System, Society and the World Exploring the English School of International Relations
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The Problem of Harm in World Politics: Implications for the Sociology of States-Systems
The problem of harm in world politics: implications for the sociology of states-systems ANDREW LINKLATER* In the 1960s Martin Wight and his colleagues on the British Committee on the Theory of International Politics wrote several papers on the great states-systems, including the ancient Greek and Chinese systems, medieval international society and the modern international order. A book on the sociology of states- systems was anticipated—a successor to Butterfield and Wight’s Diplomatic investigations—but the project was not completed.1 It would have been the first volume of its kind in international relations and its impact on the discipline would have been immense in a period in which several major works on historical sociology were published by leading sociologists.2 In more recent times, students of international relations have called for large-scale historical– º sociological accounts of world politics, and several works have demonstrated what the field can contribute to the broader project of historical sociology.3 As a result, the ‘sociology of states-systems’ now occupies a more central place in the study of international relations than it has at any other time. From that ‘first period’, Martin Wight’s System of states stands out as the central work which did most to set out a grand vision of the comparative sociological analysis of states-systems. On the twenty-fifth anniversary of its * This article is based on the Martin Wight Memorial Lecture delivered at the London School of Economics in November 2001. The author is grateful to Ian Clark, Tim Dunne, Hidemi Suganami and Nicholas Wheeler for their comments on an earlier draft. -
A New Perspective on the Presley Legend
JULY, 1986 Vol 10 No 6 ISSN 0314 - 0598 A publication of the Australian Elizabethan Theatre Trust A New Perspective on the Presley Legend ARE YOU LONESOME TONIGHT? by Alan Bleasdale Directed by Robin Lefevre Designed by Voytek Lighting designed by John Swaine Musical direction by Frank Esler-Smith Cast: Martin Shaw, David Franklin, Peta Toppano, Marcia Hines, John Derum, Lynda Stoner, Mervyn Drake, Ron Hackett and Jennifer West Her Majesty's Theatre heap of foil-wrapped Cadillac bon A nets (or is it crushed Cadillacs) form a stage upon a stage to set the mood for ARE YOU LONESOME TONIGHT?, Alan Bleasdale's play with songs about the life and death of Elvis Presley. On the lower stage, Gracelands, the garish pink Presley mansion with its outrageous chandeliers, is portrayed. Here, on the last day of his life, is "The King", now ageing, bloated, pill-popping and wear ing a purple jumpsuit and sunglasses. He watches his old movies and fumes because one of his trusted "aides" is ex posing his secrets to a newspaperman. In a series of flashbacks, Elvis relives his earlier experiences, the death of the twin brother whom he believes was his alter ego and stronger half, the death of his mother while he was a GI in Ger many, and the adulation poured on him as the lean, sexy king of rock. HiS manager, Colonel Tom Parker, is por trayed as his manipulator, holding a Presley dummy and gloating over the Martin Shaw as the ageing Presley in ARE profits. LONESOME TONIGHT? and (inset) as himself Author Bleasdale wrote the play to achieve a personal vindication of Presley, London critics were not always kind of $9.00 per ticket). -
'The Anarchical Society and Climate Change' Robert Falkner
‘The Anarchical Society and Climate Change’ Robert Falkner in: The Anarchical Society at 40. Contemporary Challenges and Prospects, edited by Hidemi Suganami, Madeline Carr and Adam Humphreys (Oxford: Oxford University Press), 198- 215. INTRODUCTION Hedley Bull’s The Anarchical Society is the first English School text that addresses, albeit briefly, international environmental politics. Bull’s interest in environmental issues is motivated mainly by his desire to refute claims that ‘the states system is an obstacle to the attainment of man’s ecological objective of living in harmony with his environment’ (1977, 283). The book does not discuss climate change as such. Published in 1977, five years after the first UN environment conference but two years before the first World Climate Conference, The Anarchical Society conceives of environmental issues as a set of distinct problems that require international scientific cooperation and environmental management. By contrast, climate change has emerged today as an all-encompassing global ecological threat that requires the wholesale de-carbonization of the global economy. It is, as Hoffmann suggests, ‘perhaps the global challenge of modern times’ (2013, 3). Had Bull lived to observe the rise of international climate politics since the 1990s, would he have arrived at a different assessment of the environmental agenda? Would he still view global environmental politics through the same pluralist, state-centric, lens that is at the heart of The Anarchical Society? This essay offers a close reading of Bull’s classic text in an effort to apply his theoretical perspective to the international politics of climate change. My objective is to 1 explore what contribution pluralist English School theory can make to our understanding of how international society can respond to global warming, and what its limitations are. -
Class on Hedley Bull 1. Some General Points About Bull's View a Central
Class on Hedley Bull 1. Some general points about Bull’s view A central claim in Bull’s argument is that anarchy—understood as interaction between and among agents, whether individuals or states, in the absence of a state—is not a single thing with a determinate set of consequences. Even if we accept the Hobbesian thesis that a world of separate individuals interacting under conditions of anarchy lacks any order, there are still at least three forms of anarchy which work very differently from one another: (i) an anarchical community of the kind that we find within stateless societies, where order among clans and lineages groups, with partially overlapping competences, is preserved in part because of a high degree of cultural homogeneity and social solidarity, and the rules enforced by groups are understood as having religious or natural status and a special authority owing to that status form of special owing to are according to custom and tradition; (ii) an anarchical international system (anarchical state system) with a plurality of states and no element of society (as Hobbes thought of international society) or none that plays a consequential role, in which order is preserved through the separate states acting on their own interests and/or values and principles, and not on the basis of a sense of common interests or an understanding of being bound by common rules and institutions; (iii) an anarchical international society, in which order among states is maintained by the existence of an international society that does not operate in the shadow of the state: that is, by a sense of common or shared interests/values, and a sense of being bound by common rules and institutions (habits, practices, and organizations). -
Interpreting Diplomacy: the Approach of the Early English School Written by Ian Hall
Interpreting Diplomacy: The Approach of the Early English School Written by Ian Hall This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. Interpreting Diplomacy: The Approach of the Early English School https://www.e-ir.info/2016/02/14/interpreting-diplomacy-the-approach-of-the-early-english-school/ IAN HALL, FEB 14 2016 This is an excerpt from System, Society and the World: Exploring the English School of International Relations. The Second Edition is available now on Amazon (UK, USA), in all good book stores, and via a free PDF download. Find out more about E-IR’s open access books here. In its first phase, which is normally dated from about 1959 to 1984,[i] the scholars who came to be labelled the early English School (ES), including Hedley Bull, Herbert Butterfield and Martin Wight, did not devote much effort to spelling out their preferred approach to international relations, let alone a research method. To make matters worse, the style and focus of their works varied, making it harder to distil an approach or method than it sometimes is when dealing with other schools of thought in International Relations (IR).[ii] But there are similarities in the essays and books produced by the early ES, and there were common commitments, and this chapter tries to tease them out. In general, the early ES took an ‘interpretive’ approach that concentrated on the beliefs of individual actors in international relations, assuming that explaining and evaluating their actions depends on interpreting the meaning they had for the actors who performed them.[iii] This approach entailed, as Herbert Butterfield and Martin Wight wrote in the preface to Diplomatic Investigations, a focus on ‘the diplomatic community’, which they – in contrast to some later ES thinkers – took to be synonymous with ‘international society’ and ‘the states-system’.[iv] Butterfield, Wight, et al. -
Hdl 34403.Pdf
PUBLISHED VERSION Hall, Christopher Ian History, Christianity and diplomacy: Sir Herbert Butterfield and international relations Review of International Studies, 2002; 28(4):719-736 Copyright © British International Studies Association Originally Published at: http://journals.cambridge.org/action/displayJournal?jid=ISH PERMISSIONS http://journals.cambridge.org/action/displaySpecialPage?pageId=4676 Institutional repositories 2.4. The author may post the VoR version of the article (in PDF or HTML form) in the Institutional Repository of the institution in which the author worked at the time the article was first submitted, or (for appropriate journals) in PubMed Central or UK PubMed Central or arXiv, no sooner than one year after first publication of the article in the Journal, subject to file availability and provided the posting includes a prominent statement of the full bibliographical details, a copyright notice in the name of the copyright holder (Cambridge University Press or the sponsoring Society, as appropriate), and a link to the online edition of the Journal at Cambridge Journals Online. 23 April 2014 http://hdl.handle.net/2440/34403 Review of International Studies (2002), 28, 719–736 Copyright © British International Studies Association History, Christianity and diplomacy: Sir Herbert Butterfield and international relations IAN HALL* Abstract. Sir Herbert Butterfield, Master of Peterhouse, Cambridge (1955–68), Regius Professor of History (1963–68), and author of The Whig Interpretation of History (1931), was one of the leading historians of the twentieth century. A diplomatic historian and student of modern historiography, Butterfield was deeply concerned too with contemporary inter- national relations, wrote much on the subject and, in 1958, created the ‘British Committee on the Theory of International Politics’. -
Domestic Analogy in Proposals for World Order, 1814-1945
Domestic analogy in proposals for world order, 1814-1945: the transfer of legal and political principles from the domestic to the international sphere in thought on international law and relations HIDEMI SUGANAMI Thesis submitted for the Degree of Ph.D. The London School of Economics and Political Science, University of London 1985 2 ABSTRACT The ways in which legal and political principles obtaining within states can profitably be transferred to the relations of states are among the contentious issues in the study of international relations, and the term 'domestic analogy' is used to refer to the argument which supports such transfer. The 'domestic analogy' is analogical reasoning according to which the conditions of order between states are similar to those of order within them, and therefore those institutions which sustain order within states should be transferred to the international system. However, despite the apparent division among writers on international relations between those who favour this analogy and those who are critical of it, no clear analysis has so far been made as to precisely what types of proposal should be treated as exemplifying reliance on this analogy. The first aim of this thesis is to clarify the range and types of proposal this analogy entails. The thesis then examines the role the domestic analogy played in ideas about world order in the period between 1814 and 1945. Particular attention is paid to the influence of changing circumstances in the domestic and international spheres upon the manner and the extent of the use of this analogy. In addition to the ideas of major writers on international law and relations, the creation of the League of Nations and of the United Nations is also examined. -
The Evolving Spheres of International Justice the Evolving Spheres of International Justice
The evolving spheres of international justice The evolving spheres of international justice ANDREW LINKLATER The Athenian position in the Melian dialogue that the strong do what they can and the weak suffer what they must boldly expresses the realist theme that powerful states will not treat others equally if this seems likely to harm vital interests or jeopardize the balance of power. According to classical realism, justice (the idea that equals should be treated equally and unequals unequally) does not, and cannot, play a central role in the competitive world of inter- national politics. From that standpoint, what is true of states is just as true of the relations between individuals and groups within world society. Justice is principally a matter for the inner world of bounded communities; its role is marginal at best in their external relations.1 Two contrasting themes emerged in the 1970s in opposition to this doctrine. The first argued that order between old and new, former colonial and newly independent, states would be bolstered by redistributing power and wealth from the rich to the poor.2 The second argued that with the rise of inter- dependence the distinction between domestic and international relations is increasingly blurred and questions about who benefits from global arrangements inevitably raise justice considerations.3 These developments were the prelude to the more radical challenge to the realist dismissal of justice considerations which has emerged in the most recent phase of globalization. Globalization (the compression of time and space and the universalization of economic and social relations) has reinforced the critique of realism by encour- aging a rigorous analysis of equitable approaches to coping with global warming and ozone depletion. -
Inventing International Society
INVENTING INTERNATIONAL SOCIETY Inventing International Society A History of the English School Tim Dunne Lecturer in International Politics Department of International Politics University of Wales Aberystwyth in association with Palgrave Macmillan First published in Great Britain 1998 by MACMILLAN PRESS LTD Houndmills, Basingstoke, Hampshire RG21 6XS and London Companies and representatives throughout the world A catalogue record for this book is available from the British Library. ISBN 978-0-333-73787-3 ISBN 978-0-230-37613-7 (eBook) DOI 10.1057/9780230376137 First published in the United States of America 1998 by ST. MARTIN'S PRESS, INC., Scholarly and Reference Division, 175 Fifth Avenue, New York, N.Y. 10010 ISBN 978-0-312-21545-3 Library of Congress Cataloging-in-Publication Data Dunne, Timothy, 1965- Inventing international society : a history of the English school I Timothy Dunne. p. em.- (St. Antony's series) Includes bibliographical references and index. ISBN 978-0-312-21545-3 (cloth) I. International relations-Philosophy-History. 2. International relations-Study and teaching-Great Britain-History. I. Title. II. Series. JZ1242.D86 1998 327.1'01--dc21 98-17291 CIP ©Tim Dunne 1998 Softcover reprint of the hardcover 1st edition 1998 978-0-333-64345-7 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London WlP 9HE. -
Annual Report 10/11
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Introduction 1 the West, Civilizations and International Relations Theory
Notes Introduction 1. The thesis in Huntington’s original 1993 essay in Foreign Affairs was elaborated upon most fully in his 1996 book The Clash of Civilizations and the Remaking of World Order. 2. The term ‘International Relations’ in capitals will be used to refer to the academic discipline, whereas the term ‘international relations’ in lower case will be used to refer more generally to the realm of world politics. 3. See, for instance, Deudney and Ikenberry (1993/94), Fukuyama (1989) and Mahbubani (1992) and their respondents, and more recently Coker (1998), Gress (1997), and McNeill (1997a). 4. See Walker (1984a) for a discussion of universalist and pluralist dialectic in dis- cussions of culture and world politics. See also Eagleton (2000) and Parekh (2000). For discussions of the evolution of civilization as a concept, see Braudel (1980), Elias (1978), Febvre, (1973), Robinson (1969), Springborg (1993) and Williams (1983). 5. See, for example, Brown (1992; 1995; 2000), Cochrane (1999) Linklater (1998) and Morrice (2000). 6. There is one further sense in which the West appears in the OED definitions, the ‘wild West’ as in the United States. Interestingly, used in this sense, the West is represented as a territory lacking in order and civilization. Note also Springborg’s observation that in Arabic, the term the West – Gharb – also connotes darkness, the incomprehensible, a frightening place (Springborg, 1994). 7. See Gress (1997) for a discussion of contending traditions that contribute to the civilizational identity of the West. 1 The West, civilizations and International Relations theory 1. Although Gilpin does demonstrate some concern for a possible revolt against the hegemony of Western values resulting in a return to a pre-modern clash of civilization in world politics (Gilpin, 1979: 225). -
Liberalism in a Realist World: International Relations As an American Scholarly Tradition
Liberalism in a Realist World: International Relations as an American Scholarly Tradition G. John Ikenberry The study of international relations (IR) is a worldwide pursuit with each country having its own theoretical orientations, preoccupations and debates. Beginning in the early twentieth century, the US created its own scholarly traditions of IR. Eventually, IR became an American social science with the US becoming the epicentre for a worldwide IR community engaged in a set of research programmes and theoretical debates. The discipline of IR emerged in the US at a time when it was the world’s most powerful state and a liberal great power caught in a struggle with illiberal rivals. This context ensured that the American theoretical debates would be built around both power and liberal ideals. Over the decades, the two grand projects of realism and liberalism struggled to define the agenda of IR in the US. These traditions have evolved as they attempted to make sense of contemporary developments, speak to strategic position of the US and its foreign policy, as well as deal with the changing fashions and stand- ards of social science. The rationalist formulations of realism and liberalism sparked reactions and constructivism has arisen to offer counterpoints to the rational choice theory. Keywords: International Relations Theory, Realism, Liberalism The study of International Relations (IR) is a worldwide pursuit but every country has its own theoretical orientations, preoccupations and debates. This is true for the American experience—and deeply so. Beginning in the early twentieth cen- tury, the US created its own scholarly traditions of IR.