The Essex Genealogist
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M Buarter Sessio Seize Quarti
m bUA RT E R S E S S I O S E I ZE Q U A RT I 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 . 0 0 0 0 0 0 0 0 0 0 0 0 I . FRO M THE RECO RD S By O F A BRADBRO O K QU RTER , M R S C - . E S S I O N S o - S , II . S EIZE QU A RTIERS B AN D A S C E N D I N G y E E V L S D P RC AL UCA . PE IGREES , I I I . THE RECO RD S O F By A D TE TE E RCY C . U SHE N P N P R , O S Ch a rte re d P a te nt A e nt. ENTI N , g fie >X< >X< se “Q 1909 . " J . A . BE U WALT O N - O N - THAME S E N GLAN D CHAS RNA , , . Wh ole sa le Age nts S I M PKI N M R H L HAM I L , . TO N KE N Co. L A S AL . T . TD.. LO N DO N . From th e Re cords of Quarter Se s sions . ’ ' ' ' ‘ ’ c uzd a um homz ne s 710mm iz wor z m Qm g g , , , , volu a s fl , ’ ' ’ ' a ua za dzscursus nosfrz a rm o 1223615. g , , f g a The genealogist , being minute or i ro co ic ff m c s p investigator, can a ord to neglect nothing : every scra p of paper bearing a name and date may be of use to him , but how much more so when details of place , occupation , misdeed , misfortune, etc ., are added . -
Crown V. Susannah North Martin Court of the County of Essex, Colony of Massachusetts Salem, Year of Our Lord 1692
Crown v. Susannah North Martin Court of the County of Essex, Colony of Massachusetts Salem, Year of Our Lord 1692 Case Description and Brief Susannah Martin was born in Buckinghamshire, England in 1621. She was the fourth daughter, and youngest child, of Richard North and Joan (Bartram) North. Her mother died when she was a young child, and her father remarried a woman named Ursula Scott. In 1639, at the age of 18, Susannah and her family came to the United States, settling in Salisbury, Massachusetts. Richard North, a highly respected man, was listed as one of the first proprietors and founders of Salisbury On August 11, 1646, Susannah, now 24, married the widower George Martin, a blacksmith. Making their home in Salisbury, the couple had a loving marriage, that produced nine children, one of which died in infancy. Prosperous in business, George and Susannah became one of the largest landholders of the region. George died in 1686, leaving Susannah a widow. After her husband’s death she managed his estate and lands with acumen and talent. As a young woman she was known for her exceptional beauty. Descriptions of Susanna say that she was short, active, and of remarkable personal neatness. She was also said to be very outspoken, contemptuous of authority, and defiant in the face of challenge. Due to her attractiveness and family’s prosperity, she had been the target of jealous slander, which had followed her for years, all of which had been proven unfounded. In January 1692, a a group of young girls began to display bizarre behavior in nearby Salem, Massachusetts. -
The Literature of .Witchcraft in New England. by Justin Winsor
1895.] Literature of Witchcraft in Neio England. 351 THE LITERATURE OF .WITCHCRAFT IN NEW ENGLAND. BY JUSTIN WINSOR. THE sporadic and epidemic manifestations of .witchcraft during the seventeenth century in New England were bnt symptoms of a belief in satanic agencies, world-wide and pervading all ages. As a psychological symptom, it has created a large number of treatises, learned or emotional, some confidently adhering to the belief, others corrective or sternly critical. Lecky, who has touched the subject in his History of Rationalism, gives high praise to the learn- ing and ability of Maury's Histoire de la Magie (Paris, 1860). The retrospections of the Commentaries of Black- stone, the records (1661) of the Tryal of Witches at the Assizes for the County of Suffolk, March, 1664, before Sir Matthew Hale (London, 1682), (which Cotton Mather summarized in his Wonders of the Invisible World), and T. Glanvil's Sadducismus triumphans, or full and plain evidence concerning witches and apparitions (London, 1681,)—a book on which the Mathers feasted—show how thoroughly perverse public opinion was in England in tl^e days when colonial New England looked thither for guid- ance. The commonness of the frenzy is. shown in such books as W. H. D. Adams's Historical sketches of magic and loitehcraft in England and Scotland (London, 1889). Michael Dalton's Country Justice (1619, etc.,) was the authority for the English practice in such trials. Dr. Haven, in his Eeport to the American Antiquarian Society (April 24, 1874), says of Dalton's book : "The tests, the manner of examination, the nature of the evidence, the 25 352 American Antiquarian Soeiety. -
Fragmentary Narration and Ambiguity in Heliodorus' Aethiopica
What Charicles Knew: Fragmentary Narration and Ambiguity in Heliodorus’ Aethiopica BENEDEK KRUCHIÓ University of Cambridge Towards the end of the tenth and last book of Heliodorus’ Aethiopica, a character who was left behind by the protagonists in Delphi in Book Four makes a surpris- ing reappearance in Ethiopia: Charicles, the Greek foster-father of the heroine Charicleia, arrives in Meroe, where the royal couple reside, and demands his daughter back from king Hydaspes, who is her biological father. While Charicles’ resurfacing is in itself surprising,1 scholars have particularly been puzzled by the question what he knows about Charicleia when he enters the scene: when the girl and her lover Theagenes elope from Delphi, Charicles is aware of her Ethiopian background but not of her royal descent; however, according to the established reading of a short segment of the novel’s finale, he seems to know who her parents are when he brings forward his request. Heliodorean scholarship has heretofore contented itself with branding Cha- ricles’ differing states of knowledge as a striking inconsistency.2 I shall first show that this is not just in general an obviously unsatisfactory approach to a puzzling passage, but also highly unlikely to be an accurate explanation in the present case. My paper will proceed by presenting alternative solutions to this puzzle. The first one sticks to the conventional reading of the two abovementioned direct speeches, arguing firstly that the communicative line which results in Charicles’ acquisition of knowledge can be reconstructed, and secondly that certain narratological prop- erties of the Aethiopica invite the reader to make assumptions about unnarrated events like those which are necessary for explaining Charicles’ surprising state of ————— 1 According to Lowe 2003, 256, Charicles’ reappearance is ‘the novel’s final and most mas- terly programmed surprise’; cf. -
A Quarterly Magazine Devoted to the Biography, Genealogy, History and Antiquities of Essex County, Massachusetts
A QUARTERLY MAGAZINE DEVOTED TO THE BIOGRAPHY, GENEALOGY, HISTORY AND ANTIQUITIES OF ESSEX COUNTY, MASSACHUSETTS SIDNEY PERLEY, EDITOR ILLUSTRATED SALEM, MASS. Qbt Qtsse~Bntiqaarfan 1905 CONTENTS. ANswEns, 88, r43; 216, 47; 393, 48; 306, 95; EWETI, MRS. ANN,Will of, 159. 307, 95; 3149 95; 425, 191 ; 4387 191; 44% f EWBTT, JOSEPH,Will of, 113. 143. LAMBERT,FRANCIS, Will of, 36. BANK,T?IS LAND, 135. LAMBERT,JANE, Will of, 67. BAY VIEW CEM~ERY,*GLOUCESTEX, INSCPIP- LAND BANK, The, 135. n0NS IN. 68. LANESVILLB,GWUCBSTBII, INSCRIPTIONS IN BEUY NOTBS,25, 86. OLD CEMETERYAT, 106. B~sco.ELIZABETH, 108. ~THA'SVINEYARD, ESSEX COUNTY MEN AT, BISHOPNOTES, I 13. BEFORE 1700, 134. BLANCHAWGENEAL~GIES, 26, 71. NEW PUBLICATIONS,48,95, 143, 192. BUSY GBNBALOCY,32. NORFOLK COUNTY RECORDS,OW, 137. BLASDIULGENRALOGY, 49. OLDNORFOLK COUNTY RECORDS, 137. B~vmGENSUOGY, I I o. PARRUT,FRANCIS, Will of, 66. BLYTHGENEALOGY, I 12. PEABODY,REV. OLIVER.23. BOARDMAN 145. PBASLEY, JOSEPH,Wd of, 123. ~DwSLLGENMLOOY, 171. PERKINS,JOHN, Will of, 45. BOND GENBALOGY,177. PIKE, JOHN,SR, Wi of, 64. BRIDGE, THS OLD,161. PISCATAQUAPIONEERS, 191. BROWNB,RICHARD, Will of, 160. &SEX COUNTY MEN AT ARTHA HA'S VINEYARD 143; 451, 45% 191. swoas 1700, 134. ROGEILS.REV. EZEKIEL,Will of, 104. CLOU-R INSCRIPTIONS: ROGERSREV. NATHANIEL. Wi of. 6~. Ancient Buying Ground, I. SALEMCOURT RECORDSAND FI&, 61,154. Bay View Cemetery, 68. SALEMIN 1700, NO. 18, 37. Old Cemetery at knesville, 106. SALEMIN 1700, NO. 19, 72. Ancient Cemetey, West Gloucester, 152. SALEMIN 1/00, NO. 20, 114. HYMNS,THE OLD,142. SALEMIN 1700, NO. -
The Intellectual Aspects of Strong Kingship in the Late Nineteenth Century
Attachak Sattayanurak The Intellectual Aspects of Strong Kingship in the Late Nineteenth Century he development of strong kingship in to reform the government. This analysis rests T Thailand has received considerable atten on two bases. The first is the confidence in the tion from researchers. Some studies have institution of the monarchy which resulted in no examined it as a whole while others have one asking the simple question of whether it examined just some of its aspects. 1 A number of was the king alone who was clever enough to scholars, for example, have examined the change recognize the danger posed by the West that in legal structure or the formation of the then led to the establishment of strong kingship Thesaphiban provincial administration system. when there are wise people born in all societies Surprisingly, though, little attention has been in every era. But despite the fact that some of paid to the intellectual background to the those wise persons were kings, they may not formation of the absolute monarchy. Recently, have been able to single-handedly make a study examined the intellectual history of the decisions affecting everyone. Thus, this 1932 Revolution2 which examined the attitudes explanation is incomplete. What is needed is an of different groups before and after 1932. The understanding of the intellectual forces that led study, which also described the intellectual to the king making these decisions. The second climate and how the royalty adjusted to the basis exaggerates the external dangers to the change in government, provided a better Thai state, resulting in overlooking intellectual understanding of the attitudes of those holding factors motivating the king to establish strong power in the absolute monarchy. -
The Royal Ancestry of Zephaniah
7G THE ROYAL ANCESTRY OF ZEPHANIAH. IN discussing the genealogy of the prophet Zephaniah, Prof. G. A. Smith says, "Zephaniah's great-great-grand father Hezekiah was in all probability the king." 1 This is to state the case more strongly than has been usual, but not more strongly than is reasonable. I return to the subject because it is possible in one respect to strengthen Prof. Smith's argument, 2 and to maintain the probability of the royal ancestry of the prophet even in view of a less favourable chronology than that adopted by Prof. Smith. The present state of opinion on the subject may be briefly summarized thus: that the Hezekiah who, according to Zephaniah i. 1, was the great-great-grandfather of the prophet, was identical with the king of J udah of that name, seems to some 3 impossible or improbable, to many 4 at least possible and not improbable, to many 5 probable. There are several more or less weighty reasons for accepting the identification; there are no valid objections; for my main purpose in this note is to show that what is generally regarded as the most serious objection-the chronological-is invalid. It will be well first of all briefly to recapitulate the reasons for the identification. (1) The genealogy of Zephaniah is, quite exceptionally, carried back four generations. In the titles of the remaining prophetic writings we find either only the name of the prophet ; 6 or the names of the prophet 1 The Book of the 1'1celt•e Prophets, ii. -
WITCHCRAFT in SALEM VILLAGE. Harmony So
134 WITCHCRAFT IN SALEM VILLAGE. given was that certain changes be made in the records. Harmony could not be secured, how- ever, and Mr. Lawson withdrew in 1688. Fol- lowing him came Rev. Samuel Parris, who was ordained on Monday, Nov. 19, 1689. It is evi- dent, therefore, that from the calling of Mr. Bayley in 1672 to the ordination of Mr. Parris in 1689 there was wanting in the parish that harmony so essential to church prosperity. That the disagreements about the settlements of the different pastors and over the parish rec- ords affected the minds of the people after the witchcraft delusion appeared among them there is little doubt. That it was the cause of the first charges being made seems hardly probable. George Burroughs, on leaving Salem Village, returned to Casco, Maine, He remained there a long time, for he and others were there in 1690 when the settlement was raided by Indians. Burroughs then went to Wells, Maine, and preached a year or more. There he was living in peace and quietness when the messenger from Portsmouth came to arrest him, at the demand of the Salem magistrates, in 1692. After leav- ing Salem Village he had married a third wife, a woman who had been previously married and of her own for after had children ; Burroughs' death, when the Massachusetts colony granted compensation to his family, his children com- plained that this third Mrs. Burroughs took the KEV. GEOBGE BUBBOUGHS. 135 entire amount for herself and her children/ Mr. Burroughs was a small, black-haired, dark com- plexioned man, of quick passions and possessing great strength.® We shall see by the testimony to be quoted further on that most of the evi- dence against him consisted of marvellous tales of his great feats of strength. -
Index to Map of Salem Village 1692
INDEX TO MAP OF SALEM VILLAGE 1692 | Small Size (in separate window) | Medium Size (in separate window) | Large Size (in separate window) | The attached map shows all the dwellings present in Salem Village and the key locations of Salem Town in 1692. Quadrant 1 1. John Willard 3. Francis Peabody 5. William Hobbs 6. John Roberinson 7. William Nichols 8. Bray Wilkins 9. Aaron Way 10 Thomas Baily 11. Thomas Fuller, Sr. 12. William Way 13. Francis Elliot 14. Jonathan Knight 15. Thomas Cave 16. Philip Knight 17. Isaac Burton 18. John Nichols, Jr. 19. Humphrey Case 20. Thomas Fuller, Jr. 21. Jacob Fuller 22. Benjamine Fuller. 23. Deacon Edward Putnam 24. Sgt. Thomas Putnam 25. Peter Prescot 26. Ezekiel Cheever 27. Eleazer Putnam 37. John Putnam, Jr. 44. William Small 45. John Darling Quadrant 2 2. Isaac Easty 4. Joseph Porter 28. Henery Kenny 29. John Martin 30. John Dale. 31. Joseph Prince 32. Joseph Putnam 33. John Putnam Ill 34. Benjamin Putnam 35. Daniel Andrew 36. John Leach, Jr. 39. Mary Putnam 40. Alexander Osborn & James Prince 41. Jonathan Putnam 42. Goerge Jacobs, Jr. 43. Peter Cloyse 46. James Putnam 47. Capt. John Putnam 48. Daniel Rea 49. Henry Brown 53. Joseph Herrick 67. Jeremiah Watts 68. Edward Bishop (Sawyer) 69. Edward Bishop (Husb.) 70. Capt. Thomas Rayment 86. Exercise Conan Quadrant 3 54. John Phelps 55. Goerge Flint 56. Ruth Sibley 57. John Buxton 58. William Allin 59. Samuel Brabrook 60. James Smith 71. Joseph Hutchinson, Jr. 72. William Buckley 89. Joseph Swinnerton 90. Benjamine Hutchinson 91. -
04 Chapters 7-Appendix Fensom
109 Chapter Seven: The truth, the whole truth ... Parris' previous problems in the Village had now disappeared and the meeting house had gone from being scarcely attended to overflowing with people. Parris had achieved his objective of getting his opponents to cease their attempts to force him out of his position. Instead of being a source of conflict within the Village community, Parris was now the focus of attention for a different reason. Parris was now a necessary part of the Village. He was needed to lead the people in both their understanding of what was happening in their community and in the spiritual battle ahead. We shall now turn to an examination of Parris' continuing role as the afflictions within his household turned into a full scale witchcraft outbreak. Through the vehicle of his sermons he kept the community's attention firmly focused on the unfolding events. Parris was able to further distract the villagers away from both their battle with him as well as from the older dispute between his allies, the Putnams and their opponents, the Porters. Parris also played the role of a witness, where he readily testified against the accused. Part of the purpose here will be to look at those he testified against and investigate the possible reasons Parris had for taking a part against them. It also seeks to see how his sermons influenced the situation and the extent to which they manifest his motives. F or the period between of the outbreak of the afflictions in January 1692 until the close of the trials in late October, only six of Parris' sermons have survived. -
Daoism/Taoism in Japan
A Bibliography of Materials Related to Daoism/Taoism in Japan Compiled by Jeffrey L. Richey [email protected] Last updated 18 August 2015 Akutagawa, Ryunosuke. Futari Komachi. Trans. T. E. Swann. Monumenta Nipponica 23/3-4 (1968): 485-495. Allan, Sarah. “On the Identity of Shang Di 上帝 and the Origin of the Concept of a Celestial Mandate (Tian ming 天命).” Early China 31 (2007): 1-46. ___. “The Great One, Water, and the Laozi: New Light from Guodian.” T'oung Pao (2nd series) 89/4-5 (2003): 237- 285. Azuma, Hiroki. “The Era of Disasters and the Words of Critical Thought.” Trans. John Person. Genron: Portal on Critical Discourse in Japan. Last modified April 18, 2012. http://global.genron.co.jp/2012/04/15/osaka-symposium- the-era-of-disasters-and-the-words-of-critical-thought/. Barrett, Timothy H. “Shinto and Taoism in Early Japan.” In Shinto in History: Ways of the Kami, eds. John Breen and Mark Teeuwen (Honolulu: University of Hawai’i Press, 2000), 13-31. ___. “The Emergence of the Taoist Papacy in the T’ang Dynasty.” Asia Major 3rd series 7/1 (1994): 89-106. ___. Taoism under the T'ang: religion & empire during the golden age of Chinese history. London: Wellsweep, 1996. ___. “The Taoist Canon in Japan: Some Implications of the Research of Ho Peng Yoke.” Taoist Resources 5/2 (1994): 71-77. Bender, Ross. “Changing the Calendar: Royal Political Theology and the Suppression of the Tachibana Naramaro Conspiracy of 757.” Japanese Journal of Religious Studies 37/2 (2010): 223-245. Benn, Charles D. -
The Anatomy of Correction: Additions
KU ScholarWorks | http://kuscholarworks.ku.edu Please share your stories about how Open Access to this article benefits you. The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials by Peter Grund 2007 This is the author’s accepted manuscript, post peer-review. The original published version can be found at the link below. Peter Grund. 2007. “The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials.” Studia Neophilologica 79(1): 3–24. Published version: http://dx.doi.org/10.1080/00393270701287439 Terms of Use: http://www2.ku.edu/~scholar/docs/license.shtml This work has been made available by the University of Kansas Libraries’ Office of Scholarly Communication and Copyright. Peter Grund. 2007. “The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials.” Studia Neophilologica 79(1): 3–24. (accepted manuscript version, post-peer review) The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials1 Peter Grund, Uppsala University 1. Introduction The Salem witchcraft trials of 1692 hold a special place in early American history. Though limited in comparison with many European witch persecutions, the Salem trials have reached mythical proportions, particularly in the United States. The some 1,000 extant documents from the trials and, in particular, the pre-trial hearings have been analyzed from various perspectives by (social) historians, anthropologists, biologists, medical doctors, literary scholars, and linguists (see e.g. Rosenthal 1993: 33–36; Mappen 1996; Grund, Kytö and Rissanen 2004: 146). But despite this intense interest in the trials, very little research has been carried out on the actual manuscript documents that have survived from the trials.