Encyclopedia of Medical Anthropology
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The Mindful Body: a Prolegomenon to Future Work in Medical Anthropology
ARTICLES NANCYSCHEPER-HUGHES Department of Anthropology, University of California, Berkeley MARGARETM. LOCK Department of Humanities and Social Studies in Medicine, McGill University The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology Conceptions of the body are central not only to substantive work in med- ical anthropology, but also to the philosophical underpinnings of the en- tire discipline of anthropology, where Western assumptions about the mind and body, the individual and socieo, affect both theoretical view- points and research paradigms. These same conceptions also injluence ways in which health care is planned and delivered in Western societies. In this article we advocate the deconstruction of received concepts about the body and begin this process by examining three perspectives from which the body may be viewed: (1) as a phenomenally experienced indi- vidual body-self; (2) as a social body, a natural symbol for thinking about relationships among nature, sociev, and culture; and (3)as a body politic, an artifact of social and political control. After discussing ways in which anthropologists, other social scientists, and people from various cultures have conceptualized the body, we propose the study of emotions as an area of inquiry that holds promise for providing a new approach to the subject. The body is the first and most natural tool of man-Marcel Maw(19791 19501) espite its title this article does not pretend to offer a comprehensive review of the anthropology of the body, which has its antecedents in physical, Dpsychological, and symbolic anthropology, as well as in ethnoscience, phenomenology, and semiotics.' Rather, it should be seen as an attempt to inte- grate aspects of anthropological discourse on the body into current work in med- ical anthropology. -
The Mellon Mays Undergraduate Fellowship Journal 2018
The Mellon Mays Undergraduate Fellowship Journal 2018 Through subtle shades of color, the cover design represents the layers of richness and diversity that flourish within minority communities. The Mellon Mays Undergraduate Fellowship Journal 2018 A collection of scholarly research by fellows of the Mellon Mays Undergraduate Fellowship Program Preface We are proud to present to you the 2018 edition of the Mellon Mays Undergraduate Fellowship Journal. For more than 30 years, the Mellon Mays Undergraduate Fellowship (MMUF) program has endeavored to promote diversity in the faculty of higher education, specifically by supporting thousands of students from underrepresented minority groups in their goal of obtaining PhDs. With the MMUF Journal, we provide an additional opportunity for students to experience academia through exposure to the publishing process. In addition to providing an audience for student work, the journal offers an introduction to the publishing process, including peer review and editor-guided revision of scholarly work. For the majority of students, the MMUF Journal is their first experience in publishing a scholarly article. The 2018 Journal features writing by 27 authors from 22 colleges and universities that are part of the program’s member institutions. The scholarship represented in the journal ranges from research conducted under the MMUF program, introductions to senior theses, and papers written for university courses. The work presented here includes scholarship from a wide range of disciples, from history to linguistics to political science. The papers presented here will take the reader on a journey. Readers will travel across the U.S., from Texas to South Carolina to California, and to countries ranging from Brazil and Nicaragua to Germany and South Korea, as they learn about theater, race relations, and the refugee experience. -
Kin Relationships
In H. T. Reis & S. Sprecher (Eds.), Encyclopedia of human relationships (pp. 951-954). Thousand Oaks, CA: Sage. Kin Relationships Kin relationships are traditionally defined as ties based on blood and marriage. They include lineal generational bonds (children, parents, grandparents, and great- grandparents), collateral bonds (siblings, cousins, nieces and nephews, and aunts and uncles), and ties with in-laws. An often-made distinction is that between primary kin (members of the families of origin and procreation) and secondary kin (other family members). The former are what people generally refer to as “immediate family,” and the latter are generally labeled “extended family.” Marriage, as a principle of kinship, differs from blood in that it can be terminated. Given the potential for marital break-up, blood is recognized as the more important principle of kinship. This entry questions the appropriateness of traditional definitions of kinship for “new” family forms, describes distinctive features of kin relationships, and explores varying perspectives on the functions of kin relationships. Questions About Definition Changes over the last thirty years in patterns of family formation and dissolution have given rise to questions about the definition of kin relationships. Guises of kinship have emerged to which the criteria of blood and marriage do not apply. Assisted reproduction is a first example. Births resulting from infertility treatments such as gestational surrogacy and in vitro fertilization with ovum donation challenge the biogenetic basis for kinship. A similar question arises for adoption, which has a history 2 going back to antiquity. Partnerships formed outside of marriage are a second example. Strictly speaking, the family ties of nonmarried cohabitees do not fall into the category of kin, notwithstanding the greater acceptance over time of consensual unions both formally and informally. -
Arabic Kinship Terms Revisited: the Rural and Urban Context of North-Western Morocco
Sociolinguistic ISSN: 1750-8649 (print) Studies ISSN: 1750-8657 (online) Article Arabic kinship terms revisited: The rural and urban context of North-Western Morocco Amina Naciri-Azzouz Abstract This article reports on a study that focuses on the different kinship terms collected in several places in north-western Morocco, using elicitation and interviews conducted between March 2014 and June 2015 with several dozens of informants aged between 8 and 80. The analysed data include terms from the urban contexts of the city of Tetouan, but most of them were gathered in rural locations: the small village of Bni Ḥlu (Fahs-Anjra province) and different places throughout the coastal and inland regions of Ghomara (Chefchaouen province). The corpus consists of terms of address, terms of reference and some hypocoristic and affective terms. KEYWORDS: KINSHIP TERMS, TERMS OF ADDRESS, VARIATION, DIALECTOLOGY, MOROCCAN ARABIC (DARIJA) Affiliation University of Zaragoza, Spain email: [email protected] SOLS VOL 12.2 2018 185–208 https://doi.org/10.1558/sols.35639 © 2019, EQUINOX PUBLISHING 186 SOCIOLINGUISTIC STUDIES 1 Introduction The impact of migration ‒ attributable to multiple and diverse factors depending on the period ‒ is clearly noticeable in northern Morocco. Migratory movements from the east to the west, from rural areas to urban centres, as well as to Europe, has resulted in a shifting rural and urban population in this region. Furthermore, issues such as the increasing rate of urbanization and the drop in mortality have altered the social and spatial structure of cities such as Tetouan and Tangiers, where up to the present time some districts are known by the name of the origin of the population who settled down there: e.g. -
Formal Analysis of Kinship Terminologies and Its Relationship to What Constitutes Kinship (Complete Text)
MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 1 NO. 1 PAGE 1 OF 46 NOVEMBER 2000 FORMAL ANALYSIS OF KINSHIP TERMINOLOGIES AND ITS RELATIONSHIP TO WHAT CONSTITUTES KINSHIP (COMPLETE TEXT) 1 DWIGHT W. READ UNIVERSITY OF CALIFORNIA LOS ANGELES, CALIFORNIA 90035 [email protected] Abstract The goal of this paper is to relate formal analysis of kinship terminologies to a better understanding of who, culturally, are defined as our kin. Part I of the paper begins with a brief discussion as to why neither of the two claims: (1) kinship terminologies primarily have to do with social categories and (2) kinship terminologies are based on classification of genealogically specified relationships traced through genitor and genetrix, is adequate as a basis for a formal analysis of a kinship terminology. The social category argument is insufficient as it does not account for the logic uncovered through the formalism of rewrite rule analysis regarding the distribution of kin types over kin terms when kin terms are mapped onto a genealogical grid. Any formal account must be able to account at least for the results obtained through rewrite rule analysis. Though rewrite rule analysis has made the logic of kinship terminologies more evident, the second claim must also be rejected for both theoretical and empirical reasons. Empirically, ethnographic evidence does not provide a consistent view of how genitors and genetrixes should be defined and even the existence of culturally recognized genitors is debatable for some groups. In addition, kinship relations for many groups are reckoned through a kind of kin term calculus independent of genealogical connections. -
Kinship Care: a New Kind of Family by Karen J
Health and Human Sciences HHS-788-W Kinship Care: A New Kind of Family By Karen J. Foli, PhD, RN, Associate Professor, Purdue University School of Nursing Have you noticed more middle-aged and older adults parenting young children? Perhaps you’ve seen these families in the grocery store, at school functions, or eating in restaurants. In the United States, a growing number of adult relatives and non-relatives are parenting children. They are providing what is known as kinship care. According to the Child Welfare League of What’s in a Name? America, kinship care is: Kinship parents and families have created new names for their types of families. Many of these the full time care, nurturing and protection families have several generations in them. Some of children by relatives, members of their of the more common names are: tribes or clans, godparents, stepparents, or any adult who has a kinship bond with a child. • kinship parents This definition is designed to be inclusive • grandfamilies and respectful of cultural values and ties • foster kinship care of affection. It allows a child to grow to • caring grandparents adulthood in a family environment. • fictive kinship Who Are Kinship Parents? Informal Care In Indiana, four percent of all children (59,000) live in public (foster) or private kinship care. Many kinship parents care for children without a Most often, it is a grandmother who is caring for formal arrangement. Unlike traditional families, a grandchild, but other adults may step in to help kinship families may have generations of family provide care when parents no longer can. -
Racial and Ethnic Differences in Extended Family, Friendship, Fictive Kin, and Congregational Informal Support Networks
ROBERT JOSEPH TAYLOR University of Michigan ∗ LINDA M. CHATTERS University of Michigan ∗∗ AMANDA TOLER WOODWARD Michigan State University ∗∗∗ EDNA BROWN University of Connecticut Racial and Ethnic Differences in Extended Family, Friendship, Fictive Kin, and Congregational Informal Support Networks This study examined differences in kin and Black Caribbeans had larger fictive kin networks nonkin networks among African Americans, than non-Hispanic Whites, but non-Hispanic Caribbean Blacks (Black Caribbeans), and non- Whites with fictive kin received support from Hispanic Whites. Data are taken from the them more frequently than African Americans National Survey of American Life, a nation- and Black Caribbeans. The discussion notes ally representative study of African Americans, the importance of examining kin and nonkin net- Black Caribbeans, and non-Hispanic Whites. works, as well as investigating ethnic differences Selected measures of informal support from within the Black American population. family, friendship, fictive kin, and congregation/ church networks were utilized. African Ameri- Involvement with kin and nonkin is an cans were more involved in congregation net- essential component of daily life for the vast works, whereas non-Hispanic Whites were more majority of Americans. Family and friendship involved in friendship networks. African Ameri- support networks are important for coping cans were more likely to give support to extended with the ongoing stresses of daily life (e.g., family members and to have daily interaction Benin & Keith, 1995), providing a place to with family members. African Americans and live when confronting homelessness (Taylor, Chatters, & Celious, 2003), and in coping with physical and mental health problems School of Social Work, 1080 South University Avenue, Ann (Cohen, Underwood, & Gottlieb, 2000; Lincoln, Arbor, MI 48109-1106 ([email protected]). -
ANT476H1F-Syllabus.Pdf
Department of Anthropology University of Toronto ANT476H1F Body, Self and Sociality Fall 2014 Professor Janice Boddy AP 124 Office: AP 232 M 2:00-5:00 pm Office Hours: M 12-1:30, alternate Ts 1:30-3:30 Email: [email protected] Description We frequently take our bodies for granted as ‘natural’ and self-evident. But are they? The human body is at once a given of social and cultural life and a continuously created and contested entity. In this advanced undergraduate seminar we shake up our received understandings and examine ‘the body’ as a historically and culturally contingent category, the material site and means of practice, and a foundation point for identity and self-fashioning. We consider the relevance of cultural meanings to biomedical practices and imaginings of kinship, the centrality of the body to consumer techno-society, and the body’s role as a locus of experience, political inscription, and struggle. Readings examine and challenge the ostensible distinctions between ‘body’ and ‘mind’, and apparent limits of the body as a bounded, singular entity. Students will be exposed to several anthropological approaches to the human body as a social and cultural construct, and to topics of contemporary interest such as body modification and organ transplantation as well as classical ethnographic themes. Format Lectures, films, student presentations and group discussions grounded in weekly readings about bodies in specific social, cultural and historical contexts. Objectives In addition to having improved their written and oral expression and critical thinking skills, at the end of this course students can expect to: • Be knowledgeable about anthropological approaches to the body and embodiment and be able to evaluate their uses and pitfalls, • Have developed a knowing and respectful appreciation of people’s practices and ways of inhabiting their bodies, • Be able to critically assess practices, modes of control, and concepts of the body in light of current political, economic, social and technological conditions. -
Homelessness, In-Betweenness, and Socio-Medical Interventions in Marseille, France
Vulnerability in Relation: Homelessness, In-Betweenness, and Socio-Medical Interventions in Marseille, France Mathieu Isabel Department of Anthropology McGill University, Montreal June 2020 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Mathieu Isabel, 2020 TABLE OF CONTENTS ABSTRACT / RÉSUMÉ ............................................................................................................................................ 4 ACKNOWLEDGEMENTS / REMERCIEMENTS .......................................................................................................... 5 NOTE .................................................................................................................................................................... 6 MAPS ................................................................................................................................................................... 6 INTRODUCTION .................................................................................................................................................... 8 LITERATURE REVIEW ........................................................................................................................................... 16 Vulnerability ............................................................................................................................................................ 16 Multiplicity ......................................................................................................................................................... -
DEADLY DISPUTES MARGARET LOCK LAWRENCE COHEN STEPHEN JAMISON CHARLES LESLIE GUY MICCO Deadly Disputes
DEADLY DISPUTES ALEXANDER CAPRON MARGARET LOCK LAWRENCE COHEN STEPHEN JAMISON CHARLES LESLIE GUY MICCO D O R E E N B. T O W N S E N D C E N T E R O C C A S I O N A L P A P E R S • 4 P A P L A S I O N A D O R E N B. T W S C Deadly Disputes Understanding Death in Europe, Japan, and North America THE DOREEN B. TOWNSEND CENER FOR THE HUMANITIES was established at the University of California at Berkeley in 1987 in order to promote interdisciplinary studies in the humanities. Endowed by Doreen B. Townsend, the Center awards fellowships to advanced graduate students and untenured faculty on the Berkeley campus, and supports interdisciplinary working groups, discussion groups, and team- taught graduate seminars. It also sponsors symposia and conferences which strengthen research and teaching in the humanities and related social science fields. The Center is directed by Thomas W. Laqueur, Professor of History. Christina M. Gillis has been Associate Director of the Townsend Center since 1988. DEADLY DISPUTES contains the proceedings of two symposia held in April of 1995 on the UC Berkeley Campus. On April 18, Professor Margaret Lock presented “Deadly Disputes: Biotechnology and Reconceptualizing the Body in Death in Japan and North America,” and on April 20, Professor Alexander Capron presented “Legalizing Physician-Assisted Death: A Skeptic’s View.” Both talks were part of the Townsend Center’s PROJECT ON DEATH AND DYING IN AMERICA, and were generously supported by the Academic Geriatric Resource Program. -
Kinship Structures and Social Cohesion
Kinship structures and social cohesion PRELIMINARY ANALYSIS Kinship networks in modern society Are they relevant? Contemporary society presents new problems Modern systems considered ‘complex’; ‘open’ not ‘closed’. Yet forms of structural endogamy or cohesion prevail; connections are more than expected in random marriage market Does not form closed social compartments, but open structures Kinship and social networks – anthropological/sociological questions, ideas crucial What is kinship? The field of blood and marriage relationships and those recognized as ‘kinship’ relations Adoptive kinship; step relations; effective kinship; practical kinship; important relations; fictive kinship Preliminary uses of kinship network study Marriage and conjugal ties Group placement and social identity Inheritance and succession Resource distribution Authority and power Migration patterns Support systems (natural crisis, conflict, poverty, dislocation) Genealogies The chain of kinship relations across generations is mapped onto a genealogical grid The grid is a schemata or a skeleton on which can be hung Life histories and group histories Resource histories Studies of succession and inheritance The formation of closed or open systems of affinity and allocation The overlap of kinship and other ties to form strong/weak networks The basic symbols of kinship Descent Patrilineal Descent Trace descent in one line only. Ego belongs to either father’s or mother’s family. Matrilineal Descent Trace descent from male and female ancestors. Children -
THE REAL MEANING of FAMILY in Contrast to the Formal Definitions of Family Found in Anthropology and Sociology Textbooks, Studen
THE REAL MEANING OF FAMILY In contrast to the formal definitions of family found in anthropology and sociology textbooks, students predominantly define the family phenomenologically quite differently. They tend to deemphasize consanguineal, affinal, coresidential, and fictive kinship, to say nothing of legal, religious, geographic, nomenclature, and economic interpretations. Four classes of students in the sociology of Marriage and Family, a junior level college course, have been surveyed every year for the last ten years, first, by enumerating family “members,” then by identifying themes common to the list. Even the practical-functional clinical perspective— family is as family does—or the social psychology perspective of family as “a unity of interacting personalities” does not fare as well as the sentimental definition, which often includes nonhuman members. Simply put, a plurality of respondents regard family as a set of members who love one another, thus favoring rapport over reproduction, choice over convention. DIMENSIONS OF DEFINING A FAMILY 1. Biological, genetic, consanguineal. Blood is thicker than water. Children transform a marriage into a family; they are born of cognate kin [mother’s side] and to agnate kin [father’s side]. Families are breeders. Mother is a genitrix; father, genitor. 2. Affinal, adoptive, legal, contractual. By the power invested in me by the state of Tennessee, I now pronounce you husband and wife. The family is knitted together by certain reciprocal rights and responsibilities undergirded by the state. Remember: your spouse is an in-law! Palimony and prenuptials count. 3. Religious ritual or sanctification.* “The family that prays together stays together.” What God hath joined together let no man put asunder.