Medieval Councils, Decretals, and Collections of Canon Law
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The Hammond Collection
CATALOGUE OF THE IN THE LAW LIBRARY OF THE STATE UNIVERSITY OF IOWA. COMPILED BY FRANK H. NOBLE, fl.,,. M., LL. B., LIBRARIAN. LAW L\BRAPV DECH 1975 U£1iversity of Iowa lOWA CITY. PUBLISHED BY THE UNIVERSITY. 1895. INTRODUCTORY NOTE. The Hammond Historical Law Collection of which the following is a catalogue, has been donated to the State University of Iowa, by Mrs. William G. Hammond, in accor<lance with the wishes of her husband, expressed within a few days of his death, which occured at St. Louis, on April 12, 18<)4. Under the terms· of the gift the collection is to be kept tog~ther in cases specially provided for that purpose in the Law Library, and to remain there as a memorial of Dr. Hammond and of his connection with the Law Department as its Chancellor, from the organization of the Department in 1868 until 1881. The collection comprises twelve hundred and thirty-seven volumes, relating principally to the civil law and to the history of the common law. In the latter branch it covt!rs the legal institutions of the Teutonic tribes in general, and of the Anglo-Saxons in particular, as well- as the early period of the developments of legal institutions in England. Dr. Hammond, while preparing ii.is edition of Blackstone's Commen taries, collected copies of all th,e editions of that work published during the authOr's life-time, and this rare collection is included in the gift. In the Library is kept a card catalogue of the whole collection. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
Augustine, Aquinas, the Council of Vienne, and Death by the Brain Criterion
YOU ONLY DIE TWICE: AUGUSTINE, AQUINAS, THE COUNCIL OF VIENNE, AND DEATH BY THE BRAIN CRITERION • Nicholas Tonti-Filippini • “The Church holds that death can be diagnosed on the basis of evidence that shows a complete loss of brain function, but may not be diagnosed if there is still some function of the brain.” There are some who take what might be called a “two deaths view” or “mentalist view” about death. This is a view that distinguishes between death of the person and death of the body. It is a view defended by Robert Veatch,1 who argues in effect that when a human being ceases to be able to function at those higher levels of activity that we consider to distinguish human or even sentient life, then the person has died even if the body continues to function. Peter Singer takes a slightly different but related view when he says that we should be able to take organs from those who are still alive 1Robert M. Veatch “The Death of Whole-Brain Death: The Plague of the Disaggregators, Somaticists, and Mentalists,” Journal of Medicine and Philosophy 30, no. 4 (2005): 353–78. Communio 38 (Summer 2011). © 2011 by Communio: International Catholic Review You Only Die Twice 309 but have lost the capacity for consciousness.2 Veatch and Singer agree in that they argue that survival of the body without conscious- ness does not mean the status of a person. Among theologians, there are those such as Kevin O’Rourke,3 who have argued that because those who are in a state of post-coma unresponsiveness or so-called “vegetative state” are “unable to have a friendship with God,” they can have nutrition and hydration withdrawn. -
Anticlaudianus
Anticlaudianus Alanus de Insulis Prologus Cum fulminis impetus uires suas expandere dedignetur in uirgulam, uerum audaces prouectarum arborum expugnet excessus, imperiosa uenti rabies iras non expendat in calamum, uerum in altissimarum supercilia rerum uesani flatus inuectiones excitet furiosas, per uitiosam nostri operis humilitatem inuidie flamma non fulminet, nostri libelli depressam pauperiem detractionis flatus non deprimat, ubi potius miserie naufragium, misericordie portum expostulat, quam felicitas liuoris exposcat aculeum. In quo lector non latratu corrixationis insaniens, uerum lima correctionis emendans, circumcidat superfluum et compleat diminutum quatenus illimatum revertatur ad limam, impolitum reducatur ad fabricam, inartificiosum suo referatur artifici, male tortum proprie reddatur incudi. Sed quamuis artificii enormitas imperitiam accuset artificis, in adulterino opere imperitie uestigium manus relinquat opificis, opus tamen sui ueniam deprecatur erroris, cum tenuis humane rationis igniculus multis ignorantie obnubiletur erroribus, humani ingenii scintilla multas erroris euanescat in nebulas. Quare ad hoc opus non nauseantis animi fastidio ductus, non indignationis tumore percussus, sed delectatione nouitatis illectus, lector accedat, ut, quamuis liber uernantis eloquii purpuramento non floreat et fulgurantis sententie sydere non clarescat, tamen in fragilis calami tenuitate mellis possit suauitas inueniri et arescentis riuuli modicitate sitis ariditas temperari; in hoc tamen nulla uilitate plebescat, nullos reprehensionis -
Volume 34 (2017)
BULLETIN OF MEDIEVAL CANON LAW NEW SERIES 2017 VOLUME 34 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS BULLETIN OF MEDIEVAL CANON LAW BULLETIN OF MEDIEVAL CANON LAW NEW SERIES 2017 VOLUME 34 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS Founded by Stephan G. Kuttner and Published Annually Editorial correspondence and manuscripts in electronic format should be sent to: PETER LANDAU AND KENNETH PENNINGTON, Editors The School of Canon Law The Catholic University of America Washington, D.C. 20064 [email protected] MELODIE H. EICHBAUER, Reviews and Bibliography Editor Florida Gulf Coast University Department of Social Sciences 10501 FGCU Blvd, South Fort Myers, Florida 33965 [email protected] Advisory Board PÉTER CARDINAL ERDŐ CHRISTOF ROLKER Archbishop of Esztergom Universität Bamberg Budapest FRANCK ROUMY ORAZIO CONDORELLI Université Panthéon-Assas Università degli Studi Paris II di Catania DANICA SUMMERLIN ANTONIA FIORI University of Sheffield La Sapienza, Rome JOSÉ MIGUEL VIÉJO-XIMÉNEZ PETER LINEHAN Universidad de Las Palmas de St. John’s College Gran Canaria Cambridge University Inquiries concerning subscriptions or notifications of change of address should be sent to the Bulletin of Medieval Canon Law Subscriptions, PO Box 19966, Baltimore, MD 21211-0966. Notifications can also be sent by email to [email protected] telephone 410-516-6987 or 1-800-548-1784 or fax 410-516-3866. Subscription prices: United States $75 institutions; $35 individuals. Single copies $80 institutions, $40 individuals. The articles in the Bulletin of Medieval Canon Law are abstracted in Canon Law Abstracts, Catholic Periodical and Literature Index and is indexed and abstracted in the Emerging Sources Citation Index ISSN: 0146-2989 Typeset annually and printed at 450 Fame Avenue, Hanover, PA 17331 by The Catholic University of America Press, Washington D.C. -
The Reception of William Durant the Younger's Treatises in Late
chapter 6 The Reception of William Durant the Younger’s Treatises in Late Medieval and Early Modern Times 1 Introduction William Durant the Younger was born in about 1266 in Puimisson near Béziers in Southern France and served as bishop of Mende and count of Gévaudan, an extended territory in the south of the Massif Central, from 1296 until his death in 1330.1 He is not {61 | 62} to be confused with William Durant the Elder, his * Originally published as “Die Rezeption der Traktate des Wilhelm Durant d. J. im späten Mittelalter und in der frühen Neuzeit,” in Das Publikum politischer Theorie im 14. Jahrhundert: Zu den Rezeptionsbedingungen politischer Philosophie im späteren Mittelalter, ed. Jürgen Miethke (Munich: Oldenbourg, 1992), 61–80. This essay is an expanded version of a paper I gave in Munich at a colloquium on the reception of political thought in the later Middle Ages organized by Jürgen Miethke. I would like to thank Jürgen Miethke cordially for his invitation to present my work on the reception of William Durant the Younger’s ideas to the colloquium. I would similarly like to thank the participants for their valuable suggestions and observations. 1 The best edition of Durant’s treatise was published by Jean Crespin in Lyon, 1531, under the title De modo generalis concilii celebrandi tractatus. In references to the text of this edition I will distinguish between Tractatus maior, that is, the treatise Durant submitted to the Council of Vienne, and Tractatus minor, that is, the treatise Durant wrote at the Council of Vienne, most likely in response to the opposition he encountered. -
Research on William Durant the Younger's Tractatus De
chapter 3 Research on William Durant the Younger’s Tractatus de modo generalis concilii celebrandi: A Critical Review As far as we can tell, research on the Tractatus de modo generalis concilii cele- brandi began in 1869.1 That may seem strange, for 1869 was also the year in which the First Vatican Council met. At that council the Catholic Church not only celebrated a highpoint in its rapid revival following on the losses it had suffered during the French Revolution, but also issued decrees that are, at least on a common understanding, diametrically opposed to the ideas of William Durant the Younger, bishop of Mende from 1296–1330.2 Durant, after all, is best known for having insisted on one particular proposal for the reform of the church among the many he submitted to the Council of Vienne (1311–12) in his Tractatus: that the pope {205 | 206} ought no longer to be permitted to pass or alter any laws without having consulted a general council, and that such * Originally published as “Die Erforschung von Wilhelm Durant d. J. Tractatus de modo genera- lis concilii celebrandi: Eine kritische Übersicht,” Annuarium historiae conciliorum 12 (1980): 205–28. 1 Earlier treatments, such as Gallia Christiana, 1:96–7, need not be treated here because they barely mention the Tractatus de modo generalis concilii celebrandi and their effect on modern research has been negligible. I shall also refrain from analyzing studies devoted exclusively to Durant’s life, such as Göller, “Geschichte der italienischen Legation,” and articles in standard works of reference, such as Naz, “Guillaume Durand,” and Mollat, “2. -
Church History Timeline AD 0 to 500
Church History Timeline AD 0 to 500 Founding of the Church Growth Amid Persecution Fathers of the Church Roman Church of the West AD 325 Council of Nicea AD 49 Council of Jerusalem AD 330 AD 431 Council of Ephesus AD 125 Capital moved from AD 64 Gnosticism is at Rome to AD 261 AD 395 Nero's Fire its peak Constantinople Edict of Toleration St. Augustine of AD 494 AD 34 AD 452 Hippo dies Pope Gelasius declares that St. Paul Attila the Hun the Pope, not the king, has converts AD 185 AD 303 attacks Rome AD 64 authority in spiritual matters Diocletian begins AD 387 St. Peter St. Polycarp persecuting Christians St. Monica dies martyred martyred AD 318 AD 33 100 200 300 Pachomius founds 400AD 451 500 Pentecost AD 305 communal monasticism Council of Chalcedon AD 496 AD 70 AD 107 St. Anthony of the Clovis baptized Destruction of St. Ignatius of Antioch AD 203 desert dies AD 381 AD 461 Jerusalem martyred Sts. Perpetua and Council of Constantinople Felicitas martyred St. Patrick dies AD 313 AD 420 AD 250 Edict of Milan St. Jerome dies First empire -wide persecution Timeline Legend AD 50-100 Writing of the New Testament Church Councils Saints General Copyright May 2009 Diocese of Fort Wayne – South Bend Church History Timeline AD 500 to 1000 Roman Church of the West AD 553 AD 800 Council of Charlemagne crowned Holy Constantinople II Roman Emperor by Pope Leo III AD 869 St. Cyril dies AD 529 AD 993 St. Benedict founds AD 755 AD 869-870 Pope John XV begins official Monte Cassino AD 615 St. -
Vatican II Class Handouts
Vatican II Class Handouts Sources Readings Austin Flannery, ed. Vatican II: The Conciliar and Post-Conciliar Documents vol.1 Romano Amerio Iota unum Ralph Wiltgen The Rhine Flows into the Tiber Thomas Kocik Reform of the Reform? Jonathan Robinson The Mass and Modernity Ralph McInerny What Went Wrong with Vatican II Michael Rose Goodbye, Good Men Donna Steichen Ungodly Rage Kenneth Jones Index of Leading Catholic Indicators Philip Hughes The Church in Crisis: A History of the General Councils 325-1870 Klaus Gamber The Reform of the Roman Liturgy Good Magazines Homiletic and Pastoral Review Catholic World Report Inside the Vatican Catholic Hearth Online Access to Pius XII and Vatican II http://www.vatican.va/holy_father/pius_xii/encyclicals/index.htm http://www.vatican.va/archive/hist_councils/ii_vatican_council/index.htm Benedict XVI to Roman Curia 22 December 2005 The last event of this year on which I wish to reflect here is the celebration of the conclusion of the Second Vatican Council 40 years ago. This memory prompts the question: What has been the result of the Council? Was it well received? What, in the acceptance of the Council, was good and what was inadequate or mistaken? What still remains to be done? No one can deny that in vast areas of the Church the implementation of the Council has been somewhat difficult, even without wishing to apply to what occurred in these years the description that St Basil, the great Doctor of the Church, made of the Church's situation after the Council of Nicea: he compares her situation to a naval battle in the darkness of the storm, saying among other things: "The raucous shouting of those who through disagreement rise up against one another, the incomprehensible chatter, the confused din of uninterrupted clamouring, has now filled almost the whole of the Church, falsifying through excess or failure the right doctrine of the faith..." (De Spiritu Sancto, XXX, 77; PG 32, 213 A; SCh 17 ff., p. -
Martial Epigrams
THE LOEB CLASSICAL LIBRARY EDITED BY E.CAPPS, PH.D., LL.I). T. E. PAGE, Lrrr.D. W. IT. I). ROUSE, Lnr.D. MARTIAL EPIGRAMS I MARTIAL EPIGRAMS WITH AN ENGLISH TRANSLATION BY WALTER C. A. KER, M.A. SOMETIMB SCHOLAR OF TRINITY COLLEGE, CAMBRIDGE OK THK INNKR TEMPI.K, BARRISTER-AT-LAW IN TWO VOLUMES I LONDON : WILLIAM HEINEMANN NEW YORK : G. P. PUTNAM'S SONS MCMXIX CONTENTS I'ACiE INTRODUCTION vii BIBLIOGRAPHY xix ON THE SPECTACLES . 2 BOOK I 27 BOOK II 107 BOOK III 163 HOOK IT-- . T 229 BOOK v 293 BOOK vi 357 BOOK VII 421 INTRODUCTION AN epigram, as its etymology denotes, was originally merely an inscription, such as is put on a statue or a 1 monument, a temple, or a triumphal arch. But in process of time it came to mean ;i short poem dealing with some .person, thing, or incident which the writer thinks worthy of observation and record, and by which he seeks to attract attention in the same way as a passer-by would be attracted by an inscription " on a physical object. It must have," says Professor " Mackail, the compression and conciseness of a real inscription, and in proportion to the smallness of its bulk must be highly finished, evenly balanced, simple, lucid." The comment of the writer on the subject-matter of the epigram is called the point, " and this is generally satirical Dost thou think," 2 " says Benedick, I care fora satire or an epigram ?"- but it is not necessarily so : it may even be pathetic.