The Holy Lance of Antioch
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The Story of the Byzantine Empire
THE STO RY O F T HE NATIO NS L LU T T E E R VO L . I z M o I S A . P , R D , T H E E AR L I E R VO L UM E S A R E f I N E F R E E B P o AS A . SO T H STO R Y O G E C . y r . I . HARR R F R E B TH U ILM A N T HE STO Y O O M . y A R R G EW B P f A K O S E R F T HE S . o S . M T HE ST O Y O J y r . J . H R B Z N R O F DE . A R A coz I T HE ST O Y C HA L A . y . — R F E R N . B S B ING O U L THE ST O Y O G MA Y y . AR G D F N W B P f H B YE S E N o . H . O T HE ST O R Y O O R A Y . y r N E n E B . E . a d S SA H T HE ST O R Y O F SP A I . y U N AL N B P R of. A . VAM B Y T HE STO R Y O F H U GA R Y . y r E ST R O F E B P of L E TH E O Y C A RT H A G . -
William Historian of Malmesbury, of Crusade
William of Malmesbury, Historian of Crusade Rod Thomson University of Tasmania William of Malmesbury (c.1096 - c.1143), well known as one of the greatest historians of England, is not usually thought of as a historian of crusadingl His most famous work, the Gesta Regum Anglorum, in five books subdivided into 449 chapters, covers the history of England from the departure of the Romans until the early 1120s.2 But there are many digressions, most of them into Continental history; William is conscious of them and justifies them in explicit appeals to the reader. 3 Some provide necessary background to the course of English affairs, some are there for their entertainment value, and some because of their intrinsic importance. William's account of the First Crusade comes into the third category. It is the longest of all the diversions, occupying the last 46 of the 84 chapters which make up Book IV, or about 12% of the complete Gesta Regum. This is as long as a number of independent crusading chronicles (such as Fulcher's Gesta Francorum Iherosolimitanum Peregrinantium in its earliest edition, or the anonymous Gesta Francorum) and the story is brilliantly told. It follows the course of the Crusade from the Council of Clermont to the capture of Jerusalem, continuing with the so-called Crusade of H aI, and the deeds of the kings of Jerusalem and other great magnates such as Godfrey of Lorraine, Bohemond of Antioch, Raymond of Toulouse and Robert Curthose. The detailed narrative concludes in 1102; some scattered notices come down to c.1124, close to the writing of the Gesta, with a very little updating carried out in H34-5. -
Medieval French Alexander: Arthurian Orientalism, Cross-Cultural Contact, and Transcultural Assimilation in Chrétien De Troyes’S Cligés
Otterbein University Digital Commons @ Otterbein Modern Languages & Cultures Faculty Scholarship Modern Languages & Cultures 2013 The »Other« Medieval French Alexander: Arthurian Orientalism, Cross-Cultural Contact, And Transcultural Assimilation in Chrétien de Troyes’s Cligés Levilson C. Reis Otterbein University, [email protected] Follow this and additional works at: https://digitalcommons.otterbein.edu/mlanguages_fac Part of the French and Francophone Literature Commons, Medieval Studies Commons, and the Modern Languages Commons Repository Citation Reis, Levilson C., "The »Other« Medieval French Alexander: Arthurian Orientalism, Cross-Cultural Contact, And Transcultural Assimilation in Chrétien de Troyes’s Cligés" (2013). Modern Languages & Cultures Faculty Scholarship. 14. https://digitalcommons.otterbein.edu/mlanguages_fac/14 This Article is brought to you for free and open access by the Modern Languages & Cultures at Digital Commons @ Otterbein. It has been accepted for inclusion in Modern Languages & Cultures Faculty Scholarship by an authorized administrator of Digital Commons @ Otterbein. For more information, please contact [email protected]. Romanische Forschungen , 125 (3), 2013 The “Other” Medieval Alexander The »Other« Medieval French Alexander: Arthurian Orientalism, Cross- Cultural Contact, And Transcultural Assimilation in Chrétien de Troyes’s Cligés Résumé/Abstract En tenant compte du climat xénophobe des croisades cet article recense la réception de Cligés , roman de Chrétien de Troyes dont la plus grande partie de l’action se passe en Grèce, et explore les stratégies dont l’auteur se serait servi pour en déjouer un mauvais accueil. On examine d’abord les idées que les Francs se faisaient des Grecs par le biais de la réception contemporaine de l’ Énéide et du Roman d’Alexandre . On examine par la suite comment Cligés cadre avec ces perspectives. -
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Christ's Crucifixion: the Case of the Crown of Thorns
Christ’s Crucifixion: The Case of the Crown of Thorns Christ’s Crucifixion: The Case of the Crown of Thorns As the Easter weekend passes here in Prague, the postcard photographs and paintings of Christ are everywhere, seen available to buy at the markets and local stalls or plastered on street walls across the city. We are all familiar with the image – Christ, pinned to the wooden cross, limply hanging in a position of suffering, head hung low with the prickly, painful Crown of Thorns piercing his temples. It is a haunting presentation of Christ’s sacrifice to humanity, the harrowing crown depicted as the mocking sign of monarchical rule of the Son of God. This image of the crowned Christ has endured through history, an emblem of affective piety, the crown itself serving as a painful reminder of his cause. But where did this image of Christ crowned in thorns originate and how has it become one of the most enduring depictions of Jesus in visual history? Dr. Emily Davenport Guerry’s compelling lecture titled Passion Relics and Patrons between Paris and Prague sought to answer this question as the eighth lecture in the ‘Medieval Conceptual Conflicts and Contrasts: Text and Image’ series held in the Faculty of Arts on Wednesday 12th of April. Dr. Davenport Guerry is a current lecturer in Medieval History at the University of Kent, Compiled Apr 1, 2019 10:18:50 PM by Document Globe ® 1 as has taught at Oxford and York in the past, with a special interest in relic culture and Christian iconography. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
Unit 1 Crusades
Unit 1 Crusades 1. Where was the Latin Church dominant? Western Europe, Rome being the capital as it was the resident of the Pope. 2. Where was the Greek orthodox church dominant? Greece, parts of Anatolia (Turkey), and the Balkans. (The division between the two is known as the Great Schism ) 3. When did the Roman emperor Constantine move the 330AD and renamed it after himself-Constantinople- today it is known as Istanbul. capital of the more from Rome to Byzantium? 4. When did Jerusalem fall to the new religion known 637AD to the Muslim Caliph Omar. as Islam? 5. How Christians and Jews were immediately treated? Had to pay a special tax called the Jizya, and accept some restrictions to freedom i.e. must not try to convert Muslims. 6. Why did the Byzantines not attack Omar and his Christian were still allowed to make their pilgrimages, there was toleration between both religions and the Muslims? Byzantine army was too weak. 7. What was/is the Dome of the Rock? A Muslim holy site built in Jerusalem on the site where the prophet Muhammad had travelled from earth to heaven. 8. What was the Holy Sepulchre? A church built in Jerusalem by Emperor Constantine’s mother on the site of Jesus’s crucifixion. 9. What was the Temple Mount? The site in Jerusalem of an ancient Jewish temple. 10. Who were the Abbasids? Until 950AD the main ruling Islamic group, based in Baghdad. 11. Who were the Fatimids? A rival Muslim group that used the later weakness of the Abbasids to break free and take control of Egypt, Palestine and Jerusalem around 950AD. -
THE LOGISTICS of the FIRST CRUSADE 1095-1099 a Thesis Presented to the Faculty of the Graduate School of Wester
FEEDING VICTORY: THE LOGISTICS OF THE FIRST CRUSADE 1095-1099 A Thesis presented to the faculty of the Graduate School of Western Carolina University in partial fulfilment of the requirements for the degree of Master of Arts in History By William Donald O’Dell, Jr. Director: Dr. Vicki Szabo Associate Professor of Ancient and Medieval History History Department Committee Members: Dr. David Dorondo, History Dr. Robert Ferguson, History October, 2020 ACKNOWLEDGEMENTS I would like to thank my committee members and director for their assistance and encouragements. In particular, Dr. Vicki Szabo, without whose guidance and feedback this thesis would not exist, Dr. David Dorondo, whose guidance on the roles of logistics in cavalry warfare have helped shaped this thesis’ handling of such considerations and Dr. Robert Ferguson whose advice and recommendations for environmental historiography helped shaped my understanding on how such considerations influence every aspect of history, especially military logistics. I also offer my warmest regards and thanks to my parents, brothers, and extended family for their continued support. ii TABLE OF CONTENTS List of Figures ................................................................................................................................ iv Abstract ............................................................................................................................................v Introduction ......................................................................................................................................1 -
Love of God Or Hatred of Your Enemy? the Emotional Voices of the Crusades O Amor De Deus Ou O Ódio Ao Seu Inimigo? As Vozes Emocionais Das Cruzadas Sophia MENACHE 1
BLASCO VALLÈS, Almudena, e COSTA, Ricardo da (coord.). Mirabilia 10 A Idade Média e as Cruzadas La Edad Media y las Cruzadas – The Middle Ages and the Crusades Jan-Jun 2010/ISSN 1676-5818 Love of God or Hatred of Your Enemy? The Emotional Voices of the Crusades O amor de Deus ou o ódio ao seu inimigo? As vozes emocionais das Cruzadas Sophia MENACHE 1 Abstract : The present paper attempts to investigate three cornerstones of the history of the early crusades from a wider range of emotions while focusing on [1] the call to the crusade and the conquest of Jerusalem, [2] the fall of Edessa and, subsequently, the Second Crusade and its outcomes, and [3] the Christian defeat at the Horns of Hattin. Less than a century before the crusades, different groups in Christian society had been the target of the same pejorative emotions that were later used to denounce and reproach the Moslems. These terms should therefore be seen and analyzed, not to produce a superficial moral reading of the vilification of the Moslems, but as an essential part of the thesaurus in which Christian society analyzed itself. In fact, the use of the same Augustinian emotional index transforms negative attitudes toward the Moslems into an act of inverted inclusion of the Moslems within the Christian sphere; in other words, using illusionary inclusion in order to exclude. This inverted inclusion means that within its inner discourse, Christian society defeated the Moslems symbolically, independently of the real outcome on the battlefield. The transformation of the crusaders from Westerners into Easterners in Fulcher’s eschatology (note 45) is a conscious practice of erasing the “other” by expropriating its identity. -
The Trial by Fire of Peter Bartholomew: a Case Study in Medieval Social Conflict' Kostick, Conor
'The trial by fire of Peter Bartholomew: a case study in medieval social conflict' Kostick, Conor Citation Kostick, C. (2012). 'The trial by fire of Peter Bartholomew: a case study in medieval social conflict'. Leidschrift : Met Het Kruis Getekend, 27(December), 21-40. Retrieved from https://hdl.handle.net/1887/73165 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/73165 Note: To cite this publication please use the final published version (if applicable). The trial by fire of Peter Bartholomew: a case study in medieval social conflict Conor Kostick If Omnipotent God talked to this man face to face, and Saint Andrew revealed the Holy Lance to him when he was keeping vigil, let him walk through the fire unhurt; but if this is a lie let him and the Lance he will carry in his hand be consumed by fire. 1 The ordeal by fire of Peter Bartholomew during the course of the First Crusade (1096-1099) is one of the more dramatic examples of a medieval trial by ordeal. Much discussed by historians of the crusades, it deserves wider attention as a case study of a particular type of legal case: one where contending political and social factions agree to put their dispute to a test, a test whose outcome they then attempt to influence. Despite the canonical hesitancy over the legitimacy of the practice of the ordeal, 2 at the time of the First Crusade the trial by ordeal was a powerful tradition, invoked especially in circumstances where other evidence was lacking.3 In his An Introduction to English Legal History, however, J.H. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place. -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.