Sydney Smith by George WE Russell</H1>

Total Page:16

File Type:pdf, Size:1020Kb

Sydney Smith by George WE Russell</H1> Sydney Smith by George W. E. Russell Sydney Smith by George W. E. Russell Distributed Proofreading Team from images generously provided by the Million Books Project ENGLISH MEN OF LETTERS SYDNEY SMITH by GEORGE W. E. RUSSELL LONDON, NINETEEN HUNDRED AND FIVE PREFACE In writing this Study of Sydney Smith, I have been working in a harvest-field where a succession of diligent gleaners had preceded me. page 1 / 329 As soon as Sydney Smith died, his widow began to accumulate material for her husband's biography. She did not live to see the work accomplished, but she enjoined in her will that some record of his life should be written. The duty was undertaken by his daughter, Saba Lady Holland, who in 1855 published _A Memoir of the Reverend Sydney Smith_. To this memoir was subjoined a volume of extracts from his letters, compiled by his friend and admirer Mrs. Austin. For nearly thirty years Lady Holland's Memoir and Mrs, Austin's Selection of Letters together constituted the sole Biography of Sydney Smith, and they still remain of prime authority; but they are lamentably inaccurate in dates. Lord Houghton's slight but vivid monograph was published in 1873. In 1884 Mr. Stuart Reid produced _A Sketch of the Life and Times of Sydney Smith_, in which he supplemented the earlier narrative with some traditions derived from friends then living, and "painted the figure of Sydney Smith against the background of his times." In 1898 the late Sir Leslie Stephen contributed an article on Sydney Smith to the _Dictionary of National Biography_; but added little to what was already known. On these various writings I have perforce relied, for their respective authors seemed to have exhausted all available resources. Lord Carlisle has some of Sydney Smith's letters at Castle Howard, and Lord Ilchester has some at Holland House; but both assure me that everything worth publishing page 2 / 329 has already been published. I have, however, been more fortunate in my application to my cousin, Mr. Rollo Russell, and to four of Sydney Smith's descendants--Mr. Sydney Holland, Mr. Holland-Hibbert of Munden, Miss Caroline Holland, and Mrs. Cropper of Ellergreen. To all these my thanks are due for interesting information, and access to valuable records. In common with all who use the Reading-Room of the British Museum, I am greatly indebted to the skill and courtesy of Mr. G.F. Barwick. So much for the biographical part of my work. In the critical part I have relied less on authority, and more on my own devotion to Sydney Smith's writings. That devotion dates from my schooldays at Harrow, and is due to the kindness of my father. He had known "dear old Sydney" well, and gave me the Collected Works, exhorting me to study them as models of forcible and pointed English. From that day to this, I have had no more favourite reading. G.W.E.R. November 12th, 1904. CONTENTS CHAPTER I page 3 / 329 EDUCATION--SALISBURY PLAIN--EDINBURGH CHAPTER II "THE EDINBURGH REVIEW"--LONDON--"MORAL PHILOSOPHY" CHAPTER III "PETER PLYMLEY" CHAPTER IV FOSTON--"PERSECUTING BISHOPS"--BENCH AND BAR CHAPTER V "CATHOLIC EMANCIPATION "--BRISTOL--COMBE FLOREY--REFORM--PROMOTION CHAPTER VI ST. PAUL'S--THE PARALLELOGRAM--"ARCHDEACON SINGLETON"--COLLECTED WORKS page 4 / 329 CHAPTER VII CHARACTERISTICS--HUMOUR--POLITICS--CULTURE--THEORIES OF LIFE--RELIGION APPENDICES INDEX SYDNEY SMITH CHAPTER I EDUCATION--SALISBURY PLAIN--EDINBURGH A worthy tradesman, who had accumulated a large fortune, married a lady of gentle birth and manners. In later years one of his daughters said to a friend of the family, "I dare say you notice a great difference between papa's behaviour and mamma's. It is easily accounted for. Papa, immensely to his credit, raised himself to his present position from the shop; but mamma was extremely well born. She was a Miss Smith--one of _the old Smiths, of Essex_." page 5 / 329 It might appear that Sydney Smith was a growth of the same majestic but mysterious tree, for he was born at Woodford; but further research traces his ancestry to Devonshire. "We are all one family," he used to say, "all the Smiths who dwell on the face of the earth. You may try to disguise it in any way you like--Smyth, or Smythe, or Smijth[1]--but you always get back to Smith after all--the most numerous and most respectable family in England." When a compiler of pedigrees asked permission to insert Sydney's arms in a County History, he replied, "I regret, sir, not to be able to contribute to so valuable a work; but the Smiths never had any arms. They invariably sealed their letters with their thumbs." In later life he adopted the excellent and characteristic motto--_Faber meae fortunae_; and, to some impertinent questions about his grandfather, he replied with becoming gravity--"He disappeared about the time of the assizes, and we asked no questions." As a matter of fact, this maligned progenitor came to London from Devonshire, established a business in Eastcheap, and left it to his two sons, Robert and James. Robert Smith[2] made over his share to his brother and went forth to see the world. This object he pursued, amid great vicissitudes of fortune and environment, till in old age he settled down at Bishop's Lydeard, in Somerset. He married Maria Olier, a pretty girl of French descent, and by her had five children: Robert Percy--better known as "Bobus"--born in 1770; Sydney in 1771; Cecil in 1772; Courtenay in 1773; and Maria in 1774. Sydney Smith was born on the 3rd of June; and was baptized on the 1st of July in the parish church of Woodford. His infancy was passed at South page 6 / 329 Stoneham, near Southampton. At the age of six he was sent to a private school at Southampton, and on the 19th of July 1782 was elected a Scholar of Winchester College. He stayed at Winchester for six years, and worked his way to the top place in the school, being "Prefect of Hall" when he left in 1788. Beyond these facts, Winchester seems to retain no impressions of her brilliant son, in this respect contrasting strangely with other Public Schools. Westminster knows all about Cowper--and a sorry tale it is. Canning left an ineffaceable mark on Eton. Harrow abounds in traditions, oral and written, of Sheridan and Byron, Peel and Palmerston. But Winchester is silent about Sydney Smith. Sydney, however, was not silent about Winchester. In one of the liveliest passages of his controversial writings, he said:-- "I was at school and college with the Archbishop of Canterbury:[3] fifty-three years ago he knocked me down with the chess-board for checkmating him--and now he is attempting to take away my patronage. I believe these are the only two acts of violence he ever committed in his life." Now Howley was a prefect when Sydney was a junior, and this game of chess must have been (as a living Wykehamist has pointed out to me) "a command performance." The big boy liked chess, so the little boy had to play it: the big boy disliked being checkmated, so the little boy was knocked down. This and similar experiences probably coloured Sydney's mind when he wrote in 1810:-- page 7 / 329 "At a Public School (for such is the system established by immemorial custom) every boy is alternately tyrant and slave. The power which the elder part of these communities exercises over the younger is exceedingly great; very difficult to be controlled; and accompanied, not unfrequently, with cruelty and caprice. It is the common law of these places, that the younger should be implicitly obedient to the elder boys; and this obedience resembles more the submission of a slave to his master, or of a sailor to his captain, than the common and natural deference which would always be shown by one boy to another a few years older than himself. Now, this system we cannot help considering as an evil, because it inflicts upon boys, for two or three years of their lives, many painful hardships, and much unpleasant servitude. These sufferings might perhaps be of some use in military schools; but to give to a boy the habit of enduring privations to which he will never again be called upon to submit--to inure him to pains which he will never again feel--and to subject him to the privation of comforts, with which he will always in future abound--is surely not a very useful and valuable severity in education. It is not the life in miniature which he is to lead hereafter, nor does it bear any relation to it; he will never again be subjected to so much insolence and caprice; nor ever, in all human probability, called upon to make so many sacrifices. The servile obedience which it teaches might be useful to a menial domestic; or the habit of enterprise which it encourages prove of importance to a military partisan; but we cannot see what bearing it has upon the calm, regular, civil life, which the sons of gentlemen, destined to page 8 / 329 opulent idleness, or to any of the more learned professions, are destined to lead. Such a system makes many boys very miserable; and produces those bad effects upon the temper and disposition which boyish suffering always does produce. But what good it does, we are much at a loss to conceive. Reasonable obedience is extremely useful in forming the disposition.
Recommended publications
  • Notes on the Parish of Mylor, Cornwall
    C.i i ^v /- NOTES ON THE PARISH OF MYLOR /v\. (crt MVI.OK CII r RCII. -SO UIH I'OKCil AND CROSS O !• ST. MlLoKIS. [NOTES ON THE PARISH OF MYLOR CORNWALL. BY HUGH P. OLIVEY M.R.C.S. Uaunton BARNICOTT &- PEARCE, ATHEN^UM PRESS 1907 BARNICOTT AND PEARCE PRINTERS Preface. T is usual to write something as a preface, and this generally appears to be to make some excuse for having written at all. In a pre- face to Tom Toole and his Friends — a very interesting book published a few years ago, by Mrs. Henry Sandford, in which the poets Coleridge and Wordsworth, together with the Wedgwoods and many other eminent men of that day figure,—the author says, on one occasion, when surrounded by old letters, note books, etc., an old and faithful servant remon- " " strated with her thus : And what for ? she " demanded very emphatically. There's many a hundred dozen books already as nobody ever reads." Her hook certainly justified her efforts, and needed no excuse. But what shall I say of this } What for do 1 launch this little book, which only refers to the parish ot Mylor ^ vi Preface. The great majority of us are convinced that the county of our birth is the best part of Eng- land, and if we are folk country-born, that our parish is the most favoured spot in it. With something of this idea prompting me, I have en- deavoured to look up all available information and documents, and elaborate such by personal recollections and by reference to authorities.
    [Show full text]
  • The Cathedral Church of Saint Asaph; a Description of the Building
    SAINT ASAPH THE CATHEDRAL AND SEE WITH PLAN AND ILLUSTRATIONS BELL'S CATHEDRAL SERIES College m of Arskiitecture Liorary Coraell U»iversity fyxmll Utttomitg JilratJg BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hettrg HI. Sage 1S91 A,'i..c.^.'^...vs> Vfe\p^.\.\:gr... 1357 NA 5460.53™"""'™""'"-"'"'^ The cathedral church of Saint Asaph; a de 3 1924 015 382 983 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924015382983 BELL'S CATHEDRAL SERIES SAINT ASAPH 7^^n{M3' 7 ^H THE CATHEDRAL CHURCH OF SAINT ASAPH A DESCRIPTION OF THE BUILD- ING AND A SHORT HISTORY OF THE SEE BY PEARCE B. IRONSIDE BAX WITH XXX ILLUSTRATIONS LONDON GEORGE BELL & SONS 1904 A/A , " S4-fcO CHISWICK PRESS: CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. ' PREFACE The author published a monograph on " St. Asaph Cathedral in 1896, which has formed the basis of the present handbook. The historical documents are few, and the surviving evidence of the past with regard to our smallest cathedral is scanty at the best. The chief books of reference have been Browne Willis's valuable "Survey of St. Asaph,'' published in 1720, also Edwards' edition of the same published at Wrexham in 1801, and the learned work by the Ven. Archdeacon Thomas, M.A., F.S.A., on " The Diocese of St. Asaph." " Storer's Cathedrals," pub- lished in i8ig, together with similar works, have also been consulted.
    [Show full text]
  • 1. Figures Derived from Arthur Ruppin, the Jewish Fate and Future (London: 1940), Table 1, P
    Notes 1 'BARBARISM AND BIGOTRY' 1. Figures derived from Arthur Ruppin, The Jewish Fate and Future (London: 1940), Table 1, p. 29. Ruppin's figures are for 1850. 2. Ibid. 3. Ibid. 4. On the emancipation of the Jews, see Jacob Katz, Out of the Ghetto: The Social Background of Jewish Emancipation, 1770-1870 (New York: 1978). 5. See M.C.N. Salbstein, The Emancipation of the Jews in Britain: The Question of the Admission of the Jews to Parliament, 1828-1860 (London: 1982). 6. See Jonathan Sarna, 'The Impact of the American Revolution on American Jews', in idem., ed., The American Jewish Experience (New York: 1986); Eli Faber, A Time for Planting: The First Migration 1654-1820 (Baltimore: 1992) and Hasia R. Diner,v4 Time for Gathering: The Second Migration 1820-1880 (Baltimore: 1992; vols. 1 and 2 of The Jewish People in America series). Recent works on American anti- semitism which, in our view, overstate its volume and importance include Leonard Dinnerstein, Antisemitism in America (New York: 1994), and Frederic Cople Jaher, A Scapegoat in the Wilderness: The Origins and Rise of Anti-Semitism in America (Cambridge, Mass.: 1994). On Australia, see Israel Getzler, Neither Toleration nor Favour: The Australian Chapter of Jewish Emancipation (Melbourne: 1970); Hilary L. Rubinstein, The Jews in Australia: A Thematic History. Volume One: 1788-1945 (Melbourne: 1991), pp. 3-24, 471-8. 7. See W.D. Rubinstein, A History of the Jews in the English-Speaking World: Great Britain (London: 1996), pp. 1-27. 8. For a comprehensive account of events see Jonathan Frankel, The Damascus Affair: 'Ritual Murder', Politics, and the Jews in 1840 (Cambridge: 1997).
    [Show full text]
  • Sydney Smith (1771-1845)
    26 HE LOVES LIBERTY—BUT NOT TOO MUCH OF IT SYDNEY SMITH (1771-1845) hile strong emotions flood many of Robert Burns’s letters, a cool wit gives Wlife and charm to most of Sydney Smith’s. Their attractiveness increases as he ad- vances from obscurity as a young curate and tu- tor to fame as a polemicist and a renowned wit. His collected correspondence has the structure of a funnel. Beginning with his reports on the two sons of the parliamentarian Michael Hicks Beach, whom he successsively lives with and instructs in Edinburgh, it expands to cover, first, his en- gagement with figures of the Scottish Enlightenment, and then his close in- volvement with the English Whig aristocracy and the causes they promote, and his public foray into the politics of the Anglican Church. During his residence in Edinburgh from 1798 to 1803, Smith forms friendships with Francis Jeffrey and other intellectuals: together they found the Edinburgh Review, which becomes the leading liberal journal in Britain, a kingdom that still suffers from a paranoid fear that even mild reforms can lead in time to atrocities akin to those of the French Revolution. In 1803, as a recently married man and a new father, he reluctantly leaves the Scottish capital in search of support for his growing family, and moves to London. Here he preaches, gives highly popular lectures on moral philosophy, and is soon in demand as a captivating guest at dinner parties. Before long, he is intimate at Holland House, the social centre of the Whigs, whose reform- ist zeal he shares.
    [Show full text]
  • The Canterbury Association
    The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry.
    [Show full text]
  • Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: a Study of His Theological and Devotional Writings
    Bangor University DOCTOR OF PHILOSOPHY Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. Boneham, John Award date: 2009 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 05. Oct. 2021 Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. By, John Boneham, B.D. (hons.), M.Th. Ph.D., Bangor University (2009) Summary Isaac Williams was one of the leading members of the Oxford Movement during the 1830-60s and made a valuable contribution to the movement through his published poetry, tracts, sermons and biblical commentaries which were written to help propagate Tractarian principles. Although he was active in Oxford as a tutor of Trinity College during the 1830s, Williams left Oxford in 1842 after failing to be elected to the university’s chair of poetry.
    [Show full text]
  • History of the Church Missionary Society", by E
    Durham E-Theses The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury Wright, W. H. How to cite: Wright, W. H. (1964) The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9922/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE VOLUNTARY PRINCIPLE IN EDUCATION: THE CONTRIBUTION TO ENGLISH EDUCATION MADE BY THE CLAPHAil SECT AND ITS ALLIES AM) THE CONTINUAi^^CE OP EVANGELICAL EI-JDEAVOUR BY LORD SHAFTESBURY. A thesis for the degree of MoEd., by H. T7right, B.A. Table of Contents Chapter 1 The Evangelical Revival
    [Show full text]
  • The Activity and Influence of the Established Church in England, C. 1800-1837
    The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.
    [Show full text]
  • BUCKINGHAMSHIRE POSSE COMITATUS 1798 the Posse Comitatus, P
    THE BUCKINGHAMSHIRE POSSE COMITATUS 1798 The Posse Comitatus, p. 632 THE BUCKINGHAMSHIRE POSSE COMITATUS 1798 IAN F. W. BECKETT BUCKINGHAMSHIRE RECORD SOCIETY No. 22 MCMLXXXV Copyright ~,' 1985 by the Buckinghamshire Record Society ISBN 0 801198 18 8 This volume is dedicated to Professor A. C. Chibnall TYPESET BY QUADRASET LIMITED, MIDSOMER NORTON, BATH, AVON PRINTED IN GREAT BRITAIN BY ANTONY ROWE LIMITED, CHIPPENHAM, WILTSHIRE FOR THE BUCKINGHAMSHIRE RECORD SOCIETY CONTENTS Acknowledgments p,'lge vi Abbreviations vi Introduction vii Tables 1 Variations in the Totals for the Buckinghamshire Posse Comitatus xxi 2 Totals for Each Hundred xxi 3-26 List of Occupations or Status xxii 27 Occupational Totals xxvi 28 The 1801 Census xxvii Note on Editorial Method xxviii Glossary xxviii THE POSSE COMITATUS 1 Appendixes 1 Surviving Partial Returns for Other Counties 363 2 A Note on Local Military Records 365 Index of Names 369 Index of Places 435 ACKNOWLEDGMENTS The editor gratefully acknowledges the considerable assistance of Mr Hugh Hanley and his staff at the Buckinghamshire County Record Office in the preparation of this edition of the Posse Comitatus for publication. Mr Hanley was also kind enough to make a number of valuable suggestions on the first draft of the introduction which also benefited from the ideas (albeit on their part unknowingly) of Dr J. Broad of the North East London Polytechnic and Dr D. R. Mills of the Open University whose lectures on Bucks village society at Stowe School in April 1982 proved immensely illuminating. None of the above, of course, bear any responsibility for any errors of interpretation on my part.
    [Show full text]
  • Bell's Cathedrals: Chichester (1901) by Hubert C
    Bell's Cathedrals: Chichester (1901) by Hubert C. Corlette Bell's Cathedrals: Chichester (1901) by Hubert C. Corlette Produced by Jonathan Ingram, Victoria Woosley and the Online Distributed Proofreading Team. [Illustration: CHICHESTER CATHEDRAL FROM THE SOUTH.] THE CATHEDRAL CHURCH OF CHICHESTER A SHORT HISTORY & DESCRIPTION OF ITS FABRIC WITH AN ACCOUNT OF THE DIOCESE AND SEE HUBERT C. CORLETTE A.R.I.B.A. WITH XLV ILLUSTRATIONS LONDON GEORGE BELL & SONS 1901 page 1 / 148 PREFACE. All the facts of the following history were supplied to me by many authorities. To a number of these, references are given in the text. But I wish to acknowledge how much I owe to the very careful and original research provided by Professor Willis, in his "Architectural History of the Cathedral"; by Precentor Walcott, in his "Early Statutes" of Chichester; and Dean Stephen, in his "Diocesan History." The footnotes, which refer to the latter work, indicate the pages in the smaller edition. But the volume could never have been completed without the great help given to me on many occassions by Prebendary Bennett. His deep and intimate knowledge of the cathedral structure and its history was always at my disposal. It is to him, as well as to Dr. Codrington and Mr. Gordon P.G. Hills, I am still further indebted for much help in correcting the proofs and for many valuable suggestions. H.C.C. C O N T E N T S. CHAP. PAGE I. HISTORY OF THE CATHEDRAL............... 3 page 2 / 148 II. THE EXTERIOR.......................... 51 III. THE INTERIOR.......................... 81 IV.
    [Show full text]
  • Thomas Arnold, Christian Manliness and the Problem of Boyhood
    This is a repository copy of Thomas Arnold, Christian Manliness and the Problem of Boyhood. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/96748/ Version: Accepted Version Article: Ellis, H. (2014) Thomas Arnold, Christian Manliness and the Problem of Boyhood. Journal of Victorian Culture, 19 (4). pp. 425-441. ISSN 1355-5502 https://doi.org/10.1080/13555502.2014.969975 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Thomas Arnold, Christian Manliness and the Problem of Boyhood Thomas Arnold is a well-known character in Victorian Studies. His life and work are usually discussed in relation to the development of the English public school system in his role as Headmaster of Rugby School. His importance in the history of Victorian manliness has, by contrast, been somewhat obscured.
    [Show full text]
  • Religious Leaders and Thinkers, 1516-1922
    Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History.
    [Show full text]