Vetus Testamentum 68 (2018) 540-555 Vetus Testamentum brill.com/vt Naaman’s Healing and Gehazi’s Affliction: The Magical Background of 2 Kgs 5 Isabel Cranz University of Pennsylvania
[email protected] Abstract Scholars tend to view the healing of Naaman and the subsequent affliction of Gehazi in 2 Kgs 5 as polemic against magic and non-Israelite ideas about disease and healing. as literary device it can be demonstrated that צרעת However, in analyzing the motif of 2 Kgs 5 is not opposed to magic. My paper will show instead how the consultation between the Aramean and the Israelite kings, the depiction of Naaman’s healing, as well as the circumstances of Gehazi’s affliction draw from generic ideas about magic to bring into sharper focus the power of the prophet and the presence of Yahweh in the land of Israel. Keywords Naaman – Gehazi – Elisha – miracle stories – comparative – תערצ – healing – affliction approach – magic 1 Introduction The first half of 2 Kgs 5 informs us how the prophet Elisha heals the Aramean Shortly 1.צרעת general Naaman from a disfiguring skin condition referred to as is often translated as ‘leprosy’ (Hansen’s disease) based on Greek λεπρός צרעת The term 1 which is consistently used in the LXX. However, this translation is most likely incorrect be- cause Hansen’s disease is not recorded in the ancient Near East before Hellenistic times. -ṣāra‘at,ˮ TDOT 12 (2003): pp. 473-474. Although critics have tried to pin-צרעת“ ,See T. Seidl point other disorders such as psoriasis or vitiligo, none of these diagnoses are particularly © koninklijke brill nv, leiden, 2018 | doi:10.1163/15685330-12341335Downloaded from Brill.com09/26/2021 11:06:45AM via free access Naaman’s Healing and Gehazi’s Affliction 541 thereafter we learn that Elisha’s servant, Gehazi, is afflicted with the same dis- order as punishment for embezzling gifts the Aramean had offered to Elisha.