Dashavatar Narasimha Avatar – Part 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Narasimha, the Supreme Lord of the Middle: the Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected]
International Journal of Indic Religions Volume 1 | Issue 1 Article 5 10-29-2017 Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected] Follow this and additional works at: https://digitalcommons.shawnee.edu/indicreligions Part of the Buddhist Studies Commons, Hindu Studies Commons, History of Religions of Eastern Origins Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Vemsani, Lavanya (2017) "Narasimha, the Supreme Lord of the Middle: The vA atāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice," International Journal of Indic Religions: Vol. 1 : Iss. 1 , Article 5. Available at: https://digitalcommons.shawnee.edu/indicreligions/vol1/iss1/5 This Research Article is brought to you for free and open access by Digital Commons @ Shawnee State University. It has been accepted for inclusion in International Journal of Indic Religions by an authorized editor of Digital Commons @ Shawnee State University. For more information, please contact [email protected]. Vemsani: Narasimha, the Supreme Lord of the Middle ISBN 2471-8947 International Journal of Indic Religions Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani Ph.D. Shawnee State University [email protected] Avatāra is a theologically significant term associated with Vishnu, due to his role as protector and maintainer of balance between evil and good in the universe. Hence, each avatāra of Vishnu indicates a divinely inspired cosmic role of Vishnu. However, the incarnation of Narasimha is significant, because this incarnation is a dual representation of the God Vishnu within the creation. -
The Festival of Colors a Very Popular Indian Spring Festival
The Festival of Colors A Very Popular Indian Spring Festival . Celebrated on the Purnima of Hindu Lunar Calendar Month of Phalgun Purnmashi = Purnima = Punam = Full Moon Day Later part of February or early March Name of Holi Name of Holi comes from a famous character Holika from a famous story from Hindu Mythology For free science videos for kids visit www.makemegenius.com Hiranyakashipu - A tyrant the demon king Penance - Hiranyakashipu had a very long and severe penance Boon by Brahma - Made him almost impossible to be killed. He was not be killed • During day time or night • Inside a house or outside a house • Not on earth or in sky • Neither by a man nor by an animal • Neither with an astra(long range weapons) nor with a shastra(short range weapons) Prahalad - Hiranyakashipu's son was a great devotee of Lord Vishnu. Holika – A wicked sister of Hiranyakashipu had boon not to be burnt in fire. Holika sat with Prahalad in fire. Prahalad came out unhurt and Holika tuned into ashes. Bonfire - Is lit at night to signify burning of Holika, a symbol of evil. Celebration of victory of good over evil. • Holika - A symbol of evil. • Collection of trash from houses collected during fall season of for several days till full moon day • Going round the pyre of woods/trash with water to contain evil qualities within limits. • Burning the Neem leaves – Burning the bitterness of life and taking up the sweetened medicinal value of Neem. • Welcoming the Spring season with the bonfire. Holika Dahan – Bonfire Burning of Effigy of Holika Symbol of burning Evil CELEBRATIONS People throw color on each other - WET AS WELL AS DRY This is also a day of visiting friends & color each other People throw colors on strangers too in good sense with chanting Holi Hai Festival starts in the morning & ends by afternoon Evening are for get –together • The festival occurs at the onset of Spring. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
ESSENCE of VAMANA PURANA Composed, Condensed And
ESSENCE OF VAMANA PURANA Composed, Condensed and Interpreted By V.D.N. Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Union Ministry of Commerce, Govt. of India 1 ESSENCE OF VAMANA PURANA CONTENTS PAGE Invocation 3 Kapaali atones at Vaaranaasi for Brahma’s Pancha Mukha Hatya 3 Sati Devi’s self-sacrifice and destruction of Daksha Yagna (Nakshatras and Raashis in terms of Shiva’s body included) 4 Shiva Lingodbhava (Origin of Shiva Linga) and worship 6 Nara Narayana and Prahlada 7 Dharmopadesha to Daitya Sukeshi, his reformation, Surya’s action and reaction 9 Vishnu Puja on Shukla Ekadashi and Vishnu Panjara Stotra 14 Origin of Kurukshetra, King Kuru and Mahatmya of the Kshetra 15 Bali’s victory of Trilokas, Vamana’s Avatara and Bali’s charity of Three Feet (Stutis by Kashyapa, Aditi and Brahma & Virat Purusha Varnana) 17 Parvati’s weds Shiva, Devi Kaali transformed as Gauri & birth of Ganesha 24 Katyayani destroys Chanda-Munda, Raktabeeja and Shumbha-Nikumbha 28 Kartikeya’s birth and his killings of Taraka, Mahisha and Baanaasuras 30 Kedara Kshetra, Murasura Vadha, Shivaabhisheka and Oneness with Vishnu (Upadesha of Dwadasha Narayana Mantra included) 33 Andhakaasura’s obsession with Parvati and Prahlaad’s ‘Dharma Bodha’ 36 ‘Shivaaya Vishnu Rupaaya, Shiva Rupaaya Vishnavey’ 39 Andhakaasura’s extermination by Maha Deva and origin of Ashta Bhairavaas (Andhaka’s eulogies to Shiva and Gauri included) 40 Bhakta Prahlada’s Tirtha Yatras and legends related to the Tirthas 42 -Dundhu Daitya and Trivikrama -
Is the Gaudiya Vaishnava Sampradaya Connected to the Madhva Line?
Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? – Jagadananda Das – The relationship of the Madhva-sampradaya to the Gaudiya Vaishnavas is one that has been sensitive for more than 200 years. Not only did it rear its head in the time of Baladeva Vidyabhushan, when the legitimacy of the Gaudiyas was challenged in Jaipur, but repeatedly since then. Bhaktivinoda Thakur wrote in his 1892 work Mahaprabhura siksha that those who reject this connection are “the greatest enemies of Sri Krishna Chaitanya’s family of followers.” In subsequent years, nearly every scholar of Bengal Vaishnavism has cast his doubts on this connection including S. K. De, Surendranath Dasgupta, Sundarananda Vidyavinoda, Friedhelm Hardy and others. The degree to which these various authors reject this connection is different. According to Gaudiya tradition, Madhavendra Puri appeared in the 14th century. He was a guru of the Brahma or Madhva-sampradaya, one of the four (Brahma, Sri, Rudra and Sanaka) legitimate Vaishnava lineages of the Kali Yuga. Madhavendra’s disciple Isvara Puri took Sri Krishna Chaitanya as his disciple. The followers of Sri Chaitanya are thus members of the Madhva line. The authoritative sources for this identification with the Madhva lineage are principally four: Kavi Karnapura’s Gaura-ganoddesa-dipika (1576), the writings of Gopala Guru Goswami from around the same time, Baladeva’s Prameya-ratnavali from the late 18th century, and anothe late 18th century work, Narahari’s -
The Andhra Pradesh Sri Simhachalam Varaha Lakshmi Narasimha Swamy Devasthanam Panchagramalu (Regularization of Occupations of Houses and Houses Sites) Act, 2019
1 THE ANDHRA PRADESH SRI SIMHACHALAM VARAHA LAKSHMI NARASIMHA SWAMY DEVASTHANAM PANCHAGRAMALU (REGULARIZATION OF OCCUPATIONS OF HOUSES AND HOUSES SITES) ACT, 2019. ARRANGEMENT OF SECTIONS Sections CHAPTER I PRELIMINARY 1. Short title, extent and commencement. 2. Definitions. CHAPATER II REGULARIZATION OF PRE-DETERMINED OCCUPANCY 3. Regularization of occupations of Pre-determined occupants. CHAPTER III PROCEDURE FOR APPLICATION FOR REGULARIZATION OF OCCUPATION AND FIXATION OF AMOUNT 4. Procedure for filing Application. 5. Fixation of rate of Regularization. CHAPTER IV FILING OF APPEALS AND REVISION PETITIONS 6. Appeals. CHAPTER V 2 MISCELLANEOUS 7. Act to override the other Laws. 8. Bar of Legal Proceedings. 9. Protection of Action taken in good faith. 10. Punishment for Furnishing of false information. 11. Power to remove difficulties. 12. Power to make rules. 3 THE ANDHRA PRADESH SRI SIMHACHALAM VARAHA LAKSHMI NARASIMHA SWAMY DEVASTHANAM PANCHAGRAMALU (REGULARIZATION OF OCCUPATIONS OF HOUSES AND HOUSES SITES) ACT, 2019. (ACT No.12 of 2019) [19th February, 2019] AN ACT TO REGULARIZE THE OCCUPATIONS OF OCCUPANTS ‘BY WAY OF HOUSES AND HOUSE SITES IN THE VILLAGES OF ADAVIVARAM, VENKATAPURAM OF VISAKHAPATNAM (RURAL) MANDAL AND VEPAGUNTA, PURUSHOTTAPURAM AND CHEEMALAPALLI OF PENDURTHI MANDAL CALLED AS “PANCHAGRAMALU” IN VISAKHAPATNAM DISTRICT OF ANDHRA PRADESH STATE DULY COMPENSATING THE DEITY OF SRI SIMHACHALAMVARAHA LAKSHMI NARASIMHA SWAMY DEVASTHANAM. Be it enacted by the Legislature of the State of Andhra Pradesh in the Seventieth year of the Republic of India as follows: CHAPTER – I PRELIMINARY 1. Short title, extent and commencement - (1) This Act May be called The Andhra Pradesh Sri Simhachalam Varaha Lakshmi Narasimha Swamy Devasthanam Panchagramalu (Regularization of Occupations of Houses And Houses Sites) Act, 2019. -
Teachings of Prahlada Maharaja
“Transcendental Teachings of Prahlada” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non-commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Transcendental Teachings of Prahlada” by A.C. Bhaktivedanta Swami, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com .” This book and electronic file is Copyright 1973-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com . Chapter One The Dearmost Person Today I shall speak before you of the history of a boy devotee. His name is Prahlad Maharaja, and he was born in a family which was stubbornly atheistic. There are two kinds of men in this world; one is called the demon, and the other is called the demigod. -
Contents Stotras, Krithis and Upamishads of Lord Narasimha
Stotras, Krithis and upamishads of Lord Narasimha (Originals in Sanskrit, Tamil, Malayalam and Hindi) Contents Stotras, Krithis and upamishads of Lord Narasimha .............................................................................................. 1 (Originals in Sanskrit, Tamil, Malayalam and Hindi) ............................................................................................... 1 Yoga Lakshmi Narasimha Suprabatham ...................................................................................................................... 2 Sri Pataladri Narasimha Peruman Sthuthi .............................................................................................................. 7 Prahladha vara pradhana sthuthi ............................................................................................................................... 8 Sri kamasikashtakam ..................................................................................................................................................... 11 Shri Narasimha Pranama (Obeisances to Lord Nrisimha) ....................................................................................... 14 Narasimha Stuti by Shri Narayana Pandita Acarya .................................................................................................. 15 Lakshmi Narasimha Dandakam ................................................................................................................................. 19 Sri Yadagiri Lakshmi nrusimha praparthi ............................................................................................................... -
Ten Incarnations of Lord Vishnu Draw the Incarnations of Lord Vishnu As Described in Each Panel
A Book Club Blackline Master Name: This page is fully reproducible Class: Ten Incarnations of Lord Vishnu Draw the incarnations of Lord Vishnu as described in each panel. Matsya (fish)—saves Sage Manu from floods and recovers the Vedas from demons. Kurma (tortoise)—sustains the Earth on his back. Copyright © 2012 Scholastic Australia Pty Limited A Book Club Blackline Master Name: This page is fully reproducible Class: Varaha (boar)—brings the Earth back from the bottom of the ocean where it was dragged down by a demon known as Hiranyaksha. Varaha kills the demon. Narasimha (man-lion)—kills the demon King Hiranyakashipu, who was planning to kill his own son, a devotee of Lord Vishnu. Copyright © 2012 Scholastic Australia Pty Limited A Book Club Blackline Master Name: This page is fully reproducible Class: Vamana (dwarf)—the first human incarnation of the Lord, Vamana kills the demon King Mahabhali, who had deprived the gods of their possessions. Parasurama (the warrior with an axe)—saves Brahmins from the tyranny of the arrogant Kshatriya clans. Copyright © 2012 Scholastic Australia Pty Limited A Book Club Blackline Master Name: This page is fully reproducible Class: Rama—kills Ravana, the demon king of Lanka. Sri Krishna—the most popular incarnation; Krishna’s contributions throughout his life include the teachings of the Bhagavad Gita to Arjuna. Copyright © 2012 Scholastic Australia Pty Limited A Book Club Blackline Master Name: This page is fully reproducible Class: Buddha—Hindus consider Buddha as an incarnation of Lord Vishnu and accept his teachings, but do not directly worship him. Kalkin (a man on a white horse)—this incarnation is yet to come and will mark the end of all evil in the world. -
7. Narasimha Avatharam
By Oppiliappan KOil Sri VaradAchAri SaThakOpan sadagopan.org CONTENTS 1 Introduction 1 2 Taniyan 2 3 AachArya Paramparais 3 4 SwAmi Desikan and AachArya Parampara 8 5 HH The 45th Jeeyar of AhObila MaTam 10 6 Salutations to Sri Aadhi VaNN SaThakOpa 12 7 Divya DEsan of AhObilam 17 8 Thirumangai Azhwar's PAsurams on Ahobilam 18-31 sadagopan.org 9 Divya MangaLa Vigrahams of AhObila MaTam 32-62 10 The Beauty of Lord NrusimhAvathAram 63-68 11 Sri Lakshmi Nrusimhan and Thirumangai Azhwar 69-76 12 ThirunAngoor Divya DEsams 77-96 MaalOlan Paadukai SrI MaTam—Pathuka Aaradhanam by Srimath Azhagiya Singar sadagopan.org . ïI>. ïImte ramanujay nm> ïImte ingmNt mhadEizkay nm> REFLECTIONS ON NARASIMHAVATHARAM sadagopan.org HH The 45th Jeeyar of Sri AhObila MaTam INTRODUCTION: Sri Lakshmi Nrusimha Divya PaadhukhA Sevaka SrivaNN SatakOpa Sri NaarAyaNa Yatheendhra MahA DEsikan is the 45th and current Jeeyar of Ahobila Matam. He completed on November 21, 1996 his Seventieth birthday. This special anniversary (Sapthathi) was celebrated by all aasthikAs, Vaidhikha SreshtAs and AchAryAs at Thirupathi. A commemorative souvenir celebrating the scholarship and Kaimkaryams of this most merciful Aacharya Saarvabhouman was released at that Mahothsavam in Thirupathi. Sri Krishna Kalale met with the Jeeyar and brought back two souvenir issues. H.H. the Jeeyar instructed Sri Krishna Kalale to make some of the extraordinary information assembled in this souvenir on the internet for the benefit of Sri VaishNavAs of the World. Sri Kalale wrote to me and asked me to undertake this Kaimkaryam. The wish of H.H., the Jeeyar is my command and therfore I have notified Sri Kalale that nothing will please me more than fulfilling the wishes of our most revered Jeeyar.