Bell's Cathedrals: Chichester (1901) by Hubert C
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Classical Nakedness in British Sculpture and Historical Painting 1798-1840 Cora Hatshepsut Gilroy-Ware Ph.D Univ
MARMOREALITIES: CLASSICAL NAKEDNESS IN BRITISH SCULPTURE AND HISTORICAL PAINTING 1798-1840 CORA HATSHEPSUT GILROY-WARE PH.D UNIVERSITY OF YORK HISTORY OF ART SEPTEMBER 2013 ABSTRACT Exploring the fortunes of naked Graeco-Roman corporealities in British art achieved between 1798 and 1840, this study looks at the ideal body’s evolution from a site of ideological significance to a form designed consciously to evade political meaning. While the ways in which the incorporation of antiquity into the French Revolutionary project forged a new kind of investment in the classical world have been well-documented, the drastic effects of the Revolution in terms of this particular cultural formation have remained largely unexamined in the context of British sculpture and historical painting. By 1820, a reaction against ideal forms and their ubiquitous presence during the Revolutionary and Napoleonic wartime becomes commonplace in British cultural criticism. Taking shape in a series of chronological case-studies each centring on some of the nation’s most conspicuous artists during the period, this thesis navigates the causes and effects of this backlash, beginning with a state-funded marble monument to a fallen naval captain produced in 1798-1803 by the actively radical sculptor Thomas Banks. The next four chapters focus on distinct manifestations of classical nakedness by Benjamin West, Benjamin Robert Haydon, Thomas Stothard together with Richard Westall, and Henry Howard together with John Gibson and Richard James Wyatt, mapping what I identify as -
Everard Bishop of Norwich L. Landon
186 EVERARD, BISHOP OF NORWICH. EVERARD BISHOP OF NORWICH. By L. LANDON. Owing to the identity of the name and to the fact that he had been one of the royal chaplains bishop Everard for a long time was affirmed to be Everard the son of Roger de Montgomery, Everard fitz count as he was usually called, till in 1872 a writer in Notes and, Queries adduced arguments which showed this identification to be untenable.' It is not necessary to repeat the arguments here. Since then no attempt has been made to find out who he was. Although there is nothing in the shape of definite proof there are some slight indications which suggest that he may have been Everard de CaIna, who also probably was one of Henry I's chaplains. Bartholomew Cotton' appears to be the only one of the chroniclers to record that bishop Everard at some time in his life had been archdeacon of Salis- bury. It is not easy to find information about arch- deacons at this early,date but it happens that William of Malmesbury3relates a story of a miraculous cure by S. Aldhem performed upon Everard, one of bishop Osmund's archdeacons. To be an archdeacon Everard would be at least 2.5years old and bishop Osmund died in 1099. From these two factors we get the year 1074 for the latest date of his birth, it was probably a year or two earlier. Calne being in the diocese of Salisbury there is nothing improbable in a member of a family taking its name from that place, if destined for the church, being appointed to an archdeaconry of that diocese. -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
Notes on the Parish of Mylor, Cornwall
C.i i ^v /- NOTES ON THE PARISH OF MYLOR /v\. (crt MVI.OK CII r RCII. -SO UIH I'OKCil AND CROSS O !• ST. MlLoKIS. [NOTES ON THE PARISH OF MYLOR CORNWALL. BY HUGH P. OLIVEY M.R.C.S. Uaunton BARNICOTT &- PEARCE, ATHEN^UM PRESS 1907 BARNICOTT AND PEARCE PRINTERS Preface. T is usual to write something as a preface, and this generally appears to be to make some excuse for having written at all. In a pre- face to Tom Toole and his Friends — a very interesting book published a few years ago, by Mrs. Henry Sandford, in which the poets Coleridge and Wordsworth, together with the Wedgwoods and many other eminent men of that day figure,—the author says, on one occasion, when surrounded by old letters, note books, etc., an old and faithful servant remon- " " strated with her thus : And what for ? she " demanded very emphatically. There's many a hundred dozen books already as nobody ever reads." Her hook certainly justified her efforts, and needed no excuse. But what shall I say of this } What for do 1 launch this little book, which only refers to the parish ot Mylor ^ vi Preface. The great majority of us are convinced that the county of our birth is the best part of Eng- land, and if we are folk country-born, that our parish is the most favoured spot in it. With something of this idea prompting me, I have en- deavoured to look up all available information and documents, and elaborate such by personal recollections and by reference to authorities. -
STEPHEN TAYLOR the Clergy at the Courts of George I and George II
STEPHEN TAYLOR The Clergy at the Courts of George I and George II in MICHAEL SCHAICH (ed.), Monarchy and Religion: The Transformation of Royal Culture in Eighteenth-Century Europe (Oxford: Oxford University Press, 2007) pp. 129–151 ISBN: 978 0 19 921472 3 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 5 The Clergy at the Courts of George I and George II STEPHEN TAYLOR In the years between the Reformation and the revolution of 1688 the court lay at the very heart of English religious life. Court bishops played an important role as royal councillors in matters concerning both church and commonwealth. 1 Royal chaplaincies were sought after, both as important steps on the road of prefer- ment and as positions from which to influence religious policy.2 Printed court sermons were a prominent literary genre, providing not least an important forum for debate about the nature and character of the English Reformation. -
1. Figures Derived from Arthur Ruppin, the Jewish Fate and Future (London: 1940), Table 1, P
Notes 1 'BARBARISM AND BIGOTRY' 1. Figures derived from Arthur Ruppin, The Jewish Fate and Future (London: 1940), Table 1, p. 29. Ruppin's figures are for 1850. 2. Ibid. 3. Ibid. 4. On the emancipation of the Jews, see Jacob Katz, Out of the Ghetto: The Social Background of Jewish Emancipation, 1770-1870 (New York: 1978). 5. See M.C.N. Salbstein, The Emancipation of the Jews in Britain: The Question of the Admission of the Jews to Parliament, 1828-1860 (London: 1982). 6. See Jonathan Sarna, 'The Impact of the American Revolution on American Jews', in idem., ed., The American Jewish Experience (New York: 1986); Eli Faber, A Time for Planting: The First Migration 1654-1820 (Baltimore: 1992) and Hasia R. Diner,v4 Time for Gathering: The Second Migration 1820-1880 (Baltimore: 1992; vols. 1 and 2 of The Jewish People in America series). Recent works on American anti- semitism which, in our view, overstate its volume and importance include Leonard Dinnerstein, Antisemitism in America (New York: 1994), and Frederic Cople Jaher, A Scapegoat in the Wilderness: The Origins and Rise of Anti-Semitism in America (Cambridge, Mass.: 1994). On Australia, see Israel Getzler, Neither Toleration nor Favour: The Australian Chapter of Jewish Emancipation (Melbourne: 1970); Hilary L. Rubinstein, The Jews in Australia: A Thematic History. Volume One: 1788-1945 (Melbourne: 1991), pp. 3-24, 471-8. 7. See W.D. Rubinstein, A History of the Jews in the English-Speaking World: Great Britain (London: 1996), pp. 1-27. 8. For a comprehensive account of events see Jonathan Frankel, The Damascus Affair: 'Ritual Murder', Politics, and the Jews in 1840 (Cambridge: 1997). -
'Champing, Crawlers and Heavenly Cafes'
‘Champing, Crawlers and Heavenly Cafes’ Can Sussex Churches make more of the Visitor Economy ? Nigel Smith Chief Executive Tourism South East www.tourismsoutheast.com Tourism South East Tourism South East………. - is a not-for-profit member and partnership organisation - ‘Provides services and expertise to support the performance and growth of tourism businesses and destinations.’ - primarily covers Hants, IoW, Sussex, Kent, Surrey, Berks, Bucks and Oxon – but delivers UK wide. - offers marketing, training, research, visitor information, consultancy and advocacy services and the Beautiful South Awards www.tourismsoutheast.com Tourism South East Cathedral and Church Members Guildford Cathedral Winchester Cathedral Chichester Cathedral Canterbury Cathedral Rochester Cathedral Churches Conservation Trust St Mary’s, Itchen Stoke, Hampshire All Saints, Nuneham Courteney, Oxfordshire St Bartholomew’s, Lower Basildon, Berks St Peter’s, Sandwich, Kent St Mary’s Pitstone, Bucks St Peter and St Paul, Albury, Surrey St Peter’s, Preston Park, Sussex www.tourismsoutheast.com Economic Value of the Visitor Economy in the South East • Worth £12+ billion • Supports 400,000 jobs • Larger than Scotland and Wales put together….. www.tourismsoutheast.com Economic Value of the Visitor Economy in Sussex • West Sussex 2016 £1.0 billion • East Sussex 2016 £1.5 billion • Brighton & Hove 2016 £0.85 billion Total £3. 35 billion www.tourismsoutheast.com Visitors to Sussex - Domestic overnight stays are mostly ABC1(69%), adult couples on short breaks - Family Groups account for 35% of staying visitors - Over 80% are on holiday for pleasure - Over 40% stay with or are with VFR - Over half stay in ‘seaside’ locations and 21% in countryside locations - Visits to cultural and heritage attractions and events are significant for both staying and day visitors - International visitors are mostly from Nr Europe with nearly half arriving via Gatwick or Heathrow www.tourismsoutheast.com Churches What do we know? • Est. -
A View from the Archives of Durham, St Paul's, and York Minster
Cathedral music and the First World War: A view from the Archives of Durham, St Paul’s, and York Minster Enya Helen Lauren Doyle Master of Arts (by research) University of York Music July 2016 Abstract This thesis explores the impact of the First World War on English Cathedral music, both during the long four years and in its aftermath. Throughout this study, reference will be made specifically to three English cathedrals: York Minster, Durham and St Paul’s. The examination will be carried out chronologically, in three parts: before the war (part one), during the war (part two) and after the war (part three). Each of these three parts consists of two chapters. Chapter 1 and Chapter 2 help to set the scene and offer context. In chapters 2- 5 there is a more focused and systematic investigation into the day-to-day administrative challenges that the Cathedrals faced, followed in each chapter by an assessment of the musical programme. Chapter 6 examines the long-term impact of the war on British cathedral music, especially in the centenary anniversary years. The Great War is often perceived as a complete break with the past, yet it also represented an imaginative continuity of sorts. As such, 1914-18 can be seen as a period of twilight in a lot of senses. The war managed to bring the flirtation with modernism, which was undoubtedly happening at the beginning of the century, to at least a temporary halt. Through the examination of the archives of the three cathedrals, this thesis investigates how the world war left its mark on the musical life of this portion of English religious and music life, during and after the war, drawing national comparisons as well as showing the particulars of each cathedral. -
S.S.D: M-Sto/02
UNIVERSITA’ CATTOLICA DEL SACRO CUORE MILANO Dottorato di ricerca in Società, politica e religione nella formazione dell'Europa moderna ciclo XVII S.S.D: M-STO/02 John Henry Newman. Tradizione, cultura religiosa e politica Coordinatore: Ch.mo Prof. Danilo Zardin Tesi di Dottorato di : Giuseppe Bonvegna Matricola: 3080088 Anno Accademico 2005/2006 1 Desidero ringraziare, per il vivo interesse dimostrato nei confronti di questa ricerca e per l’aiuto concreto che mi hanno voluto dare: Gianni Bianchi, Paolo Carozza, Ferdinando Citterio, Armando Fumagalli, Alessandra Gerolin, Luigi Negri, Simonetta Polenghi, Paola Premoli, Giacomo Samek Lodovici, Paul Anthony Shrimpton, Katherine Tillman. Un ringraziamento speciale va a Danilo Zardin (per il paziente lavoro di lettura in qualità di coordinatore del Dottorato), a Dermot Fenlon (per i numerosi e preziosissimi consigli), a Evandro Botto e a Cesare Mozzarelli (compianto amico e maestro) che di questa tesi sono stati ispiratori. 2 INTRODUZIONE Il lavoro che presentiamo su John Henry Newman riguarda una delle personalità forse maggiormente poliedriche della storia intellettuale dell’Europa, in quanto egli, oltre a essere stato (a un tempo) teologo e filosofo, predicatore ed educatore, sacerdote e apologeta, romanziere e poeta, fu anche (come è noto) un grande anglicano e un grande cattolico, nel senso che passò la prima metà della vita nella Chiesa anglicana e la seconda metà in quella cattolica, dimostrando di averle a cuore entrambe. Consapevoli quindi del fatto che chiunque volesse accostarsi a Newman (a meno di scrivere una biografia) non poteva non delimitare il campo di indagine a un aspetto della sua figura e della sua riflessione, abbiamo scelto di iniziare la ricerca dalla tematica politica, ad oggi non ancora particolarmente studiata. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
E of the National Synod of Dordrecht, the Tendency for W Many 1S to Associate That Name with the Reformed Churches in the Netherlands During the Early 17Th Century
hen m~ntion is ma?e of the national Synod of Dordrecht, the tendency for W many 1s to associate that name with the Reformed Churches in the Netherlands during the early 17th century. To do so is certainly not incorrect, but it should be borne in mind that that Synod was in certain respects unique so far as the assemblies of Reformed churches are concerned. Unlike any of the other great Reformed assemblies, it gathered together representatives of virtually all of the Reformed churches in Europe. In that respect it stands alone and deserves a pecu liar place in the history of the Reformed churches. The divines who met at Dordt on the 13th November 1618 constituted a remark able array of talent and background. The ranks of those who attended at Dort included fifty-six ministers and ruling elders from the Dutch churches, five Professors of Theology, and twenty-six foreign divines, as well as eighteen political commissioners who were not members of the Synod but who were to supervise the proceedings and report to the States-General. The foreign divines included repre sentatives from the Reformed churches of Great Britain, the Palatinate, Hessia, Switzerland, Wetteravia, Geneva, Bremen, and Emden. Delegates from France were also invited, but were prevented from. attending by their king. Consequently, this Synod was unlike any other within the Reformed church world. As a Synod, it has enjoyed high praise. Richard Baxter places this Synod on the same footing as the Westminster Assembly of Divines. Speaking of the Westminster Assembly, Baxter observes: "The Divines there Congregate were Men of Eminent Learning and Godliness, and Ministerial Abilities and Fidelity: and . -
WALK in the PARK Welcome to Auckland Castle Deer Park
Welcome to Auckland Castle Deer Park A WALK IN THE PARK Welcome to Auckland Castle Deer Park Please look after yourself, each other, and the 8 environment, by keeping to government guidelines on social distancing, and taking your litter home with you. 6 7 The Deer Park has an array of wildlife, so please respect the many homes and habitats you will come across. 5 4 9 3 Kingfishers: Often spotted hidden in trees and 2 While you walk through the historic Deer Park, keep your eyes peeled for shrubs overhanging the river, these illusive birds the abundant furry and feathered friends tend to hunt from exposed perches, and the who live here: Trevor Bridge is one of their favourite spots. START Green woodpeckers: At first glance, these may Red ants: The ant colonies here in the park are some of the biggest in England – you can even Enter the parkland look like a bird more suited to sunnier climates see the anthills on Google Earth. Red ants are a through the gates but they like it just fine here in Bishop Auckland. tasty delicacy for the green woodpecker so if you at the far end of Otters: Look out for any otters in the River spot one, the other tends to be close by. the Castle's Gaunless, swimming upstream of the River Wear. broadwalk. Otters are nocturnal, so the best time to spot Market Place them is first thing in the morning. 1 Please see key overleaf for more The Inner Park Walk The Carriage Drive Walk The Ridings Walk information 0.9 kilometres 1.9 kilometres 4.6 kilometres Welcome to Auckland Castle Deer Park These are just a few of the things to look out for in the park: 1 Seven Oaks Plain An area with several veteran trees, 6 Sweet Chestnuts What did the Romans ever do for us? The each with their own character and form.