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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Taiping Rebellion PMUNC 2017
Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected]. -
Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. -
William T. Rowe
Bao Shichen: An Early Nineteenth-Century Chinese Agrarian Reformer William T. Rowe Johns Hopkins University Prefatory note to the Agrarian Studies Program: I was greatly flattered to receive an invitation from Jim Scott to present to this exalted group, and could not refuse. I’m also a bit embarrassed, however, because I’m not working on anything these days that falls significantly within your arena of interest. I am studying in general a reformist scholar of the early nineteenth century, named Bao Shichen. The contexts in which I have tended to view him (and around which I organized panels for the Association for Asian Studies Annual Meetings in 2007 and 2009) have been (1) the broader reformist currents of his era, spawned by a deepening sense of dynastic crisis after ca. 1800, and (2) an enduring Qing political “counter discourse” beginning in the mid-seventeenth century and continuing down to, and likely through, the Republican Revolution of 1911. Neither of these rubrics are directly concerned with “agrarian studies.” Bao did, however, have quite a bit to say in passing about agriculture, village life, and especially local rural governance. In this paper I have tried to draw together some of this material, but I fear it is as yet none too neat. In my defense, I would add that previously in my career I have done a fair amount of work on what legitimately is agrarian history, and indeed have taught courses on that subject (students are less interested in such offerings now than they used to be, in my observation). -
Josephus As Political Philosopher: His Concept of Kingship
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Josephus As Political Philosopher: His Concept Of Kingship Jacob Douglas Feeley University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Jewish Studies Commons Recommended Citation Feeley, Jacob Douglas, "Josephus As Political Philosopher: His Concept Of Kingship" (2017). Publicly Accessible Penn Dissertations. 2276. https://repository.upenn.edu/edissertations/2276 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2276 For more information, please contact [email protected]. Josephus As Political Philosopher: His Concept Of Kingship Abstract Scholars who have discussed Josephus’ political philosophy have largely focused on his concepts of aristokratia or theokratia. In general, they have ignored his concept of kingship. Those that have commented on it tend to dismiss Josephus as anti-monarchical and ascribe this to the biblical anti- monarchical tradition. To date, Josephus’ concept of kingship has not been treated as a significant component of his political philosophy. Through a close reading of Josephus’ longest text, the Jewish Antiquities, a historical work that provides extensive accounts of kings and kingship, I show that Josephus had a fully developed theory of monarchical government that drew on biblical and Greco- Roman models of kingship. Josephus held that ideal kingship was the responsible use of the personal power of one individual to advance the interests of the governed and maintain his and his subjects’ loyalty to Yahweh. The king relied primarily on a standard array of classical virtues to preserve social order in the kingdom, protect it from external threats, maintain his subjects’ quality of life, and provide them with a model for proper moral conduct. -
China's Propaganda in the United States During World War II
DOCUMENT RESUME ED 248 514 CS 208 471 AUTHOR Tsang, Kuo-jen - TITLE China's Propaganda in the United States during World War II. PUB DATE Aug 84 NOTE 44p.; Paper presented at the Annual Meeting of the Association for Education in Journalism and Mass Communication (67th, Gainesville, FL, August 5-8, . , 1984). PUB TYPE Reports - Research/Technical (143) -- Speeches /Conference Papers (150) \N, EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Content Analysis; Cultural Images; Foreign`Countries; information Sources; *Media Research; News Reporting; *Propaganda; *Public Opinion; War; World History IDENTIFIERS *China; *World War II ABSTRACT Drawing data from a variety of sources, a study was undertaken to place China's propaganda activities in the United States during World War II into a historical perspective. Results showed that China's propaganda effortsconsisted of official and unofficial activities and activities directed toward overseas Chinese. The official activities were carried out by the Chinese News Service and its branch offices in various American cities under the direction of the Ministry of Information's International Department in Chungking. The unofficial activities Were carried out by both Chinese and Americans, including missionaries, business people, and newspaper reporters, and the activities ditected toward the overseas Chinese in the United States were undertaken for the purpose of collecting money and arousing patriotism. The propaganda program fell four phases, the first beginning with the outbreak of the Sino-Japanese War in 1937 and directed at exposing Japanese atrocities. The second phase began with the withdrawal of the Chinese central government to inner China in late 1937, continued until the beginning of the European war in 1939, and concentrated on economic and political interests. -
© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
Qingdao As a Colony: from Apartheid to Civilizational Exchange
Qingdao as a colony: From Apartheid to Civilizational Exchange George Steinmetz Paper prepared for the Johns Hopkins Workshops in Comparative History of Science and Technology, ”Science, Technology and Modernity: Colonial Cities in Asia, 1890-1940,” Baltimore, January 16-17, 2009 Steinmetz, Qingdao/Jiaozhou as a colony Now, dear Justinian. Tell us once, where you will begin. In a place where there are already Christians? or where there are none? Where there are Christians you come too late. The English, Dutch, Portuguese, and Spanish control a good part of the farthest seacoast. Where then? . In China only recently the Tartars mercilessly murdered the Christians and their preachers. Will you go there? Where then, you honest Germans? . Dear Justinian, stop dreaming, lest Satan deceive you in a dream! Admonition to Justinian von Weltz, Protestant missionary in Latin America, from Johann H. Ursinius, Lutheran Superintendent at Regensburg (1664)1 When China was ruled by the Han and Jin dynasties, the Germans were still living as savages in the jungles. In the Chinese Six Dynasties period they only managed to create barbarian tribal states. During the medieval Dark Ages, as war raged for a thousand years, the [German] people could not even read and write. Our China, however, that can look back on a unique five-thousand-year-old culture, is now supposed to take advice [from Germany], contrite and with its head bowed. What a shame! 2 KANG YOUWEI, “Research on Germany’s Political Development” (1906) Germans in Colonial Kiaochow,3 1897–1904 During the 1860s the Germans began discussing the possibility of obtaining a coastal entry point from which they could expand inland into China. -
WBHR 2015 2.Pdf
i i i i Department of Historical Sciences Department of History Faculty of Philosophy and Arts Faculty of Humanities University of West Bohemia in Pilsen University of Hamburg Tylova 18 Von-Melle-Park 6 301 25 Pilsen D-20146 Hamburg Czech Republic Federal Republic of Germany i i i i i i i i i i i i i i i i West Bohemian Historical Review V j 2015 j 2 Department of Historical Sciences Department of History Faculty of Philosophy and Arts Faculty of Humanities University of West Bohemia in Pilsen University of Hamburg Tylova 18 Von-Melle-Park 6 301 25 Pilsen D-20146 Hamburg Czech Republic Federal Republic of Germany i i i i i i i i Editors-in-Chief: Lukáš NOVOTNÝ / Plzeˇn/ Pilsen Gabriele CLEMENS / Hamburg Redaction: Roman KODET The journal is abstracted in The Central European Journal of Social Sciences and Humanities (CEJSH). Since October 2015 the journal has been included in the prestigious European database of scientific jour- nals ERIH PLUS (European Reference Index for the Humanities and the Social Sciences). Journal’s title abbreviation: WBHR Online at http://www.ff.zcu.cz/khv/en/about/research/vbhr.html ISSN 1804-5480 MK CREˇ 19550 i i i i i i i i Editorial board Stanislav Balík / Faculty of Law, University of West Bohemia, Pilsen, Czech Republic Gabriele Clemens / Faculty of Social Sciences, University Hamburg, Hamburg, Germany Anselm Doering-Manteuffel / Faculty of Humanities, University of Tübingen, Tübingen, Germany Ewald Frie / Faculty of Humanities, University of Tübingen, Tübin- gen, Germany Radek Fukala / Faculty of Philosophy, J. -
Houqua and His China Trade Partners in the Nineteenth Century
Global Positioning: Houqua and His China Trade Partners in the Nineteenth Century The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wong, John. 2012. Global Positioning: Houqua and His China Trade Partners in the Nineteenth Century. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9282867 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 – John D. Wong All rights reserved. Professor Michael Szonyi John D. Wong Global Positioning: Houqua and his China Trade Partners in the Nineteenth Century Abstract This study unearths the lost world of early-nineteenth-century Canton. Known today as Guangzhou, this Chinese city witnessed the economic dynamism of global commerce until the demise of the Canton System in 1842. Records of its commercial vitality and global interactions faded only because we have allowed our image of old Canton to be clouded by China’s weakness beginning in the mid-1800s. By reviving this story of economic vibrancy, I restore the historical contingency at the juncture at which global commercial equilibrium unraveled with the collapse of the Canton system, and reshape our understanding of China’s subsequent economic experience. I explore this story of the China trade that helped shape the modern world through the lens of a single prominent merchant house and its leading figure, Wu Bingjian, known to the West by his trading name of Houqua. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
The Hundred Days' Reforms, 1898
Chapter 25 The Hundred Days’ Reforms, 1898 On June 11, 1898, the Guangxu Emperor began what became known as the Hundred Days’ Reforms with an edict inviting officials to recommend capable advisors to assist the dynasty with foreign relations. The edict signaled the Emperor’s rejection of “the narrow circle of bigoted conservatism” in favor of a new approach to governance. Over the next 103 days, until the beginning of his “illness” on September 21, the Guangxu Emperor would aggressively pursue an agenda to remake the Qing state. Although scholars have long debated the motive for the Guangxu Emperor’s new-found enthusiasm for reform, there remains much confusion about its precise origins. Without a doubt, the Hundred Days Reforms represent the cul- mination of efforts begun in the aftermath of the Sino-French War (1884–85) when Manchu and Han officials began considering fundamental political re- forms to place the dynasty on the path to wealth and power. The traditional interpretation holds that the reforms signified the rising status of low-ranking officials like Kang Youwei, who had peppered the Throne with memorials de- manding reform since his 1895 civil service examination class had petitioned the Emperor in the so-called “Memorial of the Candidates.” Another argument is that widespread alarm about the probable partition of the empire during the scramble for concessions forced the Guangxu Emperor to consider a radi- cal new departure. Kang Youwei, Liang Qichao, Tan Sitong, and other young scholar-officials, in response, brought on the paroxysm of reform. The pages of the Peking Gazette also suggest another interpretation.