Vatican II Class Handouts
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Acta Apostolicae Sedis
ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ANNUS XII - VOLUMEN XII ROMAE TYPIS POLYGLOTTIS VATICANIS MCMXX fr fr Num. 1 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ACTA BENEDICTI PP. XV CONSTITUTIO APOSTOLICA AGRENSIS ET PURUENSIS ERECTIO PRAELATURAE NULLIUS BENEDICTUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Ecclesiae universae regimen, Nobis ex alto commissum, onus Nobis imponit diligentissime curandi ut in orbe catholico circumscriptionum ecclesiasticarum numerus, ceu occasio vel necessitas postulat, augeatur, ut, coarctatis dioecesum finibus ac proinde minuto fidelium grege sin gulis Pastoribus credito, Praesules ipsi munus sibi commissum facilius ac salubrius exercere possint. Quum autem apprime constet dioecesim Amazonensem in Brasi liana Republica latissime patere, viisque quam maxime deficere, prae sertim in occidentali parte, in provinciis scilicet, quae Alto Aere et Alto Purus vocantur, ubi fideles commixti saepe saepius cum indigenis infidelibus vivunt et spiritualibus subsidiis, quibus christiana vita alitur et sustentatur, ferme ex integro carent; Nos tantae necessitati subve niendum duximus. Ideoque, collatis consiliis cum dilectis filiis Nostris S. R. E. Car dinalibus S. Congregationi Consistoriali praepositis, omnibusque mature perpensis, partem territorii dictae dioecesis Amazonensis, quod prae dictas provincias Alto Aere et Alto Purus complectitur, ab eadem dioe cesi distrahere et in Praelaturam Nullius erigere statuimus. 6 Acta Apostolicae Sedis - Commentarium Officiale Quamobrem, potestate -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
Pastors and the Ecclesial Movements
Laity Today A series of studies edited by the Pontifical Council for the Laity PONTIFICIUM CONSILIUM PRO LAICIS Pastors and the ecclesial movements A seminar for bishops “ I ask you to approach movements with a great deal of love ” Rocca di Papa, 15-17 May 2008 LIBRERIA EDITRICE VATICANA 2009 © Copyright 2009 - Libreria Editrice Vaticana 00120 VATICAN CITY Tel. 06.698.85003 - Fax 06.698.84716 ISBN 978-88-209-8296-6 www.libreriaeditricevaticana.com CONTENTS Foreword, Cardinal Stanisław Ryłko ................ 7 Address of His Holiness Benedict XVI to the participants at the Seminar ............................. 15 I. Lectures Something new that has yet to be sufficiently understood . 19 Ecclesial movements and new communities in the teaching of John Paul II and Benedict XVI, Cardinal Stanisław Ryłko . 21 Ecclesial movements and new communities in the mission of the Church: a theological, pastoral and missionary perspective, Msgr. Piero Coda ........................ 35 Movements and new communities in the local Church, Rev. Arturo Cattaneo ...................... 51 Ecclesial movements and the Petrine Ministry: “ I ask you to col- laborate even more, very much more, in the Pope’s universal apostolic ministry ” (Benedict XVI), Most Rev. Josef Clemens . 75 II. Reflections and testimonies II.I. The pastors’ duty towards the movements . 101 Discernment of charisms: some useful principles, Most Rev. Alberto Taveira Corrêa . 103 Welcoming movements and new communities at the local level, Most Rev. Dominique Rey . 109 5 Contents Pastoral accompaniment of movements and new communities, Most Rev. Javier Augusto Del Río Alba . 127 II.2. The task of movements and new communities . 133 Schools of faith and Christian life, Luis Fernando Figari . -
The Popes and Saints on the Catholic Doctrine of No Salvation Outside the Church by Raymond Taouk
The Popes and Saints on the Catholic Doctrine of No Salvation Outside the Church By Raymond Taouk This dogma has been affirmed many times over by the Churches Magisterium. It has been affirmed by Pope Innocent III (DS 423), The IV Lateran Council (DS 430), Pope Boniface VIII (DS 468), The Council of Florence (DS 714), Pope Pius IX (DS 1647), Pope Clement VI (DS 5706), The Council of Trent (DS 861) etc. We shall list some of the Popes and Saints of the Church and what they taught on this Catholic Dogma. Pope St. Clement I, A. D. 88-97: “Heretical teachers pervert Scripture and try to get into heaven with a false key, for they have formed their human assemblies later than the Catholic Church. From this previously- existing and most true Church, it is very clear that these later heresies, and this which have come into being since then, are counterfeit and novel inventions.” (Epistle to the Corinthians) St. Ignatius of Antioch: “Do not deceive yourselves, he who adheres to the author of a schism will not possess the kingdom of God.” [Epistle to the Philadelphians, 3 (CH 158)]. Saint Cyprianus: “Whosoever is separated from the Church is united to an adulteress. He has cut himself off from the promises of the Church, and he who leaves the Church of Christ cannot arrive at the rewards of Christ (…) He who observes not this unity observe not the law of God, holds not the faith of the Father and Son, clings not to life and salvation.” [De Cath. -
Zöller, Madeleine E.T. (2013) Assessing the Interrelationship Between Sacrifice, Real Presence, and Communion in Recent Roman Catholic Theology
Zöller, Madeleine E.T. (2013) Assessing the interrelationship between sacrifice, real presence, and communion in recent Roman Catholic theology. PhD thesis. http://theses.gla.ac.uk/4566/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Assessing the Interrelationship between Sacrifice, Real Presence, and Communion in Recent Roman Catholic Theology Madeleine Eugenia Therese Zöller Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy (Ph.D) College of Arts School of Critical Studies Theology and Religious Studies University of Glasgow March 2013 2 Abstract In this thesis, I investigate the centrality of the sacrifice in the interrelationship between eucharistic sacrifice, real presence and sacramental communion in recent Roman Catholic theology. I explore different ways in which the Eucharist is understood in today’s world. First, I analyse texts of the Second Vatican Council and post-conciliar texts. The Second Vatican Council and post-conciliar official texts present new ways of discussing the Eucharist, which has put into relief diverse aspects which contribute to a deeper understanding of it. -
Vatican II, the Intrinsic Risks for Failures and Clarity of the Interpretation Page 1 of 47
Vatican II, the intrinsic risks for failures and clarity of the interpretation Page 1 of 47 www.ecclesiadei.nl Introibo ad Altare Dei Home | Tridentine Liturgy | Documents | Links | Contact www.ecclesiadei.nl / documents / Vatican II, the intrinsic risks for failures and clarity of the interpretation Vatican II, the intrinsic risks for failures and clarity of the interpretation Jack P. Oostveen Scientific and Practicing Civil Engineer Emeritus Ass. Professor on Soil Mechanics and Foundation Engineering Emeritus Guest Professor on Problem Solving Theory and Training Revised Version d.d. 03.08.2016 Share 40 pdf-file Tweet 40 1. Preface 2. Vatican II and the interpretation Introduction ◾ Hermeneutic of Vatican II ◾ Lack of Clarity ◾ Double standards on theological discussions about the interpretation of Vatican II ◾ Double standards on Liturgy ◾ Double standards on Church-life ◾ Confusing Notes Proposal for Clarity note 01 http://www.ecclesiadei.nl/docs/clarity.html 12-8-2016 Vatican II, the intrinsic risks for failures and clarity of the interpretation Page 2 of 47 ◾ General approach the address by Pope Benedict XVI to the curial collaborators at Christmas ◾ A suitable comparison to the daily professional work by engineers [Problem Solving] 2005. ◾ General rules ◾ Norms of theological interpretation [http://w2.vatican.va/content/benedict- xvi/en/speeches/2005/december/documen ◾ Summary curia.html] Evaluation [return] 3. Vatican II and the risks for failure note 02 Statements by Pope Benedict XVI ◾ There was no specific problem to resolve and that the Council was convoked without indicating 'Joseph Ratzinger, Zur Lehre des to it any specific problems or programs Zweiten Vatikanischen Konzils.' Erster Teilband, (Joseph Ratzinger. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
Papal ‘Empire’ in the Later Eleventh and Twelfth Centuries
Super gentes et regna Super gentes et regna: papal ‘Empire’ in the later eleventh and twelfth centuries Benedict G. E. Wiedemann The imperial ambitions of the eleventh, twelfth and thirteenth century popes are well-known. Pope Gregory VII (1073-85) wrote in his Dictatus papae that only the pope had the right to use the imperial insignia.1 The popes who followed Gregory VII continued to ‘imperialise’ the papacy: Bernard of Clairvaux would accuse his protégé, Pope Eugenius III (1145-53), of being ‘the heir not of Peter, but of Constantine’.2 One collection of essays about Pope Innocent III (1198-1216) posed the question as to whether he was ‘Vicar of Christ or Lord of the World?’3 If we accept this narrative of imperialisation – and there have been criticisms of it – then we must ask further questions: what exactly was the nature of papal ‘imperium’ over the kings of Christian Europe? What, in the later eleventh and twelfth centuries, was the ‘constitutional’ position of secular rulers vis-à-vis the pope? 1 Das Register Gregors VII., ed. Erich Caspar, 2 vols (Berlin, 1920-3), 1: 201-8 (no. 2.55a) [henceforth: Greg. Reg.]. 2 Ian S. Robinson, The Papacy, 1073-1198: Continuity and Innovation (Cambridge, 1990), 18-26. Cf. the recent critique by Dale Kinney, ‘Patronage of art and architecture’, in John Doran, Damien J. Smith, ed., Pope Innocent II (1130-43): The World vs the City (London, 2016), 352-88. 3 James Powell, ed., Innocent III: Vicar of Christ or Lord of the World?, 2nd edn (Washington DC, 1994). -
In the Liber Pontificalis
No. 9 (Spring 2017), 235-252 ISSN 2014-7023 INSIGHTS AND REMARKS ON THE BIOGRAPHY OF PASCHAL I (817-824) IN THE LIBER PONTIFICALIS Andrea Antonio Verardi Sapienza-Università di Roma/Pontificia Università Gregoriana e-mail: [email protected] Received: 23 Feb. 2017 | Revised: 29 March 2017 | Accepted: 26 April 2017 | Available online: 21 June 2017 | doi: 10.1344/Svmma2017.9.16 Resum Attraverso una rilettura delle principali fonti franche e romane utili per la ricostruzione delle vicende relative al pontificato di papa Pasquale I (817-824), l’autore propone l’ipotesi che la biografia presente nelLiber Pontificalis romano sia stata redatta sia per rispondere ad alcune accuse mosse dagli oppositori del papa in città e all’interno del mondo franco, sia che la costruzione della figura di Pasquale (monaco ma anche sovrano misericordioso) possa corrispondere alla caratterizzazione che negli stessi anni è usata anche per la rappresentazione dell’imperatore Ludovico il Pio, indicando quale spunto per il prosieguo della ricerca la possibilità di individuare analizzare puntualmente questi rapporti con per chiarire gli influssi e le implicazioni culturali e ecclesiologiche. Paraules clau: Ludovico Il Pio, Sacro Romano Impero, Papato Altomedievale, Fonti, Biografie storiche Abstract Through a reinterpretation of the main Frankish and Roman sources for the reconstruction of the events related to the pontificate of Pope Paschal I (817-824), the author puts forward the hypothesis that either his biography in the Liber Pontificalis was written to answer the accusations made by both his opponents in the city and in the Carolingian world, or that the construction of Paschal’s figure (a monk, but also a merciful sovereign) may correspond to the characterization that in those same years was also used to portray Emperor Louis the Pious. -
Corpus Christi Catholic Church Community As We REST in PEACE Encourage and Support Men to Follow the Example of St
June 13, 2021 Eleventh Sunday in Ordinary Time Corpus63 Chris00 McKenna Drtiive, Ca Mobile,t Alholicabama 3660 8Church Email: [email protected] ! Website: www.CorpusChristiParish.com PARISH OFFICE HOURS SUNDAY MASSES Monday through Thursday, 8:00 a.m. to 5:00 p.m. Vigil: 5:30 p.m. Saturday Morning: 7:00, 9:00 and 11:00 a.m. TELEPHONE NUMBERS Parish Office: 342-1852 • Fax 342-6313 WEEKDAY MASSES School Office: 342-5474, ext. 1 • Fax 380-0325 6:30 a.m. Mass: Monday through Friday 8:15 a.m. Mass: Monday through Saturday PASTORAL STAFF Fr. James F. Zoghby SACRAMENT OF RECONCILIATION Fr. John S. Boudreaux Saturday: 5:00 - 5:30 p.m. in the Banquet Hall Mrs. Kristy F. Martin, School Principal and by request after Mass and by appointment. Mrs. Jennifer S. Pritchett, Parish Catechetical Leader BAPTISM, MARRIAGE, ANOINTING OF SICK Mr. Peter J. Stoyka, Youth Ministry Director Please call the parish office (342-1852) for information Mrs. Beth Yell, Maintenance Director/Facilities Mgr. and scheduling baptism, marriage, anointing of sick. Mrs. Theresa Jernigan, Parish Secretary Mrs. Wendy Tulo, Parish Bookkeeper. ADULT RELIGIOUS EDUCATION (R.C.I.A.) Please see published schedule for specific dates and TO REGISTER AS A MEMBER OF THE PARISH times, or call the parish office (342-1852). Please fill out a Census Form. Census Forms are available in the church vestibule and parish office. SUNDAY SCHOOL: Grades K–12, Sundays during school year, 10:05-10:55 a.m. in school bldgs. COMMUNITY CENTER RENTALS For rental information, please call the parish office at SCHOOL Grades PreK2 through 8. -
The Application of Sacrosanctum Concilium to Music in the Parish of St Peter and St Paul, Wolverhampton
Models of Liturgical Music & Model Liturgical Music: The Application of Sacrosanctum Concilium to Music in the Parish of St Peter and St Paul, Wolverhampton by Wilfrid H G Jones The University of Birmingham, Department of Theology and Religions Thesis Submitted in partial fulfilment of the requirements of the degree Master of Arts (by Research) Department of Theology and Religions, College of Arts and Law University of Birmingham December, 2015 Copyright © Wilfrid Jones 2016. All rights reserved. University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Active participation in the liturgy, which should be primarily internal and fostered by external participation, is the primary concern of the Second Vatican Council’s Constitution on the sacred liturgy, Sacrosanctum Concilium. Having investigated the historical effects of the Council and the ensuing liturgical reform on the music in the liturgies of St Peter and St Paul’s, Wolverhampton, this experiment gradually introduced the liturgical music envisaged by Sacrosanctum Concilium into a weekly Mass and uses ethnographic techniques to investigate whether the active participation of the people increased. This paper examines attitudes to active participation, to congregational singing and listening, and the construction of liturgical atmosphere.