Polish Archaeological Contributions in the New World
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Redalyc.Railroads in Peru: How Important Were They?
Desarrollo y Sociedad ISSN: 0120-3584 [email protected] Universidad de Los Andes Colombia Zegarra, Luis Felipe Railroads in Peru: How Important Were They? Desarrollo y Sociedad, núm. 68, diciembre, 2011, pp. 213-259 Universidad de Los Andes Bogotá, Colombia Available in: http://www.redalyc.org/articulo.oa?id=169122461007 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Revista 68 213 Desarrollo y Sociedad II semestre 2011 Railroads in Peru: How Important Were They? Ferrocarriles en el Perú: ¿Qué tan importantes fueron? Luis Felipe Zegarra* Abstract This paper analyzes the evolution and main features of the railway system of Peru in the 19th and early 20th centuries. From mid-19th century railroads were considered a promise for achieving progress. Several railroads were then built in Peru, especially in 1850-75 and in 1910-30. With the construction of railroads, Peruvians saved time in travelling and carrying freight. The faster service of railroads did not necessarily come at the cost of higher passenger fares and freight rates. Fares and rates were lower for railroads than for mules, especially for long distances. However, for some routes (especially for short distances with many curves), the traditional system of llamas remained as the lowest pecuniary cost (but also slowest) mode of transportation. Key words: Transportation, railroads, Peru, Latin America. JEL classification: N70, N76, R40. * Luis Felipe Zegarra is PhD in Economics of University of California at Los Angeles (UCLA). -
Reconsidering a Moche Site in Northern Peru
Tearing Down Old Walls in the New World: Reconsidering a Moche Site in Northern Peru Megan Proffitt The country of Peru is an interesting area, bordered by mountains on one side and the ocean on the other. This unique environment was home to numerous pre-Columbian cultures, several of which are well- known for their creativity and technological advancements. These cul- tures include such groups as the Chavin, Nasca, Inca, and Moche. The last of these, the Moche, flourished from about 0-800 AD and more or less dominated Peru’s northern coast. During the 2001 summer archaeological field season, I was granted the opportunity to travel to Peru and participate in the excavation of the Huaca de Huancaco, a Moche palace. In recent years, as Dr. Steve Bourget and his colleagues have conducted extensive research and fieldwork on the site, the cul- tural identity of its inhabitants have come into question. Although Huancaco has long been deemed a Moche site, Bourget claims that it is not. In this paper I will give a general, widely accepted description of the Moche culture and a brief history of the archaeological work that has been conducted on it. I will then discuss the site of Huancaco itself and my personal involvement with it. Finally, I will give a brief account of the data that have, and have not, been found there. This information is crucial for the necessary comparisons to other Moche sites required by Bourget’s claim that Huancaco is not a Moche site, a claim that will be explained and supported in this paper. -
The Evolution and Changes of Moche Textile Style: What Does Style Tell Us About Northern Textile Production?
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2002 The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production? María Jesús Jiménez Díaz Universidad Complutense de Madrid Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Jiménez Díaz, María Jesús, "The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production?" (2002). Textile Society of America Symposium Proceedings. 403. https://digitalcommons.unl.edu/tsaconf/403 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE EVOLUTION AND CHANGES OF MOCHE TEXTILE STYLE: WHAT DOES STYLE TELL US ABOUT NORTHERN TEXTILE PRODUCTION? María Jesús Jiménez Díaz Museo de América de Madrid / Universidad Complutense de Madrid Although Moche textiles form part of the legacy of one of the best known cultures of pre-Hispanic Peru, today they remain relatively unknown1. Moche culture evolved in the northern valleys of the Peruvian coast (Fig. 1) during the first 800 years after Christ (Fig. 2). They were contemporary with other cultures such us Nazca or Lima and their textiles exhibited special features that are reflected in their textile production. Previous studies of Moche textiles have been carried out by authors such as Lila O'Neale (1946, 1947), O'Neale y Kroeber (1930), William Conklin (1978) or Heiko Pruemers (1995). -
The Moche Lima Beans Recording System, Revisited
THE MOCHE LIMA BEANS RECORDING SYSTEM, REVISITED Tomi S. Melka Abstract: One matter that has raised sufficient uncertainties among scholars in the study of the Old Moche culture is a system that comprises patterned Lima beans. The marked beans, plus various associated effigies, appear painted by and large with a mixture of realism and symbolism on the surface of ceramic bottles and jugs, with many of them showing an unparalleled artistry in the great area of the South American subcontinent. A range of accounts has been offered as to what the real meaning of these items is: starting from a recrea- tional and/or a gambling game, to a divination scheme, to amulets, to an appli- cation for determining the length and order of funerary rites, to a device close to an accountancy and data storage medium, ending up with an ‘ideographic’, or even a ‘pre-alphabetic’ system. The investigation brings together structural, iconographic and cultural as- pects, and indicates that we might be dealing with an original form of mnemo- technology, contrived to solve the problems of medium and long-distance com- munication among the once thriving Moche principalities. Likewise, by review- ing the literature, by searching for new material, and exploring the structure and combinatory properties of the marked Lima beans, as well as by placing emphasis on joint scholarly efforts, may enhance the studies. Key words: ceramic vessels, communicative system, data storage and trans- mission, fine-line drawings, iconography, ‘messengers’, painted/incised Lima beans, patterns, pre-Inca Moche culture, ‘ritual runners’, tokens “Como resultado de la falta de testimonios claros, todas las explicaciones sobre este asunto parecen in- útiles; divierten a la curiosidad sin satisfacer a la razón.” [Due to a lack of clear evidence, all explana- tions on this issue would seem useless; they enter- tain the curiosity without satisfying the reason] von Hagen (1966: 157). -
Moche Culture As Political Ideology
1 HE STRUCTURALPARADOX: MOCHECULTURE AS POLITICALIDEOLOGY GarthBawden In this article I demonstrate the utility of an historical study of social change by examining the development of political authority on the Peruvian north coast during the Moche period through its symbols of power. Wetoo often equate the mater- ial record with "archaeological culture,^^assume that it reflects broad cultural realityXand interpret it by reference to gener- al evolutionary models. Here I reassess Moche society within its historic context by examining the relationship between underlying social structure and short-termprocesses that shaped Moche political formation, and reach very different con- clusions. I see the "diagnostic" Moche material recordprimarily as the symbolic manifestationof a distinctivepolitical ide- ology whose character was historically constituted in an ongoing cultural tradition.Aspiring rulers used ideology to manip- ulate culturalprinciples in their interests and thus mediate the paradox between exclusive power and holistic Andean social structure which created the dynamicfor change. A historic study allows us to identify the symbolic and ritual mechanisms that socially constituted Moche ideologyXand reveals a pattern of diversity in time and space that was the product of differ- ential choice by local rulers, a pattern that cannot be seen within a theoretical approach that emphasizes general evolution- ary or materialistfactors. En este articulo demuestro la ventaja de un estudio historico sobre la integraciony el cambio social, a traves de un examen del caracter del poder politico en la costa norte del Peru durante el periodo Moche. Con demasiadafrecuencia equiparamos el registro material con "las culturas arqueologicas "; asumimos que este refleja la realidad cultural amplia y la interpreta- mos con referencia a modelos evolutivos generales. -
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Institute of National Remembrance https://ipn.gov.pl/en/news/8381,The-IPNs-statement-world-media-from-Venezuela-to-Singapore-on-ho w-Poles-changed-.html 2021-09-25, 09:33 25.06.2021 The IPN’s statement: world media from Venezuela to Singapore on how Poles changed the world of technology. A story by the President of the Institute of National Remembrance appears in the latest instalment of the "We Are Telling the World about Poland" series. This weekend, fifty media outlets around the world are publishing “Polish Innovators Have Changed the World”, another text by Jarosław Szarek in the “We Are Telling the World about Poland” project. This initiative of the New Media Institute is supported by the IPN, Foreign Ministry, National Bank and Polish Press Agency. France, Germany, Italy, Spain and Russia will be told about Poland, but the story is also headed for more exotic places, such as Venezuela, Kuwait or Singapore. This weekend, France will be reading it in the “Special Pologne” insert in the “L’Opinion” daily. President Szarek gives examples of Polish explorers, innovators and inventors, “Poles spurred the development of electronics, chemistry and aviation. They constructed portable mine detectors and broke the German Enigma, accelerating the end of the WW2,” writes the IPN’s President, and adds, In the early 1980s, when the world watched the struggle of Polish “Solidarity” and newspapers carried the name of John Paul II on their front pages, only few people knew that 90% of stainless steel almost everyone used daily, including in their kitchens, was produced through a process developed by the US-based Polish engineer Tadeusz Sendzimir, the “Edison of metallurgy . -
Introduction
INTRODUCTION In publishing the Kluger Collection, presently held in the collections of the Cracow Archeological Museum, the present author has made use of the model developed in earlier publications belonging to the series Corpus Antiquitatum Americanensium. Two catalogues of collections of Peruvian pottery that were available during the work on the Kluger Collection (S. Purin 1978, 1980; I. Schjellerup 1986) proved to be of great use. Both these publications dealt with single-culture collections (Moche and Chimú respectively), and were prefaced by a lengthy introduction regarding the history of scholarship, the chronology, and the manufacturing technology used to make the pottery of both these cultures. In the case of the present catalogue, however, such an approach would not seem to serve any purpose, in view of the heterogeneity of the materials that make up the collection, as well as the present author's frequent doubts concerning the cultural attribution of a significant number of these vessels. The limited time available to prepare this publication has prevented more intensive study on each of the cultures represented. In many cases, these cultures have in any event been studied only to a limited extent to date, and the literature is not easily accessible. The Kluger Collection is the largest collection in Poland of artifacts from the Pre-Columbian cultures of ancient Peru; nevertheless, the pottery material included in the Collection may appear to be rather modest, in comparison to other world collections, or European collections, for that matter, which often number hundreds or even thousands of vessels. Created over 120 years ago, often kept under poor conditions, inexpertly maintained for many years, the Collection has suffered many quantitative and qualitative losses. -
VI Congreso De La Asociación De Paleopatología En Sudamérica / Leandro Hernán Luna
LIBRO DE RESÚMENES CONGRESO DE LA ASOCIACIÓN DE VI PALEOPATOLOGÍA EN SUDAMÉRICA VI PALEOPATHOLOGY ASSOCIATION MEETING IN SOUTH AMERICA EDITORES: Leandro H. Luna ([email protected]) Claudia M. Aranda ([email protected]) Jorge A. Suby ([email protected]) Ricardo A. Guichón ([email protected]) Gustavo A. Flensborg (gfl [email protected]) Pamela García Laborde ([email protected]) IMAGEN DE TAPA: Nativos americanos de la Florida tendiendo a sus enfermos para realizar una trepanación (a la izquierda) y eliminar sangre enferma, y realizando una fumigación (a la derecha) para eliminar las toxinas de enfermedades contraídas de los europeos, incluidas la sífi lis y la viruela. Grabado en cobre, por Theodor de Bry en su Historia Americae (1591), luego de Jacques Le Moyne de Morgues. DISEÑO Y PRODUCCIÓN INTEGRAL: M&A Diseño y Comunicación S.R.L. [email protected] / Tel.: +5411 4627-2159 Libro de resúmenes del VI Congreso de la Asociación de Paleopatología en Sudamérica / Leandro Hernán Luna... [et.al.]. -1a ed.- Ciudad Autónoma de Buenos Aires: Grupo de Investigación en Bioarqueología, 2015. 268 p.: il.; 23 x 16 cm. ISBN 978-987-27997-2-4 1. Paleopatología. 2. Enfermedades. I. Luna, Leandro Hernán CDD 560 Copyright © Grupo de Investigación en Bioarqueología (GIB) ISBN: 978-987-27997-2-4 Tirada: 300 ejemplares Derechos reservados. Queda hecho el depósito que marca la ley 11.723. Libro de edición argentina. Impreso en la República Argentina. Impreso en M&A Diseño y Comunicación en el mes de julio de 2015. Queda prohibida la reproducción total o parcial, el alquiler, la transmisión o la transformación de este libro, en cualquier forma o por cualquier medio, sea electrónico o mecánico, mediante fotocopia, digitalización u otros métodos, sin el permiso escrito de los editores. -
EXPRESSIONS and SEVERITY of DEGENERATIVE JOINT DISEASES: a COMPARATIVE STUDY of JOINT PATHOLOGY in the LAMBAYEQUE REGION, NORTH COAST PERU By
EXPRESSIONS AND SEVERITY OF DEGENERATIVE JOINT DISEASES: A COMPARATIVE STUDY OF JOINT PATHOLOGY IN THE LAMBAYEQUE REGION, NORTH COAST PERU by Michelle L. Yockey A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Anthropology Committee: ___________________________________________ Director ___________________________________________ ___________________________________________ ___________________________________________ Department Chairperson ___________________________________________ Dean, College of Humanities and Social Sciences Date: _____________________________________ Spring Semester 2019 George Mason University Fairfax, VA “Expressions and Severity of Degenerative Joint Diseases: A Comparative Study of Joint Pathology in the Lambayeque Region, North Coast Peru” A Thesis submitted in partial fulfillment of the requirements of the degree of Master of Arts at George Mason University By Michelle L. Yockey Bachelor of Arts Ball State University, 2016 Director: Haagen D. Klaus Department of Sociology and Anthropology Spring Semester 2019 George Mason University Fairfax, VA DEDICATION This work is dedicated to extremely supporting and loving partner, Anthony. ii ACKNOWLEDGEMENTS I would like to thank everyone who had a part in supporting me through this process. My supporting partner, Anthony, helped me immensely by talking though ideas with me and helping me through the writer’s block. My parents, Douglas and Nancy, for loving and pushing me to get this far. My colleague, Liz, for being a great friend and listener throughout the drafting of this thesis. Dr. Haagen Klaus, for helping me throughout every process of this paper and mentoring me through this process. I’d also like to thank my committee members, Dr. Daniel Temple and Dr. Cortney Hughes Rinker. iii TABLE OF CONTENTS Chapter Page Dedication .......................................................................................................................... -
Peoples and Civilizations of the Americas
PeoplesPeoples and and Civilizations Civilizations of of thethe Americas Americas 600600--15001500 TeotihuacanTeotihuacan TeotihuacanTeotihuacan waswas aa largelarge MesoamericanMesoamerican citycity atat thethe heightheight ofof itsits powerpower inin 450450––600600 c.ec.e.. TheThe citycity hadhad aa populationpopulation ofof 125,000125,000 toto 200,000200,000 inhabitantsinhabitants DominatedDominated byby religiousreligious structuresstructures PyramidsPyramids andand templestemples wherewhere humanhuman sacrificesacrifice waswas carriedcarried out.out. TheThe growth growth of of Teotihuacan Teotihuacan MadeMade possiblepossible byby forcedforced relocationrelocation ofof farmfarm familiesfamilies toto thethe citycity ByBy agriculturalagricultural innovationsinnovations includingincluding irrigationirrigation worksworks andand chinampaschinampas ((““floatingfloating gardensgardens””)) thatthat ThisThis increasedincreased foodfood productionproduction andand thusthus supportedsupported aa largerlarger populationpopulation ChinampasChinampas ApartmentApartment--likelike stonestone buildingsbuildings housedhoused commoners,commoners, includingincluding thethe artisansartisans whowho mademade potterypottery andand obsidianobsidian toolstools andand weaponsweapons forfor exportexport TheThe elite:elite: LivedLived inin separateseparate residentialresidential compoundscompounds ControlledControlled thethe statestate bureaucracy,bureaucracy, taxtax collection,collection, andand commerce.commerce. WhoWho controlled controlled Teotihuacan Teotihuacan -
Kolej Transandyjska W Peru Lokomotywy Serii GE C30-7 Nr 1008 + 1009 Z Pociągiem Towarowym Na Wiadukcie Infernillo (Tzw
Systemy transportowe Marek Graff Kolej Transandyjska w Peru Lokomotywy serii GE C30-7 nr 1008 + 1009 z pociągiem towarowym na wiadukcie Infernillo (tzw. małe piekło) na odcinku pomiędzy Mateo i Rio Blanco (km 134, 3506 m n.p.m.) (16.07.2013 r.) fot. Kabelleger / D. Gubler Zbudowana pod koniec XIX w. Kolej Transandyjska w Peru powsta- długości 10,8 km, 55/58 mostów o długości całkowitej 1,8 km plus ła z udziałem kapitału zagranicznego oraz obcej myśli technicznej. 6 podwójnych zmian kierunku jazdy (tzw. zygzaków, ew. nawrotów), Motywem budowy linii kolejowej był zamiar eksploatacji bogatych zbudowanych w celu zachowania maksymalnego dopuszczalnego złóż miedzi, a także srebra i złota. Zastosowane rozwiązania tech- pochylenia na szlaku, wynoszącego 29-37‰ na odcinku 100 km, niczne nawet dzisiaj budzą podziw, w szczególności tzw. nawroty pomiędzy stacjami San Bartolomé (km. 76, 1513 m n.p.m.) i Ticlio (zygzaki), które pozwoliły poprowadzić linię kolejową po niedo- (km 171, 4758 m n.p.m.), gdy pociąg pokonuje różnicę wzniesień stępnych terenach górskich pasma Andów, jak to określił główny 3245 m (tab. 1.), przy czym maksymalnie pochylenie jest równe aż inwestor, Henry Meiggs, amerykański przedsiębiorca: tam gdzie 96,5‰ pomiędzy stacjami Tambo i Jauja (występuje jednostkowo, dojdzie lama, może dojechać pociąg. Głównym inżynierem, który a na ww. odcinku nie ma zmiany kierunku). zaprojektował linię kolejową oraz nadzorował wykonawstwo, był Jest to linia jednotorowa, niezelektryfikowana, o rozstawie Ernest Malinowski, polski specjalista, zasłużony dla Peru podczas szyn 1435 mm, zaprojektowana przez polskiego inżyniera Erne- wojny z Hiszpanią w 1866 r., ogłoszony przez mieszkańców tego sta Malinowskiego, zbudowana w latach 70. -
A Railroad in the Clouds
A Railroad in the Clouds The Andes is the longest continental mountain range in the world, extending from north to south through seven South American countries: Argentina, Bolivia, Chile, Colombia, Ecuador, Peru and Venezuela. Commerce was demanding construction of a railroad to facilitate the transport of minerals and valuable types of wood from the Ucayali River, across High Andes to the Peru capital and on to Callao ocean port. Engineers from participating countries were asked to give their ideas. These men proclaimed the job as an impossible one. Then American engineers were called in to give their opinions on whether the railroad could follow along the side of the River Rimac. Even these intrepid engineers claimed that it could not be done. As a last resort, Ernest Malinowski, a Polish engineer, was contacted. Malinowski’s reputation as an engineer was well known, but he was at that time in his 60th year, so the authorities feared to impose such a rigorous task on the man. Malinowski assured the representatives of the various countries that the job could be done, and at age 60, he started work on the highest railroad in the world. The railroad began to worm its way across the Andes from Peru with 62 tunnels and 30 bridges along its way. One tunnel ran 4,000 feet in length, 15,000 feet above sea level. Twice, revolutions in some of the countries through which the railroad was to pass held up construction. Once, Malinowski had to flee Peru and remain in exile for a time. Nothing, however, deterred him from completing the engineering feat that became one of the wonders of the world in 1880.