Highlights of Ethiopian History and Culture
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The Genesis of the Modern Eritrean Struggle (1942–1961) Nikolaos Biziouras Published Online: 14 Apr 2013
This article was downloaded by: [US Naval Academy] On: 25 June 2013, At: 06:09 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK The Journal of the Middle East and Africa Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/ujme20 The Genesis of the Modern Eritrean Struggle (1942–1961) Nikolaos Biziouras Published online: 14 Apr 2013. To cite this article: Nikolaos Biziouras (2013): The Genesis of the Modern Eritrean Struggle (1942–1961), The Journal of the Middle East and Africa, 4:1, 21-46 To link to this article: http://dx.doi.org/10.1080/21520844.2013.771419 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection -
Reconstructing Zagwe Civilization
Cultural and Religious Studies, November 2016, Vol. 4, No. 11, 655-667 doi: 10.17265/2328-2177/2016.11.001 D DAVID PUBLISHING Reconstructing Zagwe Civilization Melakneh Mengistu Addis Abnaba University, Addis Ababa, Ethiopia The Zagwe period is believed to be the richest and most artistic period of Ethiopian civilization since the conversion of Ezana though its achievements have been virtually consigned to obscurity. One of the ideological weapons which aggravated this obscurity is arguably the deep-rooted allegiance of the Kəbrȁ Nȁgȁśt to the Solomonic dynasty. Contemporary researchers on Kəbrȁ Nȁgȁśt seem to have underestimated the ideological onslaught of the Kəbrȁ Nȁgȁśt on the Zagwe period that their contributions to the medieval Ethiopian civilization have been virtually shrouded in mystery. Thus, expatriate and compatriot authorities on the medieval Ethiopian cultural history are called upon to revisit the impacts of the Kəbrȁ Nȁgȁśt on the Zagwe period from the other end of the telescope, thereby, to reconstruct the unsung achievements of Agȁw civilization. Keywords: Kəbrȁ Nȁgȁśt Agäw civilization, obscurity, research gaps, historical reconstruction The Historical Background of Agäws Northern, central and north-western Ethiopia is today inhabited by the Amhara, the Tigre and the Agȁw people, who are hardly distinguishable from one another. These groups have many common cultural, historical, geographical roots and somatic characteristics (Gamst, 1984, pp. 11-12). Agäw is a generic name with which four well-known Cushitic speaking groups of Ethiopia spread over Eritrea and North-western Ethiopia are designated. They are the most ancient and indigenous people of Ethiopia. “The Agäw, indeed, were the very basis on which the whole edifice of Aksumite civilization was constructed. -
History of Events and Internal Developement. the Example of The
Proceedings of the Eighth International Conference of Ethiopian Studies University of Addis Ababa, 1984 Edited by Dr Taddese Beyene Volume 1 isbn — Volume 1: 1 85450 000 7 Institute of Ethiopian Studies, Addis Ababa 1988 Table of Contents Preface Opening Address The New Ethiopia: Major Defining Characteristics. Research Trends in Ethiopian Studies at Addis Ababa University over the last Twenty-Five Years. Prehistory and Archaeology Early Stone Age Cultures in Ethiopia. Alemseged Abbay Les Monuments Gondariens des XVIIe et XVIIIe Steeles. Une Vue d'ensemble. Francis Anfray Le Gisement Paleolithique de Melka-Kunture. Evolution et Culture. Jean Chavaillon A Review of the Archaeological Evidence for the Origins of Food Production in Ethiopia. John Desmond Clark Reflections on the Origins of the Ethiopian Civilization. Ephraim Isaac and Cain Felder Remarks on the Late Prehistory and Early History of Northern Ethiopia. Rodolfo Fattovich History to 1800 Is Näwa Bäg'u an Ethiopian Cross? Ewa Balicka-Witakowska The Ruins of Mertola-Maryam. Stephen Bell Who Wrote "The History of King Sarsa Dengel" - Was it the Monk Bahrey? S. B. Chernetsov Les Affluents de la Rive Droite du Nil dans la Geographie Antique. Jehan Desanges Ethiopian Attitudes towards Europeans until 1750. Franz Amadeus Dombrowski The Ta'ämra 'Iyasus: a study of textual and source-critical problems. S. Gem The Mediterranean Context for the Medieval Rock-Cut Churches of Ethiopia. Michael Gerven Introducing an Arabic Hagiography from Wällo Hussein Ahmed Some Hebrew Sources on the Beta-Israel (Falasha). Steven Kaplan The Problem of the Formation of the Peasant Class in Ethiopia. Yu. M. Kobischanov The Sor'ata Gabr - a Mirror View of Daily Life at the Ethiopian Royal Court in the Middle Ages. -
Conflict Prevention in the Greater Horn of Africa
UNITED STATES INSTITUTE OF PEACE Simulation on Conflict Prevention in the Greater Horn of Africa This simulation, while focused around the Ethiopia-Eritrea border conflict, is not an attempt to resolve that conflict: the Organisation of African Unity (OAU) already has a peace plan on the table to which the two parties in conflict have essentially agreed. Rather, participants are asked, in their roles as representatives of OAU member states, to devise a blueprint for preventing the Ethiopian-Eritrean conflict from spreading into neighboring countries and consuming the region in even greater violence. The conflict, a great concern particularly for Somalia and Sudan where civil wars have raged for years, has thrown regional alliances into confusion and is increasingly putting pressure on humanitarian NGOs and other regional parties to contain the conflict. The wars in the Horn of Africa have caused untold death and misery over the past few decades. Simulation participants are asked as well to deal with the many refugees and internally displaced persons in the Horn of Africa, a humanitarian crisis that strains the economies – and the political relations - of the countries in the region. In their roles as OAU representatives, participants in this intricate simulation witness first-hand the tremendous challenge of trying to obtain consensus among multiple actors with often competing agendas on the tools of conflict prevention. Simulation on Conflict Prevention in the Greater Horn of Africa Simulation on Conflict Prevention in the Greater Horn -
History in Twentieth-Century Ethiopia: the 'Great Tradition'
This is the accepted version of a forthcoming article that will be published by Cambridge University Press in The Journal of African History: https://www.cambridge.org/core/journals/journal-of-african-history/all-issues Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/24350/ History in twentieth-century Ethiopia: The ‘Great Tradition’ and the counter-histories of national failure SARA MARZAGORA, SOAS UNIVERSITY OF LONDON ABSTRACT Drawing from both fictional and non-fictional sources, this article traces the way history was conceptualised in twentieth century Ethiopia by secular educated elites, charting out the changing power relations between Ethiopia‘s hegemonic historiographical paradigm, and the alternative historical visions that challenged this ‗Great Tradition‘ over the course of the century. While the Great Tradition extols Ethiopia‘s past and future glories, the counter-histories focused instead on the country‘s failure to develop and democratise. Against the interpretation that the counter-histories supplanted the Great Tradition in the late 1960s, the article examines them in terms of complementarity. The intellectual interventions of young student radicals in the late 1960s constitute a break, but not a drastic paradigm shift, from the past. The Great Tradition had already been put into question by older generations of intellectuals, even if they proved unable or unwilling to translate their disillusionment in political action. INTRODUCTION1 The interpretation of the Ethiopian past has been largely dominated, from the nineteenth century to the present, by a specific historiographical framework, variably called the ‗Great tradition‘, ‗Grand tradition‘, ‗Ethiopianist tradition‘, ‗Ethiopianist nationalism‘, ‗Church and State tradition‘, 1 There are no surnames in Ethiopian naming conventions and individuals are identified by their first name. -
Migration History of the Afro-Eurasian Transition Zone, C. 300
Chapter 1 Migration History of the Afro-Eurasian Transition Zone, c. 300–1500: An Introduction (with a Chronological Table of Selected Events of Political and Migration History) Johannes Preiser-Kapeller, Lucian Reinfandt and Yannis Stouraitis When the process of compilation of this volume started in 2014, migration was without doubt already a “hot” topic. Yet, it were only the events of 2015,1 which put migration on top of the discussion about the Euro and the economic crisis in the agenda of politicians, the wider public and the media. In this heated debate, the events of past migrations have been employed in a biased manner as arguments against a new “Völkerwanderung” destined to disintegrate Eu- rope as it did with the (Western) Roman Empire. Thus, the present volume could be seen, among other things, also as an effort to provide a corrective to such oversimplifying recourses to the ancient and medieval period.2 It should be noted, however, that it was planned and drafted before the events. The volume emerged from a series of papers given at the European Social Science History Conference in Vienna in April 2014 in two sessions on “Early Medieval Migrations” organized by Professors Dirk Hoerder and Johannes Koder. Their aim was to integrate the migration history of the medieval period into the wider discourse of migration studies and to include recent research. The three editors have added contributions by specialists for other periods and regions in order to cover as wide an area and a spectrum of forms of migration as possible. Still, it was not possible to cover all regions, periods and migra- tion movements with the same weight; as one of the anonymous reviewers properly pointed out, the “work’s centre of gravity is (…) between the Eastern Mediterranean region and the Tigris/Euphrates”, with Africa not included in a similar way as Asia or Europe. -
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch To cite this version: Amélie Chekroun, Bertrand Hirsch. The Sultanates of Medieval Ethiopia. Samantha Kelly. A Companion to Medieval Ethiopia and Eritrea, Brill, pp.86-112, 2020, 978-90-04-41943-8. 10.1163/9789004419582_005. halshs-02505420 HAL Id: halshs-02505420 https://halshs.archives-ouvertes.fr/halshs-02505420 Submitted on 9 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A. Chekroun & B. Hirsch, “The Sultanates of Medieval Ethiopia” in S. Kelly (éd.), Companion to Medieval Ethiopia and Eritrea, Boston, Brill, 2020, p. 86-112. PREPRINT 4 The Sultanates of Medieval Ethiopia Amélie Chekroun and Bertrand Hirsch Given its geographical situation across the Red Sea from the Arabian Peninsula and the Gulf of Aden, it is perhaps not surprising that the Horn of Africa was exposed to an early and continuous presence of Islam during the Middle Ages. Indeed, it has long been known that Muslim communities and Islamic sultanates flourished in Ethiopia and bordering lands during the medieval centuries. However, despite a sizeable amount of Ethiopian Christian documents (in Gǝʿǝz) relating to their Muslim neighbors and valuable Arabic literary sources produced outside Ethiopia and, in some cases, emanating from Ethiopian communities themselves, the Islamic presence in Ethiopia remains difficult to apprehend. -
Addis Ababa University School of Graduate Studies
ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES ETHIOPIA’S ROLE IN SOMALIA’S PEACE-BUILDING SINCE 1991 BY MEAZA T/AREGAY BEYENE ADDIS ABABA, ETHIOPIA APRIL, 2017 ETHIOPIA’S ROLE IN SOMALIA’S PEACE-BUILDING SINCE 1991 BY MEAZA T/AREGAY BEYENE A THESIS SUBMITTED TO THE SCHOOL OF GRADUATE STUDIES OF ADDIS ABABA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN INTERNATIONAL RELATIONS SUPERVISOR DR. ASNAKE KEFALE ADDIS ABABA UNIVERSITY COLLEGE OF SOCIAL SCIENCES DEPARTMENT OF POLITICAL SCIENCE AND INTERNATIONAL RELATIONS ADDIS ABABA, ETHIOPIA APRIL, 2017 ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES COLLEGE OF SOCIAL SCIENCE DEPARTMENT OF POLITICAL SCIENCE AND INTERNATIONAL RELATIONS ETHIOPIA’S ROLE IN SOMALIA’S PEACE-BUILDING SINCE 1991 BY MEAZA T/AREGAY BEYENE APPROVED BY BOARD OF EXAMINERS ___________________________ ____________ ADVISOR SIGNATURE ___________________________ ____________ INTERNAL EXAMINER SIGNATURE ___________________________ ___________ EXTERNAL EXAMINER SIGNATURE Acknowledgment Firstly, I praise Almighty God for giving me the courage to accomplish this study. Secondly, I would like to greatly thank my Supervisor Dr. Asnake Kefale who had given me feedback on my overall work. Thirdly, I would like to thank my husband Genene Shiferaw (Msc in solid state physics) who helped me in overall activities of my study. Fourthly, I would like to express gratitude to the whole families of Yemane Beyene particularly Firehiwot Yemane who had a great contribution for effective accomplishment of my Master’s Program. And finally, I said thanks so much to my families who helped me to reach on this rank. i Table of Contents Acknowledgment .................................................................................................................................... i Table of Contents .................................................................................................................................. -
Making the Case for Ethiopian Civilization Tseggai Isaac
Comparative Civilizations Review Volume 59 Article 7 Number 59 Fall 2008 10-1-2008 Making the Case for Ethiopian Civilization Tseggai Isaac Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Isaac, Tseggai (2008) "Making the Case for Ethiopian Civilization," Comparative Civilizations Review: Vol. 59 : No. 59 , Article 7. Available at: https://scholarsarchive.byu.edu/ccr/vol59/iss59/7 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Isaac: Making the Case for Ethiopian Civilization Isaac 99 Making the Case for Ethiopian Civilization TseggaiIsaac [email protected]. "Aunt Sally she's going to adopt me and civilize me." From The Adventures of Huckleberry Finn, by Mark Twain, 1967, p. 487. Introduction The word "civilization" is defined by scholars and commentators in ways that are too general and imprecise. To some, it is a concept that implies sophisticated and refined life. Mark Twain's Huck Finn, a wayward youth, enjoyed free- spirited and unkempt life in the bushes and could not stand joining the society of learning, family, church, community and state. What Huck dreaded in fact is the exact definition of civilization given by scholars such as Matt Melko. According to Melko, civilization represents a "large and complex culture, usually distinguished from simple culture by greater control of environment, including the practice of agriculture on a large scale and the domestication of animals" Melko, 2007). -
The Ethiopian Revolution 1974-1984
THE ETHIOPIAN REVOLUTION (1974 to 198 SUBMITTED BY ANDARGACHEW TIRUNEH FOR THE DEGREE OF PH.D LONDON SCHOOL OF ECONOMICS JUNE 1990 UMI Number: U044491 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U044491 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 fH£S»S F 6 8 0 O X *=3 HI ABSTRACT The thesis is concerned with the Ethiopian revolution between 1974, when an urban popular uprising broke out, and 1984, when the new regime established the Workers Party of Ethiopia. Chapter 1 discusses the background to the revolution and introduces the factors that became important in the causes and outcomes of the revolution. Part one (Chapters 2 and 3) is concerned with the collapse of the old-s£ate in 1974. Chapter 2 deals with the urban popular uprising of early 1974 which followed in the wake of the structural crisis. Chapter 3 deals with the capture of power by a group of junior officers and privates (the Derg) claiming to represent the security forces. 1974 to 1977 discusses under part two (chapters 4 6) can be taken as the formative years of the post revolutionary order. -
R Greenfield-Towards the Modern History of Ethiopia
ARTICLES 20. TOWARDS THE MODERN HISTORY OF ETHIOPIA I THE SO-CALLED "CIVILIZING MISSION" by Richard Greenfield* The works of a very motley few notwithstanding, comparatively little has so far been written on the modern history of Ethiopia. In all probability this is at least in part because Ethiopia's struggle against the territorial imperialism of Europe has been markedly different from the experience of other African countries even if her other experiences may not have been so uni que as is sometimes supposed. Nevertheless Ethiopia is an African Empire and the modern history of Ethiopia is as vital to an 'African Overview' as modern histories of the struggles of indigenous peoples elsewhere on this continent. This paper is the first of, hopefully, a series in which the writer, will seek to make some little contribution to the work of Africanists and Ethiopicists by an attempt at vigorous examination of those writings which will have to be taken into account as possible source materials for that definitive study of modern Ethiopian history which is yet to be penned. As far as Africa is concerned the Second World War began in 1935 - the fact that Britain joined in in 1939 and the Soviet Union and the United States in 1941 is incidental to the dates of the war, however profound the effects of the widening of the battlefields. Soon the 1930's and 40's, currently discussed as 'international affairs' will be incorporated into the African History text books used in the classrooms and colleges of this continent and teachers will be on the lookout for back ground reading. -
AKSUM Ancient East African Empire
7 AKSUM Ancient East African Empire 950L BY DAVID BAKER, ADAPTED BY NEWSELA The Aksum Empire was the result of two world hubs sharing their collective learning about agriculture. It rose to become a great power in the ancient world. The key to its rise was the crucial link it formed between East and West on the supercontinent of Afro-Eurasia. EAST AFRICA Copper and bronze were rare in the region, so they did not go through a bronze age. Instead, they transitioned directly to iron. Some people in the region still foraged with- East Africa was the cradle of our species. For millions of years, many of our hominine out domesticating anything. However, the knowledge transmitted from Southwest Asia ancestors roamed across the land. It is ultimately the homeland of every human being and Egypt created a mixture of the two lifeways of foraging and agriculture. To the spread across the planet. Additionally, East Africa was the region that birthed one of south, the rest of Africa would transition to agriculture much more slowly. But East the mightiest of African civilizations: the Aksum Empire. At its height in the third cen- Africa was jolted by two major hubs into the agrarian era. tury CE, some ancient writers considered it one of the four great powers of the world, alongside Rome, Persia, and China. Thanks to its position in the web of collective By 1000 BCE, hunting and gathering was on the decline. More and more people were learning in Afro-Eurasia, it rose to become one of the most complex agrarian civiliza- farming.