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Joy and Hope in : Vatican II Part 2 in a series 2014

Holy Family continues to observe the 50th The Ecumenical Councils of the wide variety of concerns, chief among them anniversary of Vatican II, which began on October the process for electing a . Many of the 11, 1962, and closed on December 8, 1965. First Council of (325) rules this council established are still binding Throughout the year, we’ll mark this milestone First Council of (381) today. anniversary by celebrating the council, and exploring (431) THE FOURTH COUNCIL OF THE LATERAN its teachings through special bulletin covers and Council of (451) (1215) decreed that should go to inserts, newsletter articles, videos and other materials. Second Council of Constantinople (553) confession and at least once a A whirlwind tour Third Council of Constantinople (680-681) year, during the season. It also of the Ecumenical Councils (730) clarified the church’s teaching on the An “” in the church is one Fourth Council of Constantinople (869-870) and the of to which all the of the are First Council of the Lateran (1123) . invited. Here is a whirlwind tour of the first Second Council of the Lateran (1139) THE FIRST COUNCIL OF (1245) was 20 ecumenical councils of the church. highly political. Its main action was to During the coming year, we will be marking Third Council of the Lateran (1179) depose Frederick II of Germany. Fourth Council of the Lateran (1215) the 50th anniversary of the opening of THE SECOND COUNCIL OF LYON (1275) Vatican II, the 21st ecumenical council in the First Council of Lyon (1245) addressed a variety of political and ecclesial history of the Church. Second Council of Lyon (1275) concerns, including aid to Jerusalem. The THE (325) was (1311-2) new religious orders of and summoned to combat the of , (1414-1418) Dominicans were debated and affirmed. which denied the divinity of Christ. This Council of (1431-1442) There was more discussion about papal council declared that was “ from Fifth Council of the Lateran (1512-1517) elections, including the that if the God, Light from Light, true God from true (1545-1563) cardinals could not come to an agreement God, begotten, not made, consubstantial after eight days, they were to be given bread with the Father.” (1869-1870) and water only. (1962-1965) THE FIRST COUNCIL OF CONSTANTINOPLE THE COUNCIL OF VIENNE (1311-2) (381) continued to define the which addressed issues related to the , had been formulated at Nicaea (though we commonly call this the especially the Knights Templars. It also decreed that Greek, “Nicene” Creed, it is more accurately termed the “Niceno- Hebrew and be taught in Catholic universities. Constantinopolitan” Creed). When the COUNCIL OF CONSTANCE (1414-1418) began, there THE COUNCIL OF EPHESUS (431) combated the Nestorian heresy, were three reigning. Little wonder, then, that this Council and declared Mary to be not only the mother of Jesus, but the decreed that the authority of an ecumenical Councils is greater - Mother of God. than that of the Pope, deposed all three of them, and elected THE (451) continued to define the Martin V in their stead. Church’s understanding of the true nature of Christ, both God THE (1431-1442) continued the debate and man. on the authority of councils or “.” THE SECOND COUNCIL OF CONSTANTINOPLE (553) was called to THE FIFTH COUNCIL OF THE LATERAN (1512-1517) was called to address the heresy of , which argued that Christ address the need for , but ended up dealing mainly with had only one nature – his divine nature. This council reaffirmed small matters of governance. the church’s teaching that Christ has two natures, and is fully THE COUNCIL OF TRENT (1545-1563) was a wide-ranging, God, and fully human. incredibly influential reforming council. It responded to the THE THIRD COUNCIL OF CONSTANTINOPLE (680-681) continued Protestant by defining Catholic teaching on issues of to define what it meant for Christ to be fully God and fully Scripture, and the . It created the seminary human. system for the formation of , reformed the liturgy, issued a THE SECOND COUNCIL OF NICAEA (730) defended the use of and much more. and images in the church. THE FIRST VATICAN COUNCIL (1869-1870) was cut short by the THE FOURTH COUNCIL OF CONSTANTINOPLE (869-870) marked occupation of by the united Italian forces. It defined the the growing divide between the church in the East and West. dogma of papal and discussed, but did not define, the THE FIRST COUNCIL OF THE LATERAN (1123) was convoked by dogma of the Assumption of the Blessed Mary (that would Pope Calixtus II to ratify the of Worms, which had happen in 1950). defended the church’s right to appoint bishops—rather than the THE SECOND VATICAN COUNCIL (1962-1965) was convoked by Emperor. Blessed John XXIII as a reforming council to bring the church up- THE SECOND COUNCIL OF THE LATERAN (1139) was convoked to-date in light of the needs of the modern world. to decide who was Pope – after the death of Pope Honorius II. Corinna Laughlin, Pastoral Assistant for Liturgy Two Popes were elected by two different groups of Cardinals. St. James Cathedral, Seattle, Washington This council also discussed priestly celibacy and other matters. THE THIRD COUNCIL OF THE LATERAN (1179) addressed a

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