AKSUM Ancient East African Empire
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Beta Samati: Discovery and Excavation of an Aksumite Town Michael J
Beta Samati: discovery and excavation of an Aksumite town Michael J. Harrower1,*, Ioana A. Dumitru1, Cinzia Perlingieri2, Smiti Nathan3,Kifle Zerue4, Jessica L. Lamont5, Alessandro Bausi6, Jennifer L. Swerida7, Jacob L. Bongers8, Helina S. Woldekiros9, Laurel A. Poolman1, Christie M. Pohl10, Steven A. Brandt11 & Elizabeth A. Peterson12 The Empire of Aksum was one of Africa’smost influential ancient civilisations. Traditionally, most archaeological fieldwork has focused on the capital city of Aksum, but recent research at the site of Beta Samati has investigated a contempor- aneous trade and religious centre located between AksumandtheRedSea.Theauthorsoutlinethe discovery of the site and present important finds from the initial excavations, including an early basilica, inscriptions and a gold intaglio ring. From daily life and ritual praxis to international trade, this work illuminates the role of Beta Samati as an administrative centre and its signifi- cance within the wider Aksumite world. Keywords: Africa, Ethiopia, Aksum, ancient trade, ancient states 1 Department of Near Eastern Studies, Johns Hopkins University, Gilman 113, 3400 North Charles Street, Balti- more, MD 21218, USA 2 Center for Digital Archaeology, 555 Northgate #270, San Rafael, CA 94903, USA 3 Life Design Lab, Johns Hopkins University, 3400 North Charles Street, Baltimore, MD 21218, USA 4 Archaeology and Heritage Management, P.O. Box 1010, Aksum University, Aksum, Ethiopia 5 Department of Classics, Yale University, 344 College Street, P.O. Box 208266, New Haven, CT 06520, -
Reconstructing Zagwe Civilization
Cultural and Religious Studies, November 2016, Vol. 4, No. 11, 655-667 doi: 10.17265/2328-2177/2016.11.001 D DAVID PUBLISHING Reconstructing Zagwe Civilization Melakneh Mengistu Addis Abnaba University, Addis Ababa, Ethiopia The Zagwe period is believed to be the richest and most artistic period of Ethiopian civilization since the conversion of Ezana though its achievements have been virtually consigned to obscurity. One of the ideological weapons which aggravated this obscurity is arguably the deep-rooted allegiance of the Kəbrȁ Nȁgȁśt to the Solomonic dynasty. Contemporary researchers on Kəbrȁ Nȁgȁśt seem to have underestimated the ideological onslaught of the Kəbrȁ Nȁgȁśt on the Zagwe period that their contributions to the medieval Ethiopian civilization have been virtually shrouded in mystery. Thus, expatriate and compatriot authorities on the medieval Ethiopian cultural history are called upon to revisit the impacts of the Kəbrȁ Nȁgȁśt on the Zagwe period from the other end of the telescope, thereby, to reconstruct the unsung achievements of Agȁw civilization. Keywords: Kəbrȁ Nȁgȁśt Agäw civilization, obscurity, research gaps, historical reconstruction The Historical Background of Agäws Northern, central and north-western Ethiopia is today inhabited by the Amhara, the Tigre and the Agȁw people, who are hardly distinguishable from one another. These groups have many common cultural, historical, geographical roots and somatic characteristics (Gamst, 1984, pp. 11-12). Agäw is a generic name with which four well-known Cushitic speaking groups of Ethiopia spread over Eritrea and North-western Ethiopia are designated. They are the most ancient and indigenous people of Ethiopia. “The Agäw, indeed, were the very basis on which the whole edifice of Aksumite civilization was constructed. -
Conflict Prevention in the Greater Horn of Africa
UNITED STATES INSTITUTE OF PEACE Simulation on Conflict Prevention in the Greater Horn of Africa This simulation, while focused around the Ethiopia-Eritrea border conflict, is not an attempt to resolve that conflict: the Organisation of African Unity (OAU) already has a peace plan on the table to which the two parties in conflict have essentially agreed. Rather, participants are asked, in their roles as representatives of OAU member states, to devise a blueprint for preventing the Ethiopian-Eritrean conflict from spreading into neighboring countries and consuming the region in even greater violence. The conflict, a great concern particularly for Somalia and Sudan where civil wars have raged for years, has thrown regional alliances into confusion and is increasingly putting pressure on humanitarian NGOs and other regional parties to contain the conflict. The wars in the Horn of Africa have caused untold death and misery over the past few decades. Simulation participants are asked as well to deal with the many refugees and internally displaced persons in the Horn of Africa, a humanitarian crisis that strains the economies – and the political relations - of the countries in the region. In their roles as OAU representatives, participants in this intricate simulation witness first-hand the tremendous challenge of trying to obtain consensus among multiple actors with often competing agendas on the tools of conflict prevention. Simulation on Conflict Prevention in the Greater Horn of Africa Simulation on Conflict Prevention in the Greater Horn -
Migration History of the Afro-Eurasian Transition Zone, C. 300
Chapter 1 Migration History of the Afro-Eurasian Transition Zone, c. 300–1500: An Introduction (with a Chronological Table of Selected Events of Political and Migration History) Johannes Preiser-Kapeller, Lucian Reinfandt and Yannis Stouraitis When the process of compilation of this volume started in 2014, migration was without doubt already a “hot” topic. Yet, it were only the events of 2015,1 which put migration on top of the discussion about the Euro and the economic crisis in the agenda of politicians, the wider public and the media. In this heated debate, the events of past migrations have been employed in a biased manner as arguments against a new “Völkerwanderung” destined to disintegrate Eu- rope as it did with the (Western) Roman Empire. Thus, the present volume could be seen, among other things, also as an effort to provide a corrective to such oversimplifying recourses to the ancient and medieval period.2 It should be noted, however, that it was planned and drafted before the events. The volume emerged from a series of papers given at the European Social Science History Conference in Vienna in April 2014 in two sessions on “Early Medieval Migrations” organized by Professors Dirk Hoerder and Johannes Koder. Their aim was to integrate the migration history of the medieval period into the wider discourse of migration studies and to include recent research. The three editors have added contributions by specialists for other periods and regions in order to cover as wide an area and a spectrum of forms of migration as possible. Still, it was not possible to cover all regions, periods and migra- tion movements with the same weight; as one of the anonymous reviewers properly pointed out, the “work’s centre of gravity is (…) between the Eastern Mediterranean region and the Tigris/Euphrates”, with Africa not included in a similar way as Asia or Europe. -
Highlights of Ethiopian History and Culture
Highlights of Ethiopian History and Culture HenokTadesse, Electrical Engineer, BSc Ethiopia, Debrezeit, POBox 412, Mobile: +251 910 751339 / +251 912 228639 email: [email protected] or [email protected] 01 June 2020 Abstract Ethiopia‟s history and culture was hidden for centuries from the outside world due to different factors and has not been known as it deserved to be. One of the factors is the fact that Ethiopia has been largely isolated following the decline of the Axum (Aksum) civilization around 700 A.D. Unlike most ancient civilizations, the history of Axum is unknown in the mainstream and some historians are surprised when they somehow learn about it and wonder why they had not learned about it in the universities. Ethiopia has a rich history of at least three thousand years. Its prehistory, the Aksum civilization and the last one thousand and three hundred years of its history are fascinating. Thanks to the internet, Ethiopian history and culture is increasingly being known today, overcoming past prejudices and biases. This is good not only for Ethiopia, but also for many who are interested in history, culture and religion. It is good for Ethiopian history particularly because, as can be seen from Youtube videos and articles on the internet, it will help in the systematic exploration and documentation of Ethiopian history by genuine historians and talented amateurs around the world. Certainly, there are a lot more people who have never heard about Ethiopian history before. This note is meant to help anyone interested to discover and explore Ethiopian history and culture for themselves. -
Visually Engaging and Student-Friendly World History Survey CRAIG 4Tlc Sc 8/7/08 2:24 PM Page 2
CRAIG_4tlc_sc 8/7/08 2:24 PM Page 1 Preview Chapter 5 Inside! A visually engaging and student-friendly world history survey CRAIG_4tlc_sc 8/7/08 2:24 PM Page 2 Acclaimed by instructors and students for its new approach to understanding the past, the new Fourth Edition of the Teaching and Learning Classroom Edition of THE HERITAGE OF WORLD CIVILIZATIONS provides even more pathways for learning world history. Albert M. Craig This updated edition includes: Harvard University ■ New “Global Perspective” essays that William A. Graham help students place material into a wider Harvard University framework and see connections and parallels in world history Donald M. Kagan Yale University ■ Expanded coverage of prehistory, Africa, Steven Ozment East Asia, and the Middle East Harvard University Frank M. Turner ■ An all-new design, an expanded map program, Yale University and critical thinking questions that enable students to visualize important information as they read CRAIG_4tlc_sc 8/7/08 2:24 PM Page 3 Part I—The History of Civilization 19. East Asia in the Late Traditional Era Brief Contents 20. State-Building and Society in Early 1. Birth of Civilization Modern Europe 2. The Four Great Revolutions in Thought 21. The Last Great Islamic Empires, and Religion 1500–1800 Part II—Empires and Cultures Part V—Enlightenment and Revolution of the Ancient World in the West 3. Greek and Hellenistic Civilization 22. The Age of European Enlightenment 4. Iran, India, and Inner Asia to 200 c.e. 23. Revolutions in the Transatlantic World 5. Africa: Early History to 1000 c. e. 24. Political Consolidation in Nineteenth- 6. -
Identity in Ethiopia: the Oromo from the 16Th to the 19Th Century
IDENTITY IN ETHIOPIA: THE OROMO FROM THE 16 TH TO THE 19 TH CENTURY By Cherri Reni Wemlinger A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Washington State University Department of History August 2008 To the Faculty of Washington State University: The members of the Committee appointed to examine the thesis of Cherri Reni Wemlinger find it satisfactory and recommend that it be accepted. ___________________________________ Chair ___________________________________ ___________________________________ ii ACKNOWLEDGMENT It is a pleasure to thank the many people who made this thesis possible. I would like to acknowledge the patience and perseverance of Heather Streets and her commitment to excellence. As my thesis chair she provided guidance and encouragement, while giving critical advice. My gratitude for her assistance goes beyond words. Thanks are also due to Candice Goucher, who provided expertise in her knowledge of Africa and kind encouragement. She was able to guide my thoughts in new directions and to make herself available during the crunch time. I would like to thank David Pietz who also served on my committee and who gave of his time to provide critical input. There are several additional people without whose assistance this work would have been greatly lacking. Thanks are due to Robert Staab, for his encouragement, guidance during the entire process, and his willingness to read the final product. Thank you to Lydia Gerber, who took hours of her time to give me ideas for sources and fresh ways to look at my subject. Her input was invaluable to me. -
Making the Case for Ethiopian Civilization Tseggai Isaac
Comparative Civilizations Review Volume 59 Article 7 Number 59 Fall 2008 10-1-2008 Making the Case for Ethiopian Civilization Tseggai Isaac Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Isaac, Tseggai (2008) "Making the Case for Ethiopian Civilization," Comparative Civilizations Review: Vol. 59 : No. 59 , Article 7. Available at: https://scholarsarchive.byu.edu/ccr/vol59/iss59/7 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Isaac: Making the Case for Ethiopian Civilization Isaac 99 Making the Case for Ethiopian Civilization TseggaiIsaac [email protected]. "Aunt Sally she's going to adopt me and civilize me." From The Adventures of Huckleberry Finn, by Mark Twain, 1967, p. 487. Introduction The word "civilization" is defined by scholars and commentators in ways that are too general and imprecise. To some, it is a concept that implies sophisticated and refined life. Mark Twain's Huck Finn, a wayward youth, enjoyed free- spirited and unkempt life in the bushes and could not stand joining the society of learning, family, church, community and state. What Huck dreaded in fact is the exact definition of civilization given by scholars such as Matt Melko. According to Melko, civilization represents a "large and complex culture, usually distinguished from simple culture by greater control of environment, including the practice of agriculture on a large scale and the domestication of animals" Melko, 2007). -
PERSIANS, PORTS, and PEPPER the Red Sea Trade in Late Antiquity
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Thekingdomofaksum Andeastafricantrade
199-202-0208s2 10/11/02 3:45 PM Page 199 TERMS & NAMES 2 • Aksum The Kingdom of Aksum • Adulis • Ezana and East African Trade MAIN IDEA WHY IT MATTERS NOW The kingdom of Aksum became an Ancient Aksum, which is now Ethiopia, international trading power and is still a center of Eastern Christianity. adopted Christianity. SETTING THE STAGE In the eighth century B.C., before the Nok were spreading their culture throughout West Africa, the kingdom of Kush in East Africa had become powerful enough to conquer Egypt. (See Chapter 4.) However, fierce Assyrians swept into Egypt during the next century and drove the Kushite pharaohs south. Kush nev- ertheless remained a powerful kingdom for over 1,000 years—until it was conquered by another even more powerful kingdom. The Rise of the Kingdom of Aksum The kingdom that arose was Aksum (AHK•soom). It was located south of Kush on a rugged plateau on the Red Sea, in what is now Eritrea and Ethiopia. A legend traces the founding of the kingdom of Aksum and the Ethiopian royal dynasty to the son of King Solomon of ancient Israel and the Queen of Sheba. That dynasty includes the 20th-century ruler Haile Selassie. In fact, the history of Aksum may have begun as early as 1000 b.c., when Arab peoples crossed the Red Sea into Africa. There they mingled with Kushite herders and farmers and passed along their written language, Ge’ez (GEE•ehz). They also Mediterranean Aksum, A.D. 300–700 shared their skills of working stone and Sea building dams and aqueducts. -
The Aksumites in South Arabia: an African Diaspora of Late Antiquity
Chapter 11 The Aksumites in South Arabia: An African Diaspora of Late Antiquity George Hatke 1 Introduction Much has been written over the years about foreign, specifically western, colo- nialism in sub-Saharan Africa, as well as about the foreign peoples, western and non-western alike, who have settled in sub-Saharan Africa during the modern period. However, although many large-scale states rose and fell in sub- Saharan Africa throughout pre-colonial times, the history of African imperial expansion into non-African lands is to a large degree the history of Egyptian invasions of Syria-Palestine during Pharaonic and Ptolemaic times, Carthagin- ian (effectively Phoenician) expansion into Sicily and Spain in the second half of the first millennium b.c.e, and the Almoravid and Almohad invasions of the Iberian Peninsula during the Middle Ages. However, none of this history involved sub-Saharan Africans to any appreciable degree. Yet during Late Antiquity,1 Aksum, a sub-Saharan African kingdom based in the northern Ethi- opian highlands, invaded its neighbors across the Red Sea on several occasions. Aksum, named after its capital city, was during this time an active participant in the long-distance sea trade linking the Mediterranean with India via the Red Sea. It was a literate kingdom with a tradition of monumental art and ar- chitecture and already a long history of contact with South Arabia. The history of Aksumite expansion into, and settlement in, South Arabia can be divided into two main periods. The first lasts from the late 2nd to the late 3rd century 1 Although there is disagreement among scholars as to the chronological limits of “Late Antiq- uity”—itself a modern concept—the term is, for the purposes of the present study, used to refer to the period from ca. -
Historian Kit: Kush
HANDOUT Historian Kit: Kush PART 1 → Examine: Closely observe the map, quote, architectural remains and artifacts. → Discuss: What might you conclude about this kingdom based on its remains and geography? “Then the ships were laden with silver, gold, copper, clothing, and everything of the Northland, every product of Syria and all the sweet woods of God’s-Land. His majesty sailed upstream [south], with glad heart, the shores on his either side were jubilating. West and east were jubilat- ing in the presence of his majesty.” — Piankhi, ancient Kushite king who ruled Kush was a kingdom in northern Africa in the Egypt from 744–714 BCE region corresponding to modern-day Sudan. See: http://bit.ly/2KbAl8G This large mud brick temple, known as the Kush pyramids and royal tombs were used for Western Deffufa, was part of the ancient city of the burial of kings and queens in the wealthy Kerma (in today’s Sudan). These remains from city of Meroe, on the Nile River. They date as the Kush Empire are from about 2500 BCE. far back as 500 BCE. See: https://www.flickr.com/photos/waltercallens/3486244425 See: http://bit.ly/3qhZDBl 22 HANDOUT Historian Kit: Kush (continued) This stone carving (1st century BCE) is from the temple of Amun in the ancient city of Naqa. It depicts a kandake (female leader) This piece of gold jewelry was found in the from Meroe. Named Amanishakheto, she tomb of Nubian King Amaninatakilebte stands between a god and goddess. (538–519 BC). See: http://bit.ly/3oGqWFi See: https://www.flickr.com/photos/menesje/47758289472 IMAGE SOURCES Lommes and National Geographic.