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The Disporia of Borders: Hindu-Sikh Transnationals in the Diaspora Purushottama Bilimoria1,2
Bilimoria International Journal of Dharma Studies (2017) 5:17 International Journal of DOI 10.1186/s40613-017-0048-x Dharma Studies RESEARCH Open Access The disporia of borders: Hindu-Sikh transnationals in the diaspora Purushottama Bilimoria1,2 Correspondence: Abstract [email protected] 1Center for Dharma Studies, Graduate Theological Union, This paper offers a set of nuanced narratives and a theoretically-informed report on Berkeley, CA, USA what is the driving force and motivation behind the movement of Hindus and Sikhs 2School of Historical and from one continent to another (apart from their earlier movement out of the Philosophical Studies, The University of Melbourne, Melbourne, Australia subcontinent to distant shores). What leads them to leave one diasporic location for another location? In this sense they are also ‘twice-migrants’. Here I investigate the extent and nature of the transnational movement of diasporic Hindus and Sikhs crossing borders into the U.S. and Australia – the new dharmic sites – and how they have tackled the question of the transmission of their respective dharmas within their own communities, particularly to the younger generation. Two case studies will be presented: one from Hindus and Sikhs in Australia; the other from California (temples and gurdwaras in Silicon Valley and Bay Area). Keywords: Indian diaspora, Hindus, Sikhs, Australia, India, Transnationalism, Diaspoetics, Adaptation, Globalization, Hybridity, Deterritorialization, Appadurai, Bhabha, Mishra Part I In keeping with the theme of Experimental Dharmas this article maps the contours of dharma as it crosses borders and distant seas: what happens to dharma and the dharmic experience in the new 'experiments of life' a migrant community might choose to or be forced to undertake? One wishes to ask and develop a hermeneutic for how the dharma traditions are reconfigured, hybridized and developed to cope and deal with the changed context, circumstances and ambience. -
Bhagavad Gita – the Timeless Science
Bhagavad Gita – The Timeless Science exactly like a big reservoir of water that Section 1 explains the essence of all Vedic literature and indeed there is no need to resort to any other literature in order to understand the science of Setting the Scene for the Course: Why should I study The Bhagavad Gita? Bhagavad Gita - The Timeless Science Bhagavad Gita is the most quintessential literature among all Vedic compositions. This composition as compiled by the great sage Vyasadeva has been endearing to all those who seek Truth, who look for perfection, who are interested in a complete science of everything irrespective of caste, creed, religion self-realization. and nationality. This holy book presents the ● Whom is Bhagavad Gita endearing to? science of life, as it is, which was originally ● In how many languages has Bhagavad Gita spoken to Arjun by Lord Krishna, the Supreme been translated? Personality of Godhead in the battlefield of ● Why is Bhagavad Gita timeless? Mahabharata approximately 5000 years ago. ● Give an analogy to compare Bhagavad Gita Through the ages, Srimad Bhagavad Gita has with other Vedic literature. inspired and guided hosts of philosophers and scientists. Its influence is not limited to India. Bhagavad Gita - The Torch-light There is not a single language in the world in of Wisdom which Bhagavad Gita has not been translated. Arjuna in the battlefield got confused about his Just like the Quran and Bible are known all duty. Like Arjuna, we are all confused about over the world, Bhagavad Gita is also known our duty. This world is a battlefield. -
Environmental Impact Assessment Due to Festivals
International Journal of Engineering Technology Science and Research IJETSR www.ijetsr.com ISSN 2394 – 3386 Volume 3, Issue 5 May 2016 Environmental Impact Assessment Due To Festivals Praveen Shivhare1, Professor Deepak Rastogi2 Civil Engineering Department, MITS College, Gwalior , (M.P.), India ABSTRACT In India, various festivals like Holi, Ganesh Chaturthi, Maa Durga Puja,and Deepawali are also generate water, air, and noise pollution and affects the all environmental attributes (air, water, land, ecology, sound, human aspect, economy, and resources). The festival of ‘Holi’ is proving to be an environmental risk due to the toxic colors used during the celebrations. Unlimited use of such toxic colors affects the human health an ecological balance. Present study analysis the trend and status of pollutants generated during festivals. As per data obtained from M.P. pollution control board Gwalior, it is observed that noise level is high than CPCB standards at three locations of Gwalior city. SPM level is also high during Deepawali festival. Study shows that characteristics of water are also affected. Celebrate dry Holi. Don’t use water. Use natural and home- made holi colors. Stone idols are worshipped. Idols made of stone are best as they can be worshipped every year. Immerse only those idols which are made of unbaked mud, clay or other biodegradable material. Use less number of firecrackers. The manufacture, sale or use of fire-crackers generating noise level exceeding 125 dB(AI) or 145 dB(C)pk at 4 meters distance from the point of bursting shall be prohibited. KEYWORDS: - Festivals, Air, Water, and Noise Pollution, Holi, Deepawali, Idol immersion. -
Govardhana Lila (Part-2)
Çré Utpannä Ekädaçé Issue no: 26 7th December 2015 Govardhana Lila (part-2) Features INDRA'S FURY TOWARDS KRISHNA LIFTING GOVARDHANA HIll THE RESIDENTS OF GOkulA His Divine Grace Srila Sukadeva Goswami A .C. Bhaktivedanta Swami Prabhupada WHY DID KRISHNA USE THE PASTIMES UNDERNEATH GOVARDHANA GOVARDHANA TO PROTECT VRAJVASIS? Sripad Vallabhacharya Srila Vishvanatha Chakravarti Thakura ÇRÉ GOVARDHANÄÇRAYA-DAÇAKA TEN APPEALS FOR SHELTER AT GOVARDHANA HILL Srila Raghunatha Das Goswami Issue no 26, Page — 2 nityaà bhägavata-sevayä calves with their own bodies, the cows approached the lotus feet of the Supreme Personality of Godhead. — Çrémad-Bhägavatam (Bhägavata Puräëa) » Canto 10: The Summum Bonum » 25. Lord Kåñëa Lifts Govardhana Hill» Verses: 1-12 · WHY DID KRISHNA USE GOVARDHANA TO PROTECT VRAJVASIS? INDRA'S FURY TOWARDS Sripad Vallabhacharya THE RESIDENTS OF GOkulA Srila Sukadeva Goswami On hearing the pleading prayer of the Gopas, Lord Krishna thought in His own mind, as to whether, He When Indra understood that his sacrifice had been put should destroy Indra fully or remove the clouds, or stop aside, he became furious with Nanda Maharaja and the the rains or bless all the Gopas with the supernatural other cowherd men, who were accepting Krishna as capacity, or take all of them away to a different place? viz. their Lord. Angry Indra sent forth the clouds of universal can I take all of these people in Gokula and make them destruction, known as Samvartaka. Imagining himself merge in My own Divine self? Or should I have another the supreme controller, he spoke as follows. strategy to protect this Gokula? Indra said: Just see how these cowherd men living Due to the constant rain of hailstones from the in the forest have become so greatly intoxicated by sky, Lord Krishna saw the entire Gokula in great sorrow their prosperity! They have surrendered to an ordinary and pain and He understood this danger, as having been human being, Krishna, and thus they have offended caused by the angry Indra. -
The Festival of Colors a Very Popular Indian Spring Festival
The Festival of Colors A Very Popular Indian Spring Festival . Celebrated on the Purnima of Hindu Lunar Calendar Month of Phalgun Purnmashi = Purnima = Punam = Full Moon Day Later part of February or early March Name of Holi Name of Holi comes from a famous character Holika from a famous story from Hindu Mythology For free science videos for kids visit www.makemegenius.com Hiranyakashipu - A tyrant the demon king Penance - Hiranyakashipu had a very long and severe penance Boon by Brahma - Made him almost impossible to be killed. He was not be killed • During day time or night • Inside a house or outside a house • Not on earth or in sky • Neither by a man nor by an animal • Neither with an astra(long range weapons) nor with a shastra(short range weapons) Prahalad - Hiranyakashipu's son was a great devotee of Lord Vishnu. Holika – A wicked sister of Hiranyakashipu had boon not to be burnt in fire. Holika sat with Prahalad in fire. Prahalad came out unhurt and Holika tuned into ashes. Bonfire - Is lit at night to signify burning of Holika, a symbol of evil. Celebration of victory of good over evil. • Holika - A symbol of evil. • Collection of trash from houses collected during fall season of for several days till full moon day • Going round the pyre of woods/trash with water to contain evil qualities within limits. • Burning the Neem leaves – Burning the bitterness of life and taking up the sweetened medicinal value of Neem. • Welcoming the Spring season with the bonfire. Holika Dahan – Bonfire Burning of Effigy of Holika Symbol of burning Evil CELEBRATIONS People throw color on each other - WET AS WELL AS DRY This is also a day of visiting friends & color each other People throw colors on strangers too in good sense with chanting Holi Hai Festival starts in the morning & ends by afternoon Evening are for get –together • The festival occurs at the onset of Spring. -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Onam Onam-Harvest Festival of Kerala • Onam Is the Biggest and the Most Important Festival of the State of Kerala, India
Onam Onam-Harvest Festival of Kerala • Onam is the biggest and the most important festival of the state of Kerala, India. • It is a harvest festival and is celebrated with joy and enthusiasm by Malayalis (Malayalam speaking people) all over the world. It celebrates rice harvest. • Onam is celebrated in the beginning of the month of Chingam, the first month of Malayalam Calendar (Kollavarsham), which in Gregorian Calendar corresponds to August-September. Chingam 1 is the New Year day for Malayali Hindus. • It celebrates the Vamana (fifth avatar of god Vishnu) avatar of Vishnu (principal deity of Hinduism). • It is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. • The festival goes on for ten days. • Onam celebrations include Vallamkali (boat race), Pulikali (tiger dance), Pookkalam (floral carpet), Onathappan (worship), Vadamvali (Tug of War), Thumbi Thullal (women's dance), Kummattikali (mask dance), Onathallu (martial arts), Onavillu (music), Kazhchakkula (plantain offerings), Onapottan (costumes), Atthachamayam (folk songs and dance), and other celebrations. Vallamkali Pulikali Pookkalam Onathappan Vadamvali Thumbi Thullal Onathallu Kummattikali Onavillu Atthachamayam Onapottan Kazhchakkula Significance • King Mahabali was also known as Maveli and Onathappan. Mahabali was the great great grandson of a Brahmin sage named Kashyapa , the great grandson of demonic dictator Hiranyakashipu, and the grandson of Vishnu devotee Prahlada. Prahlada, was born to a demonic Asura father who hated Vishnu. Despite this, Prahlada rebelled against his father's ill-treatment of people and worshipped Vishnu. • Hiranyakashipu tried to kill his son Prahlada, but was slained by Vishnu in his Narasimha avatar, Prahlada was saved. -
BALI (MAHABALI) I the Womb of an Ass
BALI (MAHABALI) I 104 BALI III ball to his capital, where Sukracarya (their teacher-pri- horrified at this, began to attack Vamana with anything est Sukra) brought him to life again by the help of sacred they could lay hands on. Still Vamana was growing. herbs. Mahabali instantly waged another war, fiercer Finally he became an immensely large being. With than the previous ones, with the devas, and having one step he measured the whole of earth and with the defeated them, he drove them out of their realm and second step he took the whole of heaven. Then he brought it under control. (Bhagavata, Skandha 8). asked Bali, where to place the third step. Mahabali 5) The curse of Prahldda. As the whole of heaven came said that he had only his body left, as his own, and leave that it under the sway of Bali, the devas began to the Vamana might take and complete three steps. country one by one. Everybody was happy and comfort- Vamana placed his foot on the head of Bali and pushed able under the rule of Bali. But the devas and Brah- him down to Patala (the Netherworld) . Thencefor- manas were denied the privileges they deserved. They ward the asuras became the inhabitants of Patala. approached Visnu and represented their grievances. (Bhagavata, Skandha 8). is to Visnu told them thus : "Bali devoted me. Still, to 7) Bali and Ravana. Once Ravana visited Bali who redress your grievances I shall take the incarnation of was under custody in Patala, and said to him, "I have Vamana shortly." come to save you from here. -
A Thesis Submitted for the Award of the Ph.D. Degree of UNIVERSITY of KOTA in the Faculty of Arts by TANU RAJPAL Under the Supe
MYTHOLOGICAL AND FOLK ELEMENTS: A CRITICAL STUDY OF THE SELECTED NOVELS OF RAJA RAO AND R.K.NARAYAN A Thesis Submitted for the Award of the Ph.D. degree of UNIVERSITY OF KOTA in the Faculty of Arts By TANU RAJPAL Under the supervision of Dr. (Mrs.) Jatinder Kohli Department of English Government College Kota, Kota. UNIVERSITY OF KOTA, KOTA 2017 (i) Dedicated to my Father & Mother, For their ceaseless Love and Inspiration. (ii) DECLARATION I, Ms. Tanu Rajpal D/o Sh. Anil Rajpal resident of Vigyan Nagar, Kota, hereby, declare that the research work incorporated in the present thesis entitled Mythological and Folk Elements: A Critical Study of Selected Novels of Raja Rao and R. K. Narayan is my own work and is original. This work (in part or in full) has not been submitted to any University for the award of a Degree or a Diploma. I have properly acknowledged the material collected from secondary sources wherever required. I solely own the responsibility for the originality of the entire content. Date: Signature of the Candidate Place: Kota (iii) SUPERVISOR'S CERTIFICATE I feel great pleasure in certifying that the thesis entitled Mythological and Folk Elements: A Critical Study of Selected Novels of Raja Rao and R. K. Narayan embodies a record of the results of investigations carried out by Ms Tanu Rajpal for the degree of Doctor of Philosophy in the Department of English, Govt. College, Kota, Kota (Rajasthan) under my guidance. I am satisfied with the analysis of data, interpretation of results and the conclusions drawn. It is an original piece of research carried out by the candidate under my supervision. -
Lessons from Mother Yashoda - Part 1
Lessons from Mother Yashoda - Part 1 Date: 2012-11-21 Author: Sajjanapriya Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudev. Few days ago the festival of Deepavali was celebrated. It is the day wherein Lord Sri Krishna was tied in the wooden mortar by Yashoda mata. Also this is the day of victorious entry of Lord Rama into Ayodhya after the war with Ravana. Also this month is called 'Damodar'. Damo means rope and udara means stomach. One who is tied around the stomach is called Lord Damodara. This month is like season offer Krishna has given as He knows the mentality of people in Kaliyuga. With all these concessions, we are not taking up to lovingly chant His Names and therefore He has to give lot of discount sales on devotional service and take away the sins of performers. This pastime of the Lord being tied to a mortar by His mother is a very fascinating pastime and year after year we hear the same pastime but it is always fresh and enlivening. Yashoda mata particularly teaches us how to attract the mercy of Krishna quickly by unflinching devotional service. There are specifically 3 verses which gives the very easy way to attract the mercy of the Lord. Srimad Bhagavatam Canto 10, Chapter 9 describes this pastime very wonderfully and Srila Prabhupada summarizes this chapter as follows. "While mother Yashoda was allowing Krishna to drink her breast milk, she was forced to stop because she saw the milk pan boiling over on the oven. -
Inquiries Into the Absolute
Inquiries into the Absolute (A collection of thought provoking & intriguing answers given by His Holiness Romapada Swami for questions raised by devotees on various spiritual topics) Shri Shri Radha Govinda, Brooklyn, NY We invite you to immerse yourself into the transcendental answers given by Srila Romapada Swami! These sublime instructions are certain to break our misconceptions into millions of pieces and to deepen our understanding of various topics in Krishna consciousness. Compilation of weekly digests 1 to 242 (Upto December 2007) His Holiness Srila Romapada Swami Maharaj! Everyone one likes to inquire. Srila Prabhupada writes, "The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers... Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krishna." -- Purport to Srimad Bhagavatam 1.2.5 "Inquiries into the Absolute" is a wonderful opportunity provided by Srila Romapada Swami to help us fruitfully engage our propensity to inquire and seek answers. Please take advantage! Guide to “Inquiries into the Absolute” om ajïäna-timirändhasya jïänäïjana-çaläkayä cakñur unmélitaà yena tasmai çré-gurave namaù I offer my respectful obeisances unto my spiritual master, who has opened my eyes, blinded by the darkness of ignorance, with the torchlight of knowledge. ‘Inquiries into the Absolute’, is a weekly email digest comprising of thought provoking and sublime answers given by His Holiness Romapada Swami Maharaj to the questions raised by devotees on myriad spiritual topics.