Martin Wight
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APPENDIX 1 Martin Wight Figure A1.1 Martin Wight in 1961. APPENDIX 2 “Fortune’s Banter” Figure A2.1 A s a m p l e p a g e . Notes Introduction Understanding Fortune and Irony 1 . F r i e d r i c h A . H a y e k , The Counter Revolution of Science. Studies on the Abuse of Reason (New York: Macmillan, 1964), p. 25. 2 . D e n n i s H . W r o n g , Power. Its Forms, Bases, and Uses , 5th printing (New Brunswick, NJ: Transactions, 2009), p. 2. Besides the inevitable, col- lateral, unintended, and/or unforeseen effects, power produces a par- ticular kind of intended and foreseen effect: it modifies others’ behavior obtaining the desired result; cf. Angelo Panebianco, Il Potere, lo Stato, la Libert à (Bologna: Il Mulino, 2004), p. 39. 3 . Robert K. Merton, “The Unanticipated Consequences of Purposive Social Action,” American Sociological Review 1, no. 6 (1936): 894. In his Social Theory and Social Structure (Glencoe: Free Press, 1957), p. 68, Merton indicates the study of the unintended consequences of social action as one of the major tasks of the social sciences. Raymond Boudon’s The Unintended Consequences of Social Action (London: Macmillan, 1982) is devoted to this task. On this epistemological connection, see Ray Pawson, “On the Shoulders of Merton: Boudon as the Modern Guardian of Middle-Range Theory,” in Mohamed Cherkaoui and Peter Hamilton, eds., Raymond Boudon: A Life in Sociology , 4 vols. (Oxford, UK: Bardwell, 2009), 4:317–34. Reviewing Boudon’s volume in Social Forces 63, no. 2 (1984): 613, Eric Leifer noted, “This English version of Boudon’s original 1977 book is of uneven quality.” I will use the original one. 4 . Edward H. Carr, What Is History? (London: Macmillan, 1961), p. 46. 5. Martin Wight, “Necessity and Chance in International Relations,” Papers of Martin Wight, file 3, undated sketch. The Papers of Martin Wight (hereafter referred to as MWP and reference number) are located at the British Library of Political and Economic Sciences, London. 6. Needless to say, similar problems have been investigated in many fields of study. For instance, Boudon thought that the main purpose of sociology must be the causal explanation of enigmatic social phenomena. He was determinate in showing how actions and interactions at the micro-level 120 ● Notes can produce aggregated outcomes at the macro-level that nobody expects or wishes, or “perverse effects”; cf. Raymond Boudon, Effets Perverse et Ordre Social (Paris: Puf, 1977). 7 . Martin Wight, “Obliquities of Causation,” undated sketch, MWP 3. 8 . Of course, at a more complex level there are “microfoundations” of politics, which lie behind political decisions; cf. Angelo Panebianco, L’Automa e lo Spirito. Azioni Individuali , Istituzioni , Imprese Collettive (Bologna: Il Mulino, 2009). 9 . Martin Wight, “War and International Politics,” The Listener , October 13, 1955, p. 584, transmitted on BBC Third program on October 6, 1955, at 8:45. See The Times , same date, p. 4. Cf. Martin Wight, Power Politics , ed. Hedley Bull and Carsten Holbraad (Leicester: Leicester University Press, 1978), p. 136. 1 0 . W i g h t , “ W a r a n d I n t e r n a t i o n a l P o l i t i c s ” , p . 5 8 4 . 11 . Cf. Garret Hardin, “The Tragedy of the Commons,” Science 162, no. 3859 (1968): 1243. 12 . Martin Wight, “History and the Study of International Relations,” MWP 112, p. 3. 1 3 . H e d l e y B u l l , The Anarchical Society. A Study of Order in World Politics , 2nd ed. (Basingstoke: Macmillan, 1995), p. 308. 14 . Michael Howard, “Lost Friend,” in Coral Bell and Meredith Thatcher, eds., Remembering Hedley (Canberra: ANU E Press, 2008), p. 128. 1 5 . B u l l , Anarchical Society , p. 308. 16 . Hedley Bull, “What Is the Commonwealth?,” World Politics 11, no. 4 (1959): 587. 1 7 . I b i d . , p . 5 8 7 . 18 . David Collingridge and Colin Reeve, Science Speaks to Power: The Role of Experts in Policy Making (London: Frances Pinter, 1986), p. 32, emphasis added. “Scientism is not scientific method in politics; it is an idealistic attempt to overcome the limitations and uncertainties of politics through an analogy that confuses the genesis, the verification and the application of the theories of the natural sciences”; Bernard Crick, The American Science of Politics. Its Origins and Conditions (Berkley: University of California Press, 1964), p. 224. 19. Obviously, “to see before” means different things for different persons. For someone, it seems to be “the attempt to apply a theory to limn the future” because “prediction is one test of a theory.” For someone else, a good theory of politics “furnishes a model in which future observa- tions and consequences of actions in the outside world can be predicted.” Others think that “theories can also help policy makers anticipate events”; see, respectively, Kenneth Waltz, “International Politics, Viewed from the Ground,” International Security 19, no. 1 (1994): 199; Karl W. Deutsch, “On Political Theory and Political Action,” American Political Science Review 65, no. 1 (1971): 65; and Stephen Walt, “The Relationship Notes ● 121 between Theory and Policy in International Relations,” Annual Review of Political Science 8 (2005): 31. 20 . For a defense of the scientific study of the future, originally elaborated in 1964, see Bertrand de Jouvenel, The Art of Conjuncture , trans. Nikita Lary (Piscataway: Transaction Publisher, 2012). 2 1 . B u l l , Anarchical Society , p. 308. 2 2 . M a r t i n W i g h t , “ C h r i s t i a n P o l i t i c s , ” MWP 52, p. 4a. This manuscript seems to have been written several years after “Fortune’s Banter,” not before 1968. 1 Wight’s Intent: Text, Context, and Method 1 . A r i s t o t l e , Poetics , trans. William H. Fyfe (Cambridge, MA: Harvard University Press, 1932), 1452a.20. 2 . Ecclesiastes , 9:11, KJ21. 3 . “ D e a t h s , ” The Times , July 17, 1972, p. 22. 4 . This is Christopher Hill’s eloquent appraisal in his “History and International Relations,” in Steve Smith, ed., International Relations: British and American Perspective (Oxford, UK: Blackwell, 1985), p. 130. To my knowledge, only two monographs, both derived from doctoral dissertations, have so far been written on this thinker: Ian Hall, The International Thought of Martin Wight (New York: Palgrave, 2006) and Michele Chiaruzzi, Politica di Potenza nell’Et à del Leviatano. La Teoria Internazionale di Martin Wight (Bologna: Il Mulino, 2008). 5 . Raymond Aron, M é moires (Paris: Julliard, 1983), p. 456. 6 . Ibid. From the incomplete and abridged English edition, this passage was cut out, as many others, including the lines on Carl Schmitt’s let- ter to Aron and Golo Mann’s review in Die Zeit ; cf. Raymond Aron, Memoirs , trans. George Holoch (New York: Holmes & Meier, 1990), pp. 301–3. Perhaps another publisher will someday have more respect for the integrity of Aron’s life. 7 . Martin Wight, “Tract for the Nuclear Age,” The Observer , April 23, 1967, p. 30. The argument is that the political classics have been the fruit of meditation in times of political crisis yet the age of the World Wars did not bear such fruit, until Aron, we may add today. 8 . Butterfield to Wight, December 22, 1958, MWP 248. 9 . H e d l e y B u l l , The Anarchical Society. A Study of Order in World Politics , 2nd ed. (Basingstoke: Macmillan, 1995), p. xiii. 10 . Richard Devetak, “Introduction,” in Michele Chiaruzzi, “The Three Traditions in History: A Dialogic Text,” Global Change, Peace & Security 22, no. 1 (2010): 122. 11 . Report of the discussion of the British Committee, September 1959; quoted in Brunello Vigezzi, The British Committee on the Theory of 122 ● Notes International Politics (1954–1985): The Rediscovery of History , trans. Ian Harvey (Milan: Edizioni Unicopli, 2005), p. 48. 1 2 . R o g e r E p p , r e v i e w o f International Theory by M. Wight, International Journal 48, no. 3 (1993): 561. 13 . Quoted in Hedley Bull, “Introduction: Martin Wight and the Study of International Relations,” in Martin Wight, Systems of States , ed. Hedley Bull (London: Leicester University Press, 1977), p. 15. 14 . Karl von Clausewitz, On War , ed. Michael Howard and Peter Paret (Princeton, NJ: Princeton University Press, 1984), p. 86. 1 5 . A r n a l d o M o m i g l i a n o , Storia e Storiografia Antica (Bologna: Il Mulino, 1987), p. 21. For a slightly different translation and the whole text in English, see the appendix in Daniel R. Schwarz, Reading the First Century. On Reading Josephus and Studying Jewish History of the First Century (T ü bingen: Mohr Siebeck, 2013), pp. 182–9. 1 6 . H a n s - G e o r g G a d a m e r , Truth and Method (London: Bloomsbury, 2004), p. 474. 1 7 . F r i e d r i c h N i e t z s c h e , Dawn: Thoughts on the Presumptions of Morality , trans. Brittain Smith (Stanford, CA: Stanford University Press, 2011), pp. 6–7. But there is, in contrast, a fragility of words: “Words strain, crack and sometimes break, under the burden / Under the tension, slip, slide, perish / Decay with imprecision, will not stay in place / Will not stay still”; Thomas S. Eliot, “Burnt Norton,” in his Four Quartets (New York: Harcourt, Brace, 1943), section 5, lines 13–16, pp.