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Sharing the Hope That Is in Us a Preparatory Program for Orthodox Faithful
St. Mark Orthodox Church Rochester Hills, Michigan Diocese of the Midwest Orthodox Church In America Sharing the Hope that is in Us A Preparatory Program for Orthodox Faithful St. Mark Parish Health Grant Committee On our Cover: St. Photini lived in first century Palestine. She was the Samaritan woman who Christ visited at the well asking her for water. It was she “But sanctify the Lord God who accepted the “living water” offered her by Christ in your hearts, and always Himself after repenting from her many sins (John. be ready to give a defense 4:5-42). She went and told her townspeople that she to everyone who asks you had met the Christ. For this, she is sometimes a reason for the hope that recognized as the first to proclaim the Gospel of is in you.” Christ. (1 Peter 3:15) . Sharing the Hope that is in Us Page 2 St. Mark Orthodox Church, Diocese of the Midwest, Orthodox Church in America ACKNOWLEDGMENTS This curriculum has been prepared under the auspices of a Parish Health Grant bestowed by the Parish Health Program of the Diocese of the Midwest to St. Mark Orthodox Church in Rochester Hills, MI, 2008‐ 2009. The grant proposal called for a preparatory program to equip our parishioners to share our Orthodox Christian Faith and Worship confidently and effectively to non‐Orthodox seekers who approach our doors. Tasks included a) identifying the difficulties that non‐ Orthodox Christians encounter when approaching our faith, and b) training our parishioners to deal with the intellectual, emotional and spiritual obstacles that such seekers face. -
The Development of Sacrosanctum Concilium Part 2 Or, How to Grok
The development of Sacrosanctum Concilium Part 2 - a presentation by Seán O’Seasnáin on becoming familiar with Vatican II and the Liturgy with a focus on Chapter 4 of What Happened at Vatican II by John W. O’Malley The Lines Are Drawn - The First Period (1962) or, How to grok Sacrosanctum Concilium (SC) while avoiding moonbats and wingnuts from the vantage point of a young Irish friar in formation at the time of Vatican II The four aggiornamento modernization principles identified by John W. O’Malley p140f 1) ressourcement 2) adaptation 3) episcopal collegiality and 4) active participation (Ch.4 of What Happened at Vatican II) are correctly described by O’Malley as fundamental and traditional principles. In a harsh and pedantic review of What Happened at Vatican II the late Richard John Neuhaus, on one hand gives O’Malley back-handed compliments for his balanced analysis, and in the next sentence rushes in to castigate him with misleading accusations of presenting the ‘discontinuity’ perspective of the council. Neuhaus writes dismissively: “What Happened at Vatican II is a 372-page brief for the party of novelty and discontinuity. Its author comes very close to saying explicitly what is frequently implied: that the innovationists practiced subterfuge, and they got away with it” [10]. I would have to credit Neuhaus with providing a reminder here of how appropriate the ‘moonbat’ and ‘wingnut’ designations are when it comes to critiques of Vatican II and the liturgy. He writes: “In the decades following the council, many liberals made no secret of their belief that aggiornamento was a mandate for radical change, even revolution. -
The Vatican II Decree on the Eastern Catholic
KL BH The Vatican II Decree EH CH on the Eastern Catholic Churches Orientalium ecclesiarum - Fifty Years Later Carr Hall (Father Madden Hall) Trinity College (Trinity College Chapel) J.M. KellyJ.M. Library (coffee lounge) — — October 17 & 18, 2014 — KL CH TC N University of St. Michael’s College in the University of Toronto ORGANIZED BY THE METROPOLITAN ANDREY SHEPTYTSKY INSTITUTE OF EASTERN CHRISTIAN STUDIES www.sheptytskyinstitute.ca TC Co-sponsored by The Catholic Near East Welfare Association Centre for Research on the Second Vatican Council in Canada, St. Michael’s College Toronto Research on Vatican II and 21st Century Catholicism, Saint Paul University, Ottawa Brennan Hall ( Senior RoomCommon & Canada Room) Elmsley Hall (Charbonnel Lounge) — — CONFERENCE MAP CONFERENCE BH EH ANNOUNCEMENTS Saturday, October 18 9:00am—Father Madden Hall in Carr Hall, 100 St Joseph St. During the conference, snacks can be purchased across the street from Carr Hall at the coffee Morning Prayer according to the Byzantine Christian Tradition lounge in the Kelly Library. 9:30am—Father Madden Hall in Carr Hall, 100 St Joseph St. Lunch (available 11:30am-2:30pm) and dinner (available 5:30-7:30pm) can be purchased in 3) Bishop Nicholas Samra: “Eastern Catholicism in the Middle East Fifty Years after the Canada Room of Brennan Hall. Orientalium ecclesiarum” 11:00-11:45am Parallel sessions Bishop David Motiuk: “An Overview of the Ukrainian Catholic Church on the Eve of the Second Vatican Council”—Father Madden Hall in Carr Hall, 100 St Joseph St. Friday, October 17 Andriy Chirovsky: “TBA”—Charbonnel Lounge 1:00pm—Father Madden Hall in Carr Hall, 100 St Joseph St. -
THE TRUE CHURCH by Bishop J. C. Ryle (1816-1900) Liverpool
THE TRUE CHURCH By Bishop J. C. Ryle (1816-1900) Liverpool, England I want you to belong to the one true Church: to the Church outside of which there is no salvation. I do not ask where you go on a Sunday; I only ask, "Do you belong to the one true Church?" Where is this one true Church? What is this one true Church like? What are the marks by which this one true Church may be known? You may well ask such questions. Give me your attention, and I will provide you with some answers. 1. The one true Church IS COMPOSED OF ALL BELIEVERS IN THE LORD JESUS. It is made up of all God's elect — of all converted men and women — of all true Christians. In whomsoever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ's true Church. 2. It is a Church OF WHICH ALL THE MEMBERS HAVE THE SAME MARKS. They are all born again of the Spirit; they all possess "repentance towards God, faith towards our Lord Jesus Christ," and holiness of life and conversation. They all hate sin, and they all love Christ. (They worship differently, and after various fashions; some worship with a form of prayer, and some with none; some worship kneeling, and some standing; but they all worship with one heart.) They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book — that is the Bible. -
Downside Abbey Press Release
DOWNSIDE ABBEY PRESS RELEASE Tuesday 3rd May 2016 IMMEDIATE RELEASE MINISTRY OF THE PRINTED WORD Scholar-Priests of the Twentieth Century Downside Abbey Press releases a collection of essays exploring the work of eleven priests whose ministry was that of the printed word. Pope St John Paul II reminded all priests of the need for on-going formation, both pastoral and intellectual; his belief was that pastoral activity needed grounding in assiduous study. With an output that spanned the 19th and 20th centuries, the work of the ‘Scholar Priests’ is considered relevant to the Church today. The book explores the work of both religious and secular priests, whose studies ranged across fields as diverse as biblical studies, liturgy, philosophy, history, theology and spirituality, including: Cardinal Gasquet OSB, George Tyrell SJ, Bernard Ward, Adrian Fortescue, John Hungerford Pollen SJ, Herbert Thurston SJ, Ronald Knox, Philip Hughes, David Knowles OSB, Christopher Butler OSB, and Frederick Copleston SJ. “There [is] here indeed a very wide diversity among these scholar priests in the variety of their formation, temperament, career, academic interests and, perhaps more interestingly, in their relations with the Church." Abbot Geoffrey Scott. Edited by Fr John Broadley and Fr Peter Phillips, the book includes contributions by Oliver Rafferty, Stewart Foster, Nicholas Paxton, Thomas McCoog, Dom Aidan Bellenger, Nicholas Schofield, Terry Tastard, Simon Johnson, and Michael Walsh. The book will be released on Thursday 19th May and is available for purchase at www.downside.co.uk priced at £35.00. ----------------PRESS RELEASE ENDS---------------- NOTES TO EDITORS Press contact Claire Wass: [email protected] / 01761 235151 Downside Abbey is a Roman Catholic monastery, and is home to a community of Benedictine monks. -
The Holy See
The Holy See JOHN PAUL II ANGELUS Sunday, 13 October 2002 Dear Brothers and Sisters, 1. I have had the joy these days to welcome His Beatitude Teoctist, the Patriarch of the Orthodox Church of Romania. To him and to all those who accompanied him my heartfelt thanks once again for his deeply appreciated visit. It has brought back the memory of what God allowed me to experience in Bucharest in May 1999. From those meetings there arose a sincere desire for unity. "Unitate" I heard the young people of Bucharest proclaim. Last Monday I heard "Unity" proclaimed again in St Peter's Square, in my first meeting with His Beatitude, the Patriarch. 2. This thirst for full communion among Christians has received remarkable impetus since the Second Vatican Council, which dedicated to ecumenism one of its more important documents, the Decree Unitatis redintegratio. Two days ago we observed the fortieth anniversary of the opening of that historical assembly, called for 11 October 1962, by Pope John XXIII, whom we now revere as Blessed. I had the grace of participating in that event and in my heart I hold valuable and unforgettable memories. In his opening address, Pope John, full of hope and faith, exhorted the Council Fathers to remain faithful to Catholic tradition and to present it again in a way suitable for the new times. In a certain sense, the 11th of October forty years ago marked the solemn and universal beginning of what is called the "new evangelization". 3. The Council represented the "holy door" of that new springtime of the Church that was manifested in the Great Jubilee of the year 2000. -
137-144 Szuromi 12/10/12 1:39 PM Page 137
137-144 Szuromi 12/10/12 1:39 PM Page 137 SZUROMI SZABOLCS ANZELM O.Praem. A katolikus papság ókeresztény sajátosságai és ezek hatása a középkori (IX–XII. század) papképzés formáira* I. A DIAKÓNUS–PRESBITER–PÜSPÖK HIERARCHIKUS RENDSZERÉNEK I. LÉPÉSRÔL LÉPÉSRE TÖRTÉNÔ KIALAKULÁSA Az újszövetségi papság nem vezethetô le más, még a levitikus papság formájából sem, hi- szen ez a feladatkör pap-Jézus Krisztus szolgálatára épül, amiben egyúttal Ô maga az áldo- zat is. Ez a szolgálat folytatódik az apostoli hivatásban, amely hivatalokra tagolódva jele- nik meg a papi ordón belül, és amelynek minden fokozata függ az apostoli szolgálattól.1 Ha megvizsgáljuk a IV–V. századtól a XI. századig terjedô kánonjogi forrásokat, lát- hatjuk a diakónus, pap és püspök klerikusi fokozatokra vonatkozó elôírások lépésrôl lé- pésre történô letisztázódását2, valamint a püspök sajátos kormányzati, tanítói és megszen- telôi hatalmának meghatározó jellegét.3 A Canones Apostolici4 vagy más néven 85 apostoli kánon (IV. század vége)5 és a Statuta Ecclesiae Antiqua (476–485)6 szövegébôl egyértelmûen kitûnik, hogy a korai idôszakban a szent rend egyes fokozataihoz kötôdô sajátosságok még nem kerültek egyértelmû meghatározásra. Sôt, amennyiben megvizsgáljuk az egy- házatyák által ugyanezen idôszakban íródott forrásokat, világosan kitûnik, hogy azok sem tartalmaznak világos meghatározást a szent rend egyes fokozatainak egyedi sajátosságára vonatkozóan. Még a késôbbi – azaz pl. a XI. századi gregoriánus kánongyûjteményekben is – tisztán kivehetô az eredeti forrásoknak ez a tulajdonsága. Ezekben a munkákban el- sôdlegesen Szent Ciprián (†258), Szent Ambrus (†397), Szent Jeromos (†419/420), és Szent Ágoston (†430) írásainak részleteit olvashatjuk.7 A legfontosabb teológiai (ekklézio- * Elhangzott Rómában 2012. március 16-án. -
A CONFESSION of FAITH Against Ecumenism
A CONFESSION OF FAITH Against Ecumenism From a Convention of Orthodox Clergymen and Monks Greece, April 2009 Those of us who by the Grace of God have been raised with the dogmas of piety and who follow in everything the One, Holy, Catholic and Apostolic Church, believe that: The sole path to salvation of mankind1 is the faith in the Holy Trinity, the work and the teaching of our Lord Jesus Christ, and their continuance within His Body, the Holy Church. Christ is the only true Light;2 there are no other lights to illuminate us, nor any other names that can save us: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”3 All other beliefs, all religions that ignore and do not confess Christ “having come in the flesh,”4 are human creations and works of the evil one,5 which do not lead to the true knowledge of God and rebirth through divine Baptism, but instead, mislead men and lead them to perdition. As Christians who believe in the Holy Trinity, we do not have the same God as any of the religions, nor with the so-called monotheistic religions, Judaism and Mohammedanism, which do not believe in the Holy Trinity. For two thousand years, the one Church which Christ founded and the Holy Spirit has guided has remained stable and unshakeable in the salvific Truth that was taught by Christ, delivered by the Holy Apostles and preserved by the Holy Fathers. She did not buckle under the cruel persecutions by the Judeans initially or by idolaters later, during the first three centuries. -
Why Vatican II Happened the Way It Did, and Who’S to Blame
SPECIAL EDITION SUMMER 2017 Dealing frankly with a messy pontificate, without going off the rails No accidents: why Vatican II happened the way it did, and who’s to blame Losing two under- appreciated traditionalists Bishops on immigration: why can’t we call them what they are? $8.00 Publisher’s Note The nasty personal remarks about Cardinal Burke in a new EDITORIAL OFFICE: book by a key papal advisor, Cardinal Maradiaga, follow a pattern PO Box 1209 of other taunts and putdowns of a sitting cardinal by significant Ridgefield, Connecticut 06877 cardinals like Wuerl and even Ouellette, who know that under [email protected] Pope Francis, foot-kissing is the norm. And everybody half- Your tax-deductible donations for the continu- alert knows that Burke is headed for Church oblivion—which ation of this magazine in print may be sent to is precisely what Wuerl threatened a couple of years ago when Catholic Media Apostolate at this address. he opined that “disloyal” cardinals can lose their red hats. This magazine exists to spotlight problems like this in the PUBLISHER/EDITOR: Church using the print medium of communication. We also Roger A. McCaffrey hope to present solutions, or at least cogent analysis, based upon traditional Catholic teaching and practice. Hence the stress in ASSOCIATE EDITORS: these pages on: Priscilla Smith McCaffrey • New papal blurtations, Church interference in politics, Steven Terenzio and novel practices unheard-of in Church history Original logo for The Traditionalist created by • Traditional Catholic life and beliefs, independent of AdServices of Hollywood, Florida. who is challenging these Can you help us with a donation? The magazine’s cover price SPECIAL THANKS TO: rorate-caeli.blogspot.com and lifesitenews.com is $8. -
The Holy See
The Holy See LETTER OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE PLENARY ASSEMBLY OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY FOR THE 50th ANNIVERSARY OF THE DECREE "UNITATIS REDINTEGRATIO" [Multimedia] Your Eminences, Dear Brother Bishops and Priests, Dear Brothers and Sisters, I cordially greet you all and thank you for this meeting, which coincides with the 50th anniversary of the promulgation of the Decree of the Second Vatican Council on Ecumenism Unitatis Redintegratio. On that 21st of November 1964 the Dogmatic Constitution on the Church Lumen Gentium and the Decree on Catholic Churches of the Eastern Rite Orientalium Ecclesiarum were also promulgated. These three documents taken together, and profoundly linked to one another, offer the vision of Catholic ecclesiology as it was proposed by the Second Vatican Council. That is why you chose to dedicate your sessions to reflecting on how Unitatis Redintegratio can continue to inspire the ecumenical commitment of the Church in today’s changed setting. First of all, we can rejoice in the fact that the Council’s teaching has been broadly received. In these years, on the basis of theological purposes rooted in Scripture and in the Tradition of the Church, the attitude of we Catholics toward Christians of other Churches and ecclesial communities has changed. The hostility and indifference that dug seemingly unbridgeable chasms and caused such deep wounds are now a thing of the past, while a process of healing has begun that permits acceptance of the other as a brother or sister in the profound unity that comes from Baptism. -
New Directions for Catholic Theology. Bernard Lonergan's Move Beyond
JHMTh/ZNThG; 2019 26(1): 108–131 Benjamin Dahlke New Directions for Catholic Theology. Bernard Lonergan’s Move beyond Neo-Scholasticism DOI https://doi.org/10.1515/znth-2019-0005 Abstract: Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan (1904–1984) dazu beigetragen, die katho- lische Theologie umfassend zu erneuern. Angesichts der oenkundigen Gren- zen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skep- sis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging ihm darum, der katholischen Theologie eine neue Richtung zu geben, also von der Neuscholastik abzurücken. Denn diese berücksichtigte weder das erkennende Subjekt noch das zu erkennende Objekt hinreichend. Keywords: Bernard Lonergan, Jesuits, Neo-Scholasticism, Vatican II, Thomism Bernard Lonergan (1904–1984), Canadian-born Jesuit, helped to foster the re- newal of theology as it took place in the wake of Vatican II, as well in the council’s aftermath. He was aware of the profound changes the discipline was going through. Since the customary way of presenting the Christian faith – usu- ally identified with Neo-Scholasticism – could no longer be considered adequate, Lonergan had been working out an alternative approach. It was his intent to provide theology with new foundations that led him to incorporate contem- porary methods of science and scholarship into theological practice. Faith, as he thought, should be made intelligible to the times.1 Thus, Lonergan moved beyond the borders set up by Neo-Scholasticism. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils