגדרות ,shin, namely fore the shin. As for ṣadi, they said that the people of the lan- guage substituted a ṭet for the taw after the ṣadi in order to ease ומה ,(Josh. 9:4) וילכו ויצטירו ,(Josh. 9:12) חם הצטידנו אותו ,.pronunciation, e.g .(Gen. 44:16) נצטדק Take note that the taw of iftiʿāl cannot be confused with the fu- ture pre#x taw, because the taw of iftiʿāl is stable in the entire paradigm, but the future pre#x taw is not. Moreover, the vocali- sation of the taw of iftiʿāl is a shewa in all cases when it does not occur between the #rst and the second radical. But the pre#xes can be vocalised with a shewa or other vowels. Moreover, a א֗ ֗ י ֗ נ ת֗ word can never begin in the taw of iftiʿāl, but another letter must come before it, be it a heh, a mem, or a future pre#x.
    [Show full text]
  • Psalm 119 & the Hebrew Aleph
    Psalm 119 & the Hebrew Aleph Bet - Part 14 The fourteenth letter of the Hebrew alphabet is called “Nun” (pronounced “noon”) and has the sound of “N” as in “now”. It has the numeric value of 50, the number of the Jubilee. There are two ways to write a Nun. A Nun appearing at the end of a word (sofit) looks like a Vav, but is longer, extending below the baseline. A regular Nun looks much like the Kaph, but is half its width. The Nun stands for FISH. In modern Hebrew, the letter Nun can appear in three forms: Writing the Letter: Nun – The Nun is half as wide as the Kaph Nun: Letter of Faithfulness Nun represents both faithfulness and the reward for faithfulness. Moses is seen as the iconic humble servant of Yahweh. The word “Nun” itself is spelled Nun-Vav-(final) Nun and looks as follows: The one who is humble before God will stand upright in the final Day. In the olam hazeh (present life), this means that the tzaddik (righteous man) will simultaneously affirm: “I am nothing but dust.” Humble yourself in the sight of Yahweh, and He shall lift you up (James 4:10). Nun Study Page 1 Spiritual Meaning of the Nun Nun = 50 and means “FISH” of Yahweh or “The SAVED”. Our Messiah could be called “The Chief FISHERMAN.” He told His disciples that He would make them “FISHERS of men”, (Mark 1:17). Like a FLOURISHING, darting school of FISH that continues to propagate, our Saviour’s Love causes us to multiply and grow in numbers as we share Him with others.
    [Show full text]
  • Adaptations of Hebrew Script -Mala Enciklopedija Prosvetq I978 [Small Prosveta Encyclopedia]
    726 PART X: USE AND ADAPTATION OF SCRIPTS Series Minor 8) The Hague: Mouton SECTION 6I Ly&in, V. I t952. Drevnepermskij jazyk [The Old Pemic language] Moscow: Izdalel'slvo Aka- demii Nauk SSSR ry6r. Komi-russkij sLovar' [Komi-Russian diclionary] Moscow: Gosudarstvennoe Izda- tel'slvo Inostrannyx i Nacional'nyx Slovuej. Adaptations of Hebrew Script -MaLa Enciklopedija Prosvetq I978 [Small Prosveta encycloPedia]. Belgrade. Moll, T. A,, & P. I InEnlikdj t951. Cukotsko-russkij sLovaf [Chukchee-Russian dicrionary] Len- BENJAMIN HARY ingrad: Gosudtrstvemoe udebno-pedagogideskoe izdatel'stvo Ministerstva Prosveldenija RSFSR Poppe, Nicholas. 1963 Tatqr Manual (Indima Universily Publications, Uralic atrd Altaic Series 25) Mouton Bloomington: Indiana University; The Hague: "lagguages" rgjo. Mongolian lnnguage Handbook.Washington, D C.: Center for Applied Linguistics Jewish or ethnolects HerbertH Papet(Intema- Rastorgueva,V.S. 1963.A ShortSketchofTajikGrammar, fans anded It is probably impossible to offer a purely linguistic definition of a Jewish "language," tional Joumal ofAmerican Linguisticr 29, no part 2) Bloominglon: Indiana University; The - 4, as it is difficult to find many cornmon linguistic criteria that can apply to Judeo- Hague: Moulon. (Russiu orig 'Kratkij oderk grammatiki lad;ikskogo jzyka," in M. V. Rax- Arabic, Judeo-Spanish, and Yiddish, for example. Consequently, a sociolinguistic imi & L V Uspenskaja, eds,Tadiikskurusstj slovar' lTajik-Russian dictionary], Moscow: Gosudustvennoe Izdatel'stvo Inostrmyx i Nacional'tryx SIovarej, r954 ) definition with a more suitable term, such as ethnolect, is in order. An ethnolect is an Sjoberg, Andr€e P. t963. Uzbek StructuraL Grammar (Indiana University Publications, Uralic and independent linguistic entity with its own history and development that refers to a lan- Altaic Series r8).
    [Show full text]
  • Psalms 119 & the Hebrew Aleph
    Psalms 119 & the Hebrew Aleph Bet - Part 17 The seventeenth letter of the Hebrew alphabet is called “Pey” (sounds like “pay”). It has the sound of “p” as in “park”. Pey has the numeric value of 80. In modern Hebrew, the letter Pey can appear in three forms: Writing the Letter: Pey Note: Most people draw the Pey in two strokes, as shown. The dot, or “dagesh” mark means the pey makes the “p” sound, as in “park”. Note: The sole difference between the letter Pey and the letter Fey is the presence or absence of the dot in the middle of the letter (called a dagesh mark). When you see the dot in the middle of this letter, pronounce it as a "p"; otherwise, pronounce it as "ph" (or “f”). Five Hebrew letters are formed differently when they appear as the last letter of a word (these forms are sometimes called "sofit" (pronounced "so-feet") forms). Fortunately, the five letters sound the same as their non-sofit cousins, so you do not have to learn any new sounds (or transliterations). The Pey (pronounced “Fey” sofit has a descending tail, as shown on the left. Pey: The Mouth, or Word The pictograph for Pey looks something like a mouth, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with an ascending Yod: Notice the “hidden Bet” within the letter Pey. This shape of the letter is required when a Torah scribe writes Torah scrolls, or mezzuzahs. From the Canaanite pictograph, the letter morphed into the Phoenician ketav Ivri, to the Greek letter (Pi), which became the Latin letter “P.” means “mouth” and by extension, “word,” “expression,” “vocalization,” and “speech”.
    [Show full text]
  • MULTI-SENSORY ALEPH BET Submitted by Janine Starr Project Title
    MULTI-SENSORY ALEPH BET Submitted by Janine Starr Project Title: Multi-sensory Aleph Bet Subject Area: The shapes and sounds of the 22 letters of the Hebrew alphabet Target Age Group(s): 2nd grade Lesson Objective(s): Students will integrate the shape and sound of each letter deeply to support future fluency in Hebrew reading. This is a program that I designed and implemented for a class of second graders in the JCRB Beit Sefer Chadash, 2002-2003, under the directorship of Rabbi Nadya Gross. Each week of school we studied one or two letters and its (their) sound(s) in a variety of ways. THE BEST ORDER IN WHICH TO TEACH THE LETTERS IS THAT FOLLOWED BY THE TEXT BOOK SAM THE DETECTIVE published by KTAV. Copyright © 2004, Weaver Family Foundation. www.WeaverFoundation.org Page 1 of 6 MULTI-SENSORY ALEPH BET Submitted by Janine Starr LEVEL I First, we studied the letter visually. I held up a poster board with the outline of the letter drawn large, the gamatria number, and a Hebrew word written in English letters that began with the letter, and that summarized it’s essence (i.e., for beit, I used the word Bayit, meaning house, because bet looks like a house, and it’s spiritual meaning, or “essence” is also “house”.) The children used their fingers to trace a large letter shape in the air, using the poster for guidance. LEVEL II Next, I added the auditory level. I told a story to teach the essence of the letter, and help the children remember the “essence” and special word that went along with the letter.
    [Show full text]
  • The Christological Aspects of Hebrew Ideograms Kristološki Vidiki Hebrejskih Ideogramov
    1027 Pregledni znanstveni članek/Article (1.02) Bogoslovni vestnik/Theological Quarterly 79 (2019) 4, 1027—1038 Besedilo prejeto/Received:09/2019; sprejeto/Accepted:10/2019 UDK/UDC: 811.411.16'02 DOI: https://doi.org/10.34291/BV2019/04/Petrovic Predrag Petrović The Christological Aspects of Hebrew Ideograms Kristološki vidiki hebrejskih ideogramov Abstract: The linguistic form of the Hebrew Old Testament retained its ancient ideo- gram values included​​ in the mystical directions and meanings originating from the divine way of addressing people. As such, the Old Hebrew alphabet has remained a true lexical treasure of the God-established mysteries of the ecclesiological way of existence. The ideographic meanings of the Old Hebrew language represent the form of a mystagogy through which God spoke to the Old Testament fathers about the mysteries of the divine creation, maintenance, and future re-creation of the world. Thus, the importance of the ideogram is reflected not only in the recognition of the Christological elements embedded in the very structure of the Old Testament narrative, but also in the ever-present working structure of the existence of the world initiated by the divine economy of salvation. In this way both the Old Testament and the New Testament Israelites testify to the historici- zing character of the divine will by which the world was created and by which God in an ecclesiological way is changing and re-creating the world. Keywords: Old Testament, old Hebrew language, ideograms, mystagogy, Word of God, God (the Father), Holy Spirit, Christology, ecclesiology, Gospel, Revelation Povzetek: Jezikovna oblika hebrejske Stare Zaveze je obdržala svoje starodavne ideogramske vrednote, vključene v mistagoške smeri in pomene, nastale iz božjega načina nagovarjanja ljudi.
    [Show full text]
  • Hamaagal the Circling 2018 Monthly Newsletter of CBH FEB
    NEWS EVENTS CALENDAR Feb. HaMaagal The Circling 2018 Monthly Newsletter of CBH FEB. 28 PURIM PURIM PARTY FOR AFTER DARK FAMILIES FOR ADULTS 6:00PM 8:30PM ABOUT US CONGREGATION BET HAVERIM is a Reconstructionist synagogue founded by lesbians and gay men, embracing all Jews and loved ones. HaMaagal is the monthly newsletter of THE BREMAN MUSEUM TOUR Congregation Bet Haverim, containing news, information, and items of interest for our STORIES FROM THE RESISTANCE, diverse community. STORIES OF RESCUE SUNDAY, FEB. 11 Contact Information: 10:30AM-12:00PM • 2074 Lavista Rd, Atlanta, GA 30329 Hear stories from the Holocaust, including • Mailing Address: stories of both Jews and non-Jews who PO Box 29548, Atlanta, GA, 30359 fought back against the Nazis and/or • Phone: (404) 315-6446 rescued many of our people. CBH members • Email: [email protected] Marianna Kaufman and Lauren Rich, both • Web: www.congregationbethaverim.org Breman docents, will share these and other • Rabbi: Joshua Lesser stories with us. $7.00 per person. • Executive Director: Amy Robertson • Music Director: Gayanne Geurin CBH members only. • Education Programming: Emet Ozar RSVP online • Rabbi Assistant: Agatha Walker • Administrator: Julie Lakric • Events & Communications: Allison Carter • Chorus Director: Will Robertson .02 PURIM LEADERSHIP CELEBRATIONS PRESIDENT McKenzie Wren WEDNESDAY, FEB. 28 1ST VICE PRESIDENT Theresa Prestwood KIDS & FAMILY PURIM ZONE VP COMMUNICATIONS Jared Feuer 6PM - 8PM TREASURER Cindy Smith 6pm Pizza (RSVP online for pizza) SECRETARY Shana Cohen 6pm Fun & Games PAST PRESIDENT Shoshana Ben Yoar 7pm Megillah reading and costume MEMBERS AT LARGE parade Shelley Rose Patric Good PURIM AFTER DARK Kai Ruiz SCHPIEL & PARTY FOR ADULTS 8:30pm Pull up a chair and a glass 9pm Schpiel and .01 festivities 2 CONGREGATION BET HAVERIM .03 MEDSHARE .04 ANCIENT WISDOM FOR MODERN FAMILIES For the 12th consecutive year (and the 9th at Four Sunday mornings monthly MedShare), CBH members participated in a starting Feb.
    [Show full text]