Overlapping and Competing Religions and Cultural Traditions in Korea
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South Korea Section 3
DEFENSE WHITE PAPER Message from the Minister of National Defense The year 2010 marked the 60th anniversary of the outbreak of the Korean War. Since the end of the war, the Republic of Korea has made such great strides and its economy now ranks among the 10-plus largest economies in the world. Out of the ashes of the war, it has risen from an aid recipient to a donor nation. Korea’s economic miracle rests on the strength and commitment of the ROK military. However, the threat of war and persistent security concerns remain undiminished on the Korean Peninsula. North Korea is threatening peace with its recent surprise attack against the ROK Ship CheonanDQGLWV¿ULQJRIDUWLOOHU\DW<HRQS\HRQJ Island. The series of illegitimate armed provocations by the North have left a fragile peace on the Korean Peninsula. Transnational and non-military threats coupled with potential conflicts among Northeast Asian countries add another element that further jeopardizes the Korean Peninsula’s security. To handle security threats, the ROK military has instituted its Defense Vision to foster an ‘Advanced Elite Military,’ which will realize the said Vision. As part of the efforts, the ROK military complemented the Defense Reform Basic Plan and has UHYDPSHGLWVZHDSRQSURFXUHPHQWDQGDFTXLVLWLRQV\VWHP,QDGGLWLRQLWKDVUHYDPSHGWKHHGXFDWLRQDOV\VWHPIRURI¿FHUVZKLOH strengthening the current training system by extending the basic training period and by taking other measures. The military has also endeavored to invigorate the defense industry as an exporter so the defense economy may develop as a new growth engine for the entire Korean economy. To reduce any possible inconveniences that Koreans may experience, the military has reformed its defense rules and regulations to ease the standards necessary to designate a Military Installation Protection Zone. -
Chudo Yebae in the Korean Protestantism
Chudo Yebae in the Korean Protestantism: A Model of Liturgical Inculturation Deok-Weon Ahn Drew University Table of Contents Introduction I. Ancestor Worship II. Celebration of All Saints III. Korean Protestant Ancestor Worship, Chudo Yebae A. A Brief History of Chudo Yebae in the Korean Methodist Church B. Chudo Yebae in the Korean Protestantism C. Pastoral Aspects and Theological Dimension D. Liturgical and Theological Encounter Conclusion: A Hidden Treasure of Inculturation Appendix: A Comparison of Ancestor Worship, Chudo Yebae, and Celebration of All Saints 1 Introduction When Christianity was introduced in Korea about two hundred years ago, the biggest conflict caused was from the rejection of ancestor worship by Christians.1 Missionaries considered the matter of Korean ancestor worship quite seriously and debated it for many years. The result was that ancestral worship was declared to be contrary to Christianity. Missionaries strongly emphasized “You shall have no other gods before me” as a principle of their mission work. They declared that ancestors are other gods and ancestor worship is a sin. However, rejection of the ancestor worship means avoiding the basic ethical principle of nationality. Korean culture was saturated with Confucianism, which centered on the principles of patriotic loyalty (Choong) and filial piety (Hyo). Filial piety was practiced through reverence toward parents and ancestors. Thus, ancestor worship has been regarded as “a ritualization of morals. significance of 1 The Roman Catholic Church came to Korea (1866) and had a bloody persecution in this land. The first victim was prior to the missionaries. Ji Chung Yun refused to make ancestral tablets and he was brought to trial in October, 1791. -
South Korea: Defense White Paper 2010
DEFENSE WHITE PAPER Message from the Minister of National Defense The year 2010 marked the 60th anniversary of the outbreak of the Korean War. Since the end of the war, the Republic of Korea has made such great strides and its economy now ranks among the 10-plus largest economies in the world. Out of the ashes of the war, it has risen from an aid recipient to a donor nation. Korea’s economic miracle rests on the strength and commitment of the ROK military. However, the threat of war and persistent security concerns remain undiminished on the Korean Peninsula. North Korea is threatening peace with its recent surprise attack against the ROK Ship CheonanDQGLWV¿ULQJRIDUWLOOHU\DW<HRQS\HRQJ Island. The series of illegitimate armed provocations by the North have left a fragile peace on the Korean Peninsula. Transnational and non-military threats coupled with potential conflicts among Northeast Asian countries add another element that further jeopardizes the Korean Peninsula’s security. To handle security threats, the ROK military has instituted its Defense Vision to foster an ‘Advanced Elite Military,’ which will realize the said Vision. As part of the efforts, the ROK military complemented the Defense Reform Basic Plan and has UHYDPSHGLWVZHDSRQSURFXUHPHQWDQGDFTXLVLWLRQV\VWHP,QDGGLWLRQLWKDVUHYDPSHGWKHHGXFDWLRQDOV\VWHPIRURI¿FHUVZKLOH strengthening the current training system by extending the basic training period and by taking other measures. The military has also endeavored to invigorate the defense industry as an exporter so the defense economy may develop as a new growth engine for the entire Korean economy. To reduce any possible inconveniences that Koreans may experience, the military has reformed its defense rules and regulations to ease the standards necessary to designate a Military Installation Protection Zone. -
Open Torrey.Dissertation.Pdf
The Pennsylvania State University The Graduate School Department of Comparative Literature SET APART BY MIND AND SOUL: SUBJECTIVITY IN THE WRITINGS OF EARLY KOREAN CATHOLICS A Dissertation in Comparative Literature by Deberniere J. Torrey 2010 Deberniere J. Torrey Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2010 The dissertation of Deberniere J. Torrey was reviewed and approved* by the following: Thomas O. Beebee Distinguished Professor of Comparative Literature and German Dissertation Advisor Chair of Committee Ronnie Hsia Edwin Earle Sparks Professor of History Alexander C.Y. Huang Assistant Professor of Comparative Literature, Chinese, and Asian Studies Richard Nichols Professor Emeritus of Theater Arts Donald Baker Director, Centre for Korean Research Associate Professor, Department of Asian Studies, University of British Columbia Special Member Cho Sung-Won Professor of English Language and Literature, Seoul Women’s University Special Signatory Caroline D. Eckhardt Head, Department of Comparative Literature Director, School of Languages and Literatures *Signatures are on file in the Graduate School. iii ABSTRACT In Korean intellectual historiography, engagement with Western Catholic thought is cited as one of several influences contributing to the epistemic change that marked the eighteenth and nineteenth centuries. However, studies of this influence have thus far been limited to intellectual and social historiography. This project helps to complete the general picture and to -
Confucian Protestant Churches Crossing the Pacific: a Sociological Study of Pre-Christian Asian Influences on Korean Immigrant Churches in America
CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Byung Kwan Chae May 2014 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Religion Dr. Sydney D. White, Religion Dr. Leonard Swidler, Religion Dr. Kimberly A. Goyette, External Member, Sociology © Copyright 2014 by Byung Kwan Chae All Rights Reserved ii ABSTRACT This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo- Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans’ expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans’ habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members’ positions. -
Building the Nation: the Success and Crisis of Korean Civil Religion
religions Article Building the Nation: The Success and Crisis of Korean Civil Religion Andrew Eungi Kim 1 and Daniel Connolly 2,* 1 Division of International Studies, Korea University, Anam-ro, Seongbuk-gu, Seoul 02841, Korea; [email protected] 2 Division of International Studies, Hankuk University of Foreign Studies, Seoul 02450, Korea * Correspondence: [email protected] Abstract: Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country’s ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country’s civil religion. -
Basic Taekwondo Poomsae Taegeuk 1-8
BASIC TAEKWONDO POOMSAE TAEGEUK 1-8 Meaning of the symbol Taegeuk Taegeuk is a symbol representing the principles of the cosmos creation and the norms of human life. The circumference of the Taegeuk mark symbolizes infinity and the two parts, red and blue, inside the circle symbolize yin (negative) and yang (positive), which look like rotating all the time. Therefore, Taegeuk is the light which is the unified core of the cosmos and human life and its boundlessness signifies energy and the source of life. The yin and yang represents the development of the cosmos and human life and the oneness of symmetrical halves, such as negative and positive, hardness and softness, and materials and anti-materials. The eight bar-signs (called kwae) outside the circle are so arranged to go along with the Taegeuk in an orderly system. One bar means the yang and two bars the yin, both representing the creation of harmonization with the basic principles of all cosmos phenomena. The Taegeuk, infinity and yin-yang are the three elements constituting the philosophical trinity as mentioned in the Samil Sinko, the Scripture of Korean race. The Origin of Taegeuk Denomination According to the old book of history, Sinsi Bonki, around (B.C.35), a son of the 5th emperor of the Hwan-ung Dynasty in on ancient nation of the Tongyi race whose name was Pokhui, was said to have received the Heaven's ordinance to have an insight in the universal truths, thereby observing rituals for the Heaven and finally receiving the eight kwaes (bar signs). -
Korean Culture and Hallyu
Korean Culture and Hallyu October 31, 2019 Binus University Andrew Eungi Kim Professor Division of International Studies Korea University Email: [email protected] PRESENTATION OUTLINE I. What is Culture II. Understanding Korean Culture in 5 Keywords III. Korean Wave: An Introduction IV. Hallyu I: K-Dramas V. Hallyu II: K-pop VI. The Impact of the Korean Wave VII. Factors for the Success of Hallyu VIII.Conclusion: The Future of Hallyu I. What is Culture? I. WHAT IS CULTURE? Q: What is the world population now? The world population today is 7.7 billion 2056: 10 billion 2100: 11.2 billion Q: How many cultures are there in the world? There are 195 countries The UN: number of distinct cultures → 10,000 What is culture? Culture refers to the distinct ways that people living in different parts of the world adapted creatively to the environment Culture consists of: Material Aspects Nonmaterial Aspects language foods ideas houses beliefs clothing customs tools tradition eating utensils values musical instruments gestures books laws art norms symbols family patterns toys political systems art music sports Question is: Out of the vast array of elements that constitute culture, what are the most important ones in understanding a new culture? Put in another way, what would be the 5 elements of culture which are fundamental for understanding a new culture? Out of the vast array of elements that constitute culture, the 5 most important ones in understanding a new culture are: 1. symbols 2. language 3. beliefs 4. norms 5. values Symbols Language Beliefs Culture Values Norms Surface Culture (10%) - What We See - Easy to See Deep Culture (90%) - What We Don’t See - Difficult to See - Invisible - Internal (deep) Culture II. -
Taekwondo Teacher Training Program
Table of Contents Introduction ................................................................................................................................................... 7 STUDENT CREED ......................................................................................................................................... 10 Educational Section for each belt................................................................................................................ 11 1) Tenets of Taekwondo ......................................................................................................................... 11 2) Taekwondo Principles and Philosophy ............................................................................................... 11 3) Taekwondo Etiquette .......................................................................................................................... 12 4) Bowing ............................................................................................................................................... 12 5) How to tie a belt .................................................................................................................................. 13 ................................................................................................................................................................ 14 6) Meaning of Taekwondo? .................................................................................................................... 14 7) Meaning of Korean -
Ancestral Ritual Food of Korean Jongka: Historical Changes of the Table Setting
Journal of Ethnic Foods 5 (2018) 121e132 Contents lists available at ScienceDirect Journal of Ethnic Foods journal homepage: http://journalofethnicfoods.net Original Article Ancestral ritual food of Korean jongka: Historical changes of the table setting * Chang Hyeon Lee, Young Kim , Yang Suk Kim, Young Yun National Institute of Agricultural Sciences, Rural Development Administration, Wanju, South Korea article info abstract Article history: Background: In the agrarian society of historical Korea, jesa (祭祀, traditional rite from ancestors), rituals Received 30 May 2018 practiced for praying to the gods for a rich harvest, was one of the most important rites. Since its Accepted 5 June 2018 founding, Chosun adopted Korean Confucianism and Neo-Confucianism as its governing principles, and Available online 8 June 2018 karye (家禮, family rites of Zhu Xi), the customary formalities of the family, was perceived as an oblig- atory guideline to practice with the Confucian rites. This study aims to examine periodic changes in how Keywords: the ritual table was set up in Korea's traditional head families, or jongka (宗家, the traditional Korean Ancestral rites family), from the Chosun Dynasty (1392e1910) to the present time. Ancestral ritual food Historical changes Methods: We compared the varieties of food and their positioning in a diagram illustrating the place- Jongka ment of ritual food or jinseoldo (diagram illustrating the placement of ritual foods for ancestral rites), Table setting from karye, and three guides about family rites published during the Chosun era. We also analyzed the food arrangement style for ancestral rites from the ritual standards of the Japanese colonial era and the Simplified Family Ritual Standards issued by the Korean government. -
Tae Kwon Do Forms Background and Definitions the Lee’S Martial Arts Academy Is Sanctioned by the U.S.A
Lee’s Martial Arts Academy U.S.A. Tae Kwon Do Federation Forms Compiled by: Mr. D. Scot Curry 4th dan 14 May 2011 Tae Kwon Do Forms Background and Definitions The Lee’s Martial Arts Academy is sanctioned by the U.S.A. Tae Kwon-do Federation, which was founded by GrandMaster Lee Kie Duck (GM Duke Lee). GM Lee is a 9th dan in the World Tae Kwon- do Federation (WTF). Below is a brief description of the background and definitions of our Academy’s forms. The first forms learned by every student at the Lee’s Martial Arts Academy (Lee’s) are the Kicho forms. Kicho can be translated into beginning, basic, or fundamental. There are three Kicho forms. The Kicho Forms. These are the basic forms that all students at Lee’s are required to learn. Kicho Il jang. – (Yellow) Kicho Ee jang. – (Yellow) Kicho Sam jang. – (Orange) The following is taken from http://www.natkd.com/palgawe.htm. The Palgwe forms are one of two options used for color belt gradings in Olympic Tae Kwon-Do. These were the first set of forms the WTF created. The Taegeuk forms are used more often in modern WTF/Olympic curriculums. Many WTF schools teach the Palgwe forms to supplement their curriculum. The main difference between the Taegeuk forms and the Palgwe forms is that the Palgwe forms use more of the deeper traditional stances than the Taeguek forms which use more of the shorter walking stances. Palgwe Forms (Poomses): Detailed Descriptions and Histories WTF uses Poomses for patterns. -
Fusion Food Is a Popular Global Culinary Trend
Making Sense of Fusion Bibimbaps within Auckland Eateries Joanne-Yeeun Chun 2020 Faculty of Culture and Society A dissertation submitted to Auckland University of Technology in partial fulfilment of the requirements for the degree of Master of Gastronomy Supervisor Dr. Lindsay Neill i Abstract Fusion food is a popular global culinary trend. Yet, it is an under-researched domain within the study of gastronomy. In everyday use, the term ‘fusion food’ generally refers to a combination or a fusion of different culinary cultures into one dish. However, there is a lack of academic exploration of how these combinations are realised practically. Consequently, this research aims to fill that knowledge gap by investigating the Korean dish, bibimbap, and its fusion derivatives within my local Auckland “culinascape” (Morris, 2010, p. 6). To achieve that research goal, this research is guided by qualitative description and thematic analysis in the interviews of four expert participants. These participants were four highly esteemed Korean migrant chefs from four different Korean fusion eateries in Auckland, who offered extensive knowledge and understanding of bibimbap and fusion bibimbap to this research. This research illuminates multiple layers of knowledge about fusion bibimbap. In revealing fusion bibimbap’s construction process, a broader appreciation for the socio-temporality and the cultural context of food is provided. Moreover, in building on the actant materiality of bibimbap, fusion bibimbap is positioned as a symbolic representation of a glocalised Korean identity within the Kiwi milieu. Most importantly, and building on Morris (2010), I suggest that the fusion bibimbap represents Korean migrant empowerment expressed within the Auckland “culinascape” (p.