Understanding the Fog Shrouding Thai Vision Junya Yimprasert and Richard Thompson Coon
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For the world at large - an essay about Thailand Understanding the fog shrouding Thai vision Junya Yimprasert and Richard Thompson Coon Action for People's Democracy (ACT4DEM Thailand) [email protected] (December 2015) Preface This essay attempts to enable readers to better understand the causes of what is being described as a deadlock in the political life of the Kingdom of Thailand. Deadlock here means that, at present in practice, there appears to be no body or group with ability to architect or engineer a way-out of the cycle of protest - military crackdown and coup - new constitution - election and protest - that is causing so much suffering, humiliation and loss. Some key factors contributing to the turmoil are presented and discussed, with emphasis on the role of the civil society, in particular on the contribution of the trade union movement and the NGO Coordinating Committee on Development NGO- COD. In looking at how to move-on from the politics of having to choose between an elected government and love of King and country, the paper pays respect to the potential risk of further violence in a country where the Prime Minister was, before self-appointment, the Commander-in-Chief of the Royal Thai Army, whose main, active role to date has been to crack-down on Thai people struggling for their rights. As the power-struggle at the top of Thai society intensifies around matters connected to the transition of the throne, the people of Thailand and the Thai economy are being pushed into a fragile predicament. The paper proposes that all responsible people inside and outside Thailand, especially the International Community, can and need to focus more honestly on the origins of the political fog that is shrouding the answer to the question of how Thailand can move forward - to realise the democratic aspirations of the people of Thailand in harmony with those of the ASEAN Community - to build a sustainable regional economy. This essay is developed from a conference paper prepared for: 'Political participation in Asia: Defining and deploying political space', Stockholm University, 22‐24 November 2015. 1 CONTENTS PAGE PREFACE 1. The roots of confusion 3 1.1 70 years of oppression and suppression 3 1.2 Monarcho-militarism versus democracy 4 1.3 King Bhumibol (Rama 9, 1946 - present) 4 1.4 The Cold War military juntas 1958 – 1989 6 1.5 Education 6 1.6 Elections and the belated class-struggle 8 1.7 The so-called Democrat Party 9 1.8 'Thai-style' corruption 11 1.9 69 years of political instability 12 1.10 The semi-democratic 'People's Constitution' of 1997 14 1.11 The Shinawatra phenomenon 14 2. Propaganda, brain-washing & the prestige of the Palace 1 6 2.1 Propaganda and brain-washing 1957 - 1980 and onwards 16 2.2 The Royal projects 17 3. A feudal turmoil 19 3.1 Growing resistance 19 3.2 The Thaksin era 20 4. The civil society 23 4.1 A few words about the People's Alliance for Democracy PAD (2006 - 2008) 23 4.2 Why NGOs participated in the royalist crack-down on democratic freedom 23 4.3 Why trade unions participated in the royalist crack-down on democratic freedom 24 4.4 A few words about the NGO Coordinating Committee on Development NGO-COD 26 4.5 'Thai-style' defamation of universal values 30 5 The way forward 31 5.1 Political deadlock 31 5.2 Monarcho-militarism 32 5.3 Moving forward by respecting people's choices 33 CONCLUSION 34 References 35 About the authors 39 2 CHAPTER ONE The roots of confusion 1.1 70 years of oppression and suppression 'Killing communists for nation, religion and King' was normal fare for Thai children born after 1946. The roots of Thailand's current political confusion are embedded in 70 years of extreme, pro- royalist propaganda. Below are just a few examples of the horrific events that punctuate all too regularly the history of the Land of Smiles since Bhumibol became king in 1946. From the few records that are available the death-toll from political assassinations and extrajudicial killings is seen to top 11,000, but this figure in no way speaks of the actual number of people that have died as a result of political oppression and state-sponsored crackdowns since 1946, a number that never will be known: • 25-28 April 1948. Hundreds of police and military officers stationed in Narathivat Province surround and crackdown on the villagers of Dusongdor. About 400 villagers were murdered. • 28 Feb - 01 March 1949. By order of the chief of the military junta Marshall Phibun, 4 members of the Pridi Alliance for Democracy were assassinated. After being arrested and handcuffed, 4 of them, Members of Parliament, were riddled with bullets in the back of a police van. The Chief of Police Intelligence, an outspoken defender of democracy, was shot dead in the street, opening the door to the most evil period in the history of the Royal Thai Police. • 13 December 1952. By order of the Chief of the Royal Thai Police, the Leader of the Labour Party Tieng Sirikhan, former MP from Sakon Nakhon Province, was brutally murdered in Bangkok together with four friends. Their bodies were taken to be burnt in Kanchanaburi Province, 200 km from the scene of the crime. • 1971-1973. During this period of 'killing communists for nation and king', in Pattalung Province alone around 3,000 villagers were brutally murdered by the Royal Thai Army - some were burnt alive in drums of oil, some pushed into sacks to be dropped down the side of a mountain or pushed out of helicopters. • 14-15 October 1973. Monarcho-military crackdown on working-class people and students. 77 people were killed on the streets of Bangkok, most by military gunfire. 847 were wounded. • 6 October 1976. Monarcho-military crackdown on student protest, in which, according to government records, 41 students were killed by a mixed force of Royal Thai Police, Royal Thai Border Guards and para-military ‘Protect the Monarchy’ thugs. 30 bodies were identified, 10 were too damaged to identify. Hundreds were injured. 3,154 students were arrested. Many thousands of people went into hiding, most fleeing to the forest. In anger over the brutality of the state many did join the Communist Party of Thailand and remained in hiding until granted immunity after the Communist Party was dissolved in 1980. • 17 - 19 May 1992. Monarcho-military crackdown. This 'Bloody May' witnessed about 45 killed on the streets of Bangkok, about 38 by bullets from the Royal Thai Army. Official reports say 38 people were ‘disappeared’, unofficial reports say 70. • April-May 2010. Monarcho-military crackdown under PM Abhisit Vejjajiva (Democrat Party), who declared a 'Live firing zone’, in other words issued elite troops with license to kill Thai civilians. 99 people were killed on the streets of Bangkok, almost all by military snipers. About 2000 were wounded. 470 were arrested. When official records say ‘wounded’ or ‘died on the spot’ they forget to add 'from a military bullet to the back of the head'. 3 1.2 Monarcho-militarism versus democracy On the morning of 24th June 1932, the People's Party, comprising mainly young Thai educated abroad, with a civilian sector led by Pridi Bhanomyong and a military sector led by a young military officer Plaek Phiboonsongkram (later PM, later Marshal and Dictator), conducted a peaceful coup d'étât that changed the system of rule in Thailand from Absolute Monarchy to Constitutional Monarchy with the power of the King limited by a half-appointed half-elected Parliament. The 1932 coup aimed to set Thailand on the road to democracy. After 80 long years that aim has yet to be fulfilled. In 2015 Thailand is ruled by a military junta calling itself the National Council for Peace and Order (NCPO). The country has a National Legislative Assembly of 220 people hand-picked by the NCPO, half of whom are military officers. The function of the NLA is largely to rubber-stamp the dictates of the NCPO. Both these set-ups are headed by the last C-in-C of the Royal Thai Army, General Prayuth Chan-o-cha, self-appointed Prime Minister and Dictator. Returning to 1932, on 24 June the first statement issued by the People's Party's to annul absolute monarchy reads as follows: "All the people … When this king succeeded his elder brother, people at first hoped that his government would bring peace and security, but matters have not turned out as they hoped. The king maintains his power above the law as before. He appoints court relatives and toadies without merit or knowledge to important positions, without listening to the voice of the people. He allows officials to use the power of their office dishonestly, to take bribes in public construction and procurement, and seek profit from changes in the prices of money, which squanders the wealth of the country. He elevates those of royal blood (phuak chao) to have more privileged rights than the people. He governs without principle. The country’s affairs are left to the mercy of fate, as can be seen from the depression of the economy and the hardships of making a living – something the people know all about already." This statement remains as relevant in 2015 as it was 80 years ago. How come? Because of the continuous and systematic refusal of the Palace, royalist and military elite to accept universal suffrage and the authority of a parliament formed through open election. In 1933, the first royalist coup to fail was fed with money by Rama 7.