SOME DEVELOPMENTS in ETHIOPIA DURING the ERA of the MESAFINT by Kofi Darkwah*
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The Genesis of the Modern Eritrean Struggle (1942–1961) Nikolaos Biziouras Published Online: 14 Apr 2013
This article was downloaded by: [US Naval Academy] On: 25 June 2013, At: 06:09 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK The Journal of the Middle East and Africa Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/ujme20 The Genesis of the Modern Eritrean Struggle (1942–1961) Nikolaos Biziouras Published online: 14 Apr 2013. To cite this article: Nikolaos Biziouras (2013): The Genesis of the Modern Eritrean Struggle (1942–1961), The Journal of the Middle East and Africa, 4:1, 21-46 To link to this article: http://dx.doi.org/10.1080/21520844.2013.771419 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection -
History of Events and Internal Developement. the Example of The
Proceedings of the Eighth International Conference of Ethiopian Studies University of Addis Ababa, 1984 Edited by Dr Taddese Beyene Volume 1 isbn — Volume 1: 1 85450 000 7 Institute of Ethiopian Studies, Addis Ababa 1988 Table of Contents Preface Opening Address The New Ethiopia: Major Defining Characteristics. Research Trends in Ethiopian Studies at Addis Ababa University over the last Twenty-Five Years. Prehistory and Archaeology Early Stone Age Cultures in Ethiopia. Alemseged Abbay Les Monuments Gondariens des XVIIe et XVIIIe Steeles. Une Vue d'ensemble. Francis Anfray Le Gisement Paleolithique de Melka-Kunture. Evolution et Culture. Jean Chavaillon A Review of the Archaeological Evidence for the Origins of Food Production in Ethiopia. John Desmond Clark Reflections on the Origins of the Ethiopian Civilization. Ephraim Isaac and Cain Felder Remarks on the Late Prehistory and Early History of Northern Ethiopia. Rodolfo Fattovich History to 1800 Is Näwa Bäg'u an Ethiopian Cross? Ewa Balicka-Witakowska The Ruins of Mertola-Maryam. Stephen Bell Who Wrote "The History of King Sarsa Dengel" - Was it the Monk Bahrey? S. B. Chernetsov Les Affluents de la Rive Droite du Nil dans la Geographie Antique. Jehan Desanges Ethiopian Attitudes towards Europeans until 1750. Franz Amadeus Dombrowski The Ta'ämra 'Iyasus: a study of textual and source-critical problems. S. Gem The Mediterranean Context for the Medieval Rock-Cut Churches of Ethiopia. Michael Gerven Introducing an Arabic Hagiography from Wällo Hussein Ahmed Some Hebrew Sources on the Beta-Israel (Falasha). Steven Kaplan The Problem of the Formation of the Peasant Class in Ethiopia. Yu. M. Kobischanov The Sor'ata Gabr - a Mirror View of Daily Life at the Ethiopian Royal Court in the Middle Ages. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Conflict Prevention in the Greater Horn of Africa
UNITED STATES INSTITUTE OF PEACE Simulation on Conflict Prevention in the Greater Horn of Africa This simulation, while focused around the Ethiopia-Eritrea border conflict, is not an attempt to resolve that conflict: the Organisation of African Unity (OAU) already has a peace plan on the table to which the two parties in conflict have essentially agreed. Rather, participants are asked, in their roles as representatives of OAU member states, to devise a blueprint for preventing the Ethiopian-Eritrean conflict from spreading into neighboring countries and consuming the region in even greater violence. The conflict, a great concern particularly for Somalia and Sudan where civil wars have raged for years, has thrown regional alliances into confusion and is increasingly putting pressure on humanitarian NGOs and other regional parties to contain the conflict. The wars in the Horn of Africa have caused untold death and misery over the past few decades. Simulation participants are asked as well to deal with the many refugees and internally displaced persons in the Horn of Africa, a humanitarian crisis that strains the economies – and the political relations - of the countries in the region. In their roles as OAU representatives, participants in this intricate simulation witness first-hand the tremendous challenge of trying to obtain consensus among multiple actors with often competing agendas on the tools of conflict prevention. Simulation on Conflict Prevention in the Greater Horn of Africa Simulation on Conflict Prevention in the Greater Horn -
The History of World Civilization. 3 Cyclus (1450-2070) New Time ("New Antiquity"), Capitalism ("New Slaveownership"), Upper Mental (Causal) Plan
The history of world civilization. 3 cyclus (1450-2070) New time ("new antiquity"), capitalism ("new slaveownership"), upper mental (causal) plan. 19. 1450-1700 -"neoarchaics". 20. 1700-1790 -"neoclassics". 21. 1790-1830 -"romanticism". 22. 1830-1870 – «liberalism». Modern time (lower intuitive plan) 23. 1870-1910 – «imperialism». 24. 1910-1950 – «militarism». 25.1950-1990 – «social-imperialism». 26.1990-2030 – «neoliberalism». 27. 2030-2070 – «neoromanticism». New history. We understand the new history generally in the same way as the representatives of Marxist history. It is a history of establishment of new social-economic formation – capitalism, which, in difference to the previous formations, uses the economic impelling and the big machine production. The most important classes are bourgeoisie and hired workers, in the last time the number of the employees in the sphere of service increases. The peasants decrease in number, the movement of peasants into towns takes place; the remaining peasants become the independent farmers, who are involved into the ware and money economy. In the political sphere it is an epoch of establishment of the republican system, which is profitable first of all for the bourgeoisie, with the time the political rights and liberties are extended for all the population. In the spiritual plan it is an epoch of the upper mental, or causal (later lower intuitive) plan, the humans discover the laws of development of the world and man, the traditional explanations of religion already do not suffice. The time of the swift development of technique (Satan was loosed out of his prison, according to Revelation 20.7), which causes finally the global ecological problems. -
History in Twentieth-Century Ethiopia: the 'Great Tradition'
This is the accepted version of a forthcoming article that will be published by Cambridge University Press in The Journal of African History: https://www.cambridge.org/core/journals/journal-of-african-history/all-issues Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/24350/ History in twentieth-century Ethiopia: The ‘Great Tradition’ and the counter-histories of national failure SARA MARZAGORA, SOAS UNIVERSITY OF LONDON ABSTRACT Drawing from both fictional and non-fictional sources, this article traces the way history was conceptualised in twentieth century Ethiopia by secular educated elites, charting out the changing power relations between Ethiopia‘s hegemonic historiographical paradigm, and the alternative historical visions that challenged this ‗Great Tradition‘ over the course of the century. While the Great Tradition extols Ethiopia‘s past and future glories, the counter-histories focused instead on the country‘s failure to develop and democratise. Against the interpretation that the counter-histories supplanted the Great Tradition in the late 1960s, the article examines them in terms of complementarity. The intellectual interventions of young student radicals in the late 1960s constitute a break, but not a drastic paradigm shift, from the past. The Great Tradition had already been put into question by older generations of intellectuals, even if they proved unable or unwilling to translate their disillusionment in political action. INTRODUCTION1 The interpretation of the Ethiopian past has been largely dominated, from the nineteenth century to the present, by a specific historiographical framework, variably called the ‗Great tradition‘, ‗Grand tradition‘, ‗Ethiopianist tradition‘, ‗Ethiopianist nationalism‘, ‗Church and State tradition‘, 1 There are no surnames in Ethiopian naming conventions and individuals are identified by their first name. -
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch To cite this version: Amélie Chekroun, Bertrand Hirsch. The Sultanates of Medieval Ethiopia. Samantha Kelly. A Companion to Medieval Ethiopia and Eritrea, Brill, pp.86-112, 2020, 978-90-04-41943-8. 10.1163/9789004419582_005. halshs-02505420 HAL Id: halshs-02505420 https://halshs.archives-ouvertes.fr/halshs-02505420 Submitted on 9 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A. Chekroun & B. Hirsch, “The Sultanates of Medieval Ethiopia” in S. Kelly (éd.), Companion to Medieval Ethiopia and Eritrea, Boston, Brill, 2020, p. 86-112. PREPRINT 4 The Sultanates of Medieval Ethiopia Amélie Chekroun and Bertrand Hirsch Given its geographical situation across the Red Sea from the Arabian Peninsula and the Gulf of Aden, it is perhaps not surprising that the Horn of Africa was exposed to an early and continuous presence of Islam during the Middle Ages. Indeed, it has long been known that Muslim communities and Islamic sultanates flourished in Ethiopia and bordering lands during the medieval centuries. However, despite a sizeable amount of Ethiopian Christian documents (in Gǝʿǝz) relating to their Muslim neighbors and valuable Arabic literary sources produced outside Ethiopia and, in some cases, emanating from Ethiopian communities themselves, the Islamic presence in Ethiopia remains difficult to apprehend. -
Japan and Ethiopia: an Appraisal of Similarities and Divergent Courses Messay Kebede University of Dayton, [email protected]
University of Dayton eCommons Philosophy Faculty Publications Department of Philosophy 12-1997 Japan and Ethiopia: An Appraisal of Similarities and Divergent Courses Messay Kebede University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/phl_fac_pub Part of the African History Commons, African Languages and Societies Commons, Philosophy Commons, and the Race, Ethnicity and Post-Colonial Studies Commons eCommons Citation Kebede, Messay, "Japan and Ethiopia: An Appraisal of Similarities and Divergent Courses" (1997). Philosophy Faculty Publications. 114. https://ecommons.udayton.edu/phl_fac_pub/114 This Conference Paper is brought to you for free and open access by the Department of Philosophy at eCommons. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ETHIOPIA IN BROADER PERSPECTIVE Edited by Katsuyoshi FUKUI Eisei KURIMOTO Masayoshi SHIGETA Volume I PAPERS OF THE Xilith INTERNATIONAL CONFERENCE OF ETHIOPIAN STUDIES KYOTO 12-17 December 1997 -.:- .. ~Z'c .t.. ..Eth iopia in Broader Perspective Vol. 1 { . JAPAN AND ElliIOPIA: AN APPRAISAL OF SIMILARIllES f AND DIVERGENT COURSES ~, Massay Kebede I Howard Universuty j "1 , The idea of a comparison between pre"1935 Et hiopia with Japan before .~ and during the Meiji Restoration arouses contradictory reactions among students of Ethiopia. Some find the idea indefensible, others judge it quite reasonable and instructive. Those who reject the parallel do so by emphasizing the social gap which separated Japan and Ethiopia, while those who welcome the idea base .j their arguments on historical simila rities and on the identity of objectives of their respective modernizing circles. -
Addis Ababa University School of Graduate Studies
ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES ETHIOPIA’S ROLE IN SOMALIA’S PEACE-BUILDING SINCE 1991 BY MEAZA T/AREGAY BEYENE ADDIS ABABA, ETHIOPIA APRIL, 2017 ETHIOPIA’S ROLE IN SOMALIA’S PEACE-BUILDING SINCE 1991 BY MEAZA T/AREGAY BEYENE A THESIS SUBMITTED TO THE SCHOOL OF GRADUATE STUDIES OF ADDIS ABABA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN INTERNATIONAL RELATIONS SUPERVISOR DR. ASNAKE KEFALE ADDIS ABABA UNIVERSITY COLLEGE OF SOCIAL SCIENCES DEPARTMENT OF POLITICAL SCIENCE AND INTERNATIONAL RELATIONS ADDIS ABABA, ETHIOPIA APRIL, 2017 ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES COLLEGE OF SOCIAL SCIENCE DEPARTMENT OF POLITICAL SCIENCE AND INTERNATIONAL RELATIONS ETHIOPIA’S ROLE IN SOMALIA’S PEACE-BUILDING SINCE 1991 BY MEAZA T/AREGAY BEYENE APPROVED BY BOARD OF EXAMINERS ___________________________ ____________ ADVISOR SIGNATURE ___________________________ ____________ INTERNAL EXAMINER SIGNATURE ___________________________ ___________ EXTERNAL EXAMINER SIGNATURE Acknowledgment Firstly, I praise Almighty God for giving me the courage to accomplish this study. Secondly, I would like to greatly thank my Supervisor Dr. Asnake Kefale who had given me feedback on my overall work. Thirdly, I would like to thank my husband Genene Shiferaw (Msc in solid state physics) who helped me in overall activities of my study. Fourthly, I would like to express gratitude to the whole families of Yemane Beyene particularly Firehiwot Yemane who had a great contribution for effective accomplishment of my Master’s Program. And finally, I said thanks so much to my families who helped me to reach on this rank. i Table of Contents Acknowledgment .................................................................................................................................... i Table of Contents .................................................................................................................................. -
Highlights of Ethiopian History and Culture
Highlights of Ethiopian History and Culture HenokTadesse, Electrical Engineer, BSc Ethiopia, Debrezeit, POBox 412, Mobile: +251 910 751339 / +251 912 228639 email: [email protected] or [email protected] 01 June 2020 Abstract Ethiopia‟s history and culture was hidden for centuries from the outside world due to different factors and has not been known as it deserved to be. One of the factors is the fact that Ethiopia has been largely isolated following the decline of the Axum (Aksum) civilization around 700 A.D. Unlike most ancient civilizations, the history of Axum is unknown in the mainstream and some historians are surprised when they somehow learn about it and wonder why they had not learned about it in the universities. Ethiopia has a rich history of at least three thousand years. Its prehistory, the Aksum civilization and the last one thousand and three hundred years of its history are fascinating. Thanks to the internet, Ethiopian history and culture is increasingly being known today, overcoming past prejudices and biases. This is good not only for Ethiopia, but also for many who are interested in history, culture and religion. It is good for Ethiopian history particularly because, as can be seen from Youtube videos and articles on the internet, it will help in the systematic exploration and documentation of Ethiopian history by genuine historians and talented amateurs around the world. Certainly, there are a lot more people who have never heard about Ethiopian history before. This note is meant to help anyone interested to discover and explore Ethiopian history and culture for themselves. -
Throne Names, Pen Names, Horse Names, and Field Names: a Look at the Significance of Name Change in the Ethiopian Political Sphere
Mehari 1 Throne Names, Pen Names, Horse Names, and Field Names: A Look at the Significance of Name Change in the Ethiopian Political Sphere Krista Mehari Academic Director: Heran Sereke-Brhan Project Advisor: Bahru Zewde Hope College Psychology Addis Ababa, Ethiopia Submitted in partial fulfillment of the requirements for Ethiopia: Sacred Traditions and Visual Culture, SIT Study Abroad, Spring Semester 2007 Mehari 2 Table of Contents I. Abstract…………………………………………………………………………………..p. 3 II. Introduction……………………………………………………………………………...p. 4 III. Methodology……………………………………………………………………………p. 5 IV. Throne Names…………………………………………………………………………..p. 7 V. Horse Names…………………………………………………………………………….p. 10 VI. Pen Names……………………………………………………………………………....p. 12 VII. Field Names……………………………………………………………………………p. 14 VIII. Conclusion…………………………………………………………………………….p. 19 IX. References………………………………………………………………………………p. 21 X. Primary Sources………………………………………………………………………….p. 21 XI. Appendices……………………………………………………………………………...p. 22 Mehari 3 Abstract This study examines the motivations for name changes and the purposes the chosen names accomplish, specifically relating to the Ethiopian political sphere. Throne names and horse names were used solely by the emperors and the ruling class. Those name changes exalted the bearer by either stating his authority or connecting him to divine power. Pen names and field names were used by people not in power to hide their identity from people with the power to harm them. Although the purpose of those name changes was to disguise, the names that -
Vol 7, No 2, (2016): Pp(19 -37)
Vol 7, no 2, (2016): pp(19 -37) TRACING AND PROMOTING THE ROUTES OF TEWODROS FROM QUARA TO DERASGIE AND THEIR SURROUNDINGS1 Bantalem Tadesse, Associate Professor,University of Gondar, Ethiopia, Email:[email protected] Abstract The tangible and intangible heritage dynamics in the districts of the administrative zones of North and South Gondar is rich.. The attractions in these regions include water related heritage resources like hot springs, dike, cannels, brooks, water lodges, backlands, river forelands, bridges and other related resources; historic and strategic military sites, beautiful monuments, ancient caves and ancient and medieval churches and monasteries as well as rich intangible cultural heritages, particularly the performing art of folk music traditions of Burbuax communities. Many countries use architectural symbolism in memorial monuments, cultural projects, landscapes and institutions to commemorate individuals and events and promote them for sustainable development through tourism. Though significant battles were fought and huge sacrifices were made in the study area in the nineteenth and twentieth centuries to defend the sovereignty of Ethiopia, many of the leaders and events are not well commemorated. Though much has been said about Emperor Téwodros II, no significant memorials are attached to the spaces which have special acquaintances with him in Quara, Dembia, Mahebere Sellassie, Derasgie and Gafat. Two places where Emperor Yohannes IV was fatally wounded and died fighting against the Sudanese Mahadists in Metemma are marked with small monuments but both monuments have their own 1 This paper is outcome of research conducted in the last few years funded by University of Gondar and by Amhara Region Culture and Tourism Bureau.