Samanta Bhadra Bodhi Sattva Chapter 華嚴經普賢菩薩行願品

The Flower Adornment Sutra's

Practices and Vows of Samantabhadra Bodhisattva Chapter

華嚴經普賢菩薩行願品

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Translated by Shujan Cheng and Tom Manzo Proofread by Venerable Yi Chao, Jeanne Tsai and Leann Moore Cover and book designed by Yin Chiu

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Printed in Taiwan. The Flower Adornment Sutra's Practices and Vows of Samantabhadra Bodhisattva Chapter

華嚴經普賢菩薩行願品目錄

爐香讚 2

開經偈 4

華嚴經普賢菩薩行願品 6

七佛滅罪真言 140

普賢菩薩警眾偈 142

三皈依 144

回向偈 146 Table of Contents

Praise of Incense Offering 3

Sutra Opening Verse 5

The Flower Adornment Sutra's Practices and Vows of Samantabhadra Bodhisattva Chapter 7

The Seven Buddhas' Negative Karma Purification Mantra 141

Admonition of Samantabhadra Bodhisattva 143

Triple Refuge 145

Dedication of Merit 147

Lu Xiang Zan 爐香讚

Lu Xiang Zha Ruo 爐香乍爇 Fa Jie Meng Xun 法界蒙薰 Zhu Fo Hai Hui Xi Yao Wen 諸佛海會悉遙聞 Sui Chu Jie Xiang Yun 隨處結祥雲 Cheng Yi Fang Yin 誠意方殷 Zhu Fo Xian Quan Shen 諸佛現全身 Nan Mo Xiang Yun Gai Pu Sa 南無香雲蓋菩薩 Mo He Sa 摩訶薩（三稱三拜）

Praise of Incense Offering

Incense burning in the censer,

All space permeated with fragrance.

Buddhas perceive it from every direction.

Auspicious clouds gather everywhere.

With our sincerity,

Buddhas manifest themselves in their entirety.

We take refuge in the bodhisattvas, mahasattvas.

(repeat three times and prostrations)

3 Nan Mo Ben Shi Shi Jia Mou Ni 南無本師釋迦牟尼 Fo 佛 (三稱)

Kai Jing Ji 開經偈

Wu Shang Shen Shen Wei Miao Fa 無上甚深微妙法 Bai Qian Wan Jie Nan Zao Yu 百千萬劫難遭遇 Wo Jin Jian Wen De Shou Chi 我今見聞得受持 Yuan Jie Ru Lai Zhen Shi Yi 願解如來真實義

Homage to Our Teacher Sakyamuni Buddha (repeat three times)

Sutra Opening Verse

The unexcelled, most profound, and exquisitely wondrous Dharma, Is difficult to encounter throughout hundreds of thousands of millions of kalpas. Since we are now able to see, hear, receive and retain it, May we comprehend the true meaning of the Tathagata.

Hua Yan Jing 華嚴經

Pu Xian Pu Sa Xing Yuan Pin 普賢菩薩行願品

Er Shi Pu Xian Pu Sa Mo He 爾時，普賢菩薩摩訶 Sa Cheng Tan Ru Lai Sheng Gong De 薩稱歎如來勝功德 Yi Gao Zhu Pu Sa Ji Shan Cai 已，告諸菩薩及善財 Yan Shan Nan Zi Ru Lai Gong De 言：「善男子！如來功德， Jia Shi Shi Fang Yi Qie Zhu Fo 假使十方一切諸佛，

The Flower Adornment Sutra's

Practices and Vows of Samantabhadra Bodhisattva Chapter

At that time, Samantabhadra Bodhisattva, Maha sattva, having praised the excellent virtue of the Tathagata, said to all the bodhisattvas and Sudhana, “Good men, as for the virtue of the Tathagata, if all the Buddhas of the ten directions expounded con tinuously for kalpas as numerous as the minutest of dust particles in inexpressibly inexpressible numbers of Buddha lands, [...]

7 8 華嚴經普賢菩薩行願品

Jing Bu Ke Shuo Bu Ke Shuo Fo 經不可說不可說佛 Cha Ji Wei Chen Shu Jie Xiang Xu 剎極微塵數劫，相續 Yan Shuo Bu Ke Qiong Jin Ruo Yu 演說，不可窮盡。若欲 Cheng Jiu Ci Gong De Men Ying Xiu 成就此功德門，應修 Shi Zhong Guong Da Xing Yuan He Deng 十種廣大行願。何等 Wei Shi Yi Zhe Li Jing Zhu Fo 為十？一者、禮敬諸佛， Er Zhe Cheng Zan Ru Lai San Zhe 二者、稱讚如來，三者、 Guang Xiu Gong Yang Si Zhe Chan Hui 廣修供養，四者、懺悔 Ye Zhang Wu Zhe Sui Xi Gong De 業障，五者、隨喜功德， Liu Zhe Qing Zhuan Fa Lun Qi Zhe 六者、請轉法輪，七者、 Qing Fo Zhu Shi Ba Zhe Chang Sui 請佛住世，八者、常隨 Practices and Vows of Samantabhadra Bodhisattva Chapter 9

[...] this virtue could not be fully described. Those wishing to accomplish the methods of this virtue should cultivate ten expansive and great practices and vows. What are the ten? The first is to pay homage and respect to all Buddhas; The second is to praise the Tathagatas; The third is to extensively cultivate making offerings; The fourth is to repent and reform karmic obstacles; The fifth is to rejoice in virtue; The sixth is to request the turning of the Dharma wheel; The seventh is to request that the Buddhas remain in the world; 10 華嚴經普賢菩薩行願品

Fo Xue Jiu Zhe Heng Shun Zhong Sheng 佛學，九者、恒順眾生， Shi Zhe Pu Jie Hui Xiang 十者、普皆迴向。」 Shan Cai Bai Yan Da Sheng Yun He 善財白言：「大聖！云何 Li Jing Nai Zhi Hui Xiang 禮敬，乃至迴向？」 Pu Xian Pu Sa Gao Shan Cai Yan 普賢菩薩告善財言： Shan Nan Zi Yan Li Jing Zhu Fo 「善男子！言禮敬諸佛 Zhe Suo You Jin Fa Jie Xu Kong 者：所有盡法界、虛空 Jie Shi Fang San Shi Yi Qie Fo 界十方三世一切佛 Cha Ji Wei Chen Shu Zhu Fo Shi 剎極微塵數諸佛世 Zun Wo Yi Pu Xian Xing Yuan Li 尊，我以普賢行願力 Gu Qi Shen Xin Jie Ru Dui Mu 故，起深信解，如對目 Practices and Vows of Samantabhadra Bodhisattva Chapter 11

The eighth is to always study with the Buddhas; The ninth is to constantly accord with sentient beings; The tenth is to universally dedicate all virtue.” Sudhana asked, “Noble One! What does it mean to pay homage and respect to all Buddhas, to the [tenth] vow, universally dedicating all virtue?” Samantabhadra Bodhisattva told Sudhana, “Good man, to pay homage and respect to all Buddhas is explained like this: All Buddhas, World-Honored Ones, are as numerous as the minutest dust particles in all Buddha lands in the ten directions and the three time periods in all the Dharma realms and the realm of empty space. With the power of the practices and vows of [...] 12 華嚴經普賢菩薩行願品

Qian Xi Yi Qing Jing Shen Yu Yi 前，悉以清淨身、語、意 Ye Chang Xiu Li Jing Yi Yi Fo 業，常修禮敬；一一佛 Suo Jie Xian Bu Ke Shuo Bu Ke 所，皆現不可說不可 Shuo Fo Cha Ji Wei Chen Shu Shen 說佛剎極微塵數身， Yi Yi Shen Bian Li Bu Ke Shuo 一一身遍禮不可說 Bu Ke Shuo Fo Cha Ji Wei Chen 不可說佛剎極微塵 Shu Fo Xu Kong Jie Jin Wo Li 數佛；虛空界盡，我禮 Nai Jin Er Xu Kong Jie Bu Ke 乃盡，而虛空界不可 Jin Gu Wo Ci Li Jing Wu You 盡故，我此禮敬，無有 Qiong Jin Ru Shi Nai Zhi Zhong Sheng 窮盡。如是乃至眾生 Jie Jin Zhong Sheng Ye Jin Zhong Sheng 界盡、眾生業盡、眾生 Practices and Vows of Samantabhadra Bodhisattva Chapter 13

[...] Samantabhadra, I have profound faith and understanding of it as if the Buddhas were before my eyes. With the actions of my body, speech, and mind completely pure, I always practice paying homage and respect to them. “In each and every place where there are Buddhas, I manifest bodies as numerous as the minutest dust particles in inexpressibly inexpress ible numbers of Buddha lands. “Each and every body everywhere pays homage and respect to Buddhas as many as the minut est dust particles in inexpressibly inexpressible numbers of Buddha lands. “Only when the realm of empty space ends, will my homage and respect end. Since the realm of empty space does not end, my homage and [...] 14 華嚴經普賢菩薩行願品

Fan Nao Jin Wo Li Nai Jin Er 煩惱盡，我禮乃盡。而 Zhong Sheng Jie Nai Zhi Fan Nao Wu 眾生界乃至煩惱無 You Jin Gu Wo Ci Li Jing Wu 有盡故，我此禮敬無 You Qiong Jin Nian Nian Xiang Xu Wu 有窮盡，念念相續，無 You Jian Duan Shen Yu Yi Ye Wu 有間斷，身、語、意業無 You Pi Yan 有疲厭。 Fu Ci Shan Nan Zi Yan Cheng 「復次，善男子！言稱 Zan Ru Lai Zhe Suo You Jin Fa 讚如來者：所有盡法 Jie Xu Kong Jie Shi Fang San Shi 界、虛空界十方三世 Yi Qie Cha Tu Suo You Ji Wei 一切剎土所有極微 Yi Yi Chen Zhong Jie You Yi Qie 一一塵中，皆有一切 Practices and Vows of Samantabhadra Bodhisattva Chapter 15

[...] respect will not end. Thus, only when the realms of sentient beings, the karma of sentient beings, and the afflictions of sentient beings end, will my homage and respect end. Since the realms of sentient beings, and even up to the afflictions of sentient beings will not end, therefore, my homage and respect will not end. They will continue in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of these. “Furthermore, good man, to praise the Tathaga tas is explained like this: In each of the minutest dust particles in all lands in the ten directions and the three time periods in all the Dharma realms and the realm of empty space, there are Buddhas as numer ous as the minutest dust particles in all worlds. [...] 16 華嚴經普賢菩薩行願品

Shi Jie Ji Wei Chen Shu Fo Yi 世界極微塵數佛，一 Yi Fo Suo Jie You Pu Sa Hai 一佛所皆有菩薩海 Hui Wei Rao Wo Dang Xi Yi Shen 會圍遶，我當悉以甚 Shen Sheng Jie Xian Qian Zhi Jian Ge 深勝解，現前知見；各 Yi Chu Guo Bian Cai Tian Nü Wei 以出過辯才天女微 Miao She Gen Yi Yi She Gen Chu 妙舌根，一一舌根出 Wu Jin Yin Sheng Hai Yi Yi Yin 無盡音聲海，一一音 Sheng Chu Yi Qie Yan Ci Hai Cheng 聲出一切言辭海，稱 Yang Zan Tan Yi Qie Ru Lai Zhu 揚讚歎一切如來諸 Gong De Hai Qiong Wei Lai Ji Xiang 功德海，窮未來際相 Xu Bu Duan Jin Yu Fa Jie Wu 續不斷，盡於法界無 Practices and Vows of Samantabhadra Bodhisattva Chapter 17

[...] Each Buddha is surrounded by an assembly of bodhisattvas. With my profound and supreme understanding, I know and see all manifestations. Each brings forth a tongue of wondrous eloquence that surpasses the goddess [of eloquence]. Each tongue brings forth an endless sea of sounds. Each sound emits an ocean of words, admiring and prais ing the sea of virtue of all Tathagatas. These praises continue throughout all future time, without even an instant of ceasing, reaching everywhere in all the Dharma realms.

18 華嚴經普賢菩薩行願品

Bu Zhou Bian Ru Shi Xu Kong Jie 不周遍。如是虛空界 Jin Zhong Sheng Jie Jin Zhong Sheng Ye 盡、眾生界盡、眾生業 Jin Zhong Sheng Fan Nao Jin Wo Zan 盡、眾生煩惱盡，我讚 Nai Jin Er Xu Kong Jie Nai Zhi 乃盡。而虛空界乃至 Fan Nao Wu You Jin Gu Wo Ci 煩惱無有盡故，我此 Zan Tan Wu You Qiong Jin Nian Nian 讚歎無有窮盡，念念 Xiang Xu Wu You Jian Duan Shen Yu 相續，無有間斷，身、語、 Yi Ye Wu You Pi Yan 意業無有疲厭。 Fu Ci Shan Nan Zi Yan Guang Xiu 「復次，善男子！言廣修 Gong Yang Zhe Suo You Jin Fa Jie 供養者：所有盡法界、 Xu Kong Jie Shi Fang San Shi Yi 虛空界十方三世一 Practices and Vows of Samantabhadra Bodhisattva Chapter 19

“Thus, only when the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sen tient beings end, will my praises end. Just as the realm of empty space, and even up to the afflic tions of sentient beings will not end, so my praises will not end. They will continue in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of these.

“Furthermore, good man, to extensively cul tivate making offerings is explained like this: In every minutest dust particle in all the Buddha lands in the ten directions and [...] 20 華嚴經普賢菩薩行願品

Qie Fo Cha Ji Wei Chen Zhong Yi 切佛剎極微塵中，一 Yi Ge You Yi Qie Shi Jie Ji 一各有一切世界極 Wei Chen Shu Fo Yi Yi Fo Suo 微塵數佛，一一佛所 Zhong Zhong Pu Sa Hai Hui Wei Rao 種種菩薩海會圍遶， Wo Yi Pu Xian Xing Yuan Li Gu 我以普賢行願力故， Qi Shen Xin Jie Xian Qian Zhi Jian 起深信解，現前知見， Xi Yi Shang Miao Zhu Gong Yang Ju 悉以上妙諸供養具 Er Wei Gong Yang Suo Wei Hua Yun 而為供養。所謂：華雲、 Man Yun Tian Yin Yue Yun Tian San 鬘雲、天音樂雲、天傘 Gai Yun Tian Yi Fu Yun Tian Zhong 蓋雲、天衣服雲、天種 Zhong Xiang Tu Xiang Shao Xiang Mo Xiang 種香、塗香、燒香、末香， Practices and Vows of Samantabhadra Bodhisattva Chapter 21

[...] the three time periods in all the Dharma realms and the realm of empty space, there are Buddhas as numerous as the minutest dust particles in all worlds. Each Buddha is surrounded by an assembly of various bodhisattvas in every direction. With the power of the practices and vows of Samantabhadra, I generate profound faith and understanding, and know and see them all. To each I make offerings of superb and wonderful gifts. That is to say, clouds of flowers, clouds of garlands, clouds of heavenly music, clouds of heavenly canopies, clouds of heav enly garments, various kinds of heavenly incense, incense paste, burning incense, powdered incense, [...] 22 華嚴經普賢菩薩行願品

Ru Shi Deng Yun Yi Yi Liang Ru 如是等雲，一一量如 Xu Mi Shan Wang Ran Zhong Zhong Deng 須彌山王；然種種燈， Su Deng You Deng Zhu Xiang You Deng 酥燈、油燈、諸香油燈， Yi Yi Deng Zhu Ru Xu Mi Shan 一一燈炷如須彌山， Yi Yi Deng You Ru Da Hai Shui 一一燈油如大海水， Yi Ru Shi Deng Zhu Gong Yang Ju 以如是等諸供養具 Chang Wei Gong Yang Shan Nan Zi Zhu 常為供養。善男子！諸 Gong Yang Zhong Fa Gong Yang Zui Suo 供養中，法供養最。所 Wei Ru Shuo Xiu Xing Gong Yang Li 謂：如說修行供養、利 Yi Zhong Sheng Gong Yang She Shou Zhong 益眾生供養、攝受眾 Sheng Gong Yang Dai Zhong Sheng Ku Gong 生供養、代眾生苦供 Practices and Vows of Samantabhadra Bodhisattva Chapter 23

[...] and clouds of gifts such as these; the number of clouds is as many as the size of Mount Sumeru, the king of mountains. I burn various kinds of lamps, ghee lamps, oil lamps, and lamps of many fragrant oils. The wick of each lamp is as tall as Mount Sumeru; the quantity of oil in each lamp is equal in volume to the waters of the great sea. With all manner of gifts such as these, I always make offerings. “Good man, of all offerings, the offering of Dharma is supreme. That is to say, the cultivation of making offerings as expounded [by Samanta bhadra], the offering of benefiting sentient beings, the offering which embraces sentient beings, the offering of enduring suffering on behalf of sentient beings, the offering of [...] 24 華嚴經普賢菩薩行願品

Yang Qin Xiu Shan Gen Gong Yang Bu 養、勤修善根供養、不 She Pu Sa Ye Gong Yang Bu Li 捨菩薩業供養、不離 Pu Ti Xin Gong Yang Shan Nan Zi 菩提心供養。善男子！ Ru Qian Gong Yang Wu Liang Gong De 如前供養無量功德， Bi Fa Gong Yang Yi Nian Gong De 比法供養一念功德 Bai Fen Bu Ji Yi Qian Fen Bu 百分不及一，千分不 Ji Yi Bai Qian Ju Zhi Na You 及一，百千俱胝那由 Ta Fen Jia Luo Fen Suan Fen Shu 他分、迦羅分、算分、數 Fen Yu Fen You Po Ni Sha Tuo 分、諭分、優婆尼沙陀 Fen Yi Bu Ji Yi He Yi Gu 分亦不及一。何以故？ Yi Zhu Ru Lai Zun Zhong Fa Gu 以諸如來尊重法故， Practices and Vows of Samantabhadra Bodhisattva Chapter 25

[...] diligently cultivating one’s wholesome roots, the offering of not forsaking the deeds of a bodhi sattva, and the offering of not abandoning the bodhi mind. Good man, the immeasurable virtue created from making the offerings above, when compared with the virtue from a single thought of offering Dharma, does not equal one part in a hundred, one part in a thousand, one part in a hundred thou sand koti nayutas, one part in a kala, one part by counting, one part by calculating, one part by com paring, or one part in an upanisad. None of them measure up to a single part.

“Why is this? This is because all Tathagatas respect the Dharma. Cultivating in accordance [...] 26 華嚴經普賢菩薩行願品

Yi Ru Shuo Xiu Xin Chu Sheng Zhu 以如說修行出生諸 Fo Gu Ruo Zhu Pu Sa Xing Fa 佛故。若諸菩薩行法 Gong Yang Ze De Cheng Jiu Gong Yang 供養，則得成就供養 Ru Lai Ru Shi Xiu Xing Shi Zhen 如來，如是修行是真 Gong Yang Gu Ci Guang Da Zui Sheng 供養故。此廣大最勝 Gong Yang Xu Kong Jie Jin Zhong Sheng 供養虛空界盡、眾生 Jie Jin Zhong Sheng Ye Jin Zhong Sheng 界盡、眾生業盡、眾生 Fan Nao Jin Wo Gong Nai Jin Er 煩惱盡，我供乃盡。而 Xu Kong Jie Nai Zhi Fan Nao Bu 虛空界乃至煩惱不 Ke Jin Gu Wo Ci Gong Yang Yi 可盡故，我此供養亦 Wu You Jin Nian Nian Xiang Xu Wu 無有盡，念念相續，無 Practices and Vows of Samantabhadra Bodhisattva Chapter 27

[...] with the teachings gives birth to all Buddhas. If all bodhisattvas practice the offering of Dharma, they will accomplish making offerings to all Tatha gatas. Cultivating in this manner is a true offering; a vast, great, and supreme offering. Only when the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sentient beings end will my culti vation of making offerings end. Since the realm of empty space, and even up to the afflictions of sen tient beings will not end, my cultivation of offer ings will not end. [...] 28 華嚴經普賢菩薩行願品

You Jian Duan Shen Yu Yi Ye Wu 有間斷，身、語、意業無 You Pi Yan 有疲厭。 Fu Ci Shan Nan Zi Yan Chan Chu 「復次，善男子！言懺除 Ye Zhang Zhe Pu Sa Zi Nian Wo 業障者：菩薩自念我 Yu Guo Qu Wu Shi Jie Zhong You 於過去無始劫中，由 Tan Chen Chi Fa Shen Kou Yi Zuo 貪、瞋、癡發身、口、意，作 Zhu E Ye Wu Liang Wu Bian Ruo 諸惡業無量無邊。若 Ci E Ye You Ti Xiang Zhe Jin 此惡業有體相者，盡 Xu Kong Jie Bu Neng Rong Shou Wo 虛空界不能容受。我 Jin Xi Yi Qing Jing San Ye Bian 今悉以清淨三業，遍 Yu Fa Jie Ji Wei Chen Cha Yi 於法界極微塵剎一 Practices and Vows of Samantabhadra Bodhisattva Chapter 29

[...] It continues in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of this. “Furthermore, good man, to repent and reform karmic obstacles is explained like this: The bodhi sattva reflects: From beginningless kalpas in the past, I have created immeasurable and boundless unwholesome karma with my body, speech, and mind, due to greed, anger, and ignorance. If this unwholesome karma had an essence and charac teristic, all of empty space could not contain it. With these three completely pure actions, [...] 30 華嚴經普賢菩薩行願品

Qie Zhu Fo Pu Sa Zhong Qian Cheng 切諸佛菩薩眾前，誠 Xin Chan Hui Hou Bu Fu Zao Heng 心懺悔，後不復造，恒 Zhu Jin Jie Yi Qie Gong De Ru 住淨戒一切功德。如 Shi Xu Kong Jie Jin Zhong Sheng Jie 是虛空界盡、眾生界 Jin Zhong Sheng Ye Jin Zhong Sheng Fan 盡、眾生業盡、眾生煩 Nao Jin Wo Chan Nai Jin Er Xu 惱盡，我懺乃盡。而虛 Kong Jie Nai Zhi Zhong Sheng Fan Nao 空界乃至眾生煩惱 Bu Ke Jin Gu Wo Ci Chan Hui 不可盡故，我此懺悔 Wu You Qiong Jin Nian Nian Xiang Xu 無有窮盡，念念相續， Wu You Jian Duan Shen Yu Yi Ye 無有間斷，身、語、意業 Wu You Pi Yan 無有疲厭。 Practices and Vows of Samantabhadra Bodhisattva Chapter 31

[...] I now sincerely repent and reform before the assemblies of all Buddha and bodhisattvas in the Dharma realms as numerous as the minutest dust particles, and vow never to create them again. I will constantly abide in all of the virtue of the pure pre cepts. Thus, only when the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sen tient beings end will my repentance end. Since the realm of empty space, and even up to the afflictions of sentient beings will not end, so my repentance and reform will not end. They continue in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of these. 32 華嚴經普賢菩薩行願品

Fu Ci Shan Nan Zi Yan Sui Xi 「復次，善男子！言隨喜 Gong De Zhe Suo You Jin Fa Jie 功德者：所有盡法界、 Xu Kong Jie Shi Fang San Shi Yi 虛空界十方三世一 Qie Fo Cha Ji Wei Chen Shu Zhu 切佛剎極微塵數諸 Fo Ru Lai Cong Chu Fa Xin Wei 佛如來，從初發心為 Yi Qie Zhi Qin Xiu Fu Ju Bu 一切智，勤修福聚，不 Xi Shen Ming Jing Bu Ke Shuo Bu 惜身命，經不可說不 Ke Shuo Fo Cha Ji Wei Chen Shu 可說佛剎極微塵數 Jie Yi Yi Jie Zhong She Bu Ke 劫，一一劫中捨不可 Shuo Bu Ke Shuo Fo Cha Ji Wei 說不可說佛剎極微 Chen Shu Tou Mu Shou Zu Ru Shi 塵數頭、目、手、足，如是 Practices and Vows of Samantabhadra Bodhisattva Chapter 33

“Furthermore, good man, to rejoice in virtue is explained like this: All the Buddhas, the Tathaga tas, as numerous as the minutest dust particles in all the Buddha lands in the ten directions and the three time periods in all the Dharma realms and the realm of empty space, from the time they made their initial vow to attain all wisdom, diligently cultivated and accumulated merit without regard for their bodies and lives. They did this through out kalpas as many as the minutest dust particles in inexpressibly inexpressible numbers of Buddha lands.

“During each kalpa they gave up their heads, eyes, hands, and feet, as many as the minutest dust particles in inexpressibly inexpressible [...] 34 華嚴經普賢菩薩行願品

Yi Qie Nan Xing Ku Xing Yuan Man 一切難行、苦行，圓滿 Zhong Zhong Bo Luo Mi Men Zheng Ru 種種波羅蜜門，證入 Zhong Zhong Pu Sa Zhi Di Cheng Jiu 種種菩薩智地，成就 Zhu Fo Wu Shang Pu Ti Ji Bo 諸佛無上菩提及般 Nie Pan Fen Bu She Li Suo You 涅槃，分布舍利，所有 Shan Gen Wo Jie Sui Xi Ji Bi 善根，我皆隨喜。及彼 Shi Fang Yi Qie Shi Jie Liu Qu 十方一切世界，六趣、 Si Sheng Yi Qie Zhong Lei Suo You 四生一切種類所有 Gong De Nai Zhi Yi Chen Wo Jie 功德，乃至一塵我皆 Sui Xi Shi Fang San Shi Yi Qie 隨喜。十方三世一切 Sheng Wen Ji Pi Zhi Fo You Xue 聲聞及辟支佛、有學、 Practices and Vows of Samantabhadra Bodhisattva Chapter 35

[...] numbers of Buddha lands. In this way, they cultivated all the difficult and ascetic practices and completed the various methods of perfec tions. They realized and entered the various bodhi sattva stages of wisdom and attained the supreme enlightenment and final nirvana of all Buddhas. Their relics were divided and distributed. I com pletely rejoice in all of their wholesome roots. “Furthermore, as for the virtue of all beings in the six realms of existence and the four kinds of birth in every world in the ten directions, I rejoice in all of it, even if it is just one dust particle. “As for the virtue of all the sravakas, pratyeka buddhas, those learning and beyond learning in the ten directions and the three time periods, I rejoice in all of it. [...] 36 華嚴經普賢菩薩行願品

Wu Xue Suo You Gong De Wo Jie 無學所有功德，我皆 Sui Xi Yi Qie Pu Sa Suo Xiu 隨喜。一切菩薩所修 Wu Liang Nan Xing Ku Xing Zhi Qiu 無量難行、苦行，志求 Wu Shang Zheng Deng Pu Ti Guang Da 無上正等菩提廣大 Gong De Wo Jie Sui Xi Ru Shi 功德，我皆隨喜。如是 Xu Kong Jie Jin Zhong Sheng Jie Jin 虛空界盡、眾生界盡、 Zhong Sheng Ye Jin Zhong Sheng Fan Nao 眾生業盡、眾生煩惱 Jin Wo Ci Sui Xi Wu You Qiong 盡，我此隨喜無有窮 Jin Nian Nian Xiang Xu Wu You Jian 盡，念念相續，無有間 Duan Shen Yu Yi Ye Wu You Pi 斷，身、語、意業無有疲 Yan 厭。 Practices and Vows of Samantabhadra Bodhisattva Chapter 37

[...] As for the vast and great virtue cultivated by the bodhisattvas through immeasurable difficult and ascetic practices in their quest for supreme, perfect enlightenment, I rejoice in all of it. Thus, even if the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sentient beings end, my rejoicing is endless. It continues in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of this. 38 華嚴經普賢菩薩行願品

Fu Ci Shan Nan Zi Yan Qing Zhuan 「復次，善男子！言請轉 Fa Lun Zhe Suo You Jin Fa Jie 法輪者：所有盡法界、 Xu Kong Jie Shi Fang San Shi Yi 虛空界十方三世一 Qie Fo Cha Ji Wei Chen Zhong Yi 切佛剎極微塵中，一 Yi Ge You Bu Ke Shuo Bu Ke 一各有不可說不可 Shuo Fo Cha Ji Wei Chen Shu Guang 說佛剎極微塵數廣 Da Fo Cha Yi Yi Cha Zhong Nian 大佛剎，一一剎中念 Nian You Bu Ke Shuo Bu Ke Shuo 念有不可說不可說 Fo Cha Ji Wei Chen Shu Yi Qie 佛剎極微塵數一切 Zhu Fo Cheng Deng Zheng Jue Yi Qie 諸佛成等正覺，一切 Pu Sa Hai Hui Wei Rao Er Wo 菩薩海會圍遶，而我 Practices and Vows of Samantabhadra Bodhisattva Chapter 39

“Furthermore, good man, to request the turning of the Dharma wheel is explained like this: Within each and every one of the minutest dust particles in the Buddha lands in the ten directions and the three time periods in all the Dharma realms and the realm of empty space, there are vast and great Buddha lands as numerous as the minutest dust particles in inexpressibly inexpressible numbers of Buddha lands. In each and every land, in every thought, there are Buddhas as numerous as the minutest dust particles in inexpressibly inexpress ible numbers of Buddha lands who are attaining perfect enlightenment. [...] 40 華嚴經普賢菩薩行願品

Xi Yi Shen Kou Yi Ye Zhong Zhong 悉以身、口、意業種種 Fang Bian Yin Qin Quan Qing Zhuan Miao 方便，慇懃勸請轉妙 Fa Lun Ru Shi Xu Kong Jie Jin 法輪。如是虛空界盡、 Zhong Sheng Jie Jin Zhong Sheng Ye Jin 眾生界盡、眾生業盡、 Zhong Sheng Fan Nao Jin Wo Chang Quan 眾生煩惱盡，我常勸 Qing Yi Qie Zhu Fo Zhuan Zheng Fa 請一切諸佛轉正法 Lun Wu You Qiong Jin Nian Nian Xiang 輪無有窮盡，念念相 Xu Wu You Jian Duan Shen Yu Yi 續，無有間斷，身、語、意 Ye Wu You Pi Yan 業無有疲厭。 Fu Ci Shan Nan Zi Yan Qing Fo 「復次，善男子！言請佛 Zhu Shi Zhe Suo You Jin Fa Jie 住世者：所有盡法界、 Practices and Vows of Samantabhadra Bodhisattva Chapter 41

[...] There is an assembly of bodhisattvas sur rounding each Buddha. Using various skillful means through actions of body, speech, and mind, I sincerely and diligently request that they turn the wonderful Dharma wheel. Thus, even if the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sentient beings end, my constant request for all Buddhas to turn the right Dharma wheel will not end. It continues in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of this. “Furthermore, good man, requesting that the Buddhas remain in the world is explained like this: All Buddhas, the Tathagatas, [...] 42 華嚴經普賢菩薩行願品

Xu Kong Jie Shi Fang San Shi Yi 虛空界十方三世一 Qie Fo Cha Ji Wei Chen Shu Zhu 切佛剎極微塵數諸 Fo Ru Lai Jiang Yu Shi Xian Bo 佛如來將欲示現般 Nie Pan Zhe Ji Zhu Pu Sa Sheng 涅槃者，及諸菩薩、聲 Wen Yuan Jue You Xue Wu Xue Nai 聞、緣覺、有學、無學，乃 Zhi Yi Qie Zhu Shan Zhi Shi Wo 至一切諸善知識，我 Xi Quan Qing Mo Ru Nie Pan Jing 悉勸請莫入涅槃，經 Yu Yi Qie Fo Cha Ji Wei Chen 於一切佛剎極微塵 Shu Jie Wei Yu Li Le Yi Qie 數劫，為欲利樂一切 Zhong Sheng Ru Shi Xu Kong Jie Jin 眾生。如是虛空界盡、 Zhong Sheng Jie Jin Zhong Sheng Ye Jin 眾生界盡、眾生業盡、 Practices and Vows of Samantabhadra Bodhisattva Chapter 43

[...] are as numerous as the minutest dust particles in all Buddha lands in the ten directions and the three time periods in all the Dharma realms and the realm of empty space. When they are about to enter final nirvana, along with all bodhisattvas, sra vakas, pratyekabuddas, those learning and beyond learning, including all the good Dharma friends, I request them all not to enter nirvana. I request that they remain in the world for as many kalpas as there are the minutest dust particles in all Buddha lands, bringing benefit and happiness to all sen tient beings. Thus, even if the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sen tient beings end, still my request will not end. [...] 44 華嚴經普賢菩薩行願品

Zhong Sheng Fan Nao Jin Wo Ci Quan 眾生煩惱盡，我此勸 Qing Wu You Qiong Jin Nian Nian Xiang 請無有窮盡，念念相 Xu Wu You Jian Duan Shen Yu Yi 續，無有間斷，身、語、意 Ye Wu You Pi Yan 業無有疲厭。 Fu Ci Shan Nan Zi Yan Chang Sui 「復次，善男子！言常隨 Fo Xue Zhe Ru Ci Suo Po Shi 佛學者：如此娑婆世 Jie Pi Lu Zhe Na Ru Lai Cong 界毘盧遮那如來，從 Chu Fa Xin Jing Jin Bu Tui Yi 初發心精進不退，以 Bu Ke Shuo Bu Ke Shuo Shen Ming 不可說不可說身命 Er Wei Bu Shi Bo Pi Wei Zhi 而為布施；剝皮為紙， Xi Gu Wei Bi Ci Xie Wei Mo 析骨為筆，刺血為墨， Practices and Vows of Samantabhadra Bodhisattva Chapter 45

[...] It continues in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of these.

“Furthermore, good man, to always study with the Buddhas is explained like this: I will be like Vairocana Tathagata of this Saha world who, from the time he first made his vow, was diligent and never retreated. He offered up inexpressibly inex pressible numbers of bodies and lives. He peeled off his skin to make paper, split his bones to fashion pens, drew his blood to use as ink, [...] 46 華嚴經普賢菩薩行願品

Shu Xie Jing Dian Ji Ru Xu Mi 書寫經典，積如須彌， Wei Zhong Fa Gu Bu Xi Shen Ming 為重法故，不惜身命， He Kuang Wang Wei Cheng Yi Ju Luo 何況王位、城邑、聚落、 Gong Dian Yuan Lin Yi Qie Suo You 宮殿、園林一切所有， Ji Yu Zhong Zhong Nan Xing Ku Xing 及餘種種難行、苦行， Nai Zhi Shu Xia Cheng Da Pu Ti 乃至樹下成大菩提， Shi Zhong Zhong Shen Tong Qi Zhong Zhong 示種種神通，起種種 Bian Hua Xian Zhong Zhong Fo Shen Chu 變化，現種種佛身，處 Zhong Zhong Zhong Hui Huo Chu Yi Qie 種種眾會，或處一切 Zhu Da Pu Sa Zhong Hui Dao Chang 諸大菩薩眾會道場， Huo Chu Sheng Wen Ji Pi Zhi Fo 或處聲聞及辟支佛 Practices and Vows of Samantabhadra Bodhisattva Chapter 47

[...] and used them to write sutras stacked as high as Mount Sumeru. Because he valued the Dharma, he did not spare his own body or life; how much less did he covet a king’s throne, cities, towns, palaces, gardens, groves, or any other possessions. He exerted himself in the various kinds of difficult and ascetic practices. He attained great enlighten ment beneath a tree, manifested various kinds of supernatural power, gave rise to various kinds of transformations, manifested various kinds of Buddha bodies, and abided in various assemblies. 48 華嚴經普賢菩薩行願品

Zhong Hui Dao Chang Huo Chu Zhuan Lun 眾會道場，或處轉輪 Sheng Wang Xiao Wang Juan Shu Zhong Hui 聖王、小王眷屬眾會 Dao Chang Huo Chu Cha Li Ji Po 道場，或處剎利及婆 Luo Men Zhang Zhe Ju Shi Zhong Hui 羅門、長者、居士眾會 Dao Chang Nai Zhi Huo Chu Tian Long 道場，乃至或處天龍 Ba Bu Ren Fei Ren Deng Zhong Hui 八部、人、非人等眾會 Dao Chang Chu Yu Ru Shi Zhong Zhong 道場。處於如是種種 Zhong Hui Yi Yuan Man Yin Ru Da 眾會，以圓滿音，如大 Lei Zhen Sui Qi Le Yu Cheng Shu 雷震，隨其樂欲，成熟 Zhong Sheng Nai Zhi Shi Xian Ru Yu 眾生，乃至示現入於 Nie Pan Ru Shi Yi Qie Wo Jie 涅槃。如是一切，我皆 Practices and Vows of Samantabhadra Bodhisattva Chapter 49

“He abided in: the assemblies in all Dharma places of all great bodhisattvas; the assemblies in Dharma places of sravakas and pratyekabuddhas; the assemblies in Dharma places of wheel-turning monarchs; the assemblies in Dharma places of lesser kings and retinues; the assemblies in Dharma places of Ksatriyas, Brahmins, elders, and house holders; or even the assemblies in Dharma places of the eight groups of heavenly beings, humans, and non-humans. As he abided in various assem blies such as these, with a voice that was perfect like a great thunder clap, he brought sentient beings to attainment in accordance with their likes and wishes up until the time he manifested entrance into nirvana. 50 華嚴經普賢菩薩行願品 Sui Xue Ru Jin Shi Zun Pi Lu 隨學，如今世尊毘盧 Zhe Na Ru Shi Jin Fa Jie Xu 遮那，如是盡法界、虛 Kong Jie Shi Fang San Shi Yi Qie 空界十方三世一切 Fo Cha Suo You Chen Zhong Yi Qie 佛剎，所有塵中一切 Ru Lai Jie Yi Ru Shi Yu Nian 如來皆亦如是，於念 Nian Zhong Wo Jie Sui Xue Ru Shi 念中，我皆隨學。如是 Xu Kong Jie Jin Zhong Sheng Jie Jin 虛空界盡、眾生界盡、 Zhong Sheng Ye Jin Zhong Sheng Fan Nao 眾生業盡、眾生煩惱 Jin Wo Ci Sui Xue Wu You Qiong 盡，我此隨學無有窮 Jin Nian Nian Xiang Xu Wu You Jian 盡，念念相續，無有間 Duan Shen Yu Yi Ye Wu You Pi 斷，身、語、意業無有疲 Yan 厭。 Practices and Vows of Samantabhadra Bodhisattva Chapter 51

“In all these ways I will learn from the Buddhas, just as I am learning from the present World- Honored One, Vairocana. I will learn from all the Tathagatas that are as numerous as the dust in all Buddha lands in the ten directions and the three time periods in all the Dharma realms and the realm of empty space. In thought after thought I will learn from them all. Thus, even if the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sentient beings end, still my study with them will not end. It continues in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of this. 52 華嚴經普賢菩薩行願品

Fu Ci Shan Nan Zi Yan Heng Shun 「復次，善男子！言恒順 Zhong Sheng Zhe Wei Jin Fa Jie Xu 眾生者：謂盡法界、虛 Kong Jie Shi Fang Cha Hai Suo You 空界十方剎海，所有 Zhong Sheng Zhong Zhong Cha Bie Suo Wei 眾生種種差別，所謂： Luan Sheng Tai Sheng Shi Sheng Hua Sheng 卵生、胎生、濕生、化生， Huo You Yi Yu Di Shui Huo Feng 或有依於地、水、火、風 Er Sheng Zhu Zhe Huo You Yi Kong 而生住者，或有依空 Ji Zhu Hui Mu Er Sheng Zhu Zhe 及諸卉木而生住者， Zhong Zhong Sheng Lei Zhong Zhong Se Shen 種種生類、種種色身、 Zhong Zhong Xing Zhuang Zhong Zhong Xiang Mao 種種形狀、種種相貌、 Zhong Zhong Shou Liang Zhong Zhong Zu Lei 種種壽量、種種族類、 Practices and Vows of Samantabhadra Bodhisattva Chapter 53

“Furthermore, good man, to constantly accord with sentient beings is explained like this: In the lands and seas in the ten directions in all the Dharma realms and the realm of empty space, there are all sentient beings with various kinds of differences. That is, beings are born of eggs, born of wombs, born of moisture, and born of transforma tion. There are beings who live and rely on earth, water, fire, and air for their existence. There are beings dwelling in space, and those who are born in and live in plants and trees. There are various living beings with various bodies, shapes, appear ances, lifespans, clans, [...] 54 華嚴經普賢菩薩行願品

Zhong Zhong Ming Hao Zhong Zhong Xin Xing 種種名號、種種心性、 Zhong Zhong Zhi Jian Zhong Zhong Yu Le 種種知見、種種欲樂、 Zhong Zhong Yi Xing Zhong Zhong Wei Yi 種種意行、種種威儀、 Zhong Zhong Yi Fu Zhong Zhong Yin Shi 種種衣服、種種飲食， Chu Yu Zhong Zhong Cun Ying Ju Luo 處於種種村營、聚落、 Cheng Yi Gong Dian Nai Zhi Yi Qie 城邑、宮殿，乃至一切 Tian Long Ba Bu Ren Fei Ren Deng 天龍八部、人、非人等， Wu Zu Er Zu Si Zu Duo Zu 無足、二足、四足、多足， You Se Wu Se You Xiang Wu Xiang 有色、無色，有想、無想、 Fei You Xiang Fei Wu Xiang Ru Shi 非有想、非無想，如是 Deng Lei Wo Jie Yu Bi Sui Shun 等類，我皆於彼隨順 Practices and Vows of Samantabhadra Bodhisattva Chapter 55

[...] names, and natures, various kinds of knowl edge and views, various desires and pleasures, various mental actions, and various kinds of deportment, garments, and food. They dwell in various villages, towns, cities, and palaces. Even up to the eight groups of heavenly beings, humans, and non-humans are the same. Also there are foot less beings, beings with two feet, four feet, numer ous feet, with form, without form, with thought, without thought, not with thought, and not without thought. I will accord with and care for all these various kinds of beings, [...] 56 華嚴經普賢菩薩行願品

Er Zhuan Zhong Zhong Cheng Shi Zhong Zhong 而轉，種種承事，種種 Gong Yang Ru Jing Fu Mu Ru Feng 供養，如敬父母，如奉 Shi Zhang Ji O Luo Han Nai Zhi 師長，及阿羅漢乃至 Ru Lai Deng Wu You Yi Yu Zhu 如來，等無有異。於諸 Bing Ku Wei Zuo Liang Yi Yu Shi 病苦為作良醫，於失 Dao Zhe Shi Qi Zheng Lu Yu An 道者示其正路，於闇 Ye Zhong Wei Zuo Guang Ming Yu Pin 夜中為作光明，於貧 Qiong Zhe Ling De Fu Zang Pu Sa 窮者令得伏藏，菩薩 Ru Shi Ping Deng Rao Yi Yi Qie 如是平等饒益一切 Zhong Sheng He Yi Gu Pu Sa Ruo 眾生。何以故？菩薩若 Neng Sui Shun Zhong Sheng Ze Wei Sui 能隨順眾生，則為隨 Practices and Vows of Samantabhadra Bodhisattva Chapter 57

[...] providing them with various kinds of ser vices and offerings. I will respect them the same as my parents, honor them the same as teachers, arhats, and even the Tathagatas. I will serve them all equally without difference. “I will be a good doctor for the suffering of sick ness. I will lead the lost to the right path. I will be a bright light for those in the dark night, and moti vate the poor and destitute to uncover hidden trea sures. A bodhisattva equally benefits all sentient beings in this manner. Why is this? If a bodhisattva is able to accord with sentient beings, [...] 58 華嚴經普賢菩薩行願品

Shun Gong Yang Zhu Fo Ruo Yu Zhong 順供養諸佛；若於眾 Sheng Zun Zhong Cheng Shi Ze Wei Zun 生尊重承事，則為尊 Zhong Cheng Shi Ru Lai Ruo Ling Zhong 重承事如來；若令眾 Sheng Sheng Huan Xi Zhe Ze Ling Yi 生生歡喜者，則令一 Qie Ru Lai Huan Xi He Yi Gu 切如來歡喜。何以故？ Zhu Fo Ru Lai Yi Da Bei Xin 諸佛如來以大悲心 Er Wei Ti Gu Yin Yu Zhong Sheng 而為體故。因於眾生 Er Qi Da Bei Yin Yu Da Bei 而起大悲，因於大悲 Sheng Pu Ti Xin Yin Pu Ti Xin 生菩提心，因菩提心 Cheng Deng Zheng Jue Pi Ru Kuang Ye 成等正覺。譬如曠野 Sha Qi Zhi Zhong You Da Shu Wang 沙磧之中有大樹王， Practices and Vows of Samantabhadra Bodhisattva Chapter 59

[...] then that means he accords with and makes offerings to all Buddhas. If he respects and serves sentient beings, then that means he respects and serves the Tathagatas. If he makes sentient beings generate happiness, then he makes all Tathagatas happy. Why is this? It is because all Buddhas, the Tathagatas, take the great compassionate mind as their essence. For the sake of sentient beings, they bring forth great compassion. From great compas sion, the bodhi mind is generated; and because of the bodhi mind, they attain perfect enlightenment.

“It is like a great king of trees growing in the rocks and sand of a barren wilderness. [...] 60 華嚴經普賢菩薩行願品

Ruo Gen De Shui Zhi Ye Hua Guo 若根得水，枝葉、華果 Xi Jie Fan Mao Sheng Si Kuang Ye 悉皆繁茂。生死曠野 Pu Ti Shu Wang Yi Fu Ru Shi 菩提樹王，亦復如是。 Yi Qie Zhong Sheng Er Wei Shu Gen 一切眾生而為樹根， Zhu Fo Pu Sa Er Wei Hua Guo 諸佛菩薩而為華果， Yi Da Bei Shui Rao Yi Zhong Sheng 以大悲水饒益眾生， Ze Neng Cheng Jiu Zhu Fo Pu Sa 則能成就諸佛菩薩 Zhi Hui Hua Guo He Yi Gu Ruo 智慧華果。何以故？若 Zhu Pu Sa Yi Da Bei Shui Rao 諸菩薩以大悲水饒 Yi Zhong Sheng Ze Neng Cheng Jiu O 益眾生，則能成就阿 Nou Duo Luo San Miao San Pu Ti 耨多羅三藐三菩提 Practices and Vows of Samantabhadra Bodhisattva Chapter 61

[...] When the roots get water, the branches, leaves, flowers, and fruits will all flourish. The bodhi, the king of trees, growing in the wilderness of birth and death is the same. All sentient beings are tree roots; all Buddhas and bodhisattvas are its flowers and fruits. By benefitting sentient beings with the water of great compassion, one can attain the flowers and fruits of the wisdom of the Buddhas and bodhi sattvas. Why is this? If all bodhisattvas benefit sen tient beings with the water of great compassion, they can attain anuttara-samyak-sambodhi. [...] 62 華嚴經普賢菩薩行願品

Gu Shi Gu Pu Ti Shu Yu Zhong 故。是故菩提屬於眾 Sheng Ruo Wu Zhong Sheng Yi Qie Pu 生，若無眾生，一切菩 Sa Zhong Bu Neng Cheng Wu Shang Zheng 薩終不能成無上正 Jue Shan Nan Zi Ru Yu Ci Yi 覺。善男子！汝於此義 Ying Ru Shi Jie Yi Yu Zhong Sheng 應如是解。以於眾生 Xin Ping Deng Gu Ze Neng Cheng Jiu 心平等故，則能成就 Yuan Man Da Bei Yi Da Bei Xin 圓滿大悲，以大悲心 Sui Zhong Sheng Gu Ze Neng Cheng Jiu 隨眾生故，則能成就 Gong Yang Ru Lai Pu Sa Ru Shi 供養如來。菩薩如是 Sui Shun Zhong Sheng Xu Kong Jie Jin 隨順眾生，虛空界盡、 Zhong Sheng Jie Jin Zhong Sheng Ye Jin 眾生界盡、眾生業盡、 Practices and Vows of Samantabhadra Bodhisattva Chapter 63

[...] Therefore, bodhi belongs to sentient beings. Without sentient beings, all bodhisattvas could not attain supreme, perfect enlightenment.

“Good man, you should understand this teach ing in this way: When the mind is equal toward sentient beings, one can attain full and perfect great compassion. By using the mind of great com passion to accord with sentient beings, one is able to achieve the making of offerings to the Tathaga tas. Bodhisattvas accord with sentient beings in this way. Even if the realm of empty space ends, the realms of sentient beings end, [...] 64 華嚴經普賢菩薩行願品

Zhong Sheng Fan Nao Jin Wo Ci Sui 眾生煩惱盡，我此隨 Shun Wu You Qiong Jin Nian Nian Xiang 順無有窮盡，念念相 Xu Wu You Jian Duan Shen Yu Yi 續，無有間斷，身、語、意 Ye Wu You Pi Yan 業無有疲厭。 Fu Ci Shan Nan Zi Yan Pu Jie 「復次，善男子！言普皆 Hui Xiang Zhe Cong Chu Li Bai Nai 迴向者：從初禮拜乃 Zhi Sui Shun Suo You Gong De Jie 至隨順，所有功德皆 Xi Hui Xiang Jin Fa Jie Xu Kong 悉迴向盡法界、虛空 Jie Yi Qie Zhong Sheng Yuan Ling Zhong 界一切眾生，願令眾 Sheng Cheng De An Le Wu Zhu Bing 生常得安樂，無諸病 Ku Yu Xing E Fa Jie Xi Bu 苦；欲行惡法皆悉不 Practices and Vows of Samantabhadra Bodhisattva Chapter 65

[...] the karma of sentient beings ends, and the afflictions of sentient beings end, will I still accord endlessly, continuously in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of this. “Furthermore, good man, to universally dedi cate all virtue is explained like this: All of the virtue, from the first vow to pay homage and respect, until the [ninth] vow to always accord, I universally dedicate to all sentient beings in all the Dharma realms and the realm of empty space. I vow that all sentient beings will always be peaceful and happy, without the suffering of sickness. I wish that those who will commit unwholesome actions will not succeed, [...] 66 華嚴經普賢菩薩行願品

Cheng Suo Xiu Shan Ye Jie Su Cheng 成，所修善業皆速成 Jiu Guan Bi Yi Qie Chu E Qu 就；關閉一切諸惡趣 Men Kai Shi Ren Tian Nie Pan Zheng 門，開示人天涅槃正 Lu Ruo Zhu Zhong Sheng Yin Qi Ji 路；若諸眾生因其積 Ji Zhu E Ye Gu Suo Gan Yi 集諸惡業故，所感一 Qie Ji Zhong Ku Guo Wo Jie Dai 切極重苦果我皆代 Shou Ling Bi Zhong Sheng Xi De Jie 受；令彼眾生悉得解 Tuo Jiu Jing Cheng Jiu Wu Shang Pu 脫究竟成就無上菩 Ti Pu Sa Ru Shi Suo Xiu Hui 提。菩薩如是所修迴 Xiang Xu Kong Jie Jin Zhong Sheng Jie 向，虛空界盡、眾生界 Jin Zhong Sheng Ye Jin Zhong Sheng Fan 盡、眾生業盡、眾生煩 Practices and Vows of Samantabhadra Bodhisattva Chapter 67

[...] but will quickly accomplish their cultivation of wholesome karma. I vow to close the doors to the lower realms of existence, and open and show the right path of nirvana for heavenly and human beings. If sentient beings endure all the fruits of severe suffering resulting from the accumulation of their unwholesome karma, I will bear them on their behalf. I will motivate all sentient beings to attain liberation and ultimately attain supreme enlightenment. Bodhisattvas cultivate dedication in this way. Even if the realm of empty space ends, the realms of sentient beings end, the karma of sentient beings ends, and the afflictions of sentient beings end, [...] 68 華嚴經普賢菩薩行願品

Nao Jin Wo Ci Hui Xiang Wu You 惱盡，我此迴向無有 Qiong Jin Nian Nian Xiang Xu Wu You 窮盡，念念相續，無有 Jian Duan Shen Yu Yi Ye Wu You 間斷，身、語、意業無有 Pi Yan Shan Nan Zi Shi Wei Pu 疲厭。善男子！是為菩 Sa Mo He Sa Shi Zhong Da Yuan 薩摩訶薩十種大願 Ju Zu Yuan Man Ruo Zhu Pu Sa 具足圓滿。若諸菩薩 Yu Ci Da Yuan Sui Shun Qu Ru 於此大願隨順趣入， Ze Neng Cheng Shu Yi Qie Zhong Sheng 則能成熟一切眾生， Ze Neng Sui Shun O Nou Duo Luo 則能隨順阿耨多羅 San Miao San Pu Ti Ze Neng Cheng 三藐三菩提，則能成 Man Pu Xian Pu Sa Zhu Xing Yuan 滿普賢菩薩諸行願 Practices and Vows of Samantabhadra Bodhisattva Chapter 69

[...] I will still dedicate all virtue endlessly, con tinuously in thought after thought without even an instant of ceasing. The actions of my body, speech, and mind will never be tired of this.

“Good man, these are the complete and perfect ten kinds of great vows of the bodhisattvas, maha sattvas. If all bodhisattvas can follow and enter these great vows, then they will be able to bring all sentient beings to attainment. They then will be able to accord with anuttara-samyak-sambodhi and complete Samantabhadra’s sea of practices and vows. [...] 70 華嚴經普賢菩薩行願品

Hai Shi Gu Shan Nan Zi Ru Yu 海。是故，善男子！汝於 Ci Yi Ying Ru Shi Zhi Ruo You 此義應如是知：若有 Shan Nan Zi Shan Nü Ren Yi Man 善男子、善女人以滿 Shi Fang Wu Liang Wu Bian Bu Ke 十方無量無邊、不可 Shuo Bu Ke Shuo Fo Cha Ji Wei 說不可說佛剎極微 Chen Shu Yi Qie Shi Jie Shang Miao 塵數一切世界上妙 Qi Bao Ji Zhu Ren Tian Zui Sheng 七寶，及諸人天最勝 An Le Bu Shi Er Suo Yi Qie 安樂，布施爾所一切 Shi Jie Suo You Zhong Sheng Gong Yang 世界所有眾生，供養 Er Suo Yi Qie Shi Jie Zhu Fo 爾所一切世界諸佛 Pu Sa Jing Er Suo Fo Cha Ji 菩薩，經爾所佛剎極 Practices and Vows of Samantabhadra Bodhisattva Chapter 71

[...] Therefore, good man, you should know this teaching in this way. If a good man or a good woman filled up worlds as numerous as the minutest dust particles in immeasurable, boundless, inexpress ibly inexpressible numbers of Buddha lands in the ten directions with the seven supreme, wonderful treasures; gave all of the supreme peace and hap piness known to heavenly and human beings to all sentient beings in all these worlds; and offered such gifts to all Buddhas and bodhisattvas of these worlds; then such a person will attain virtue [...] 72 華嚴經普賢菩薩行願品

Wei Chen Shu Jie Xiang Xu Bu Duan 微塵數劫相續不斷 Suo De Gong De Ruo Fu You Ren 所得功德，若復有人 Wen Ci Yuan Wang Yi Jing Yu Er 聞此願王一經於耳， Suo You Gong De Bi Qian Gong De 所有功德比前功德 Bai Fen Bu Ji Yi Qian Fen Bu 百分不及一，千分不 Ji Yi Nai Zhi You Bo Ni Sha 及一，乃至優波尼沙 Tuo Fen Yi Bu Ji Yi Huo Fu 陀分亦不及一。或復 You Ren Yi Shen Xin Xin Yu Ci 有人以深信心，於此 Da Yuan Shou Chi Du Song Nai Zhi 大願受持讀誦，乃至 Shu Xie Yi Si Ju Ji Su Neng 書寫一四句偈，速能 Chu Mie Wu Wu Jian Ye Suo You 除滅五無間業，所有 Practices and Vows of Samantabhadra Bodhisattva Chapter 73

[...] by doing so constantly without ceasing for kalpas as numerous as the minutest dust particles in those Buddha lands. But the virtue attained from these offerings, when compared to the virtue of a person who heard these kings of vows once, does not equal one part in one hundred, one part in one thousand, or even one part in an upanisad.

“Furthermore, with profound faith, if one receives, upholds, reads, and recites these great vows, or writes out just a single four-line verse, one can quickly eradicate the five uninterrupted karmas from the five great violations. [...] 74 華嚴經普賢菩薩行願品

Shi Jian Shen Xin Deng Bing Zhong Zhong 世間身心等病，種種 Ku Nao Nai Zhi Fo Cha Ji Wei 苦惱，乃至佛剎極微 Chen Shu Yi Qie E Ye Jie De 塵數一切惡業，皆得 Xiao Chu Yi Qie Mo Jun Ye Cha 銷除；一切魔軍、夜叉、 Luo Cha Ruo Jiu Pan Tu Ruo Pi 羅剎、若鳩槃荼、若毘 She She Ruo Bu Duo Deng Yin Xie 舍闍、若部多等飲血 Dan Rou Zhu E Gui Shen Jie Xi 噉肉諸惡鬼神，皆悉 Yuan Li Huo Shi Fa Xin Qin Jin 遠離，或時發心親近 Shou Hu Shi Gu Ruo Ren Song Ci 守護。是故若人誦此 Yuan Zhe Xing Yu Shi Jian Wu You 願者，行於世間無有 Zhang Ai Ru Kong Zhong Yue Chu Yu 障礙，如空中月出於 Practices and Vows of Samantabhadra Bodhisattva Chapter 75

[...] All of the illnesses of the body and mind in the world, the various kinds of suffering and afflic tion, and even all unwholesome karma as numer ous as the minutest dust particles in a Buddha land will be eradicated. All the armies of mara, yaksas, raksasas, and all the blood-drinking and flesh- eating lesser deities such as kumbhandas, pisacas, and bhutas, will depart far away; or at times they will vow to stay near and protect. Therefore, if one recites these vows, one will move freely through the world without obstacles, like the moon appear ing through the clouds in the sky. 76 華嚴經普賢菩薩行願品

Yun Yi Zhu Fo Pu Sa Zhi Suo 雲翳，諸佛菩薩之所 Cheng Zan Yi Qie Ren Tian Jie Ying 稱讚，一切人天皆應 Li Jing Yi Qie Zhong Sheng Xi Ying 禮敬，一切眾生悉應 Gong Yang Ci Shan Nan Zi Shan De 供養。此善男子善得 Ren Shen Yuan Man Pu Xian Suo You 人身，圓滿普賢所有 Gong De Bu Jiu Dang Ru Pu Xian 功德，不久當如普賢 Pu Sa Su De Cheng Jiu Wei Miao 菩薩，速得成就微妙 Se Shen Ju San Shi Er Da Zhang 色身，具三十二大丈 Fu Xiang Ruo Sheng Ren Tian Suo Zai 夫相，若生人天，所在 Zhi Chu Chang Ju Sheng Zu Xi Neng 之處常居勝族，悉能 Po Huai Yi Qie E Qu Xi Neng 破壞一切惡趣，悉能 Practices and Vows of Samantabhadra Bodhisattva Chapter 77

"One is praised by all the Buddhas and bodhi sattvas: all heavenly and human beings should all pay respect to this person; and all sentient beings should all make offerings to this person. This good person will be reborn as a wholesome human, and perfect all of the virtue of Samantabhadra. Before long, one will be just like Samantabhadra Bodhi sattva himself, attaining a wonderful physical body complete with the thirty-two marks of the great man.1 If reborn among heavenly and human beings, this person will always live in a superior family. This person will be fully able to destroy all the lower realms of existence, [...]

1. A Buddha, a great bodhisattva, or a wheel-turning monarch. 78 華嚴經普賢菩薩行願品

Yuan Li Yi Qie E You Xi Neng 遠離一切惡友，悉能 Zhi Fu Yi Qie Wai Dao Xi Neng 制伏一切外道，悉能 Jie Tuo Yi Qie Fan Nao Ru Shi 解脫一切煩惱，如師 Zi Wang Cui Fu Qun Shou Kan Shou 子王摧伏群獸，堪受 Yi Qie Zhong Sheng Gong Yang You Fu 一切眾生供養。又復， Shi Ren Lin Ming Zhong Shi Zui Hou 是人臨命終時，最後 Cha Na Yi Qie Zhu Gen Xi Jie 剎那一切諸根悉皆 San Huai Yi Qie Qin Shu Xi Jie 散壞，一切親屬悉皆 She Li Yi Qie Wei Shi Xi Jie 捨離，一切威勢悉皆 Tui Shi Fu Xiang Da Chen Gong Cheng 退失，輔相、大臣、宮城 Nei Wai Xiang Ma Che Cheng Zhen Bao 內外，象馬車乘，珍寶 Practices and Vows of Samantabhadra Bodhisattva Chapter 79

[...] depart far away from all unwholesome com panions, subdue all those who are outside of the Way, and completely be free from all afflictions. Just as the lion king subdues all beasts, this person is worthy of receiving the offerings of all sentient beings. “Further, as one is dying, at the last moment when all one's faculties scatter and decay; all the relatives one has to give up and leave behind, and all power and status are lost. One's prime ministers, officials inside and outside the imperial capital, ele phants, horses, carts, precious jewels [...] 80 華嚴經普賢菩薩行願品

Fu Cang Ru Shi Yi Qie Wu Fu 伏藏，如是一切無復 Xiang Sui Wei Ci Yuan Wang Bu Xiang 相隨，唯此願王不相 She Li Yu Yi Qie Shi Yin Dao 捨離，於一切時引導 Qi Qian Yi Cha Na Zhong Ji De 其前。一剎那中即得 Wang Sheng Ji Le Shi Jie Dao Yi 往生極樂世界，到已 Ji Jian O Mi Tuo Fo Wen Shu 即見阿彌陀佛、文殊 Shi Li Pu Sa Pu Xian Pu Sa 師利菩薩、普賢菩薩、 Guan Zi Zai Pu Sa Mi Le Pu 觀自在菩薩、彌勒菩 Sa Deng Ci Zhu Pu Sa Se Xiang 薩等，此諸菩薩色相 Duan Yan Gong De Ju Zu Suo Gong 端嚴，功德具足，所共 Wei Rao Qi Ren Zi Jian Sheng Lian 圍遶。其人自見生蓮 Practices and Vows of Samantabhadra Bodhisattva Chapter 81

[...] and hidden treasuries, all can no longer accom pany one. Only these kings of vows will not forsake and leave one. At all times, they will guide one forward, and in an instant one will be reborn in the Land of Ultimate Bliss; and upon arrival one will immediately see Amitabha Buddha, Manjusri Bodhisattva, Samantabhadra Bodhisattva, Ava lokitesvara Bodhisattva, Maitreya Boddhisattva, and others. The appearances of these bodhisattvas are dignified and adorned, and their virtue com plete. Together, they will surround one. 82 華嚴經普賢菩薩行願品

Hua Zhong Meng Fo Shou Ji De Shou 華中，蒙佛授記；得授 Ji Yi Jing Yu Wu Shu Bai Qian 記已，經於無數百千 Wan Yi Na You Ta Jie Pu Yu 萬億那由他劫，普於 Shi Fang Bu Ke Shuo Bu Ke Shuo 十方不可說不可說 Shi Jie Yi Zhi Hui Li Sui Zhong 世界，以智慧力隨眾 Sheng Xin Er Wei Li Yi Bu Jiu 生心而為利益。不久 Dang Zuo Pu Ti Dao Chang Xiang Fu 當坐菩提道場，降伏 Mo Jun Cheng Deng Zheng Jue Zhuan Miao 魔軍，成等正覺，轉妙 Fa Lun Neng Ling Fo Cha Ji Wei 法輪。能令佛剎極微 Chen Shu Shi Jie Zhong Sheng Fa Pu 塵數世界眾生發菩 Ti Xin Sui Qi Gen Xin Jiao Hua 提心，隨其根性，教化 Practices and Vows of Samantabhadra Bodhisattva Chapter 83

“One will see oneself born from a lotus flower and will receive a prediction from the Buddha. After having received the Buddha’s prediction, one will pass through countless hundreds of thousands of millions of billions of nayutas of kalpas; and with the power of wisdom, one will accord with the minds of sentient beings in order to benefit them everywhere throughout inexpressibly inex pressible numbers of worlds in the ten directions. Before long, one will sit in a place of enlighten ment, subdue the armies of mara, attain perfect enlightenment, and turn the wonderful Dharma wheel. One will inspire sentient beings in worlds as numerous as the minutest dust particles in a Buddha land to generate the bodhi mind. In accord with the nature of their faculties, [...] 84 華嚴經普賢菩薩行願品

Cheng Shu Nai Zhi Jin Yu Wei Lai 成熟，乃至盡於未來 Jie Hai Guang Neng Li Yi Yi Qie 劫海，廣能利益一切 Zhong Sheng Shan Nan Zi Bi Zhu Zhong 眾生。善男子！彼諸眾 Sheng Ruo Wen Ruo Xin Ci Da Yuan 生若聞、若信此大願 Wang Shou Chi Du Song Guang Wei Ren 王，受持讀誦，廣為人 Shuo Suo You Gong De Chu Fo Shi 說，所有功德，除佛世 Zun Yu Wu Zhi Zhe Shi Gu Ru 尊餘無知者。是故汝 Deng Wen Ci Yuan Wang Mo Sheng Yi 等聞此願王，莫生疑 Nian Ying Dang Di Shou Shou Yi Neng 念，應當諦受，受已能 Du Du Yi Neng Song Song Yi Neng 讀，讀已能誦，誦已能 Chi Nai Zhi Shu Xie Guang Wei Ren 持，乃至書寫，廣為人 Practices and Vows of Samantabhadra Bodhisattva Chapter 85

[...] one will teach, transform, and bring them to attainment; throughout a sea of future kalpas, one will broadly benefit all sentient beings. “Good man, the virtue attained by sentient beings through hearing and believing in these great kings of vows, through receiving, upholding, reading, and reciting them, and through exten sively expounding them to others, can be known only by the Buddha, the World-Honored One, and by no one else. Therefore, those of you who hear these kings of vows should harbor no doubts. You should reverently receive them. After receiving them, you should be able to read them. After reading them, you should be able to recite them; and after reciting them, you should be able to uphold them, to the extent that you can write them out and [...] 86 華嚴經普賢菩薩行願品

Shuo Shi Zhu Ren Deng Yu Yi Nian 說。是諸人等於一念 Zhong Suo You Xing Yuan Jie De Cheng 中，所有行願皆得成 Jiu Suo Huo Fu Ju Wu Liang Wu 就，所獲福聚無量無 Bian Neng Yu Fan Nao Da Ku Hai 邊。能於煩惱大苦海 Zhong Ba Ji Zhong Sheng Ling Qi Chu 中拔濟眾生，令其出 Li Jie De Wang Sheng O Mi Tuo 離，皆得往生阿彌陀 Fo Ji Le Shi Jie 佛極樂世界。」 Er Shi Pu Xian Pu Sa Mo He 爾時，普賢菩薩摩訶 Sa Yu Chong Xuan Ci Yi Pu Guan 薩欲重宣此義，普觀 Shi Fang Er Shuo Ji Yan 十方而說偈言： Suo You Shi Fang Shi Jie Zhong 「所有十方世界中， Practices and Vows of Samantabhadra Bodhisattva Chapter 87

[...] extensively expound them to other people. Then in a single thought of each person, all the practices and vows will be accomplished, and the merit attained and accumulated will be immea surable and boundless. You will be able to rescue sentient beings from the great sea of suffering of affliction, causing them to escape and be reborn in the Land of Ultimate Bliss of Amitabha Buddha.”

At that time, Samantabhadra Bodhisattva, Mahasattva, wishing to restate this teaching, con templated the ten directions universally, and spoke verses, saying: Within all the worlds in the ten directions, 88 華嚴經普賢菩薩行願品

San Shi Yi Qie Ren Shi Zi 三世一切人師子， Wo Yi Qing Jing Shen Yu Yi 我以清淨身語意， Yi Qie Bian Li Jin Wu Yu 一切遍禮盡無餘。 Pu Xian Xing Yuan Wei Shen Li 普賢行願威神力， Pu Xian Yi Qie Ru Lai Qian 普現一切如來前， Yi Shen Fu Xian Cha Chen Shen 一身復現剎塵身， Yi Yi Bian Li Cha Chen Fo 一一遍禮剎塵佛。 Yu Yi Chen Zhong Chen Shu Fo 於一塵中塵數佛， Ge Chu Pu Sa Zhong Hui Zhong 各處菩薩眾會中， Wu Jin Fa Jie Chen Yi Ran 無盡法界塵亦然， Shen Xin Zhu Fo Jie Chong Man 深信諸佛皆充滿。 Practices and Vows of Samantabhadra Bodhisattva Chapter 89

To all the Lions among Humans of the three time periods, With pure body, speech, and mind I venerate them all, entirely without exclusion. Through the awe-inspiring power of the practices and vows of Samantabhadra, I universally manifest before all Tathagatas. A single body in turn manifests as many bodies as there is dust in the land, Each and every one prostrating to Buddhas as numerous as there is dust in the land. In each dust particle there are Buddhas as numerous as there are dust particles, Each of them abides where assemblies of bodhisattvas gather; It is the same for the dust in the infinite Dharma realms, I profoundly believe that Buddhas fill them all. 90 華嚴經普賢菩薩行願品

Ge Yi Yi Qie Yin Sheng Hai 各以一切音聲海， Pu Chu Wu Jin Miao Yan Ci 普出無盡妙言辭， Jin Yu Wei Lai Yi Qie Jie 盡於未來一切劫， Zan Fo Shen Shen Gong De Hai 讚佛甚深功德海。 Yi Zhu Zui Sheng Miao Hua Man 以諸最勝妙華鬘， Ji Yue Tu Xiang Ji San Gai 妓樂塗香及傘蓋， Ru Shi Zui Sheng Zhuang Yan Ju 如是最勝莊嚴具， Wo Yi Gong Yang Zhu Ru Lai 我以供養諸如來。 Zui Sheng Yi Fu Zui Sheng Xiang 最勝衣服最勝香， Mo Xiang Shao Xiang Yu Deng Zhu 末香燒香與燈燭， Yi Yi Jie Ru Miao Gao Ju 一一皆如妙高聚， Practices and Vows of Samantabhadra Bodhisattva Chapter 91

Each of them uses the sea of all sounds To universally expound endless and wonderful words and speech; Throughout all future kalpas, I praise the profound sea of virtue of the Buddhas. With all of the most excellent and wonderful flower garlands, Music, incense paste, parasols, and canopies, The most excellent and awe-inspiring adornments; I make offerings to all Tathagatas. With the most excellent garments and fragrances, Incense powders, burning incense, lamps, and candles, Each as high as Mount Sumeru; 92 華嚴經普賢菩薩行願品

Wo Xi Gong Yang Zhu Ru Lai 我悉供養諸如來。 Wo Yi Guang Da Sheng Jie Xin 我以廣大勝解心， Shen Xin Yi Qie San Shi Fo 深信一切三世佛， Xi Yi Pu Xian Xing Yuan Li 悉以普賢行願力， Pu Bian Gong Yang Zhu Ru Lai 普遍供養諸如來。 Wo Xi Suo Zao Zhu E Ye 我昔所造諸惡業， Jie You Wu Shi Tan Chen Chi 皆由無始貪瞋癡， Cong Shen Yu Yi Zhi Suo Sheng 從身語意之所生， Yi Qie Wo Jin Jie Chan Hui 一切我今皆懺悔。 Shi Fang Yi Qie Zhu Zhong Sheng 十方一切諸眾生， Er Cheng You Xue Ji Wu Xue 二乘有學及無學， Practices and Vows of Samantabhadra Bodhisattva Chapter 93

I make offerings of them to all Tathagatas. With a broad and supreme understanding mind, I have profound faith in all Buddhas of the three time periods. With the power of the practices and vows of Samantabhadra, I universally make offerings to all Tathagatas. All the unwholesome karma I have created in the past, Generated from beginningless greed, anger, and ignorance By body, speech, and mind; I now repent and reform. All sentient beings of the ten directions, The learning and beyond learning of the two vehicles, 94 華嚴經普賢菩薩行願品

Yi Qie Ru Lai Yu Pu Sa 一切如來與菩薩， Suo You Gong De Jie Sui Xi 所有功德皆隨喜。 Shi Fang Suo You Shi Jian Deng 十方所有世間燈， Zui Chu Cheng Jiu Pu Ti Zhe 最初成就菩提者， Wo Jin Yi Qie Jie Quan Qing 我今一切皆勸請， Zhuan Yu Wu Shang Miao Fa Lun 轉於無上妙法輪。 Zhu Fo Ruo Yu Shi Nie Pan 諸佛若欲示涅槃， Wo Xi Zhi Cheng Er Quan Qing 我悉至誠而勸請， Wei Yuan Jiu Zhu Cha Chen Jie 唯願久住剎塵劫， Li Le Yi Qie Zhu Zhong Sheng 利樂一切諸眾生。 Suo You Li Zan Gong Yang Fu 所有禮讚供養福， Practices and Vows of Samantabhadra Bodhisattva Chapter 95

And all Tathagatas and bodhisattvas, I rejoice in all their virtues. To all of the Lamps of the World of the ten directions, The first ones who attained enlightenment, I now exhort and request all To turn the supreme, wonderful Dharma wheel. If any Buddha wishes to enter nirvana, I exhort and request with utmost sincerity, Praying that they abide for kalpas as numerous as dust particles in a land To benefit and bring happiness to all sentient beings. With all the merit from paying homage, praising, and making offerings, 96 華嚴經普賢菩薩行願品

Qing Fo Zhu Shi Zhuan Fa Lun 請佛住世轉法輪， Sui Xi Chan Hui Zhu Shan Gen 隨喜懺悔諸善根， Hui Xiang Zhong Sheng Ji Fo Dao 迴向眾生及佛道。 Wo Sui Yi Qie Ru Lai Xue 我隨一切如來學， Xiu Xi Pu Xian Yuan Man Xing 修習普賢圓滿行， Gong Yang Guo Qu Zhu Ru Lai 供養過去諸如來， Ji Yu Xian Zai Shi Fang Fo 及與現在十方佛。 Wei Lai Yi Qie Tian Ren Shi 未來一切天人師， Yi Qie Yi Le Jie Yuan Man 一切意樂皆圓滿， Wo Yuan Pu Sui San Shi Xue 我願普隨三世學， Su De Cheng Jiu Da Pu Ti 速得成就大菩提。 Practices and Vows of Samantabhadra Bodhisattva Chapter 97

I request the Buddhas to abide in the world and turn the Dharma wheel; All the wholesome roots from rejoicing and repenting, I dedicate to sentient beings and Buddhahood. I follow the teachings of all Tathagatas, Cultivate the perfect practices of Samantabhadra, and Make offerings to all Tathagatas of the past And Buddhas of the present in the ten directions. All the future Teachers of Heavenly and Human beings, All their wishes and happiness are perfect and complete; I vow to universally study with them throughout the three time periods And quickly attain great enlightenment. 98 華嚴經普賢菩薩行願品

Suo You Shi Fang Yi Qie Cha 所有十方一切剎， Guang Da Qing Jing Miao Zhuang Yan 廣大清淨妙莊嚴， Zhong Hui Wei Rao Zhu Ru Lai 眾會圍遶諸如來， Xi Zai Pu Ti Shu Wang Xia 悉在菩提樹王下。 Shi Fang Suo You Zhu Zhong Sheng 十方所有諸眾生， Yuan Li You Huan Chang An Le 願離憂患常安樂， Huo De Shen Shen Zheng Fa Li 獲得甚深正法利， Mie Chu Fan Nao Jin Wu Yu 滅除煩惱盡無餘。 Wo Wei Pu Ti Xiu Xing Shi 我為菩提修行時， Yi Qie Qu Zhong Cheng Su Ming 一切趣中成宿命， Chang De Chu Jia Xiu Jing Jie 常得出家修淨戒， Practices and Vows of Samantabhadra Bodhisattva Chapter 99

In all lands in the ten directions that Are vast, great, pure, wonderful, and majestic, The Tathagatas are surrounded by an assembly, While sitting below the bodhi, the king of trees. I wish that all sentient beings of the ten directions Will be free of stress, and always peaceful and happy, Attain the benefit of the profound, right Dharma, and Completely eradicate all afflictions without exception. When I cultivate for the sake of enlightenment, I will gain knowledge of past lives in all realms of existence And always be able to renounce household life and cultivate pure precepts, 100 華嚴經普賢菩薩行願品

Wu Gou Wu Po Wu Chuan Lou 無垢無破無穿漏。 Tian Long Ye Cha Jiu Pan Tu 天龍夜叉鳩槃荼， Nai Zhi Ren Yu Fei Ren Deng 乃至人與非人等， Suo You Yi Qie Zhong Sheng Yu 所有一切眾生語， Xi Yi Zhu Yin Er Shuo Fa 悉以諸音而說法。 Qin Xiu Qing Jing Bo Luo Mi 勤修清淨波羅蜜， Heng Bu Wang Shi Pu Ti Xin 恒不忘失菩提心， Mie Chu Zhang Gou Wu You Yu 滅除障垢無有餘， Yi Qie Miao Xing Jie Cheng Jiu 一切妙行皆成就。 Yu Zhu Huo Ye Ji Mo Jing 於諸惑業及魔境， Shi Jian Dao Zhong De Jie Tuo 世間道中得解脫， Practices and Vows of Samantabhadra Bodhisattva Chapter 101

Without defilements, without violations, and without outflows. Be they heavenly beings, nagas, yaksas, kumbhandas, Or humans, non-humans, and the rest, In the languages of all sentient beings, I will expound the Dharma with their voices. I will diligently cultivate the pure perfections, And never forsake the bodhi mind. I will eliminate all obstacles and defilements without exception, And accomplish all wonderful practices. From all delusional acts and mara states, I will attain liberation from the path of the world, 102 華嚴經普賢菩薩行願品

You Ru Lian Hua Bu Zhuo Shui 猶如蓮華不著水， Yi Ru Ri Yue Bu Zhu Kong 亦如日月不住空。 Xi Chu Yi Qie E Dao Ku 悉除一切惡道苦， Deng Yu Yi Qie Qun Sheng Le 等與一切群生樂， Ru Shi Jing Yu Cha Chen Jie 如是經於剎塵劫， Shi Fang Li Yi Heng Wu Jin 十方利益恒無盡。 Wo Chang Sui Shun Zhu Zhong Sheng 我常隨順諸眾生， Jin Yu Wei Lai Yi Qie Jie 盡於未來一切劫， Heng Xiu Pu Xian Guang Da Xing 恒修普賢廣大行， Yuan Man Wu Shang Da Pu Ti 圓滿無上大菩提。 Suo You Yu Wo Tong Xing Zhe 所有與我同行者， Practices and Vows of Samantabhadra Bodhisattva Chapter 103

Just as the lotus blossom does not touch the water And the sun and moon do not abide in space. Eliminating all sufferings of the lower realms of existence And equally bringing joy to all beings, I, for kalpas as numerous as dust particles in a land, Will constantly benefit all beings of the ten directions endlessly. I will always accord with all sentient beings Throughout all future kalpas, and Constantly cultivate the expansive practices of Samantabhadra And perfect the supreme, great enlightenment. For those who have the same practice 104 華嚴經普賢菩薩行願品

Yu Yi Qie Chu Tong Ji Hui 於一切處同集會， Shen Kou Yi Ye Jie Tong Deng 身口意業皆同等， Yi Qie Xing Yuan Tong Xiu Xue 一切行願同修學。 Suo You Yi Wo Shan Zhi Shi 所有益我善知識， Wei Wo Xian Shi Pu Xian Xing 為我顯示普賢行， Chang Yuan Yu Wo Tong Ji Hui 常願與我同集會， Yu Wo Chang Sheng Huan Xi Xin 於我常生歡喜心。 Yuan Chang Mian Jian Zhu Ru Lai 願常面見諸如來， Ji Zhu Fo Zi Zhong Wei Rao 及諸佛子眾圍遶， Yu Bi Jie Xing Guang Da Gong 於彼皆興廣大供， Jin Wei Lai Jie Wu Pi Yan 盡未來劫無疲厭。 Practices and Vows of Samantabhadra Bodhisattva Chapter 105

And assemble together with me in all places, May all our actions of body, speech, and mind be equal, And we cultivate and study all practices and vows together. All good Dharma friends who are beneficial to me By demonstrating the practices of Samantabhadra to me, They always wish to assemble together with me And always inspire me to generate a mind of joy. I wish to always meet all Tathagatas And the assemblies of disciples surrounding the Buddhas. I will initiate vast and great offerings to them Tirelessly throughout all future kalpas. 106 華嚴經普賢菩薩行願品

Yuan Chi Zhu Fo Wei Miao Fa 願持諸佛微妙法， Guang Xian Yi Qie Pu Ti Xing 光顯一切菩提行， Jiu Jing Qing Jing Pu Xian Dao 究竟清淨普賢道， Jin Wei Lai Jie Chang Xiu Xi 盡未來劫常修習。 Wo Yu Yi Qie Zhu You Zhong 我於一切諸有中， Suo Xiu Fu Zhi Heng Wu Jin 所修福智恒無盡， Ding Hui Fang Bian Ji Jie Tuo 定慧方便及解脫， Huo Zhu Wu Jin Gong De Zang 獲諸無盡功德藏。 Yi Chen Zhong You Chen Shu Cha 一塵中有塵數剎， Yi Yi Cha You Nan Si Fo 一一剎有難思佛， Yi Yi Fo Chu Zhong Hui Zhong 一一佛處眾會中， Practices and Vows of Samantabhadra Bodhisattva Chapter 107

I will uphold the wonderful teachings of all Buddhas, Brilliantly illuminate all the practices of bodhi, Thoroughly practice the pure path of Samantabhadra, and Always cultivate and study throughout all future kalpas. Throughout all realms of existence, The merit and wisdom I cultivated will never end. Through meditative concentration, wisdom, skillful means, and liberation, I gain an endless treasure of virtue. In one dust particle there are lands as numerous as dust particles; In each land there are inconceivable numbers of Buddhas. In each place where Buddhas abide with the assembly, 108 華嚴經普賢菩薩行願品

Wo Jian Heng Yan Pu Ti Xing 我見恒演菩提行。 Pu Jin Shi Fang Zhu Cha Hai 普盡十方諸剎海， Yi Yi Mao Duan San Shi Hai 一一毛端三世海， Fo Hai Ji Yu Guo Tu Hai 佛海及與國土海， Wo Bian Xiu Xing Jing Jie Hai 我遍修行經劫海。 Yi Qie Ru Lai Yu Qing Jing 一切如來語清淨， Yi Yan Ju Zhong Yin Sheng Hai 一言具眾音聲海， Sui Zhu Zhong Sheng Yi Yue Yin 隨諸眾生意樂音， Yi Yi Liu Fo Bian Cai Hai 一一流佛辯才海。 San Shi Yi Qie Zhu Ru Lai 三世一切諸如來， Yu Bi Wu Jin Yu Yan Hai 於彼無盡語言海， Practices and Vows of Samantabhadra Bodhisattva Chapter 109

I see them constantly expounding all the practices of bodhi. Everywhere throughout all seas of lands in the ten directions, On the tip of each hair there is a sea of three time periods As well as seas of Buddhas and seas of lands; I cultivate in all of them throughout a sea of kalpas. The speech of all Tathagatas is pure; Each word contains a sea of voices Following what sentient beings wish to hear; Each flows with the sea of eloquence of Buddhas. All Tathagatas of the three time periods Through endless seas of speech, 110 華嚴經普賢菩薩行願品

Heng Zhuan Li Qu Miao Fa Lun 恒轉理趣妙法輪， Wo Shen Zhi Li Pu Neng Ru 我深智力普能入。 Wo Neng Shen Ru Yu Wei Lai 我能深入於未來， Jin Yi Qie Jie Wei Yi Nian 盡一切劫為一念， San Shi Suo You Yi Qie Jie 三世所有一切劫， Wei Yi Nian Ji Wo Jie Ru 為一念際我皆入。 Wo Yu Yi Nian Jian San Shi 我於一念見三世， Suo You Yi Qie Ren Shi Zi 所有一切人師子， Yi Chang Ru Fo Jing Jie Zhong 亦常入佛境界中， Ru Huan Jie Tuo Ji Wei Li 如幻解脫及威力。 Yu Yi Mao Duan Ji Wei Zhong 於一毛端極微中， Practices and Vows of Samantabhadra Bodhisattva Chapter 111

Constantly turn the wonderful Dharma wheel of truth; I can universally enter by the power of profound wisdom. I can enter deeply into the future, And all kalpas are in a single thought; All kalpas of the three time periods, I enter them in a single thought. In a single thought I see all the Lions among Humans Of the three time periods, And always enter the state of the Buddha With its illusion-like liberation and awe-inspiring power In the minuteness of the tip of a hair, 112 華嚴經普賢菩薩行願品

Chu Xian San Shi Zhuang Yan Cha 出現三世莊嚴剎， Shi Fang Chen Cha Zhu Mao Duan 十方塵剎諸毛端， Wo Jie Shen Ru Er Yan Jing 我皆深入而嚴淨。 Suo You Wei Lai Zhao Shi Deng 所有未來照世燈， Cheng Dao Zhuan Fa Wu Qun You 成道轉法悟群有， Jiu Jing Fo Shi Shi Nie Pan 究竟佛事示涅槃， Wo Jie Wang Yi Er Qin Jin 我皆往詣而親近。 Su Ji Zhou Bian Shen Tong Li 速疾周遍神通力， Pu Men Bian Ru Da Cheng Li 普門遍入大乘力， Zhi Xing Pu Xiu Gong De Li 智行普修功德力， Wei Shen Pu Fu Da Ci Li 威神普覆大慈力， Practices and Vows of Samantabhadra Bodhisattva Chapter 113

There manifest majestic lands of the three time periods. On the tip of every hair of the numerous lands in the ten directions I deeply enter, adorn, and purify them all. All future Lamps that Light the World Who attain Buddhahood, turn the Dharma wheel, awaken sentient beings, Perfect the Buddha’s work, and manifest entrance into nirvana, I visit to be near to learn from them all. May I attain: Supernatural power that quickly goes everywhere, The Mahayana power that enters the Universal Gate, The power of virtue that is universally cultivated through wisdom and practice, 114 華嚴經普賢菩薩行願品

Bian Jing Zhuang Yan Sheng Fu Li 遍淨莊嚴勝福力， Wu Zhuo Wu Yi Zhi Hui Li 無著無依智慧力， Ding Hui Fang Bian Zhu Wei Li 定慧方便諸威力， Pu Neng Ji Ji Pu Ti Li 普能積集菩提力， Qing Jing Yi Qie Shan Ye Li 清淨一切善業力， Cui Mie Yi Qie Fan Nao Li 摧滅一切煩惱力， Xiang Fu Yi Qie Zhu Mo Li 降伏一切諸魔力， Yuan Man Pu Xian Zhu Xing Li 圓滿普賢諸行力。 Pu Neng Yan Jing Zhu Cha Hai 普能嚴淨諸剎海， Jie Tuo Yi Qie Zhong Sheng Hai 解脫一切眾生海， Shan Neng Fen Bie Zhu Fa Hai 善能分別諸法海， Practices and Vows of Samantabhadra Bodhisattva Chapter 115

The power of great loving-kindness that is covered through awe-inspiring deportment universally, The power of merit that is universal, pure, majestic, and surpassing, The power of wisdom that does not attach or abide, The power of meditative concentration, wisdom, skillful means, and awe-inspiring deportment, The power of bodhi that is universally accumulative, The power of wholesome karma that purifies all, The power of eradicating all afflictions, The power of subduing all maras, and The power of perfecting all the practices of Samantabhadra. May I be able to universally adorn and purify all seas of lands 116 華嚴經普賢菩薩行願品

Neng Shen Shen Ru Zhi Hui Hai 能甚深入智慧海， Pu Neng Qing Jing Zhu Xing Hai 普能清淨諸行海， Yuan Man Yi Qie Zhu Yuan Hai 圓滿一切諸願海， Qin Jin Gong Yang Zhu Fo Hai 親近供養諸佛海， Xiu Xing Wu Juan Jing Jie Hai 修行無倦經劫海。 San Shi Yi Qie Zhu Ru Lai 三世一切諸如來， Zui Sheng Pu Ti Zhu Xing Yuan 最勝菩提諸行願， Wo Jie Gong Yang Yuan Man Xiu 我皆供養圓滿修， Yi Pu Xian Xing Wu Pu Ti 以普賢行悟菩提。 Yi Qie Ru Lai You Zhang Zi 一切如來有長子， Bi Ming Hao Yue Pu Xian Zun 彼名號曰普賢尊， Practices and Vows of Samantabhadra Bodhisattva Chapter 117

And liberate the sea of all sentient beings, Be able to differentiate skillfully the sea of all Dharmas And enter deeply into the sea of wisdom. May I be able to universally purify the sea of all practices And perfect the seas of all vows, Be able to be near to learn and make offerings to the sea of all Buddhas And cultivate tirelessly throughout a sea of kalpas. To all Tathagatas of the three time periods, With the supreme bodhi and all the practices and vows, I make offerings to them and perfect my cultivation; I attain bodhi through the practices of Samantabhadra. 118 華嚴經普賢菩薩行願品

Wo Jin Hui Xiang Zhu Shan Gen 我今迴向諸善根， Yuan Zhu Zhi Xing Xi Tong Bi 願諸智行悉同彼。 Yuan Shen Kou Yi Heng Qing Jing 願身口意恆清淨， Zhu Xing Cha Tu Yi Fu Ran 諸行剎土亦復然， Ru Shi Zhi Hui Hao Pu Xian 如是智慧號普賢， Yuan Wo Yu Bi Jie Tong Deng 願我與彼皆同等。 Wo Wei Bian Jing Pu Xian Xing 我為遍淨普賢行， Wen Shu Shi Li Zhu Da Yuan 文殊師利諸大願， Man Bi Shi Ye Jin Wu Yu 滿彼事業盡無餘， Wei Lai Ji Jie Heng Wu Juan 未來際劫恒無倦。 Wo Suo Xiu Xing Wu You Liang 我所修行無有量， Practices and Vows of Samantabhadra Bodhisattva Chapter 119

All Tathagatas have a most senior disciple Named Samantabhadra, the Honored One. I now dedicate all wholesome roots: May my wisdom and practices be identical to his, My body, speech, and mind constantly be pure, And all practices and Buddha lands be pure. Wisdom such as this is named Samantabhadra. May I be identical to him in every way, Purify the practices of Samantabhadra And the great vows of Manjusri everywhere, And completely fulfill their deeds tirelessly without exception Throughout all future kalpas. My cultivation and practices are without measure, And I attain immeasurable virtue. 120 華嚴經普賢菩薩行願品

Huo De Wu Liang Zhu Gong De 獲得無量諸功德， An Zhu Wu Liang Zhu Xing Zhong 安住無量諸行中， Liao Da Yi Qie Shen Tong Li 了達一切神通力。 Wen Shu Shi Li Yong Meng Zhi 文殊師利勇猛智， Pu Xian Hui Xing Yi Fu Ran 普賢慧行亦復然， Wo Jin Hui Xiang Zhu Shan Gen 我今迴向諸善根， Sui Bi Yi Qie Chang Xiu Xue 隨彼一切常修學。 San Shi Zhu Fo Suo Cheng Tan 三世諸佛所稱歎， Ru Shi Zui Sheng Zhu Da Yuan 如是最勝諸大願， Wo Jin Hui Xiang Zhu Shan Gen 我今迴向諸善根， Wei De Pu Xian Shu Sheng Xing 為得普賢殊勝行。 Practices and Vows of Samantabhadra Bodhisattva Chapter 121

I abide peacefully in immeasurable practices, And thoroughly understand all supernatural power. As the wisdom of Manjusri is courageous and brave, The practices and knowledge of Samantabhadra are the same. I now dedicate all wholesome roots: May I follow all of them and always cultivate and study. What all Buddhas of the three time periods praise Are supreme, great vows such as these. I now dedicate all wholesome roots In order to attain the supreme practices of Samantabhadra. 122 華嚴經普賢菩薩行願品

Yuan Wo Lin Yu Ming Zhong Shi 願我臨欲命終時， Jin Chu Yi Qie Zhu Zhang Ai 盡除一切諸障礙， Mian Jian Bi Fo O Mi Tuo 面見彼佛阿彌陀， Ji De Wang Sheng An Le Cha 即得往生安樂剎。 Wo Ji Wang Sheng Bi Guo Yi 我既往生彼國已， Xian Qian Cheng Jiu Ci Da Yuan 現前成就此大願， Yi Qie Yuan Man Jin Wu Yu 一切圓滿盡無餘， Li Le Yi Qie Zhong Sheng Jie 利樂一切眾生界。 Bi Fo Zhong Hui Xian Qing Jing 彼佛眾會咸清淨， Wo Shi Yu Sheng Lian Hua Sheng 我時於勝蓮華生， Qin Du Ru Lai Wu Liang Guang 親覩如來無量光， Practices and Vows of Samantabhadra Bodhisattva Chapter 123

When my life approaches its end, May I eliminate all obstacles, See Amitabha Buddha, And immediately be reborn in the Land of Ultimate Bliss. Once I am reborn in that land, I will accomplish all these vows at that moment Perfectly without exception, Benefitting and giving joy to all sentient beings. The assembly of Amitabha is completely pure; When I am reborn from an exquisite lotus, I will witness in person Infinite Light Tathagata 124 華嚴經普賢菩薩行願品

Xian Qian Shou Wo Pu Ti Ji 現前授我菩提記。 Meng Bi Ru Lai Shou Ji Yi 蒙彼如來授記已， Hua Shen Wu Shu Bai Ju Zhi 化身無數百俱胝， Zhi Li Guang Da Bian Shi Fang 智力廣大遍十方， Pu Li Yi Qie Zhong Sheng Qie 普利一切眾生界。 Nai Zhi Xu Kong Shi Jie Jin 乃至虛空世界盡， Zhong Sheng Ji Ye Fan Nao Jin 眾生及業煩惱盡， Ru Shi Yi Qie Wu Jin Shi 如是一切無盡時， Wo Yuan Jiu Jing Heng Wu Jin 我願究竟恒無盡。 Shi Fang Suo You Wu Bian Cha 十方所有無邊剎， Zhuang Yan Zhong Bao Gong Ru Lai 莊嚴眾寶供如來， Practices and Vows of Samantabhadra Bodhisattva Chapter 125

As he appears before me to bestow a prediction of attaining enlightenment. After receiving this prediction from the Tathagata, I will manifest countless hundreds of kotis of bodies; With the power of wisdom that is vast, great, and pervading the ten directions, I will benefit all the realms of sentient beings Even if the worlds and empty space end And sentient beings, karma, and afflictions end. Such as these will never end, My ultimate vows will never end. In all the boundless lands in the ten directions, I offer awe-inspiring jewels to the Tathagatas 126 華嚴經普賢菩薩行願品

Zui Sheng An Le Shi Tian Ren 最勝安樂施天人， Jing Yi Qie Cha Wei Chen Jie 經一切剎微塵劫。 Ruo Ren Yu Ci Sheng Yuan Wang 若人於此勝願王， Yi Jing Yu Er Neng Sheng Xin 一經於耳能生信， Qiu Sheng Pu Ti Xin Ke Yang 求勝菩提心渴仰， Huo Sheng Gong De Guo Yu Bi 獲勝功德過於彼。 Ji Chang Yuan Li E Zhi Shi 即常遠離惡知識， Yong Li Yi Qie Zhu E Dao 永離一切諸惡道， Su Jian Ru Lai Wu Liang Guang 速見如來無量光， Ju Ci Pu Xian Zui Sheng Yuan 具此普賢最勝願。 Ci Ren Shan De Sheng Shou Ming 此人善得勝壽命， Practices and Vows of Samantabhadra Bodhisattva Chapter 127

And give the greatest peace and happiness to heavenly and human beings Through kalpas as numerous as the minutest dust particles in all lands. If one is able to give rise to faith in these supreme kings of vows Once they hear them, And longingly seek the supreme bodhi mind, Then the excellent virtue attained will surpass them. Then one will always depart far away from unwholesome Dharma friends, Forever depart from all lower realms of existence, Quickly see Infinite Light Tathagata, And possess these supreme vows of Samantabhadra. Such a person will have extraordinary longevity, 128 華嚴經普賢菩薩行願品

Ci Ren Shan Lai Ren Zhong Sheng 此人善來人中生， Ci Ren Bu Jiu Dang Cheng Jiu 此人不久當成就， Ru Bi Pu Xian Pu Sa Xing 如彼普賢菩薩行。 Wang Xi You Wu Zhi Hui Li 往昔由無智慧力， Suo Zao Ji E Wu Wu Jian 所造極惡五無間， Song Ci Pu Xian Da Yuan Wang 誦此普賢大願王， Yi Nian Su Ji Jie Xiao Mie 一念速疾皆銷滅。 Zu Xing Zhong Lei Ji Rong Se 族姓種類及容色， Xiang Hao Zhi Hui Xian Yuan Man 相好智慧咸圓滿， Zhu Mo Wai Dao Bu Neng Cui 諸魔外道不能摧， Kan Wei San Jie Suo Ying Gong 堪為三界所應供。 Practices and Vows of Samantabhadra Bodhisattva Chapter 129

Have wholesome rebirth in the human realm, And before long, have attainment Such as the practices of Samantabhadra. Due to a lack of the power of wisdom in the past, One committed the most wicked of the five uninterrupted [transgressions]; By reciting the Great Kings of Vows of Samantabhadra, In one thought all will be quickly eliminated. One’s clan, race, and appearance, And the marks of excellence and wisdom are perfect; All maras and those outside of the Way are unable to destroy one, And one is worthy of receiving the offerings from the three realms. 130 華嚴經普賢菩薩行願品

Su Yi Pu Ti Da Shu Wang 速詣菩提大樹王， Zuo Yi Xiang Fu Zhu Mo Zhong 坐已降伏諸魔眾， Cheng Deng Zheng Jue Zhuan Fa Lun 成等正覺轉法輪， Pu Li Yi Qie Zhu Han Shi 普利一切諸含識。 Ruo Ren Yu Ci Pu Xian Yuan 若人於此普賢願， Du Song Shou Chi Ji Yan Shuo 讀誦受持及演說， Guo Bao Wei Fo Neng Zheng Zhi 果報唯佛能證知， Jue Ding Huo Sheng Pu Ti Dao 決定獲勝菩提道。 Ruo Ren Song Ci Pu Xian Yuan 若人誦此普賢願， Wo Shuo Shao Fen Zhi Shan Gen 我說少分之善根， Yi Nian Yi Qie Xi Jie Yuan 一念一切悉皆圓， Practices and Vows of Samantabhadra Bodhisattva Chapter 131

Quickly going to the bodhi, the king of trees, Once seated, one subdues all maras, Attains perfect enlightenment, turns the Dharma wheel, And benefits all sentient beings. If one can read, recite, receive, uphold, and expound These vows of Samantabhadra, Only the Buddhas can recognize the karmic effect, Assuring that one can attain the supreme bodhi path. If one recites these vows of Samantabhadra, With just a small portion of one’s wholesome roots, All will be perfected in a single thought, 132 華嚴經普賢菩薩行願品 Cheng Jiu Zhong Sheng Qing Jing Yuan 成就眾生清淨願。

Wo Ci Pu Xian Shu Sheng Xing 我此普賢殊勝行，

Wu Bian Sheng Fu Jie Hui Xiang 無邊勝福皆迴向，

Pu Yuan Chen Ni Zhu Zhong Sheng 普願沈溺諸眾生，

Su Wang Wu Liang Guang Fo Cha 速往無量光佛剎。」

Er Shi Pu Xian Pu Sa Mo He 爾時，普賢菩薩摩訶

Sa Yu Ru Lai Qian Shuo Ci Pu 薩於如來前，說此普

Xian Guang Da Yuan Wang Qing Jing Ji 賢廣大願王清淨偈

Yi Shan Cai Tong Zi Yong Yue Wu 已，善財童子踊躍無

Liang Yi Qie Pu Sa Jie Da Huan 量，一切菩薩皆大歡

Xi Ru Lai Zan Yan Shan Zai Shan 喜。如來讚言：「善哉！善

Zai 哉！」 Practices and Vows of Samantabhadra Bodhisattva Chapter 133

And thus fulfill the pure vows of sentient beings. With the supreme practices of Samantabhadra, I now universally dedicate the boundless, surpassing merit; May the sinking and drowning sentient beings Quickly go toward the Land of Infinite Light Buddha. At that time, Samantabhadra Bodhisattva, Mahasattva, finished expounding the pure verses of Samantabhadra, the great kings of vows, before the Tathagata. Sudhana was filled with immeasur able joy and all bodhisattvas were extremely happy. The Tathagata praised him, saying, “Wonderful, wonderful!” 134 華嚴經普賢菩薩行願品

Er Shi Shi Zun Yu Zhu Sheng Zhe 爾時，世尊與諸聖者 Pu Sa Mo He Sa Yan Shuo Ru 菩薩摩訶薩演說如 Shi Bu Ke Si Yi Jie Tuo Jing 是不可思議解脫境 Jie Sheng Fa Men Shi Wen Shu Shi 界勝法門時，文殊師 Li Pu Sa Er Wei Shang Shou Zhu 利菩薩而為上首，諸 Da Pu Sa Ji Suo Cheng Shu Liu 大菩薩及所成熟六 Qian Bi Qiu Mi Le Pu Sa Er 千比丘；彌勒菩薩而 Wei Shang Shou Xian Jie Yi Qie Zhu 為上首，賢劫一切諸 Da Pu Sa Wu Gou Pu Xian Pu 大菩薩；無垢普賢菩 Sa Er Wei Shang Shou Yi Sheng Bu 薩而為上首，一生補 Chu Zhu Guan Ding Wei Zhu Da Pu 處住灌頂位諸大菩 Practices and Vows of Samantabhadra Bodhisattva Chapter 135

At that time, the World-Honored One expounded this supreme Dharma method of the inconceivable state of liberation to the noble ones and bodhisattvas, mahasattvas. Present were Manjusri Bodhisattva, as the head of honor, together with all the great bodhisattvas and the six thousand bhiksus who had matured. Also present were Maitreya Bodhisattva, as the head of honor, together with all the great bodhisattvas of the Bhadra Kalpa. Present as well were the immaculate Samanta bhadra Bodhisattva, as the head of honor, with all the great bodhisattvas who in one life would be the next Buddhas and who were at the position of being anointed by the Buddha as Buddhas, [...] 136 華嚴經普賢菩薩行願品 Sa Ji Yu Shi Fang Zhong Zhong Shi 薩，及餘十方種種世

Jie Pu Lai Ji Hui Yi Qie Cha 界普來集會一切剎

Hai Ji Wei Chen Shu Zhu Pu Sa 海極微塵數諸菩薩

Mo He Sa Zhong Da Zhi She Li 摩訶薩眾；大智舍利

Fo Mo He Mu Jian Lian Deng Er 弗、摩訶目犍連等而

Wei Shang Shou Zhu Da Sheng Wen Bing 為上首，諸大聲聞并

Zhu Ren Tian Yi Qie Shi Zhu Tian 諸人天一切世主、天、

Long Ye Cha Qian Ta Po O Xiu 龍、夜叉、乾闥婆、阿脩

Luo Jia Lou Luo Jin Na Luo Mo 羅、迦樓羅、緊那羅、摩

Hou Luo Qie Ren Fei Ren Deng Yi 睺羅伽、人、非人等一

Qie Da Zhong Wen Fo Suo Shuo Jie 切大眾；聞佛所說，皆

Da Huan Xi Xin Shou Feng Xing 大歡喜，信受奉行。 Practices and Vows of Samantabhadra Bodhisattva Chapter 137

[...] gathered together with all the assemblies of bodhisattvas, mahasattvas, as numerous as the minutest dust particles in all seas of lands, who came from the remaining worlds in the ten direc tions. Also present were the great wise Sariputra and Mahamaudgalyayana, as the heads of honor, with all the great sravakas, along with all the lords in the worlds of humans and heavenly beings, as well as heavenly beings, nagas, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas, humans, non-humans, and so forth. The entire great assem bly, upon hearing what the Buddha had said, were all greatly happy; they believed, received, upheld, and practiced it. 138 華嚴經普賢菩薩行願品

Hua Yan Jing 華嚴經 Pu Xian Pu Sa Xing Yuan Pin 普賢菩薩行願品 Practices and Vows of Samantabhadra Bodhisattva Chapter 139

[Thus ends] the Flower Adornment Sutra's Practices and Vows of Samantabhadra Bodhisattva Chapter 140 七佛滅罪真言

Qi Fo Mie Zui Zhen Yan 七佛滅罪真言

Li Po Li Po Di 離婆離婆帝 Qiu He Qiu He Di 求訶求訶帝 Tuo Luo Ni Di 陀羅尼帝 Ni He La Di 尼訶囉帝 Pi Li Ni Di 毗黎你帝 Mo He Qie Di 摩訶伽帝 Zhen Ling Qian Di 真陵乾帝 Suo Po He 莎婆訶 The Seven Buddhas' Negative Karma Purification Mantra 141

[The following is the Seven Buddhas' Negative Karma Purification Mantra, preserved in Sanskrit through Chinese transliteration. Traditionally, mantras are not translated. The mantra is recited at the end of a sutra chanting section, followed by the triple refuge and dedication of merit.] 142 普賢菩薩警眾偈

Pu Xian Pu Sa Jing Zhong Ji 普賢菩薩警眾偈

Shi Ri Yi Guo 是日已過， Ming Yi Sui Jian 命亦隨減； Ru Shao Shui Yu 如少水魚， Si Yo He Le 斯有何樂？ Dang Qin Jing Jin 當勤精進， Ru Jiu Tou Ran 如救頭燃； Dan Nian Wu Chang 但念無常， Shen Wu Fang Yi 慎勿放逸。 Admonition of Samantabhadra Bodhisattva 143

Admonition of Samantabhadra Bodhisattva

The day has passed, Our lives thus shortened, Like fish running short of water, For what do we rejoice? Strive on diligently and vigilantly, As if putting out fire on the head. Be mindful of impermanence, And be cautious of laxity.

San Gui Yi 三皈依

Zi Gui Yi Fo Dang Yuan Zhong Sheng 自皈依佛，當願眾生， Ti Jie Da Dao Fa Wu Shang Xin 體解大道，發無上心。

Zi Gui Yi Fa Dang Yuan Zhong Sheng 自皈依法，當願眾生， Shen Ru Jing Zang Zhi Hui Ru Hai 深入經藏，智慧如海。

Zi Gui Yi Seng Dang Yuan Zhong Sheng 自皈依僧，當願眾生， Tong Li Da Zhong Yi Qie Wu Ai 統理大眾，一切無礙。

144 Triple Refuge

I take refuge in the Buddha, wishing that all sentient beings understand the Dharma and make the supreme vow.

I take refuge in the Dharma, wishing that all sentient beings study the sutras diligently and obtain an ocean of wisdom.

I take refuge in the Sangha, wishing that all sentient beings lead the masses in harmony without obstruction.

145

Hui Xiang Ji 回向偈

Ci Bei Xi She Bian Fa Jie 慈悲喜捨遍法界，

Xi Fu Jie Yuan Li Ren Tian 惜福結緣利人天；

Chan Jing Jie Heng Ping Deng Ren 禪淨戒行平等忍， Can Kui Gan En Da Yuan Xin 慚愧感恩大願心。

146 Dedication of Merit

May kindness, compassion, joy, and equanim ity pervade the Dharma realms; May all people and heavenly beings benefit from our blessings and friendship; May our ethical practice of Chan, Pure Land, and Precepts help us to realize equality and patience; May we undertake the great vows with humility and gratitude.

147 Fo Guang Shan International Translation Center

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