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An Evaluation of Two Recent Theories Concerning the Narmer Palette1
Eras Edition 8, November 2006 – http://www.arts.monash.edu.au/eras An Evaluation of Two Recent Theories Concerning the Narmer Palette1 Benjamin P. Suelzle (Monash University) Abstract: The Narmer Palette is one of the most significant and controversial of the decorated artefacts that have been recovered from the Egyptian Protodynastic period. This article evaluates the arguments of Alan R. Schulman and Jan Assmann, when these arguments dwell on the possible historicity of the palette’s decorative features. These two arguments shall be placed in a theoretical continuum. This continuum ranges from an almost total acceptance of the historical reality of the scenes depicted upon the Narmer Palette to an almost total rejection of an historical event or events that took place at the end of the Naqada IIIC1 period (3100-3000 BCE) and which could have formed the basis for the creation of the same scenes. I have adopted this methodological approach in order to establish whether the arguments of Assmann and Schulman have any theoretical similarities that can be used to locate more accurately the palette in its appropriate historical and ideological context. Five other decorated stone artefacts from the Protodynastic period will also be examined in order to provide historical comparisons between iconography from slightly earlier periods of Egyptian history and the scenes of royal violence found upon the Narmer Palette. Introduction and Methodology Artefacts of iconographical importance rarely survive intact into the present day. The Narmer Palette offers an illuminating opportunity to understand some of the ideological themes present during the political unification of Egypt at the end of the fourth millennium BCE. -
Concretismo and the Mimesis of Chinese Graphemes
Signmaking, Chino-Latino Style: Concretismo and the Mimesis of Chinese Graphemes _______________________________________________ DAVID A. COLÓN TEXAS CHRISTIAN UNIVERSITY Concrete poetry—the aesthetic instigated by the vanguard Noigandres group of São Paulo, in the 1950s—is a hybrid form, as its elements derive from opposite ends of visual comprehension’s spectrum of complexity: literature and design. Using Dick Higgins’s terminology, Claus Clüver concludes that “concrete poetry has taken the same path toward ‘intermedia’ as all the other arts, responding to and simultaneously shaping a contemporary sensibility that has come to thrive on the interplay of various sign systems” (Clüver 42). Clüver is considering concrete poetry in an expanded field, in which the “intertext” poems of the 1970s and 80s include photos, found images, and other non-verbal ephemera in the Concretist gestalt, but even in limiting Clüver’s statement to early concrete poetry of the 1950s and 60s, the idea of “the interplay of various sign systems” is still completely appropriate. In the Concretist aesthetic, the predominant interplay of systems is between literature and design, or, put another way, between words and images. Richard Kostelanetz, in the introduction to his anthology Imaged Words & Worded Images (1970), argues that concrete poetry is a term that intends “to identify artifacts that are neither word nor image alone but somewhere or something in between” (n/p). Kostelanetz’s point is that the hybridity of concrete poetry is deep, if not unmitigated. Wendy Steiner has put it a different way, claiming that concrete poetry “is the purest manifestation of the ut pictura poesis program that I know” (Steiner 531). -
Was the Function of the Earliest Writing in Egypt Utilitarian Or Ceremonial? Does the Surviving Evidence Reflect the Reality?”
“Was the function of the earliest writing in Egypt utilitarian or ceremonial? Does the surviving evidence reflect the reality?” Article written by Marsia Sfakianou Chronology of Predynastic period, Thinite period and Old Kingdom..........................2 How writing began.........................................................................................................4 Scopes of early Egyptian writing...................................................................................6 Ceremonial or utilitarian? ..............................................................................................7 The surviving evidence of early Egyptian writing.........................................................9 Bibliography/ references..............................................................................................23 Links ............................................................................................................................23 Album of web illustrations...........................................................................................24 1 Map of Egypt. Late Predynastic Period-Early Dynastic (Grimal, 1994) Chronology of Predynastic period, Thinite period and Old Kingdom (from the appendix of Grimal’s book, 1994, p 389) 4500-3150 BC Predynastic period. 4500-4000 BC Badarian period 4000-3500 BC Naqada I (Amratian) 3500-3300 BC Naqada II (Gerzean A) 3300-3150 BC Naqada III (Gerzean B) 3150-2700 BC Thinite period 3150-2925 BC Dynasty 1 3150-2925 BC Narmer, Menes 3125-3100 BC Aha 3100-3055 BC -
The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
Reading G Uide
1 Reading Guide Introduction Pharaonic Lives (most items are on map on page 10) Bodies of Water Major Regions Royal Cities Gulf of Suez Faiyum Oasis Akhetaten Sea The Levant Alexandria Nile River Libya Avaris Nile cataracts* Lower Egypt Giza Nile Delta Nubia Herakleopolis Magna Red Sea Palestine Hierakonpolis Punt Kerma *Cataracts shown as lines Sinai Memphis across Nile River Syria Sais Upper Egypt Tanis Thebes 2 Chapter 1 Pharaonic Kingship: Evolution & Ideology Myths Time Periods Significant Artifacts Predynastic Origins of Kingship: Naqada Naqada I The Narmer Palette Period Naqada II The Scorpion Macehead Writing History of Maqada III Pharaohs Old Kingdom Significant Buildings Ideology & Insignia of Middle Kingdom Kingship New Kingdom Tombs at Abydos King’s Divinity Mythology Royal Insignia Royal Names & Titles The Book of the Heavenly Atef Crown The Birth Name Cow Blue Crown (Khepresh) The Golden Horus Name The Contending of Horus Diadem (Seshed) The Horus Name & Seth Double Crown (Pa- The Nesu-Bity Name Death & Resurrection of Sekhemty) The Two Ladies Name Osiris Nemes Headdress Red Crown (Desheret) Hem Deities White Crown (Hedjet) Per-aa (The Great House) The Son of Re Horus Bull’s tail Isis Crook Osiris False beard Maat Flail Nut Rearing cobra (uraeus) Re Seth Vocabulary Divine Forces demi-god heka (divine magic) Good God (netjer netjer) hu (divine utterance) Great God (netjer aa) isfet (chaos) ka-spirit (divine energy) maat (divine order) Other Topics Ramesses II making sia (Divine knowledge) an offering to Ra Kings’ power -
Emojis and Ancient Egyptian Hieroglyphs
Emojis and Ancient Egyptian Hieroglyphs Emojis are often compared to Egyptian hieroglyphs because both use pictures to express meaning. However, Egyptian hieroglyphs were a writing system like the alphabet you are reading now and could be used to write anything. Instead of using letters for sounds, the ancient Egyptians used signs (pictures). Emojis are used differently. They add extra meaning to writing, a bit like how tone of voice and gestures add extra meaning when we’re speaking. You could write this paragraph using the emoji-alphabet at the top of the answer sheet, but that’s not how emojis are normally used. Aside from using signs instead of letters, there are lots of differences between the Scots and English writing systems and the ancient Egyptian one. For example, Egyptian hieroglyphs could be written either right to left or left to right and were often written in columns from top to bottom. Hieroglyphic writing didn’t use vowels. The name for this sort of writing system is an abjad. You can write out English and Scots with an abjad rather than an alphabet and still understand it without too much difficulty. For example: Ths sntnc sn’t vry hrd t rd. The biggest difference between alphabetic writing systems and the ancient Egyptian one is that in hieroglyphic writing a sign could be used in three ways. It could be used as a word (ideogram); as a sound (phonogram); or as an idea-sign (determinative) to make things easier to understand. For example, could be used as an ideogram for the word ‘bee’; as a phonogram for the first sound in ‘belief’; or as a determinative added to the end of the word ‘hive’ to distinguish it from ‘have’ and ‘heave’, which would all be written the same: hv. -
Determination in the Anatolian Hieroglyphic Script of the Empire and Transitional Period 223
Altorientalische Forschungen 2017; 44(2): 221–234 Annick Payne Determination in the Anatolian Hieroglyphic Script of the Empire and Transitional Period https://doi.org/10.1515/aofo-2017-0019 Abstract: The Anatolian Hieroglyphic script is a mixed writing system which contains both phonetic and semantographic signs. The latter may be used in the function of logogram and/or determinative. A dedicated study of the script’s determinatives has so far not been undertaken but promises insight into structures of mental organization and script development. Because of its pictorial character, individual signs can occasion- ally be shown to act in a dual capacity, as icons and signs of writing. This article forms part one of a diachronic study of the determinative system, and adresses the period 13th–10th century BC. Keywords: Ancient Anatolian writing systems, Anatolian Hieroglyphic script, determinatives Introduction In the Anatolian Hieroglyphic script (AH), determination is one function of the class of semantographic signs. Alternatively, semantographic signs may function as logograms. While logograms represent a word to be read out, determinatives are not intended to be read out, instead, they mark their host word as belonging to a specific semantic category. Thus, determinatives are mute graphemes that act as reading aids, and they are dependent on a host word; with very few exceptions,1 the determinative is placed in front of the host. Different relationships between determinative and host are possible: they may be coordinated or the host may be subordinate to a determinative representing a superordinate category under which several hosts may be subsumed. The script shows numerically equal relationships where one determinative is used for one host, with the aim of reinforcing – less frequently, obstructing – the reading, or of disambiguating it. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel. -
Egypt's Central Eastern Desert Rock-Art
Durham E-Theses Predynastic & Pharaonic era Rock-Art in Egypt's Central Eastern Desert: Distribution, Dating & Interpretation LANKESTER, FRANCIS,DAVID How to cite: LANKESTER, FRANCIS,DAVID (2012) Predynastic & Pharaonic era Rock-Art in Egypt's Central Eastern Desert: Distribution, Dating & Interpretation, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5909/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Predynastic & Pharaonic era Rock-Art in Egypt’s Central Eastern Desert: Distribution, Dating & Interpretation Thesis submitted for the degree of Ph.D. Archaeology, Durham University, 2012 by Francis Lankester Dedication This thesis is dedicated to David Rohl-without whom it would never have been started, and to my mother-without whom it would never have been finished. Acknowledgements Above all, I would like to thank Margarita Díaz-Andreu and Penny Wilson for their tremendously hard work and necessary patience as my supervisors over the years of this study, and for guiding me in my academic research and writing. -
A Lost Late Predynastic-Early Dynastic Royal Scene from Gharb Aswan
A lost Late Predynastic-Early Dynastic royal scene from Gharb Aswan Stan Hendrickx, Provinciale Hogeschool Limburg, Hasselt, Belgium Nabil Swelim, Archaeological Society of Alexandria, Egypt Francesco Raffaele, Associazione Napoletana di Studi Egittologici, Naples, Italy Merel Eyckerman, Provinciale Hogeschool Limburg, Hasselt, Belgium Renée F. Friedman, British Museum, London, United Kingdom In the early 1980s, Nabil Swelim copied the stay at Aswan, when Habachi was not very rock art scene which is the topic of the present active, as he admitted himself (Kamil 2007: contribution from a slide photograph (fi g. 1). 65), but rather when he began working at The image was among the papers of the late Elephantine and developed a keen interest in Labib Habachi (1906-1984, see Kamil 2007), rock inscriptions (Kamil 2007: 182-183). The in his apartment at Manshiyet el Bakry near photograph may therefore have been taken as Heliopolis. Labib Habachi intended to pub- early as the late 1940s. lish the image himself and at some point When inquiring about the document Hans Goedicke also planned to do so, but, among a number of specialists, John Dar- ultimately this was never achieved. After all of nell provided the missing information these years, it now seems appropriate to pub- regarding its location when he recognized lish this important document (fi g. 1 & 2). that a very sketchy drawing of the scene had According to Labib Habachi, this rock art scene been published in Morgan et al. (1894: 203) is in the Aswan vicinity, but the precise loca- (fi g. 3), after information provided by A.H. -
UCLA Encyclopedia of Egyptology
UCLA UCLA Encyclopedia of Egyptology Title Mace Permalink https://escholarship.org/uc/item/497168cs Journal UCLA Encyclopedia of Egyptology, 1(1) Author Stevenson, Alice Publication Date 2008-09-15 Peer reviewed eScholarship.org Powered by the California Digital Library University of California MACE الصولجان Alice Stevenson EDITORS WILLEKE WENDRICH Editor-in-Chief Area Editor Material Culture, Art, and Architecture University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Stevenson, 2008, Mace. UEE. Full Citation: Stevenson, Alice, 2008, Mace. In Willeke Wendrich (ed.), UCLA Encyclopedia of Egyptology, Los Angeles, http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz000sn03x 1070 Version 1, September 2008 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz000sn03x MACE الصولجان Alice Stevenson Keule Massue The mace, a club-like weapon attested in ancient Egypt from the Predynastic Period onward, played both functional and ceremonial roles, although more strongly the latter. By the First Dynasty it had become intimately associated with the power of the king, and the archetypal scene of the pharaoh wielding a mace endured from this time on in temple iconography until the Roman Period. الصولجان ‘ سﻻح يشبه عصا غليظة عند طرفھا ‘ كان معروفاً فى مصر القديمة منذ عصر ما قبل اﻷسرات ولعب أحياناً دوراً وظيفياً وغالباً دوراً تشريفياً فى المراسم. في عصر اﻷسرة اﻷولى اصبح مرتبطاً على ٍنحو حميم بقوة الملك والنموذج اﻷصلي لمشھد الفرعون ممسك بالصولجان بدأ آنذاك بالمعابد وإستمر حتى العصر الروماني. he mace is a club-like weapon with that became prevalent in dynastic Egypt. -
Ancient Egyptian Herbal Wines
Ancient Egyptian herbal wines Patrick E. McGoverna,1, Armen Mirzoianb, and Gretchen R. Halla aMuseum Applied Science Center for Archaeology, University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA 19104; and bScientific Services Division, Alcohol and Tobacco Tax and Trade Bureau, U.S. Treasury, Beltsville, MD 20705 Edited by Ofer Bar-Yosef, Harvard University, Cambridge, MA, and approved February 23, 2009 (received for review November 17, 2008) Chemical analyses of ancient organics absorbed into pottery jars these properties by preparing ‘‘medicinal wines’’ and external salves in from the beginning of advanced ancient Egyptian culture, ca. 3150 which the plant products were dissolved or decocted in alcoholic media. B.C., and continuing for millennia have revealed that a range of At present, the earliest biomolecular archaeological evidence for natural products—specifically, herbs and tree resins—were dis- plant additives in fermented beverages dates from the early Neo- pensed by grape wine. These findings provide chemical evidence lithic period in China (8) and the Middle East (9), when the first for ancient Egyptian organic medicinal remedies, previously only plants and animals were taken into domestication and provided the ambiguously documented in medical papyri dating back to ca. 1850 basis for complex society and permanent settlement. Possibilities B.C. They illustrate how humans around the world, probably for for extending the evidential base back into the Paleolithic period are millions of years, have exploited their natural environments for limited by the lack of containers, which were probably made from effective plant remedies, whose active compounds have recently perishable materials, such as wood, leather, or woven textiles.